Quotes about reason
page 36

“[A computer program for Task A qua an explanatory model and how a human cognizer actually carries out Task A are equivalent in the strong sense when it can be shown that]… the model and the organism are carrying out the same process.”

Zenon Pylyshyn (1937) Canadian philosopher

Source: Computation and cognition, 1984, p. xv; As cited in: Journal of Intelligent Systems, Volume 4. (1994), p. 313

Strong

“No one any longer knows who will live in this steel-hard casing and whether entirely new prophets or a mighty rebirth of ancient ideas and ideals will stand at the end of this prodigious development. Or, however, if neither, whether a mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance, will arise. Then, indeed, if ossification appears, the saying might be true for the “last humans” in this long civilizational development:narrow specialists without mind, pleasure-seekers without heart; in its conceit, this nothingness imagines it has climbed to a level of humanity never before attained.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Pleasure, Imagination, Idea, Appearance

“Technological consciousness takes itself dead seriously; it has no sense of humor. The fool can play no role in it, for there is no other realm that is can see beyond itself to which the fool can point. Consciousness in the throes of desire cannot tolerate laughter any more than criticism of laughter can be tolerated in a moment of sexual lust.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 169

Fools, Laughter, Dead

“Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

The Maine Woods http://thoreau.eserver.org/mewoods.html, Ktaadn, Pt. 6 (1848)

Life, World, Nature, Thinking

“Take the time to make some sense / Of what you want to say / And cast your words away upon the waves
Dance if you wanna dance, please brother take a chance / You know we're gonna go which way we wanna go / All we know is that we don't know how it's gonna be, please brother let it be / Life, on the other hand, won't make you understand / We're all part of the masterplan.
I'm not saying right is wrong / It's up to us to make the best of all the things that come our way”

Noel Gallagher (1967) British musician

The Masterplan, released 30 October 1995
B-sides released by Oasis

Life, Way, Understanding, Chance

“Suppose you had to remember to beat your heart, contract in exact sequence the muscles you use for every step. … Conservatism comes out of the body, the sense of many things being done for us that any attempt to re-think, or even make conscious, would fatally disrupt.”

James Richardson (1950) American poet

#48
Vectors: Aphorisms and Ten Second Essays (2001)

Thinking, Heart

“From his entrance, in medias rape, Vytas Juozapaitis had a compelling presence as both seductive and dangerous Don Juan. He had a dash, swagger, a sense of humour, and a strong, lustrous voice. He's a good actor too. You believed both in the way he was driven by his carnality and in his self possession. In short, he embodied the music.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Lloyd Schwartz, "Teatro Lirico's fire breathing Don Giovanni". Boston Phoenix (October, 2003)

Music, Way, Strong

“External success has to do with people who may see me as a model, or an example, or a representative. As much as I may dislike or want to reject that responsibility, this is something that comes with public success. It's important to give others a sense of hope that it is possible and you can come from really different places in the world and find your own place in the world that's unique for yourself.”

Amy Tan (1952) American novelist

American Acheivement interview (1996)

People, World, Hope, Success

“When the object of sense is very violent, it injures sense at once, so that sense, after its occurrence, cannot immediately discern its weaker objects. Thus extreme brightness offends the eye, and a very loud noise offends the ears. Mind, however, is otherwise; by its most excellent object it is neither injured nor ever confused. Nay, rather, after this object is known, it distinguishes inferior things at once more clearly and more truly.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), p. 205

“Burns's Brother Gilbert, a man of much sense and worth, has told me that Robert, in his young days, in spite of their hardship, was usually the gayest of speech; a fellow of infinite frolic, laughter, sense and heart; far pleasanter to hear there, stript cutting peats in the bog, or such like, than he ever afterwards knew him. I can well believe it. This basis of mirth, a primal element of sunshine and joyfulness, coupled with his other deep and earnest qualities, is one of the most attractive characteristics of Burns. A large fund of Hope dwells in him; spite of his tragical history, he is not a mourning man. He shakes his sorrows gallantly aside; bounds forth victorious over them.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Hope, History, Laughter, Victory

“We got hooked on grain-fed meat just as we got hooked on gas-guzzling automobiles. Big cars “made sense” only when oil was cheap; grain-fed meat “makes sense” only because the true costs of producing it are not counted.”

Frances Moore Lappé book Diet for a Small Planet

Source: Diet for a Small Planet, p. 73

Cars

“I gang my own gait and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties I have never lost an obstinate sense of detachment, of the need for solitude — a feeling which increases with the years.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant translation: I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude...
1930s, Mein Weltbild (My World-view) (1931)

Family, Feeling, Home, Solitude

“In an abstract but real sense, Marxism arose through the breakdown first of religion and then of 'reason' as single sources of authority.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 102.

Religion

“Is the very mechanism for the universe to come into being meaningless or unworkable or both unless the universe is guaranteed to produce life, consciousness and observership somewhere and for some little time in its history-to-be? The quantum principle shows that there is a sense in which what the observer will do in the future defines what happens in the past—even in a past so remote that life did not then exist, and shows even more, that 'observership' is a prerequisite for any useful version of 'reality.”

