Quotes about reason
page 47

“Texas is a state of mind. Texas is an obsession. Above all, Texas is a nation in every sense of the word. And there’s an opening convey of generalities. A Texan outside of Texas is a foreigner.”

John Steinbeck (1902–1968) American writer

Pt. 4
Travels With Charley: In Search of America (1962)

“A sense of proportion and humanitarian action are not issues for terrorists. Their aim is that of killing and destroying.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Speech at a summit of the Organisation for Security and Cooperation in Europe in Istanbul, Turkey, as quoted in BBC World Service (19 November 1999)
1990s

“Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights, and no more; every religion has the same rights, and no more. In other words, our fathers were the first men who had the sense, who had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Men, World, Religion

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Lie, World, Fear

“He was burning with a sense of outrage. He had been tricked and made a fool of; he had been used and flung aside. And now there was nothing he could do — he was utterly helpless. What affected him most was his sense of the overwhelming magnitude of the powers which had made him their puppet; of the utter futility of the efforts that he or any other man could make against them. They were like elemental, cosmic forces; they held all the world in their grip, and a common man was as much at their mercy as a bit of chaff in a tempest.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

Metropolis (1908)

World, Fools, Effort

“I was at ground zero as often, if not more, than most of the workers. I was there working with them. I was there guiding things. I was there bringing people there. But I was exposed to exactly the same things they were exposed to. So in that sense, I'm one of them.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

While campaigning in Cincinnati, as quoted in The New York Times (11 August 2007)

People

“[about the past, and Mary Ann, before Harry went to do his two years in the army] Maybe she sensed something about him. A loser. Though at eighteen he looked like a winner.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Past

“Neural computing is the study of cellular networks that have a natural property for storing experimental knowledge. Such systems bear a resemblance to the brain in the sense that knowledge is acquired through training rather than programming and is retained due to changes in node functions. The knowledge takes the form of stable states or cycles of states in the operation of the et. A central property of such nets is to recall these states or cycles in response to the presentation of cues.”

Igor Aleksander (1937) scientist

Aleksander & Morton (1989) Neural computing architectures: the design of brain-like machines. p.2 as cited in: M.A. Lovell et al. (1997) Developments in petrophysics. p.169

Nature, Knowledge, Study, Change

“And they walk into these great big places, and there's excitement, and there's hope, and there's a sense of sin. 'Mother wouldn't want me to be here. What if Louise knew that I was here?' A lot of men, you know, would write home and talk about what was going on as if they hadn't seen it. I've been told what goes on in these gambling halls.”

J. S. Holliday (1924–2006) American historian

The West (1996)

Men, Hope, Home

“Art will never get its own, nor do its proper work in the discipline of life, until the sense of its sacred character comes once more into the general judgment, and masses of men look upon it as the few great spirits have looked who have been its true masters and interpreters”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.200

Life, Men, Art

“The bottom line is this is not a war we want to get into. We can win the battle of Iraq, but that is not the war. It's not a war that can be won in the traditional sense. If we succeed in ousting Saddam Hussein, what then? Who is going to run Iraq afterwards? We cannot do it. The country is a mish mash of factions who hate each other.”

Jim Rogers (1942) American writer

War is Not a Good Idea (2002)

Hate, War, Country

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“The boy was fully occupied with his own cogitations for the remainder of the ride, till we halted before the farmhouse garden gate. I watched to catch his impressions in his countenance. He surveyed the carved front and low-browed lattices, the straggling gooseberry bushes, and crooked firs, with solemn intentness, and then shook his head; his private feelings entirely disapproved of the exterior of his new abode. But he had sense to postpone complaining — there might be compensation within.”

Emily Brontë book Wuthering Heights

Nelly Dean (Ch. XX).
Wuthering Heights (1847)

Feeling, Boy

“His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have separate secular and theological cosmologies. If the Copernican system was true as he believed, what else could Galileo do but fight with every weapon he had in his arsenal… to make his Church accept a new system of the universe. …In the contrast between Galileo's heroic stand when he tried to reform the cosmological basis of orthodox theology and his humbled, kneeling surrender when he disavowed his Copernicanism, we may sense the tremendous forces attendant on the birth of modern science.”

I. Bernard Cohen (1914–2003) American historian of science

The Birth of a New Physics (1959)

Way, Birth, Universe, Science

“We want the mathematical genius - there is work for him. We want the literary genius - there is work for him, especially in my office. We want the scientific brain - there is more than enough work for him. We want the man of brains and we want the man of common sense and little brain. We want the man of initiative and the man of action, the methodical man and even the crank. We open our ranks widely to all.”

