Quotes about reason
page 37

“Before my encounter with Thomist philosophy through Maritain, I had almost reached the same conclusions through the logical development of my work, intuition and thought, but what a great sense of joy I felt upon discovering, in Maritain, the confirmation of certain thought patterns, certain ways of clarifying these to myself and to others.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, p. 289

Way, Joy

“It may be inappropriate to put it in this way, but the atomic bombs and the Soviet entry into the war are, in a sense, God's gifts. Now we can end the war without making it clear that we have to end the war because of the domestic situation. I have long been advocating the conclusion [of the war], not because I am afraid of the enemy's attacks or because of the atomic bombs or the Soviet participation in the war; The most important reason is my concern over the domestic situation.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

Quoted in "A-bombs were 'God's gifts' to Japanese regime", Taipei Times (August 7, 2005).

God, War, Way

“Perhaps the biggest reason why intellectuals excoriated entertainment was that they understood all too well their own precariousness in a world dominated by it. For whatever the overt content of any particular work, entertainment as a whole promulgated an unmistakable theme, one that took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego, of Dionysian abandon of Apollonian harmony. Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.”

Neal Gabler (1950) American journalist

Source: Life: The Movie: How Entertainment Conquered Reality (1998), p. 21

World, Dead

“Artists have never worked with the model – just with the painting. What you [G. R. Swenson, the interviewer] are really saying is that an artist like Cézanne transforms what we think the painting ought to look like into something he thinks it ought to look like. He’s working with paint, not nature; he’s making a painting, he's forming. I think my work is different from comic strips – but I wouldn't call it transformation; I don't think that whatever is meant by it is important to art. What I do is form, whereas the comic strip is not formed in the sense I’m using the word; the comics have shapes but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify.”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Art, Nature, Thinking, Effort

“If you could once get away, my friends, from that sense of mediocrity and nothingness to which you are shut up, under the stupor of your self-seeking and your sin, how easy would it be for you to believe! Nay, if but some faintest suspicion could steal into you of what your soul is, and the tremendous evils working in it, nothing but the mystery of Christ's death and passion would be sufficient for you.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 235.

Death, Soul, Passion, Evil

“The way in which our society does do honor to its indubitably great men … is a study in immunizing people against their virus. … They are the menagerie of Very Important People who exist only for ceremonial occasions. … The effectually prevents the two practical uses that we could make of them. We neither take seriously the simple, direct, fearless souls that they invariably are, whether humble or arrogant, to model ourselves after them because they make more sense as human beings; nor do we have recourse the them to help us when we have need of exceptional purity, magnanimity, profundity, or imagination.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 152.

Men, People, Way, Soul

“Before going any further may we take it that the object of art is to obtain a partial revelation of that which is beyond human senses and human faculties – of that, in fact, which is spiritual? And that the means which we employ to induce this revelation are those very senses and faculties themselves?”

Ralph Vaughan Williams (1872–1958) English composer

"The Letter and the Spirit", in the journal Music and Letters, vol. 1 (1920) p. 88.

Art

“The most egregious and demeaning aspect of the Fair Tax, however, is that it puts every American man, woman and child on welfare. Here again proponents turn common sense, the meaning of words, and basic economic principles upside down. They call making all citizens wards of the state a good thing. Every household graciously receives a monthly check from the beneficent federal government. This dole is supposed to make sure all Americans can consume “their necessities of life free of tax,” according to FairTax. org. This is not an “entitlement,” they explain, but merely a “rebate (in advance)” of what they would pay in taxes. And it is “progressive,” say the Fair Tax folks, because everyone gets the same, whether they make poverty-level wage or a million dollars a year.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

2012, " The Fair Tax Isn't Fair, It's a Farce http://www.libertyforall.net/?p=7101"

Life

“To thee of All Being /A te, de l’essere
The First Cause immense /Principio immenso,
Of matter and spirit, /Materia e spirito,
Of reason and sense /Ragione e senso;

Whilst in the full goblet /Mentre ne’ calici
Shall sparkle the wine, /Il vin scintilla
So bright the pupil /Si’come l’anima
The souls of men shine, /Ne la pupilla