John Archibald Wheeler (1911–2008) American physicist

As quoted by Paul Davies, Other Worlds (1980)

Life, History, Reality, Universe

“This book is not for the engineer content with hardware, nor for the biologist uneasy outside his specialty; for it depicts that miscegenation of Art and Science which begets inanimate objects that behave like living systems. They regulate themselves and survive: They adapt and they compute: They invent. They co-operate and they compete. Naturally they evolve rapidly.
Pure mathematics, being mere tautology, and pure physics, being mere fact, could not have engendered them; for creatures to live, must sense the useful and the good; and engines to run must have energy available as work : and both, to endure, must regulate themselves. So it is to Thermodynamics and to its brother Σp log p, called Information Theory, that we look for the distinctions between work and energy and between signal and noise.
For like cause we look to reflexology and its brother feedback, christened Multiple Closed Loop Servo Theory, for mechanical explanation of Entelechy in Homeostasis and in appetition. This is that governance, whether in living creatures and their societies or in our living artefacts, that is now called Cybernetics.”

Warren S. McCulloch (1898–1969) American neuroscientist

McCulloch (1961) in: Pask An approach to Cybernetics http://www.pangaro.com/pask/pask%20approach%20to%20cybernetics.pdf. Preface. p. 7

Books, Art, Mathematics, Nature

“Good deeds remain good, no matter whether we know how the world was made or not. Vile deeds are vile, no matter whether we know or do not know what, after death, will be the fate of the doer. We know, at least, what his fate is now, namely, to be wedded to the vileness.
The question for anyone to decide, who hesitates between good and evil, is whether he aspires to be a full-weight man, or merely the fragment, nay, the counterfeit of a man. Only he who ceaselessly aims at moral completeness is, in the true sense, a human being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)

Death, Fate, World, Question

““The Outsider wants to cease to be an Outsider. He wants to be ‘balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be ‘possessed’ by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.””

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

Life, Soul, Understanding

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

God, World, Behavior, Feeling

“Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.”

Woody Allen Without Feathers

"Hassidic Tales, with A Guide to Their Interpretation by the Noted Scholar"
Without Feathers (1975)

God

“But I believe without any doubt at all that our greatest good fortune was that even in the most extreme difficulties we might lose our patience but never our sense of humor.”

Gabriel García Márquez book Living to Tell the Tale

Living to Tell the Tale (2002)

Patience

“[As a screenwriter] I have a sense of exile from thought, a nostalgia of the quiet room and balanced mind. I am a writer, and there comes a time when that which I write has to belong to me, has to be written alone and in silence, with no one looking over my shoulder, no one telling me a better way to write it. It doesn't have to be great writing, it doesn't even have to be terribly good. It just has to be mine.”

Raymond Chandler (1888–1959) Novelist, screenwriter

"A Qualified Farewell" (essay, early 1950's), published in The Notebooks of Raymond Chandler (1976)

Way, Nostalgia, Silence, Time

“BY primary groups I mean those characterized by intimate face-to-face association and cooperation. They are primary in several senses, but chiefly in that they are fundamental in forming the social nature and ideals of the individual. The result of intimate association, psychologically, is a certain fusion of individualities in a common whole, so that one's very self, for many purposes at least, is the common life and purpose of the group. Perhaps the simplest way of describing this wholeness is by saying that it is a "we"; it involves the sort of sympathy and mutual identification for which "we" is the natural expression. One lives in the feeling of the whole and finds the chief aims of his will in that feeling.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. 23 (1962)

Life, Way, Feeling, Nature

“It is true, and cannot be denied, that man must at last die, however careful with himself he may have been; but yet, I maintain, without sickness and great pain, for in my case I expect to pass away quietly and peacefully, and my present condition ensures this to me, for, though at this great age, I am hearty and content, eating with a good appetite, and sleeping soundly. Moreover, all my senses are as good as ever, and in the highest perfection; my understanding clear and bright, my judgment sound, my memory tenacious, my spirits good, and my voice (one of the first things which is apt to fail us) has grown so strong and sonorous, that I cannot help chanting aloud my prayers, morning and night.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Pain, Age, Understanding, Sleep

“It makes no sense to expect or claim to 'make the invisible visible', or the unknown known, or the unthinkable thinkable. We can draw conclusions about the invisible; we can postulate its existence with relative certainty. But all we can represent is an analogy, which stands for the invisible but is not it.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Drawing

“You are the one who should quit! Because of drink and old age you have taken leave of your senses.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

Amin on Nur Muhammad Taraki, as quoted in Nabi Misdaq (2006) Afghanistan: Political Frailty and External Interference, page 125

Age, Drink

“The European Union is happy to suck money from member states like a giant leech, with absolutely no respect for how it is spent. Whenever more transparency is called for, they simply hide behind smoke and mirrors and fancy words, and completely ignore common sense. They show a total lack of respect to the citizens of the European Union. The problem with the EU is that it spends money like it is going out of fashion, when actually it’s the Euro which is going out of fashion right now, with so many countries now questioning its membership.”