Hugh Trenchard, 1st Viscount Trenchard (1873–1956) Royal Flying Corps commander and first Royal Air Force Chief of the Air Staff

Speech to the Cambridge University Aeronautical Society, April 1925 in Trenchard, Man of Vision (1962) p. 519

Mathematics

“To project my mark outside myself – but I did it! [walking in the streets of Venice Klein wore a shirt imprinted with the marks of his own hands and feet]... I found myself confronting everything that was psychological in me. I had proof that I had five senses, that I knew how to get myself to function! And then I lost my childhood…”

Yves Klein (1928–1962) French artist

In 1947; p. 19
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"

Childhood

“[Makes a good architect] an open mind, energy, an appetite for hard work, a willingness to explore new solutions and push boundaries. A sense of humor is also helpful.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

Harvard Business Review http://hbr.org/2011/03/lifes-work-norman-foster/ar/1

Help

“I never ask my wife about my flaws. Instead I try to get her to ignore them and concentrate on my sense of humor. You don't want any woman to look under the carpet because there's lots of flaws underneath. Joanne believes my character in a film we did together, "Mr. and Mrs. Bridge" comes closest to who I really am. I personally don't think there's one character who comes close… but I learned a long time ago not to disagree on things that I don't have a solid opinion about.”

Paul Newman (1925–2008) American actor and film director

Quoted in Craig Modderno, "Newman remains animated at 81," Reuters (2006-06-12)

Thinking, Learning, Time, Personality

“The veneration of mighty invisible beings, which was extorted from helpless man through natural fear rooted in the sense of his impotence …”

Immanuel Kant (1724–1804) German philosopher

Die Verehrung mächtiger unsichtbarer Wesen, welche dem hülflosen Menschen durch die natürliche, auf dem Bewusstsein seines Unvermögens gegründete Furcht abgenöthigt wurde, …
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Fear, Nature

“I cannot conceive, how a body, destitute of understanding and sense, truly so called, can moderate and determine its own motions; especially so as to make them conformable to laws that it has no knowledge of.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

"A Free Inquiry into the Vulgar Notion of Nature" Sect.1 ibid.

Law, Understanding, Knowledge

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Men, Books, World

“In order for us to maintain our way of living, we must, in a broad sense, tell lies to each other, and especially to ourselves. It is not necessary that the lies be particularly believable. The lies act as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities.”

Derrick Jensen book A Language Older Than Words

A Language Older Than Words (2000)

Truth, Way

“Defending the truth is not something one does out of a sense of duty or to allay guilt complexes, but is a reward in itself.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

As quoted in The Book of Positive Quotations (2007) by John Cook, Steve Deger and Leslie Ann Gibson, p. 525
Attributed

Truth

“Some critics think the way I write is somehow disrespectful to food. But how can you write a restaurant column without being entertaining? You might as well not get up in the morning. People complain my sense of humour is puerile but the reason I have a job is because my sense of humour is puerile.”

Giles Coren (1969) British food critic, television presenter and novelist

Jewish Chronicle, 23 February 2007 http://website.thejc.com/home.aspx?AId50455&ATypeId1&searchtrue2&srchstrGiles%20Coren&srchtxt0&srchhead1&srchauthor0&srchsandp0&scsrch0

People, Food, Way, Thinking

“A great power imposes the obligation of exercising restraint, and we did not live up to this obligation. I think this affected many of the scientists in a subtle sense, and it diminished their desire to continue to work on the bomb.”

Leó Szilárd (1898–1964) Physicist and biologist

"President Truman Did Not Understand" in U.S. News & World Report (15 August 1960)

Exercises, Thinking

“And therefore I think you have done very wisely to make it your business to consider the Phœnomena relating to the present question, which have been afforded by experiments, especially since it might seem injurious to our senses, by whose mediation we acquire so much of the knowledge we have of things corporal, to have recourse to far-fetched and abstracted Ratiocination, to know what are the sensible ingredients of those sensible things that we daily see and handle, and are supposed to have the liberty to untwist (if I may so speak) into the primitive bodies they consist of.”

Robert Boyle book The Sceptical Chymist

Physiological Considerations Part of the First Dialogue (15)
The Sceptical Chymist (1661)

Question, Business, Knowledge, Thinking

“The audacity of the man would have seemed sublime if she had felt sure that he knew the difference between good and evil, between a lie and the truth; but the more she saw of him, the surer she was that his courage was mere moral paralysis, and that he talked about virtue and vice as a man who is colour-blind talks about red and green; he did not see them as she saw them; if left to choose for himself he would have nothing to guide him. Was it politics that had caused this atrophy of the moral senses by disuse? Meanwhile, here she sat face to face with a moral lunatic.”