Whilst earth still is smiling, /Mentre sorridono
And the sun smiles above, /La terra e il sole
And men are exchanging /E si ricambiano
Their sweet words of love, /D’amor parole

Thrills mystic of Hymen /E corre un fremito
Through high mountains course, /D’imene arcano
And broad plains are heaving /Da’ monti e palpita
With life's fertile force, /Fecondo il piano;

On thee in verse daring, /A te disfrenasi
From tight rein released, /Il verso ardito,
On thee I call, Satan, /Te invoco, o Satana
The King of the feast. /Re del convito”

Giosuè Carducci (1835–1907) Italian poet and teacher

-lines 1-20 (as Printed by the Nobel Prize Library)
Hymn to Satan (1865), Inno a Satana

Love, Life, Men, Smile

“And now we beseech of Thee that we may have every day some such sense of God's mercy and of the power of God about us, as we have of the fullness of the light of heaven before us.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 273

God, Light

“The arrangement I worked out with Fordham was that I would do my alternate service there as a conscientious objector, working with McLuhan directly during the 1967–1968 academic year and then experimenting with video for 1968–1969. It was terrific. I had an office two doors away from his. McLuhan would stop me in the hall and with great excitement tell me about a book he read the night before on the sense ratio of Russian peasants. Once he invited me into his office to talk about a paper I had written about war. He sat on this couch, spun around, lay on his back, held the paper up, read a bit from it, put it down, and continued to lie on the couch for a good hour, free-associating.”

Paul Ryan (video artist) (1943–2013) American video artist

Scott, Felicity D. Mark Wasiuta, and Paul Ryan. " Guerrilla Warfare Revisited: From Klein Worms to Relational Circuits http://www.earthscore.org/pdf/grey44.pdfCybernetic," Grey Room 44, Summer 2011

War, Lie, Books, Reading

“The Left's experiment in training Americans to be passive and expect the government to do absolutely everything for them has been overwhelmingly successful in creating an infantile mindset, with the result being that in New Orleans and entire segment of the population, mostly black - the Left's guinea pigs in this endeavor — apparently no longer have the requisite brains and common sense to get out of the way of a Category 5 hurricane.”

Mark Williams American conservative activist, radio talk show host and author

On Hurricane Katrina (9 September 2005 CNN HN)

Way, Success, Training

“When Morris Louis showed in 1958, everybody [like in 'Art News', by Tom Hess ] dismissed his work as thin, merely decorative. They still do. Louis is the really interesting case... In every sense his instincts were Abstract Expressionist, and he was terribly involved with all of that, but he felt he had to move, too.”

Frank Stella (1936) American artist

Frank Stella in: The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 319 note 68
quote of Stella, 1960's, concerning the position of stain painting
Quotes, 1960 - 1970

Art

“Watching NASCAR with my wife is like taking a test. Every single turn, she has a question. Now, here's the problem. Sometimes her questions actually make sense. I don't have an answer for them. So, I have to that guy thing and go Pfft! You ever hear your man do that, ladies? That means he doesn't know the answer, but he's thinking.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: One For the Road (2006)

Guy, Question, Problem, Thinking

“I think that it's extraordinarily important that we in computer science keep fun in computing. When it started out, it was an awful lot of fun. Of course, the paying customers got shafted every now and then, and after a while we began to take their complaints seriously. We began to feel as if we really were responsible for the successful, error-free perfect use of these machines. I don't think we are. I think we're responsible for stretching them, setting them off in new directions, and keeping fun in the house. I hope the field of computer science never loses its sense of fun. Above all, I hope we don't become missionaries. Don't feel as if you're Bible salesmen. The world has too many of those already. What you know about computing other people will learn. Don't feel as if the key to successful computing is only in your hands. What's in your hands, I think and hope, is intelligence: the ability to see the machine as more than when you were first led up to it, that you can make it more.”

Alan Perlis (1922–1990) American computer scientist

Quoted in The Structure and Interpretation of Computer Programs by Hal Abelson, Gerald Jay Sussman and Julie Sussman (McGraw-Hill, 2nd edition, 1996).