Jill Seymour (1958) British politician

Where is the transparency? More EU smoke and mirrors… http://jillseymourukip.org/where-is-the-transparency-more-eu-smoke-and-mirrors/ (February 28, 2017)

Money, Happiness, Fashion, Question

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Women, Law, Music, Fashion

“The word model is used as a noun, adjective, and verb, and in each instance it has a slightly different connotation. As a noun "model" is a representation in the sense in which an architect constructs a small-scale model of a building or a physicist a large-scale model of an atom. As an adjective "model" implies a degree or perfection or idealization, as in reference to a model home, a model student, or a model husband. As a verb "to model" means to demonstrate, to reveal, to show what a thing is like.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 108 as cited in: Charles West Churchman, Richard O. Mason (1976) World modeling: a dialogue. p. 23.

Home, Perfection

“Language is a sense, like touch. (p. 271)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, The Book of Probes : Marshall McLuhan (2011)

“My dissertation for the Ph. D. degree at the University of Michigan was on applications of vectorial methods to metric geometry (in the sense of the Menger school), especially with a view to the merging of metric geometry in that sense with differential geometry. Professor S B Myers at the University of Michigan sponsored my dissertation, but I was particularly close to R L Wilder there.”

Leonard Jimmie Savage (1917–1971) American mathematician

Leonard Jimmie Savage, cited in: W.A. Wallis, "Leonard Jimmie Savage 1917-1971," in E Shils (ed.), Remembering the University of Chicago: teachers, scientists, and scholars. (University of Chicago Press, Chicago, 1991), 436-451; Quoted in: J J O'Connor and E F Robertson, " Leonard Jimmie Savage http://www-history.mcs.st-and.ac.uk/Biographies/Savage.html," at history.mcs.st-and.ac.uk, November 2010.

School, Universe

“It has been said, gentlemen, by some that we Hindus have yielded too much to our Mohammedan brethern. I am sure I represent the sense of the Hindu community all over India when I say that we could not have yielded too much. I would not care if the rights of selfgovernment are granted to the Mohammedan community only…. When we have to fight against a third party — it is a very important thing that we stand on this platform united, united in race, united in religion, united as regards all different shades of political creed.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Tilak, quoted in Law in the Scientific Era by M. Hidayatullah

Religion, Communication, Fight

“Reputation runs in a vicious circle, and Merit limps behind it, mortified and abashed at its own insignificance. It has been said that the test of fame or popularity is to consider the number of times your name is repeated by others … So, if you see the same name staring you in the face in great letters at the corner of every street, you involuntarily think the owner of it must be a great man to occupy so large a space in the eye of the town. The appeal is made, in the first instance, to the senses, but it sinks below the surface into the mind. There are various ways of playing one's-self off before the public, and keeping one's name alive. The newspapers, the lamp-posts, the walls of empty houses, the shutters of windows, the blank covers of magazines and reviews, are open to every one.”

William Hazlitt (1778–1830) English writer

"On Patronage and Puffing" <br class="br"> Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Way, Thinking, Time, Housing

“What the feminists and their ventriloquist puppet husbands are talking about doing with Government-Funded Daycare is raising children as if they were a herd of interchangeable swine. No surprise coming from a gender which has no ethics, no scruples, no sense of right and wrong.”

Dave Sim (1956) Canadian cartoonist, creator of Cerebus

http://www.cerebusfangirl.com/artists/tangent1.php

Children, Swine

“Conservatism proper is a legitimate, probably necessary, and certainly widespread attitude of opposition to drastic change. It has, since the French Revolution, for a century and a half played an important role in European politics. Until the rise of socialism its opposite was liberalism… There is nothing corresponding to this conflict in the history of the United States, because what in Europe was called ‘liberalism’ was here the common tradition on which the American polity had been built: thus the defender of the American tradition was a liberal in the European sense.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Why I am Not a Conservative" https://www.press.uchicago.edu/books/excerpt/2011/hayek_constitution.html <br class="br">1960s–1970s, The Constitution of Liberty (1960)

History, Change

“Throughout history, there have been many scientists who believed the universe was “created” in the same sense that Christian proponents of natural sciences still believe today. But those men who believed in God and made historic contributions to science still relied on necessarily natural methodology because that is the only way science can progress. In many cases, they found natural explanations for things previously believed to be miraculous, and they only succeeded when they did not allow religious convictions to subvert or inhibit their inquiry. None of them were able to vindicate the Bible stories, and their efforts to do so only ever indicated another origin. Thus these men wouldn’t have supported creationism as we know it today, and many of them wouldn’t have been creationists if they’d understood evolution.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) <br class="br">Youtube, Foundational Falsehoods of Creationism