Henry Adams book Democracy: An American Novel

Madeleine Lee assessing Senator Silas P. Ratcliffe in Ch. XIII
Democracy: An American Novel (1880)

Truth, Lie, Courage, Evil

“A French critic referred to me as a gay pessimist, with gay used in its older sense, and talked of Cocteau in the same breath.”

Peter Greenaway (1942) British film director

In an interview in Sight and Sound, Summer 1987
Interviews

“Never forget I am not this silver body, Mahrai. I am not an animal brain, I am not even some attempt to produce an AI through software running on a computer. I am a Culture Mind. We are close to gods, and on the far side. We are quicker; we live faster and more completely than you do, with so many more senses, such a greater store of memories and at such a fine level of detail. We die more slowly, and we die more completely, too.”

Iain Banks Culture series

Look to Windward
Culture series, Look to Windward (2000)

God, Memory, Animals, Forgetting

“Sports are positively essential. It is healthy to engage in sports, they are beautiful and liberal, liberal in the sense that nothing serves quite as well to integrate social classes, etc., than street or public games.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (March 16, 1895)
Letters

Beauty, Game, Sport

“Swedish politicians are not right about much, but you get the impression they think they're setting the example to the rest of us. And they are right about that. Their recent bizarre decision to recognize 'Palestine' – a country that doesn't exist – is somewhat poignant: as the way things are going Sweden itself won't exist much longer. Seems like every piece of news that comes out of that country is more disturbing than the last. But, then, they have been committing cultural suicide so enthusiastically for so long there is now almost a sense that a tipping point is being reached and that, for the rest of us, it's really just a matter of watching the grim process unfold as we thank our lucky stars we don't live there… In Sweden today, democracy is a threat that must be neutralised, just as free speech is a threat that must be criminalised. Like the old Soviet Union, they can't afford to allow either because they're attempting to create an artificial society from a blueprint that doesn't stand up to scrutiny. And they've given it an almost theological significance so that a dogma has been established, and this has led, inevitably, to heresy becoming a problem. So now anyone in Sweden who expresses the wrong opinion about Muslim immigration is liable to be arrested, that's if the police are not too busy running away from violent Muslims.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4 2014

Way, Democracy, Star, Business

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“But I do think we need to explore the commitment problem, which has caused many women to mistakenly conclude that men, as a group, have the emotional maturity of hamsters. This is not the case. A hamster is MUCH more capable of making a lasting commitment to a woman, especially if she gives it those little food pellets. Whereas a guy, in a relationship, will consume the pellets of companionship, and he will run on the exercise wheel of lust; but as soon as he senses that the door of commitment is about to close and trap him in the wire cage of true intimacy, he'll squirm out, scamper across the kitchen floor of uncertainty and hide under the refrigerator of Non-Readiness.”

Dave Barry (1947) American writer

Column, August 18, 1991
Columns and articles

Women, Men, Food, Guy

“When we founded Reclaiming two decades ago, our intention was to bring together the spiritual and the political. Or more accurately, some of us for whom the spiritual and the political were inseparable wanted to create a practice and community that reflected this integration.
Now, with the Bush forces pushing into an aggressive war, with horrific environmental and social problems left unaddressed, the need for activism is stronger than ever. The stakes have never been higher, and the sense of urgency is palpable.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

War, Communication, Problem

“The law is in a sense the consolidated public opinion of society.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Law

“It is the uncensored sense of humor of a people which is the ultimate therapy for man in society.”

Evan Esar (1899–1995) American writer

20,000 Quips & Quotes, (1968), Introduction, xiii.

People

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

“All Taliban are moderate. There are two things: extremism ["ifraat", or doing something to excess] and conservatism ["tafreet", or doing something insufficiently]. So in that sense, we are all moderates - taking the middle path.”

Mohammed Omar (1959–2013) Founder and former leader of the Taliban

Interview with Mullah Omar - transcript http://news.bbc.co.uk/2/hi/south_asia/1657368.stm, BBC News, 15 November 2001. Moderation

“We differ, blind and seeing, one from another, not in our senses, but in the use we make of them, in the imagination and courage with which we seek wisdom beyond the senses.”