People, World, Hope, Error

“Science is not sacrosanct. The mere fact that it exists, is admired, has results is not sufficient for making it a measure of excellence. Modern science arose from global objections against earlier views and rationalism itself, the idea that there are general rules and standards for conducting our affairs, affairs of knowledge included, arose from global objections to common sense.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 223.

Idea, Knowledge, Science

“There is one thing to be remembered: that the assertion — I am God — cannot be made with regard to the sense-world.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, World

“What is the true geometry of the plate? …Anyone examining the situation will prefer Poincaré's common-sense solution… to attribute it Euclidean geometry, and to consider the measured deviations… as due to the actions of a force (thermal stresses in the rule). …On employing a brass rule in place of one of steel we would find that the local curvature is trebled—and an ideal rule (c = 0) would… lead to Euclidean geometry.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“Many people have been taught a social habit, a discourse, for speaking about meaning, which considers only the role of the individual organism, or the individual mind, in the process of making meanings… Mentalistic discourses, by creating a separate realm and locating meanings there, are not useful for understanding the material and social aspects of meaning-making. Mentalistic discourses depend on a common sense view of the separation of mind from body, and individual from society, which has ideological functions in our society. Particular aspects of these discourses deflect attention away from the social, cultural, historical and political dimensions of the meanings we make.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 9

People, Understanding, Dependency

“What almost halved the support for the Labour Party was the feeling that it has lost its traditional common sense and its humanity to a new breed of sectarian extremism.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

On the 1983 general election (The News of the World, 19 June 1983).
1980s

Feeling, Support

“The man talked, but somehow nothing he said seemed to make any sense.”

David Brin book Earth

Part XI (p. 647)
Earth (1990)

“There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission.”

James Fenimore Cooper (1789–1851) American author

Preface
The Wing-and-Wing (1842)

Wisdom, Men, Faith, Religion

“I still, when I judge my own pictures (either while I'm working or after I think it's finished) determine if they work in a certain kind of space through shape or color. I think all totally abstract pictures – the best ones that really come off – Newman, Pollock, Noland – have tremendous space; perspective space despite the emphasis on flat surface. For example, in Noland a band of yellow in relation to a band of blue and one of orange can move in depth although they are married to the surface. This has become a familiar explanation, but few people really see and feel it that way.... in my work, because of color and shape a lot is read in the landscape sense..”

Helen Frankenthaler (1928–2011) American artist

Source: 1960s, Interview with Henry Geldzahler', in 'Artforum', 1965, p. 37

People, Color, Way, Feeling

“In a world where numbers inexorably take over as our means of identification, like flowing lava threatening to suffocate and fosilize all breathing life in its path; in a world where "normality" is defined as keeping your cool; where sex is so available that the only way to preserve any inner center is to have intercourse without committing yourself — in such a schizoid world, which young people experience more directly since they have not had time to build up the defenses which dull the senses of their elders, it is not surprising that will and love have become increasingly problematic and even, as some people believe, impossible of achievement.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 32

Love, Life, People, World

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“Here’s the problem with the web — this is so cool, it’s worth it. The internet is decentralized in the sense that you can kind of nuke any part of it and it still works. That was its original design. The World Wide Web isn’t that way. You go and knock out any particular piece of hardware, it goes away. Can we make a reliable web that’s served from many different places, kind of like how the Amazon cloud works, but for everybody? The answer is yes, you can. You can make kind of a pure to pure distribution structure, such that the web becomes reliable. Another is that we can make it private so that there’s reader privacy. Edward Snowden has brought to light some really difficult architectural problems of the current World Wide Web. The GCHQ, the secret service of the British, watched everybody using WikiLeaks, and then offered all of those IP addresses, which are personally identifiable in the large part, to the NSA. The NSA had conversations about using that as a means to go and… monitor people at an enhanced level that those are now suspects. Libraries have long had history with people being rounded up for what they’ve read and bad things happening to them. We have an interest in trying to make it so that there’s reader privacy”

Brewster Kahle (1960) American computer engineer, founder of the Internet Archive

Internet Archive founder Brewster Kahle on Recode Decode https://www.recode.net/2017/3/8/14843408/transcript-internet-archive-founder-brewster-kahle-wayback-machine-recode-decode (March 8, 2017)

People, Secret, World, Way

“A news sense is really a sense of what is important, what is vital, what has color and life — what people are interested in. That's journalism.”