Men, God, Way, History

“It was not his fight. Not personally his fight. No more his fight than any one of them. But he had made it his. Because of Stone, because of Rand and Harriet, because of priest who’d hounded him across half the continent, he had tried to make a fight of it. And perhaps, as well, because of something undefinable, unknown to himself, unsuspected in himself—some crazy idealism, some deep-rooted sense of justice, some basic aversion to bullies and bigots and reformers.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 32 (p. 245)

Justice, Fight, Personality

“I was always bothered by the idea of hitting a beautiful, living, innocent animal over the head, cutting him up into pieces, then shoving the pieces into my mouth. I finally made my decision to stop eating animals when I came upon a ritual slaughter scene during a visit to Israel. My experiences in the Warsaw Ghetto during the Nazi Holocaust had a profound impact on my subsequent life choices. I felt some guilt that I lived when so many others didn't, and a sense of duty to redeem my survival by assuming their share of responsibility for making this planet a better place to live for all its inhabitants.”

Alex Hershaft (1934) American activist

"Alex Hershaft", in People Promoting and People Opposing Animal Rights: In Their Own Words, ed. John M. Kistler (Westport, CT: Greenwood Press, 2002), p. 145 https://books.google.it/books?id=kIgAi6k69IQC&pg=PA145.

Life, Beauty, Idea, Decision

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, Pleasure

“The main point is, did God tell him to make a boat, or did Noah just use his captain common sense? Cause there are a number of us, if we were somewhere where it was raining and raining and raining and raining and raining and raining and raining and raining, and we had a big pile of wood, some of us might put two and two together and go, "I'm gonna make a bloody boat!" Others might go, "I'm gonna make a hairdresser's", "I'm gonna build a monkey emporium.", "I'm gonna build a big pair of wooden shoes, that would fit a giant." … But he made a boat. Oh, he was quite sensible! And what did he put on the boat? His family. What else? Animals. Which animals? Any he could find. Did he put two of every animal in the world on the boat? No! How can I be so sure? Try it!”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Stripped (2009)

God, World, Family, Shoe

“The world and Christianity have completely opposite conceptions. The world says of the apostles, of the Apostle Peter as their spokesman, "He is drunk,"-and the Apostle Peter admonishes, "Become sober." Consequently the secular mentality considers Christianity to be drunkenness, and Christianity considers the secular mentality to be drunkenness. "Do become reasonable, come to your senses, try to become sober"-thus does the secular mentality taunt the Christian. And the Christian says to the secular mentality, "Do become reasonable, come to your senses, become sober." The difference between secularity and Christianity is not that one has one view and the other another-no, the difference is always that they have the very opposite views, that what one calls good the other calls evil, what the one calls love the other calls selfishness, what the one calls piety the other calls impiety, What the one calls being drunk the other calls being sober. it is precisely the drunken man, the apostle, who finds it necessary to bring home to the sober (I assume) world the admonition: "Become sober!"”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

This very admonition may, as intended, most severely wound the callous secular mentality, which as a rule cannot be wounded very easily or disconcerted.
Judge for Yourself, p. 96-97 1851
1850s, Judge For Yourselves! 1851 (1876)

Love, World, Home, Evil

“From a structural point of view, design is totally useless… I tried to give my products a little sense and energy. But even when I gave the best of myself, it was absurd.”

Philippe Starck (1949) French architect and industrial designer

D'un point de vue structurel, le design est totalement inutile... J'ai essayé de donner à mes produits un peu de sens et d'énergie. Mais même quand j'ai donné le meilleur de moi-même, c'était absurde.
Starck (2008) in: "Les doutes existentiels de Philippe Starck", Marie-Douce Albert, Le Figaro, March 28, 2008, p. 32

“What sense of superiority it gives one to escape reading some book which every one else is reading.”

Alice James (1848–1892) American diarist

As quoted in Alice James, Her Brothers — Her Journal (1934).

Books, Reading

“There is a sense in which every great book is always over the head of the reader: he can never fully comprehend it. That is why these books are great teachers; they demand the attention of the reader and keep his intelligence on the stretch.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Intelligence, Teachers

“The imagination … that reconciling and mediatory power, which incorporating the reason in images of the sense and organizing (as it were) the flux of the senses by the permanence and self-circling energies of the reason, gives birth to a system of symbols, harmonious in themselves, and consubstantial with the truths of which they are the conductors.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Statesman's Manual" (1816)

Truth, Imagination, Birth

“What right do we have to claim, as some might, that human beings are the only inhabitants of our planet blessed with an actual ability to be "aware"? … The impression of a "conscious presence" is indeed very strong with me when I look at a dog or a cat or, especially, when an ape or monkey at the zoo looks at me. I do not ask that they are "self-aware" in any strong sense (though I would guess that an element of self-awareness can be present). All I ask is that they sometimes simply feel!”

Roger Penrose book The Emperor's New Mind

Source: The Emperor's New Mind (1989), Ch. 9, Real Brains and Model Brains, p. 383.