Helen Keller (1880–1968) American author and political activist

The Five-sensed World (1910)

Wisdom, Imagination, Courage

“Equity knows no difference of sex. In its vocabulary the word man must be understood in a generic, and not in a specific sense.”

Herbert Spencer book Social Statics

Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)

Sex

“The leadership and other processes of the organization must be such as to ensure a maximum probability that in all interactions and all interactions and all relationships with the organization each member will, in the light of his background, values, and expectations, view the experience as supportive and one which builds and maintains his sense of personal worth and importance.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 103

Support, Light, Personality

“I thought I detected in you a sense of fair play. Most dangerous in the Underland, boy.”

Suzanne Collins The Underland Chronicles

Ripred, p. 240
The Underland Chronicles, Gregor the Overlander (2003)

Boy

“Moreover, according to Alexander, the “troubled mathematical martyr,” exemplified not only by Galois but also by Abel, János Bolyai, Riemann, Cantor, Gödel, Turing, John Nash, Grothendieck, Perelman, and even, in a certain sense, Cauchy, remains to this day the dominant image of the “ideal mathematician,” long after the romantic paradigm was exhausted in the arts.”

Michael Harris (1954) American mathematician

Source: Mathematics without Apologies: Portrait of a Problematic Vocation, 2015, pp. 147-148

Art, Mathematics

“Before men and women, we are human beings. That is common sense. If you want to do something, go for it.”

Chiaki Mukai (1952) astronaut, medical doctor

Source: Chiaki Mukai – Astronaut - The Heroine Collective http://www.theheroinecollective.com/chiaki-mukai-astronaut/

Women, Men

“For me to get into that creative process I have to have a sort of quiet place that I work from. And if I was living the life of … somebody in the industry, as a pop star or whatever, it's too distracting. It's too to do with other people's perceptions of who you are, and what's important to me is to be a human being who has a soul, and who hopefully has a sense of who they are, not who everybody else thinks you are.
And I think, you know, that's something that's very difficult for people who become extremely famous. I mean, I find it completely ridiculous this obsession with celebrities. … Why are celebrities so important to people? It's absolute crap. I mean, the important people are surgeons and doctors and people actually put people back together and make a difference to people's lives. Not somebody who's in an ad on telly. I mean, okay, so that's valid for what it is, too. But why so much attention on something that's so shallow?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Interview on The Mark Radcliff Show, BBC Radio 2 (7 November 2005) http://gaffa.org/reaching/iv05_bbc2_Mark_Radcliff_interview.html

Life, People, Soul, Star

“It may seem that the only way to make a necessary connexion between 'injury' and the things that are to be avoided, is to say that it is only used in an 'action-guiding sense' when applied to something the speaker intends to avoid. But we should look carefully at the crucial move in that argument, and query the suggestion that someone might happen not to want anything for which he would need the use of hands or eyes. Hands and eyes, like ears and legs, play a part in so many operations that a man could only be said not to need them if he had no wants at all.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Way, Parting

“As an astronomer in the true sense of the term, Sir John Herschel stood before all his contemporaries. Nay, he stood almost alone.”

Richard Anthony Proctor (1837–1888) English astronomer

"Sir John Herschel", p. 1
Astronomical Essays (1872)

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life, Way, Intelligence, Reading

“Even nowadays an archaic sense of love-innocence recurs, however briefly, among most young men and women. Some few of these, who become poets, remain in love for the rest of their lives, watching the world with a detachment unknown to lawyers, politicians, financiers, and all other ministers of that blind and irresponsible successor to matriarchy and patriarchy — the mechanarchy.”

Robert Graves (1895–1985) English poet and novelist

Introduction Poems about Love (1969).
General sources

Love, Women, Men, World

“A clever child brought up with a foolish one can itself become foolish. Man is so perfectable and corruptible he can become a fool through good sense.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 69
Aphorisms (1765-1799), Notebook F (1776-1779)

Fools, Perfection

“If my theoretical studies have contained any subjective value judgment, then this has amounted at most to a preference for freedom and progress rather than state control of the economy and distribution of such scanty prosperity as may be available for distribution at a given moment. I have wanted to make it clear that this preference is a great common interest of all parties, both in the management of the world economy and in every individual nation. Such a position may be attacked, but it cannot be denominated as party-politics in the ordinary sense.”

Gustav Cassel (1866–1945) Swedish economist

Cassel (1941, 440); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 524-5.