Burton Rascoe (1892–1957) American writer

As quoted in Useful Quotations : A Cyclopedia of Quotations (1933) edited by Tryon Edwards, C. N. Catrevas, and Jonathan Edwards

Life, People, Color

“A healthy and humanitarian system of education would have placed all these facts before our young men and women coming from the Muslim community, and put to them the following proposition: These are the words and deeds credited to Muslim kings, saints, and theologians by the historians of Islam in medieval India;…. we do not want you to evaluate these words and deeds and tenets in terms of any non-Islamic religion or culture; our only appeal to you is to evaluate them in terms of natural human reason, man's natural moral sense, and elementary principles of human brotherhood without resort to the casuistry marshalled by the mullahs and sufis, or the apologetics propped up by the Aligarh and Stalinist schools of historians…”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Education, School

“And as long as the world lasts, all who want to make progress in righteousness will come to Israel for inspiration, as to the people who have had the sense for righteousness most glowing and strongest; and in hearing and reading the words Israel has uttered for us, carers for conduct will find a glow and a force they could find nowhere else.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Source: Literature and Dogma (1873), Ch. 1

People, World, Reading

“Every intelligent child is an amateur anthropologist. The first thing such a child notices is that adults don't make sense.”

John Leonard (1939–2008) American critic, writer, and commentator

"Books of the Times" http://query.nytimes.com/gst/fullpage.html?res=9506EFD61038F930A1575AC0A964948260&scp=62&sq=&st=nyt, The New York Times (23 September 1982)

Intelligence

“But now suppose the soul, when separate,
Could live, and think, in a divided state:
Yet what is that to us, who are the whole,
A frame composed of body, joined with soul?
Nay, grant the scattered ashes of our urn,
Be joined again, and life and sense return:
Yet how can that concern us, when 'tis done,
Since all the memory of past life is gone?
Now we ne'er joy, nor grieve, to think that we
Were heretofore, nor what those things will be,
Which framed from us, the following age shall see.
When we revolve, how numerous years have run,
How oft the east beheld the rising sun
E'er we began, and how the atoms move,
How the unthinking seed forever strove;
'Tis probable, and reason's laws allow,
These seeds of ours were once combined as now;
Yet now who minds, who knows his former state?
The interim of death, the hand of fate,
Or stopped the seeds, or made them all commence
Such motions, as destroyed the former sense.”

Thomas Creech (1659–1700) English translator

T. Lucretius Carus the Epicurean Philosopher, His Six Books De Natura Rerum Done into English Verse (1682), Book III, lines 820–840

Life, Death, Fate, Age

“Why, gentlemen, humor is one of the most valuable things in the human brain. It is the torch of the mind -- it sheds light. Humor is the readiest test of truth -- of the natural, of the sensible -- and when you take from a man all sense of humor, there will only be enough left to make a bigot.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Truth, Nature, Light

“New business concepts are always, always the product of lucky foresight… The essential insight doesn't come out of any dirigiste planning process; it comes form some cocktail of happenstance, desire, curiosity, ambition and need. But at the end of the day, there has to be a degree of foresight -- a sense of where new riches lie. So radical innovation is always one part fortuity and one part clearheaded vision.”

