Quotes about reason
page 36

“[A computer program for Task A qua an explanatory model and how a human cognizer actually carries out Task A are equivalent in the strong sense when it can be shown that]… the model and the organism are carrying out the same process.”

Zenon Pylyshyn (1937) Canadian philosopher

Source: Computation and cognition, 1984, p. xv; As cited in: Journal of Intelligent Systems, Volume 4. (1994), p. 313

Max Weber photo
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Vytautas Juozapaitis photo
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Albert Einstein photo

“I gang my own gait and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties I have never lost an obstinate sense of detachment, of the need for solitude — a feeling which increases with the years.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translation: I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude...
1930s, Mein Weltbild (My World-view) (1931)

“In an abstract but real sense, Marxism arose through the breakdown first of religion and then of 'reason' as single sources of authority.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 102.

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“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

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“You are the one who should quit! Because of drink and old age you have taken leave of your senses.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

Amin on Nur Muhammad Taraki, as quoted in Nabi Misdaq (2006) Afghanistan: Political Frailty and External Interference, page 125

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Peter Whittle (politician) photo

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

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Marshall McLuhan photo

“Language is a sense, like touch. (p. 271)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, The Book of Probes : Marshall McLuhan (2011)

“My dissertation for the Ph. D. degree at the University of Michigan was on applications of vectorial methods to metric geometry (in the sense of the Menger school), especially with a view to the merging of metric geometry in that sense with differential geometry. Professor S B Myers at the University of Michigan sponsored my dissertation, but I was particularly close to R L Wilder there.”

Leonard Jimmie Savage (1917–1971) American mathematician

Leonard Jimmie Savage, cited in: W.A. Wallis, "Leonard Jimmie Savage 1917-1971," in E Shils (ed.), Remembering the University of Chicago: teachers, scientists, and scholars. (University of Chicago Press, Chicago, 1991), 436-451; Quoted in: J J O'Connor and E F Robertson, " Leonard Jimmie Savage http://www-history.mcs.st-and.ac.uk/Biographies/Savage.html," at history.mcs.st-and.ac.uk, November 2010.

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“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

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Sören Kierkegaard photo
Philippe Starck photo

“From a structural point of view, design is totally useless… I tried to give my products a little sense and energy. But even when I gave the best of myself, it was absurd.”

Philippe Starck (1949) French architect and industrial designer

D'un point de vue structurel, le design est totalement inutile... J'ai essayé de donner à mes produits un peu de sens et d'énergie. Mais même quand j'ai donné le meilleur de moi-même, c'était absurde.
Starck (2008) in: "Les doutes existentiels de Philippe Starck", Marie-Douce Albert, Le Figaro, March 28, 2008, p. 32

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“What sense of superiority it gives one to escape reading some book which every one else is reading.”

Alice James (1848–1892) American diarist

As quoted in Alice James, Her Brothers — Her Journal (1934).

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“We are participators in bringing into being not only the near and here but the far away and long ago. We are in this sense, participators in bringing about something of the universe in the distant past and if we have one explanation for what's happening in the distant past why should we need more?”

John Archibald Wheeler (1911–2008) American physicist

"The Anthropic Universe" http://www.abc.net.au/radionational/programs/scienceshow/the-anthropic-universe/3302686 (Feb 18, 2006) Australia's Science Show, with Martin Redfern moderating excerpts from several scientists, including Wheeler. Audio recording http://mpegmedia.abc.net.au/rn/podcast/2006/02/ssw_20060218_1200.mp3 and transcript available. See also same show at WayBack Machine, https://web.archive.org/web/20080616183602/http://www.abc.net.au/rn/science/ss/stories/s1572643.htm Internet archive.org.

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“Though there is nothing more dangerous, yet there is nothing more ordinary, than for weak saints to make their sense and feeling the judge of their condition. We must strive to walk by faith.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 245.

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“I bring out an engineer, everything fits into a suitcase and we just record. I have so much spare time during that day that it makes sense to utilize it to do something creative like that, as opposed to just sitting around the hotel and sightseeing or something.”

Bryan Adams (1959) Canadian singer-songwriter

Adams tells Billboard.com that he recorded the new songs for "Room Service" in hotel rooms and other locales while on the road. Billboard.com http://www.billboard.com/bbcom/news/article_display.jsp?vnu_content_id=1003787034 (April 08, 2008). Url accessed on December 15, 2008

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“If the present White House leadership runs the gauntlet of common sense and the people's will for peace and challenges us by starting MX missile deployment, then the Soviet Union will respond by deploying a new intercontinental ballistic missile of the same class, with its characteristics in no way inferior to those of the MX.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "The Arms Control Reporter: A Chronicle of Treaties, Negotiations, Proposals" - by Institute for Defense and Disarmament Studies (U.S.) - Arms control - 1982 - Page 57.

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“It makes no sense to say that death is the goal of life, but what else is there to say?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

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“We hardly find any persons of good sense save those who agree with us.”

Nous ne trouvons guère de gens de bon sens, que ceux qui sont de notre avis.
Maxim 347. Compare: "'That was excellently observed,' say I when I read a passage in another where his opinion agrees with mine. When we differ, then I pronounce him to be mistaken." Jonathan Swift, Thoughts on Various Subjects.
Reflections; or Sentences and Moral Maxims (1665–1678)

Joseph Massad photo

“Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night… Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation… that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in Palestinian and Jewish History: Recognition or Submission? in the Autumn 2000 issue of the Journal of Palestine Studies.
On Comparisons of Israel to Nazi Germany

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“The progress of society is mainly—is, in its proper sense, the improvement in the condition of the workingmen of the world.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary(27 February 1890)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

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“I'm fulfilled in what I do… I never thought that a lot of money or fine clothes — the finer things of life — would make you happy. My concept of happiness is to be filled in a spiritual sense.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Mary Lou Retton's Gateways to Happiness (2000) by Mary Lou Retton, David Bender, p. 213

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“Lord Dufferin (Governor General) – “as pure as crystal, and as true as steel, with lots of common sense.””

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Thomson 1960, p.211
His Character

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Billie Piper photo

“I think people have common sense and can tell what's real, what's right or what's wrong and work it out.”

Billie Piper (1982) English singer, dancer and actress

Responding to notions that her role in Call Girl might inspire women to become prostitutes.
Guardian interview (2008)

Robert N. Proctor photo

“It is certainly true that, in one important sense, the Nazis sought to politicize the sciences.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 290

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Peaches Geldof photo

“It makes a lot of sense to me. She seems to me like a Jewish woman, the way she thinks and behaves.”

Peaches Geldof (1989–2014) British journalist, television presenter and model

Thomas Cohen discussing her Judaism, as quoted in the Jewish Chronicle, 11 April 2014, p. 5
About

René Guénon photo

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Rousas John Rushdoony photo
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“What perished in the Soviet Union was Marxist only in the sense that the Inquisition was Christian”

Terry Eagleton (1943) British writer, academic and educator

2000s, Preface to the Routledge Classics Edition Marxism and Literary Theory (2002)

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