Dogs, Feeling, Cats, Strong

“In conclusion, it appears to me that nothing can be more improving to a young naturalist, than a journey in distant countries. It both sharpens, and partly likewise allays that want and craving, which, as Sir J. Herschel remarks, a man experiences although every corporeal sense is fully satisfied. The excitement from the novelty of objects, and the chance of success, stimulate him to increased activity. Moreover as a number of isolated facts soon become uninteresting, the habit of comparison leads to generalization. On the other hand, as the traveller stays but a short space of time in each place, his descriptions must generally consist of mere sketches, instead of detailed observation. Hence arises, as I have found to my cost, a constant tendency to fill up the wide gaps of knowledge, by inaccurate and superficial hypotheses.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XXIII: "Mauritius To England", pages 607-608 http://darwin-online.org.uk/content/frameset?pageseq=626&itemID=F10.3&viewtype=image

Travel, Knowledge, Distant, Appearance

“We are participators in bringing into being not only the near and here but the far away and long ago. We are in this sense, participators in bringing about something of the universe in the distant past and if we have one explanation for what's happening in the distant past why should we need more?”

John Archibald Wheeler (1911–2008) American physicist

"The Anthropic Universe" http://www.abc.net.au/radionational/programs/scienceshow/the-anthropic-universe/3302686 (Feb 18, 2006) Australia's Science Show, with Martin Redfern moderating excerpts from several scientists, including Wheeler. Audio recording http://mpegmedia.abc.net.au/rn/podcast/2006/02/ssw_20060218_1200.mp3 and transcript available. See also same show at WayBack Machine, https://web.archive.org/web/20080616183602/http://www.abc.net.au/rn/science/ss/stories/s1572643.htm Internet archive.org.

Universe, Distant, Past

“Without real experience in using the computer to get useful results the computer science major is apt to know all about the marvelous tool except how to use it. Such a person is a mere technician, skilled in manipulating the tool but with little sense of how and when to use it for its basic purposes.”

Richard Hamming (1915–1998) American mathematician and information theorist

One Man's View of Computer Science (1969)

Science, Personality

“I believe that the nature of man is a contradiction rooted in the conditions of human existence that requires a search for solutions, which in their turn create new contradictions and now the need for answers.
I believe that every answer to these contradictions can really satisfy the condition of helping man to overcome the sense of separation and to achieve a sense of agreement, of unity, and of belonging.
I believe that in every answer to these contradictions, man has the possibility of choosing only between going forward or going back; these choices, which are translated into specific actions, are means toward the regressing or toward the progressing of the humanity that is in us.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Search, Nature, Help

“For the trouble with lying and decieving is that their efficiency depends entirely upon a clear notion of the truth that the liar and deceiver wishes to hide. In this sense, truth, even if it does not prevail in public, possesses an ineradicable primacy over all falsehoods.”

Hannah Arendt (1906–1975) Jewish-American political theorist

"Lying in Politics"
Crises of the Republic (1969)

Truth, Lying, Dependency

“I do not believe that there is an external element to be disrupted now. The situation is different from the period of the Dadaists. There is nothing to overthrow now, because everything has been co-opted. To be subversive now in the sense of Dadaism would be reactionary, because now it would be the attitude of model students..”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

“It is as if a really secure nationalism, already in possession of its nation-state, can fail to see itself as 'nationalist' at all. Its own distinctive bonding is perceived as natural and obvious by contrast with the mere projections of any nationalism which is still in active progress and thus incomplete. At this point radicals and minority nationalists emphasize the artificialities of the settled 'common sense' nation-state and to their own satisfaction shoot them to pieces from history and from social theory.”

Raymond Williams (1921–1988) philosopher

Who Speaks For Wales?: Nation, Culture, Identity (published posthumously in 2003), p. 193

History, Nature

“That certain women were ready to sell themselves caused no excessive disgust in Isabelle. It was inevitable that a number of both men and women should compromise the institution of marriage by marrying for money, and once that happened there could be no question of impressing on the toughly logical female mind the unique vileness of prostitution. She had sometimes wondered, too, whether the contempt men felt for women who market their favors did not in part proceed from from the sense of grievance eternally felt by buyers against vendors.”

Rebecca West (1892–1983) British feminist and author

Source: The Thinking Reed (1936), Chapter VI

Women, Men, Money, Marriage

“Though there is nothing more dangerous, yet there is nothing more ordinary, than for weak saints to make their sense and feeling the judge of their condition. We must strive to walk by faith.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 245.