Gary Hamel (1954) American management expert

Source: Leading the Revolution, 2002, p. 23

Lie, Business, Parting

“It's asking a great deal that things should appeal to your reason as well as your sense of the aesthetic.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 88

“God created man for fellowship… The fall of man ruined that and Paradise—that is, the garden of Eden—was lost, but on the new earth paradise will be regained and God will again fellowship with mankind in a unique sense.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 88

God

“And know that all my joy, perfect, transcending sense, is given of Aiwaz, whom we call the Devil, whose name is Will, loud-uttered by cocaine, is Love.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 241

Love, Joy, Perfection

“There are people in every age who come early or late to a sense of the futility of the world. Some people, such as the monks of the desert, flee the entanglements of the world to rush toward eternity. But even for those who remain in the world, the approach of eternity is implacable. “The glacier knocks in the cupboard, / The desert sighs in the bed,” was W. H. Auden’s mock-prophetic forecast. He meant the desert is incipient in the human condition. Time melts away from us. Even in luxuriant weather, even in luxuriant wealth, even in luxuriant youth, we know our bodies will fail; our buildings will fall to ruin.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

People, Youth, Age, World

“The stand of the "realist" school, and its objections to further or faster involvement in the Libya crisis, can be fairly summarized…The actual evidence, however, is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Age, School, Appearance, Passion

“The fundamental objective of the science of administration is the accomplishment of the work in hand with the least expenditure of man-power and materials. Efficiency is thus axiom number one in the value scale of administration. This brings administration into apparent conflict with certain elements of the value scale of politics, whether we use that term in its scientific or in its popular sense. But both public administration and politics are branches of political science, so that we are in the end compelled to mitigate the pure concept of efficiency in the light of the value scale of politics and the social order. There are, for example, highly inefficient arrangements like citizen boards and small local governments which may be necessary in a democracy as educational devices. It has been argued also that the spoils system, which destroys efficiency in administration, is needed to maintain the political party, that the political party is needed to maintain the structure of government, and that without the structure of government, administration itself will disappear. While this chain of causation has been disproved under certain conditions, it none the less illustrates the point that the principles of politics may seriously affect efficiency. Similarly in private business it is often true that the necessity for immediate profits growing from the system of private ownership may seriously interfere with the achievement of efficiency in practice.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 192-193

Education, Democracy, Business, Light

“Political scientists have long relied on organization theory as their foundation for understanding public bureaucracy. This approach makes good sense, but so far the payoffs have been rather limited. The surface problem is that organization theory, as the creature of sociologists, social psychologists, and, in more recent years, economists, has developed around explanatory concerns having little or nothing to do with government. The more fundamental problem is that political scientists have allowed this to happen by largely abandoning the field of organizations.”

Terry M. Moe (1949) American political scientist

Terry M. Moe, "Toward a Theory of Public Bureaucracy." Oliver E. Williamson ed. Organization theory: From Chester Barnard to the present and beyond (1995): 116.

Understanding, Problem

“It does not matter whether the right to govern is hereditary or obtained with the consent of the governed. A State is absolute in the sense which I have in mind when it claims the right to a monopoly of all the force within the community, to make war, to make peace, to conscript life, to tax, to establish and dis-establish property, to define crime, to punish disobedience, to control education, to supervise the family, to regulate personal habits, and to censor opinions. The modern State claims all of these powers, and, in the matter of theory, there is no real difference in the size of the claim between communists, fascists, and democrats.”

Walter Lippmann (1889–1974) American journalist

A Preface to Morals, News Brunswick: NJ, Transaction Publishers (1982) p. 80. First published in 1929.

Life, War, Education, Family

“The science of agriculture rests on experience; and nothing else should be required or expected from it but that which appertains to a practical science. The first principles arise from the perceptions of the senses; but if experience wholly and entirely flowed from these perceptions, the development would not be less the offspring of science and the work of the understanding.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 3.

Understanding, Science

“Why in this world of ours there should be so much suffering no one knows. But this we know; that, evil existing, the world being such as it is, we can win from evil, if we choose, an inestimable good, namely — the conviction that there is in us a power not of the senses, the conviction that spirit exists, and exists in us.
A sceptic may say that in a world ideally conceivable we might have secured this precious conviction without the necessity of undergoing the ordeal of pain. To which the reply is: that in a world ideally conceivable what he says may be true; but in the world as it is, with which alone we are concerned, we have ample cause for gratitude that we can turn suffering to such far-reaching account, that we can distil from the bitter root this divine elixir; that by manfully bearing the pains of the senses, inexplicable though they be, we are able to gain the certainty that a power not born of the senses exists in us, operates in us. It is this effect of pain that accounts for the serenity and peace of many patient sufferers, a peace and a serenity which surround their bed of misery with a kind of halo.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)

Pain, World, Peace, Suffering

“Solicitation and effort or conation belong properly to animate beings alone. When they are attributed to other things, they must be taken in a metaphorical sense; but a philosopher should abstain from metaphor.”