World, Study, Freedom

“[Anti-monopoly] is a movement inspired by a set of fools and black-mailers. To be sure, there are some men in it whose motives are good, if their sense is not. When I want to buy up any politician, I always find the Anti-Monopolists the most purchasable. They don't come so high.”

William Henry Vanderbilt (1821–1885) American philanthropist

Quoted in Clarence P. Dresser, "Vanderbilt in the West" New York Times (9 October 1882).
Disputed

Men, Fools, Motivation

“What I have created here in Italy is neither very big nor profound (in the old sense of the word), but formidable. This summer I painted paintings that are the most profound that exist in the absolute. Let me explain these things somewhat…. profoundness as I understand it, and as Nietzsche intended it, is elsewhere than where it has been searched for until now. – My paintings are small (the biggest is 50 x 70 cm), but each of them is an enigma, each contains a poem, an atmosphere (Stimmung) and a promise that you can not find in other paintings. It brings me immense joy to have painted them – when I exhibit them, possibly in Munich this spring, it will be a revelation for the whole world”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Florence, 26 Jan. 1910; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 562 1908 - 1920

World, Search, Spring, Understanding

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Death, Wisdom, People, Fear

“In a sense [Lawrence] is the patron saint of all writers who have never had an Oxford or Cambridge education who are somewhat despised by those who have.”

Anthony Burgess book 1985

'The Rage of D.H. Lawrence', The South Bank Show (TV), 1985
People, Joseph Conrad, D.H. Lawrence

Education

“This book [Zen in the Art of Archery], by Herrigel, which I discovered a few years ago, seems to me fundamental to our profession as photographers. Matisse wrote similarly about drawing: set a discipline, make rigor a rule, forget oneself completely. And in photography the attitude must be the same: detach oneself, do not try to prove anything at all. My sense of freedom is the same: a frame that allows any variation. This is the basis of Zen Buddhism, the evidence: that you go in with great force and then you succeed in forgetting yourself.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Only Geometricians May Enter: Interview with Yves Bourde (1974), p. 65

Books, Art, Freedom, Drawing

“At this point in my life, I find myself obsessed with alternate paths I could’ve taken. I don’t think about this with a sense of regret, but with a sense of wonder…”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, III

Life, Thinking

“What is beginning to emerge, then, is a theory about psychic sensitivity. It runs as follows. When I relax deeply, it is as if someone opened up the partition between the two compartments of my brain, turning them into a single large room. I experience a sense of mental freedom as if I can suddenly breathe more deeply, and a feeling of contact with things. Everyone has had the experience of being in a state of hurry or excitement, and failing to notice that they have bruised or scratched themselves -- until the excitement evaporates and the pain makes itself known. Hurry and tension raise our sensitivity threshold, and at the same time, erect a glass wall between us and reality. In the "unicameral" state, this wall vanishes, and everything seems more real.”

Colin Wilson (1931–2013) author

Source: After Life (1999), p. 51

Pain, Feeling, Reality, Freedom

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“Love in its most genuine sense, can only flourish if it is FREE. We, as people, can only flourish if we are free.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 26

Love, People

“He yawned. He had finished the day and he had also finished with his youth. Various well-bred moralities had already discreetly offered him their services: disillusioned epicureanism, smiling tolerance, resignation, common sense stoicism - all the aids whereby a man may savour, minute by minute, like a connoisseur, the failure of a life.”

Jean Paul Sartre book The Age of Reason

L'âge de raison (The Age of Reason) (1945)

Life, Youth, Smile, Failure

“To-day Christ, in a certain sense, is on trial before us all. In these living hearts, in every one to-day, there will be a judgment of some sort passed upon His sacred person.”

William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

Heart, Christ, Personality

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Life, Men, Hostility, War

“If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? … Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. … Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), pp. 203-204

Intelligence, Question, Time, Perfection

“I am an unrepentant book lover, and so soaked am I in the love of books that I feel – poor twentieth-century shopkeeper that I am – I feel that Pliny is a man I know, for all the eighteen centuries and more that lie between us. Pliny used to say (you will see it in a translation I have on my shelves) that no book was so bad that some good might be got out of it, and that is my feeling. I – and Pliny – born and bred so differently, feel the same about books and it gives me a flattering sense of rightness – sitting here in this shop among books that Pliny could not have imagined – books written in a language which was not then evolved – the thought makes me feel thrilled. There is no other word for it, but I dare not tell it to anyone. It is an astonishing secret to me that I must enjoy alone.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 30

Love, Lie, Secret, Books

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“A natural right in the strict sense is that which is naturally under a person’s control, his body with its faculties of movement, feeling, thought, and speech. By extension, a natural right is what a person brings under his control without violating any other person’s natural rights.”