Faith, Feeling

“Truth means the fulfilment of our self; and moral law means following the law of our being. Truth is the beginning and end (the substance) of material existence. Without truth there is no material existence. It is for this reason that the moral man values truth.
Truth is not only the fulfilment of our own being; it is that by which things outside of us have an existence. The fulfilment of our being is moral sense. The fulfilment of the nature of things outside of us is intellect. These, moral sense and intellect, are the powers or faculties of our being. They combine the inner or subjective and outer or objective use of the power of the mind. Therefore, with truth, everything done is right.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 124

Truth, Law, Nature

“In forming your plan for your future you need to distinguish three different questions: What is possible? What is likely to happen? What is desirable to have happen? In a sense the first is Science… The second is Engineering.. The third is ethics, morals, or… value judgements. …you will probably have an idea of how to alter things to make the more desirable future occur …having a vision is what tends to separate the leaders from the followers.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Idea, Question, Science, Future

“An oil crisis looms, prices are spiking — and our president is extolling algae. After Solyndra, Keystone and promises of seaweed in their gas tanks, Americans sense a president so ideologically antipathetic to fossil fuels — which we possess in staggering abundance — that he is utterly unserious about the real world of oil in which the rest of us live.”

Charles Krauthammer (1950–2018) American journalist

Column, March 15, 2012, "Obama's oil flimflam" http://jewishworldreview.com/cols/krauthammer031512.php3#.U4T9R8JOWUk at jewishworldreview.com. <br class="br">2010s, 2012

World

“I bring out an engineer, everything fits into a suitcase and we just record. I have so much spare time during that day that it makes sense to utilize it to do something creative like that, as opposed to just sitting around the hotel and sightseeing or something.”

Bryan Adams (1959) Canadian singer-songwriter

Adams tells Billboard.com that he recorded the new songs for "Room Service" in hotel rooms and other locales while on the road. Billboard.com http://www.billboard.com/bbcom/news/article_display.jsp?vnu_content_id=1003787034 (April 08, 2008). Url accessed on December 15, 2008

Time

“One of the influences in his design for the tower was the Tower of Babel the sense of building the impossible” that “has something mythic about it. The spaces inside the structure, in between the twisting steel, are “cathedral like”, according to Balmond, while according to Kapoor, the intention is that visitors will engage with the piece as they wind “up and up and in on oneself” on the spiral walkway.”

Anish Kapoor (1954) British contemporary artist of Indian birth

His views of Arcelormittal Orbit
Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time

“In what is seen, there should be just the seen;
In what is heard, there should be just the heard;
In what is sensed;
there should be just the sensed;
In what is thought, there should be just the thought.
…
He should not kill a living being, nor cause it to be killed, nor should he incite another to kill. Do not injure any being, either strong or weak in the world.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Sutta Nipāta II,14
Unclassified

World, Strong

“Whenever I stumble over my own feet, or blurt out a thought that makes no sense at all, or leave the house wearing one pattern too many, I always think, It's okay, I'm from New Jersey. I love New Jersey, because it's not just an all-purpose punch line, but probably a handy legal defense, as in, “Yes, I shot my wife because I thought she was Bigfoot, but I'm from New Jersey.””

Paul Rudnick book I Shudder

Source: I Shudder (2009), p. 211

Love, Thinking, Housing

“In a sense, both the power grid and communications have suffered from their own respective successes – the electric power grid tends to be taken for granted and communication networks are assumed to work perfectly under almost any condition and for any application…the manner in which they are integrated will have far-reaching consequences.”

Stephen F Bush

Bush, Stephen F., Smart Grid: Communication-Enabled Intelligence for the Electric Power Grid, ISBN: 978-1-119-97580-9, 576 pages, March 2014, Wiley-IEEE Press.

Communication, Suffering, Success

“In fact, the whole idea of illusion seems to make sense only if we accept the reality of the illusory experience as an experience and question only what it seems to be telling us about the outside world. Optical illusions do really hapen. What they can’t do is provide accurate measurements of the outside world. The idea of having, so to speak, two successive layers of illusion here is unworkable.”

Mary Midgley (1919–2018) British philosopher and ethicist

Are You an Illusion (2014). 27.

World, Idea, Question, Reality

“This is why we believe that a well-ordered idea of ecology and professionalism can stem only from art – art in the sense of the sole, revolutionary force, capable of transforming the earth, humanity, the social order etc.... Art is, then, a genuinely human medium for revolutionary change in the sense of completing the transformation from a sick world to a healthy one. In my opinion only art is capable of doing it.”

Joseph Beuys (1921–1986) German visual artist

1980's
Source: Times Thermic Machine, 1982

World, Art, Idea, Change

“If the present White House leadership runs the gauntlet of common sense and the people's will for peace and challenges us by starting MX missile deployment, then the Soviet Union will respond by deploying a new intercontinental ballistic missile of the same class, with its characteristics in no way inferior to those of the MX.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "The Arms Control Reporter: A Chronicle of Treaties, Negotiations, Proposals" - by Institute for Defense and Disarmament Studies (U.S.) - Arms control - 1982 - Page 57.