George Berkeley book De Motu

Paragraph 3.
De Motu (1721)

Effort, Animals

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Pain, Secret, World

“Michelle was so mature beyond her years, so thoughtful and perceptive. She really prodded me about what the job would be like because she had lots of choices. I offered it to her on the spot, which was totally inappropriate because I should have talked to the mayor first. But I just knew she was really special.
Barack never grills. That's part of what is so effective about him: He puts you completely at ease, and the next thing you know he's asking more and more probing questions and gets you to open up and reflect a little bit. That night we talked about his childhood compared to my childhood and realized we both had rather…unusual childhoods.
Married in 1983, separated in 1987, and divorced in 1988. Enough said. He was a physician. He passed away. I want to say in about 1991.
We grew up together. We were friends since childhood. In a sense, he was the boy next door. I married without really appreciating how hard divorce would be.
I have to tell you: My daughter is in seventh heaven about me being in Vogue. Nothing else I have done has fazed her at all. But this! She's like, 'Oh, Mom. You don't understand. This is really big.'
I have never heard him yell, Ever. Not once in seventeen years. He's not a yeller.
Because my dad worked at the university, he could swing by and take Laura to school and pick her up from her first day of nursery school until the day she graduated from high school. They would often have breakfast and have these wonderful conversations.”

Valerie Jarrett (1956) Chicago lawyer, businesswoman, civic leader; senior advisor to U.S. Senator Barack Obama

September 2008 interview with Vogue https://web.archive.org/web/20080930190831/http://www.style.com/vogue/feature/2008_Oct_Valerie_Jarrett//

School, Boy, Moms, Understanding

“[S]ome basic facts about Canada that are relevant to my talk… Canada is a Northern European welfare state in the worst sense of the term, and very proud of it.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“I wanted to kind of make sure that people know that I'm here to stay, because this is home, and I am born here — I'm not a foreigner in that sense.”

Kalki Koechlin (1984) Indian actress

Interview with NewsX (27 October 2009)

People, Home

“A faculty for idleness implies a catholic appetite and a strong sense of personal identity.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

Strong, Personality

“The metaphysics of substance. The strange feeling which comes over us when we sense: this is skin – this is bone – all in a single vision that is completely unearthly. The dreaminess of our existence mixed at the same time with the indescribably sweet illusion of reality.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's sketchbook - probably referring to his last triptych painting 'The Argonauts', he painted in 1950, the year Beckmann died
1940s

Feeling, Reality, Time

“The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner, and by the most striking examples of the same quality in other instances.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"

Pleasure, Beauty

“A primary function of art and thought is to liberate the individual from the tyranny of his culture in the environmental sense and to permit him to stand beyond it in an autonomy of perception and judgment.”

Beverly Sills (1929–2007) opera soprano

Lionel Trilling, in his introducton to Beyond Culture (1976) by Edward T. Hall
Misattributed

Art

“The contingency of history (both for life in general and for the cultures of Homo sapiens) and human free will (in the factual rather than theological sense) are conjoined concepts, and no better evidence can be produced than the “experimental” production of markedly different solutions in identical environments.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 29
Eight Little Piggies (1993)

Life, History

“See those trees
Bend in the wind
I feel they've got a lot more sense than me
You see I try to resist…”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Red Shoes (1993)

Feeling, Tree

“God attracts us to Him by instincts, and desires, and aspirations after a happiness higher than sense, and more enduring, more changeless, than this mortal life. God speaks to us articulately in the stirring life of nature, and in the silence of our own being.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Source: Towards Evening (1889), p. 158

Life, God, Happiness, Nature

“In a fundamental sense, Alchian's theory of economic organizations is different from those of Coase or Simon. He disavows an explicit model of individual choice… and… offers a system-level explanation of organizational emergence, structure, and survival that is largely independent of decision making at the micro level… Yet it is precisely this independence of a distinct model of choice that ultimately renders it compatible with the individualistic theories of both Coase and Simon….
Whether individuals optimize under uncertainty or satisfice under the more limiting conditions of bounded rationality…, Alchian's logic of natural selection, when grafted onto either approach, provides a powerful means of deriving and integrating expectations about individuals, organizations and systems. The result in either case is an approach that gains in scope and coherence, and that does so by remaining true to its underlying model of individual choice.”