Frank Van Dun (1947) Belgian law philosopher

Natural Law, Liberalism and Christianity (2001).

Feeling, Nature, Personality

“Nowadays, you cannot be a very Effective political figure without Having a demonstrable sense of humor. People take to it.”

Robert Orben (1928) American magician and writer

Claudia Buck (May 26, 1986) "Humorless Election Year Is Nothing To Laugh At", Sacramento Bee, p. A1.

People

“The distinction between "language" and "speech" rests on easily observable facts. The theoretical aspect of the issue has been raised in contemporary literature only by de Saussure, although in the terminological sense all the languages (I refer here to our cultural circle and its traditions), beginning with the distinction … lingua and sermo in Latin, accept the difference between "language" as a system of linguistic facts and "speech" as the name of a type of action. Following de Saussure, that theoretical distinction has been adopted in all contemporary linguistics. Gardiner distinguishes between speech as an activity with clearly utilitarian ends in view, and language as a precise knowledge pertaining to communication by means of verbal signs'*. The differentiation has been adopted in the Marxist literature of the subject, linguistic, psychological, etc. In his Psychology (in Russian) S. L. Rubinshtein defines speech as language functioning in the context of individual consciousness, and compares the difference between speech and language to the difference between individual and social consciousness.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 316

Communication, Literature, Knowledge

“The purpose and goal of Jewish living is to raise our consciousness of the presence of God in our every-day lives. Judaism, with its system of brakhot (blessings) for every experience from going to the bathroom to seeing a rainbow, teaches us that we do not need to remove ourselves from our daily routine in order to engender a sense of holiness. Rather, our challenge is to live with the chaos and tension of life in the modern world and, at the same time, to live lives of kedusha”

Bonnie Koppell American rabbi

holiness
Source: Vegetarianism, p. 37

Life, God, World, Time

“But the most lasting agony of this war was suffered, not by the defeated, but by the victors. For when their passion had cooled the Americans could not easily disguise from themselves that they had committed murder. They were not at heart a brutal folk, but rather a kindly. They liked to think of the world as a place of innocent pleasure-seeking, and of themselves as the main purveyors of delight. Yet they had been somehow drawn into this fantastic crime; and henceforth an all-pervading sense of collective guilt warped the American mind. They had ever been vainglorious and intolerant; but now these qualities in them became extravagant even to insanity. Both as individuals and collectively, they became increasingly frightened of criticism, increasingly prone to blame and hate, increasingly self-righteous, increasingly hostile to the critical intelligence, increasingly superstitious.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 3, “Europe Murdered” (p. 41)

Hate, Hostility, War, Pleasure

“A paper monetary standard means there are no restraints on the printing press or on federal deficits. In 1971, M3 was $776 billion; today it stands at $8.9 trillion, an 1100% increase. Our national debt in 1971 was $408 billion; today it stands at $6.8 trillion, a 1600% increase. Since that time, our dollar has lost almost 80% of its purchasing power. Common sense tells us that this process is not sustainable and something has to give. So far, no one in Washington seems interested.”

Ron Paul (1935) American politician and physician

Paper Money and Tyranny, September 5, 2003 http://www.house.gov/paul/congrec/congrec2003/cr090503.htm 2000s, 2001-2005

Time

“I would like to create a speedier and more efficient system. Careers and reputations are at stake, and it would be good to be able to inject a sense of calm and transparency into procedures.”

Ruth Deech (1943) British academic, lawyer and bioethicist

Interview in the Guardian http://education.guardian.co.uk/higher/profile/story/0,11109,1092253,00.html

“The sense of motion in painting and sculpture has long been considered as one of the primary elements of the composition.”

Alexander Calder (1898–1976) American artist

1930s - 1950s, Statement from Modern Painting and Sculpture', (1933)

Painting

“Yet the telescope held it rigidly standing on its head; the microscope revealed a universe that defied the senses; gunpowder killed whole races that lagged behind; the compass coerced the most imbruted mariner to act on the impossible idea that the earth was round; the press drenched Europe with anarchism. Europe saw itself, violently resisting, wrenched into false positions, drawn along new lines as a fish that is caught on a hook; but unable to understand by what force it was controlled.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Idea, Understanding, Fish, Universe

“Even though they, themselves, were material beings, they could show themselves to us only by taking on bodies that our senses were able to perceive.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