People, Peace, Way, Housing

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)

Confidence, Failure, Box

“It makes no sense to say that death is the goal of life, but what else is there to say?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Life, Death

“To be a dandy and get the name of being one ought, I maintain, to be considered by persons so inclined just as disgraceful as to keep company with harlots or to seduce other men’s wives. For what difference should it make, at least to a man of sense, whether he is clothed in a costly robe or wears a cheap workman’s cloak, so long as what he has on gives adequate protection against the cold of winter and the heat of summer? And in all other matters likewise, one ought not to be furnished out more elaborately than need requires, nor to be more solicitous for the body than is good for the soul. For it is no less a reproach to a man, who is truly worthy of that appellation, to be a dandy and a pamperer of the body than to be ignoble in his attitude towards any other vice. For to take all manner of pains that his body may be as beautiful as possible is not the mark of a man who either knows himself or understands that wise precept: “That which is seen is not the man, but there is need of a certain higher wisdom which will enable each of us, whoever he is, to recognize himself.””

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 417

Wisdom, Men, Pain, Beauty

“You're more than another, there could never be another. To make you feel the way you do.
Ohh, we just get closer. I'd fall in love all over. Every time I look at you.
I don't know where I'd be, without you here with me.
Life with you makes perfect sense, my best friend.”

Tim McGraw (1967) American country singer

My Best Friend
Song lyrics, A Place in the Sun (1999)

Love, Life, Way, Feeling

“We hardly find any persons of good sense save those who agree with us.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Nous ne trouvons guère de gens de bon sens, que ceux qui sont de notre avis.
Maxim 347. Compare: "'That was excellently observed,' say I when I read a passage in another where his opinion agrees with mine. When we differ, then I pronounce him to be mistaken." Jonathan Swift, Thoughts on Various Subjects.
Reflections; or Sentences and Moral Maxims (1665–1678)

Personality

“Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night… Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation… that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in Palestinian and Jewish History: Recognition or Submission? in the Autumn 2000 issue of the Journal of Palestine Studies.
On Comparisons of Israel to Nazi Germany

Women, Men, Children, Education

“But somewhere [during the 1950's, in East-Germany at the Art Academy] along the way we all began to notice that there was something wrong. We saw a few art magazines from the West and got a sense of another world. We began to talk about a third way between capitalism and Communism in art. I saw the work of graphic designers from Poland, the only ones [in communist area] I came across who seemed to be doing something for society but in a style that was more modern.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

World, Art, Way, Communication

“The progress of society is mainly—is, in its proper sense, the improvement in the condition of the workingmen of the world.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary(27 February 1890)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

World

“I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of others or any violent action is in itself wrong, and that violence such as war must be passively resisted because to use violence to end violence would be logically self-contradictory. I oppose pacifism in this sense to the Communist belief that the only way to secure peace is by a revolutionary change in the social system, and that ruling classes resist revolution violently and must therefore be overthrown by force.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics

Love, War, Peace, Way

“And in a real sense this afternoon, we can say that our feet are tired, but our souls are rested. They told us we wouldn’t get here. And there were those who said that we would get here only over their dead bodies, (but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, "We ain’t goin’ let nobody turn us around."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)

World, Soul, Dead

“The ones [compliments] I value most came from Edgar Degas who said he was happy to see my work becoming more and more pure. The etcher Bracquemond, a pupil of Ingres, said - possibly he meant what he said - that my work shows increasing strength. I will calmly tread the path I have taken, and try to do my best. At bottom, I have only a vague sense of its rightness or wrongness. I am much disturbed by my unpolished and rough execution. I should like to develop a smoother technique which, while retaining the old fierceness, would be rid of those jarring notes which make it difficult to see my canvases clearly except when the light falls in front. There lies the difficulty - not to speak of drawing.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, Paris, 4 May 1883, in a letter to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 29-30
his comment after having seen his own painting-show at Durand-Ruel 's gallery in Paris, May 1883
1880's

Happiness, Light, Drawing

“Here appears a child plainly not normal, what shall we do with him? Shall we, as some have advocated, even from Spartan days, hold that the weaklings should be destroyed? No. In cultivating plant life, while we destroy much that is unfit, we are constantly on the lookout for what has been called the abnormal, that which springs apart in new lines. How many plants are there in the world to-day that were not in one sense once abnormalities? No; it is the influence of cultivation, of selection, of surroundings, of environment, that makes the change from the abnormal to the normal. From the children we are led to call abnormal, may come, under wise cultivation and training, splendid normal natures.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Life, Children, World, Spring

“Cooling by evaporation of water or by fans and warming by heaters and fireplaces are artificial aids… From a practical, economic, or aesthetic point of view it makes much more sense to develop, where possible, constructional features for warming or cooling the owner-built home.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Home, Water

“In 1917 European history, in the old sense, came to an end. World history began. It was the year of Lenin and Woodrow Wilson, both of whom repudiated the traditional standards of political behaviour. Both preached Utopia, Heaven on Earth. It was the moment of birth for our contemporary world.”