“When people perform an organized action sequence and are interrupted, they try to make sense of it. The longer they search, the higher the arousal, and the stronger the emotion. If the interruption slows the accomplishment of an organized sequence, people are likely to experience anger. If the interruption has accelerated accomplishment, then they are likely to experience pleasure. If people find that the interruption can be circumvented, they experience relief. If they find that the interruption has thwarted a higher level plan, then anger is likely to turn into rage, and if they find that the interruption has thwarted a minor behavioural sequence, they are likely to feel irritated.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 48-49, as cited in: Magala, Slawomir J. " Book Review Essay: Karl E. Weick: Sensemaking in Organizations 1995, London: Sage. 231 pages. http://www.sagepub.com/mcdonaldizationstudy5/articles/Book%20Reviews_Articles%20PDFs/Magala.pdf," Organization studies 18.2 (1997): p. 324.

People, Pleasure, Feeling, Search

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“In order to attain perfect union, we must divest ourselves of God…The common belief about God, that He is a great Taskmaster, whose function is to reward or punish, is cast out by perfect love; and in this sense the spiritual man does divest himself of God as conceived of by most people.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Life of the Servant

Love, God, People, Perfection

“Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

"Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Speech also known as "Why Are We Anti-Semites?" Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus 1920s

People, Hope, Fight

“More than anything the French have a profound knowledge of the ways of life. They possess a tolerance and an acceptance of the way things are. Problems are faced with intelligence, patience, and a sense of humanity. I have more respect for them than any other nationality on the face of the earth.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Life, Way, Intelligence, Knowledge

“This isn't a picture filled with wonder and a sense of fun; it's so jaded and crass that I almost wonder if it's a highly unscientific experiment designed to gauge how little audiences will settle for these days. Manic and multicolored, Speed Racer is an excess of nothingness.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2008/05/09/speed_racer/ of Speed Racer (2008)

Gauge, Speed

“It makes no sense to tell the enemy when you plan to start withdrawing. All the terrorists would have to do is mark their calendars and gather their strength -- and begin plotting how to overthrow the government and take control of the country of Iraq. I believe setting a deadline for withdrawal would demoralize the Iraqi people, would encourage killers across the broader Middle East, and send a signal that America will not keep its commitments. Setting a deadline for withdrawal is setting a date for failure -- and that would be irresponsible.”

George W. Bush (1946) 43rd President of the United States

President Bush Rejects Artificial Deadline, Vetoes Iraq War Supplemental http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070501-6.html (May 1, 2007) 2000s, 2007

People, Failure, Country

“By this lux as the first corporeal form Grosseteste did not, of course, mean simply visible light. As an emanation or propagation of substance and power lux was the basis of all bodily magnitude and of all natural operations, of which the manifestation of visible light was only one. One of the most important functions of lux was to be the intermediary between spirit and matter. It was the instrument by which God produced the macrocosm of the universe, and the instrument by which the soul made contact with the physical body and the things of sense in the microcosm of man.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

God, Soul, Nature, Light

“I use the term "liberal" not in the political sense, as if it meant half measures, but in its original sense meaning by a liberal education the kind of education which sets the mind free from the servitude of the crowd and from vulgar self-interests.”

Everett Dean Martin (1880–1941)

Preface p. viii
The Meaning of a Liberal Education (1926)

Education

“There's a tremendous tendency not to make a statement, not to be committed in that ultimate sense. Photo-realism is the same thing as minimal abstraction. Both are unwilling to say anything about the nature of reality, about their own involvement with reality, the evolvement of forms, their expressive…their deepest involvement with human reality.”

Leonard Baskin (1922–2000) American sculptor

Leonard Baskin Interview (1996) Discussing the State of Contemporary Art. in: Don Gray " Art Essays, Art Criticism & Poems http://jessieevans-dongrayart.com/essays/essay028.html" at jessieevans-dongrayart.com

Photo, Nature, Reality

“Freud taught that for any human being kindness or cruelty, having a sense of justice or lacking it, depend on the accidents of childhood. We all know this to be true, but it goes against much of what we say we believe. We cannot give up the pretence that being good is something anyone can achieve. If we did, we would have to admit that, like beauty and intelligence, goodness is a gift of fortune. We would have to accept that, in the parts of our lives where we are most attached to it, freedom of the will is an illusion.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Psychoanalysis and moral luck (p. 104)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Justice, Beauty, Intelligence, Freedom

“I venture to say quite plainly: the oppressed and the exploited have a right to rebel, because they have to reclaim their rights until they enjoy their full share in the common patrimony. The Modern School, however, has to deal with children, whom it prepares by instruction for the state of manhood, and it must not anticipate the cravings and hatreds, the adhesions and rebellions, which may be fitting sentiments in the adult. In other words, it must not seek to gather fruit until it has been produced by cultivation, nor must it attempt to implant a sense of responsibility until it has equipped the conscience with the fundamental conditions of such responsibility. Let it teach the children to be men; when they are men, they may declare themselves rebels against injustice.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Men, Children, School

“Art and music make manifest, by bringing into conscious awareness, that which has previously been felt only tentatively and internally. Art, in its widest sense, is a form of play that lies at the origin of all making, of language, and of the mind's awareness of its place within the world. Art, in all its forms, makes manifest the spiritual dimension of the cosmos, and expresses our relationship to the natural world. This may have been the cause of that natural light which first illuminated the preconscious minds of early hominids.”

F. David Peat (1938–2017) British physicist

Pathways of Chance (2007).

World, Art, Music, Nature

“The aim of poetry—in this primal and primary sense as enchantment—is to awaken us to a fuller sense of our own humanity in both its social and individual aspects. Poetry offers a way of understanding and expressing existence that is fundamentally different from conceptual thought”

Dana Gioia (1950) American writer

22
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Way, Understanding

“Many years ago I used to read books like, for example, Ernest Thompson Seton's Lives of Game Animals to learn about animal behavior. But after a certain point, after living in the woods for a while, I developed an aversion to reading any scientific accounts. In some sense reading what the professional biologists said about wildlife ruined or contaminated it for me. What began to matter to me was the knowledge I acquired about wildlife through personal experience.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

in Defining Danger: American Assassins and the New Domestic Terrorists
Interviews

Books, Behavior, Game, Knowledge

“The category of first sentence makes sense only if it is looking forward to the development of thematic concerns it perhaps only dimly foreshadows.”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 8, First Sentences, p. 99

“The avant-garde makes more sense to me.”

John Cale (1942) Welsh composer, singer-songwriter and record producer

Attributed without citation at John Cale Quotes, inspirationalstories.com, 16 November 2012 http://www.inspirationalstories.com/quotes/t/john-cale/,

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“The Essential Parts of the Simple or Pure Mathematicks are Arithmetick and Geometry, which mutually assist one another, and are independent on any other Sciences, except perhaps on Artificial Logick: But doubtless Natural Logick may be sufficient to a Man of Sense. The other parts are chiefly Physical Subjects explained by the Principles of Arithmetics or Geometry.”

Jacques Ozanam (1640–1718) French mathematician

Source: A Mathematical Dictionary: Or; A Compendious Explication of All Mathematical Terms, 1702, p. 2, The introduction

Nature, Science, Parting

“Actually the crimes of the Maoists against human rights have gone much too far, and the Chinese people are now in much greater need of help from the world's democratic forces to defend their rights than in need of the unity of the world's Communist forces, in the Maoist sense, for the purpose of combating the so-called imperialist peril somewhere in Africa or in Latin America or in the Middle East.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Police Dictatorships

People, World, Help

“Since it is only in the context of a proposition that words have any meaning, our problem becomes this: To define the sense of a proposition in which a number-word occurs.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Nur im Zusammenhange eines Satzes bedeuten die Wörter etwas. Es wird also darauf ankommen, den Sinn eines Satzes zu erklären, in dem ein Zahlwort vorkommt.
Gottlob Frege (1950 [1884]). p. 73

Problem

“Though I do, of course agree with the principles you have mentioned, I am returning the paper unsigned, as I do not want to belong to a group. A group of people with one aim is not as yet a single-minded group and as this does not exist, a consistent group remains impossible. And a larger group only makes sense for joint exhibitions and for spreading ideas. I will therefore not participate in the other group either, but I have promised my collaboration in this respect. If you definitely want to form a group, you can always invite myself and others who are proved to be suitable. Only on such a basis I will collaborate with the other group as well.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian, in a letter to Theo van Doesburg, 1930; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 30 Van Doesburg had attempted to form a small union of Parisian painters and sculptors who all subscribed to the principles of abstraction, the group was to be called 'Abstraction-création'. A periodical of this group appeared under the title 'Art Concret' 1930's

People, Idea

“I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3

Pleasure, World, Religion

“A change in the weather is known to be extreme; but what's the sense in changing horses in mid-stream?”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), You're a Big Girl Now

Change, Horse, Weather

Quotes about reason page 47

Quotes about reason
page 47