A.J.P. Taylor (1906–1990) Historian

The First World War ([1963] 1970) p. 165

World, History, Birth

“To my delight, Federico had seen Dans la ville blanche (1983) by Swiss director Alain Tanner. Enthusiastic about Bruno Ganz’s performance, he also was impressed by the film’s startling visual poetry of Lisbon achieved by transferring inferior film stock onto 35mm. It was exactly this kind of uncomplicated technical innovation that inspired Federico during the writing of Attore. Conceived in 1992, Attore focused on the craft and the psychology of actors. Having completed a film treatment with roles for Mastroianni, Giulietta Masina, and Paolo Villagio, Fellini was now wondering if he should provide Marcello with a home movie camera to be used in a loosely Shakespearian sense that all the world’s a film set. The 8mm footage of intimate memories of the theatre from his Rimini childhood would then be transferred to 35mm – a most intriguing idea that would have been a new departure for the Maestro had he lived to bring it to the screen.”

Damian Pettigrew Canadian filmmaker

On Fellini’s last film project, Attore
Federico Fellini: Sou um Grande Mentiroso (2008)

World, Home, Idea, Departure

“I'm fulfilled in what I do… I never thought that a lot of money or fine clothes — the finer things of life — would make you happy. My concept of happiness is to be filled in a spiritual sense.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Mary Lou Retton's Gateways to Happiness (2000) by Mary Lou Retton, David Bender, p. 213

Life, Money, Happiness, Clothes

“The final test of painting, theirs, mine, any other, is; does the painter’s emotion comes across?.... Procedure is the keyword.... The difference is that we don't begin with a definite sense of procedure. It's free association from the start to the finished state. The old idea was to make use of your talent. This, we feel, is often to take the line of least resistance.... painters like Rothko, Pollock, Still, perhaps in reaction to the tendency to analyze which has dominated painting from Seurat to Albers, associate with very little analysis. A new form of expressionism inevitably followed. With De Kooning the procedure is continual change, and the immediacy of the change. With Jackson, it's the confidence you feel from the concentration of his energy in a given picture..”

Franz Kline (1910–1962) American painter

1958
Quote from Kline, in Conversations with Artists, Seldon Rothman, New York Capricorn Books, 1961, p. 106 - 109: Talk ing about the Abstract expressionists
1960's

Feeling, Confidence, Idea, Change

“If youth is the season of hope, it is often so only in the sense that our elders are hopeful about us; for no age is so apt as youth to think its emotions, partings, and resolves are the last of their kind. Each crisis seems final, simply because it is new.”

George Eliot book Middlemarch

Middlemarch (1871)

Youth, Age, Hope, Thinking

“I think it's already apparent that a good part of this Nation understands — if only instinctively — that anything which seems to suggest that God favors a political party or the establishment of a state church, is wrong and dangerous.
Way down deep the American people are afraid of an entangling relationship between formal religions — or whole bodies of religious belief — and government. Apart from constitutional law and religious doctrine, there is a sense that tells us it's wrong to presume to speak for God or to claim God's sanction of our particular legislation and His rejection of all other positions. Most of us are offended when we see religion being trivialized by its appearance in political throw-away pamphlets.
The American people need no course in philosophy or political science or church history to know that God should not be made into a celestial party chairman.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Religious Belief and Public Morality (1984)

God, People, Religion, Law

“The self that does not survive scrutiny is the subject of experience in each present moment—the feeling of being a thinker of thoughts inside one's head, the sense of being an owner or inhabitant of a physical body, which this false self seems to appropriate as a kind of vehicle. Even if you don't believe such a homunculus exists—perhaps because you believe, on the basis of science, that you are identical to your body and brain rather than a ghostly resident therein—you almost certainly feel like an internal self in almost every waking moment. And yet, however one looks for it, this self is nowhere to be found. It cannot be seen amid the particulars of experience, and it cannot be seen when experience itself is viewed as a totality. However, its absence can be found—and when it is, the feeling of being a self disappears.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 92

Feeling, Science, Falseness

“There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body.
Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity.”

Timothy Leary (1920–1996) American psychologist

Harvard Law School Forum (1966)

Change

“Lord Dufferin (Governor General) – “as pure as crystal, and as true as steel, with lots of common sense.””

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Thomson 1960, p.211
His Character

“The political history of the 20th century is the history of social-engineering projects executed by well-intentioned people that began well and ended badly. There were big errors like communism, but also lesser ones, like a Vietnam War designed by the best and the brightest, urban renewal efforts that decimated neighborhoods, welfare policies that had the unintended effect of weakening families and development programs that left a string of white elephant projects across the world.These experiences drove me toward the crooked timber school of public philosophy: Michael Oakeshott, Isaiah Berlin, Edward Banfield, Reinhold Niebuhr, Friedrich Hayek, Clinton Rossiter and George Orwell. These writers — some left, some right — had a sense of epistemological modesty. They knew how little we can know. They understood that we are strangers to ourselves and society is an immeasurably complex organism. They tended to be skeptical of technocratic, rationalist planning and suspicious of schemes to reorganize society from the top down.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.nytimes.com/2009/02/24/opinion/24brooks.html?_r=1&ref=opinion, The Big Test, New York Times, February 23, 2009, February 24, 2009]
2000s

War, People, School, Family