Terry M. Moe (1949) American political scientist

Source: "The new economics of organization." 1984, p. 746-747; as cited in Eggertsson (1990; 56)

Optimism, Nature, Decision

“Tolstoy becomes intelligible when he is interpreted as a nineteenth century Russian who participates, in the depths of his unconscious soul as well as consciously, in the cultural movements of his time, and in the Russian mystic sense of community with men and nature. It is so with all the members of the radical Christian group. When they meet Christ they do so as heirs of a culture which they cannot reject because it is part of them.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 70

Men, Soul, Intelligence, Communication

“And then about whether or not to work from a given in nature. In my view, you [ Van Doesburg ] define this in a rather narrow sense. In the main, I do agree with you that the destruction of the natural, and it reconstruction, must be accomplished according to a spiritual image, but I believe that we should take a broad view here. What is natural does not have to be a representation of something. I'm now working on a thing that is a reconstruction of a starry sky ['Composition, Checkerboard Dark Colours', 1919] and yet I'm making it without a given from nature. Someone who says he uses a theme from nature can be right, but also someone who says he uses nothing at all.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Theo van Doesburg, 18 April 1919; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, pp. 125-6
1910's

Nature

“I conclude that there is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases. And we should try again to say how convention in any important sense is involved in language; or, as I think, we should give up the attempt to illuminate how we communicate by appeal to conventions.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Davidson, Donald. " A nice derangement of epitaphs http://www.hf.uio.no/csmn/english/research/news-and-events/events/davidson_derangement.pdf." Philosophical grounds of rationality: Intentions, categories, ends 4 (1986): 157.

Communication, Idea, Thinking, Learning

“But now for the final exam: If you expect to be a net saver during the next five years, should you hope for a higher or lower stock market during that period? Many investors get this one wrong. Even though they are going to be net buyers of stocks for many years to come, they are elated when stock prices rise and depressed when they fall. In effect, they rejoice because prices have risen for the "hamburgers" they will soon be buying. This reaction makes no sense. Only those who will be sellers of equities in the near future should be happy at seeing stocks rise. Prospective purchasers should much prefer sinking prices.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1997 Chairman's Letter
Letters to Shareholders (1957 - 2012)

Happiness, Hope, Future

“We also said that what is true of Europe is also true of Africa and South America. The countries of these continents have recently gained political freedom, but it has done little to help them to regain their spiritual identity. If they wish to rise in a deeper sense, they must recover their soul, their Gods, their roots in their own psyche. If they need any change, and there is no doubt they do, it must come from within themselves as a part of their own experience. They have to make the. best use of their own psychic and spiritual gifts. They cannot nse through imported deities, saviours and prophets.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, Soul, Freedom, Change

“Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”

Theodore Dalrymple (1949) English doctor and writer

Frontpage Magazine interview http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=19293 (August 31, 2005).

People, Way, Thinking, Reality

“Sometimes one can improve the theories in the sense of discovering a quicker, more efficient way of doing a given calculation.”

John Pople (1925–2004) Nobel prize winning British chemist

describing his discoveries in Density functional theory, December 29, 1995, in an interview with [István Hargittai, Magdolna Hargittai, Candid science: conversations with famous chemists, Volume 1 of Candid science, Imperial College Press, 2000, 1860942288, 180]

Way

“Whether we speak of the cedar, the oak, the lichens, or the grasses, all equally derive their support from the elements afforded by the mineral world, which, in its widest sense, includes not only the solid earth, but its waters, and all its fiuids—its atmosphere, and all its gases.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

World, Support, Grass, Water

“A science that observes the laws of causation, and so is value-free, threatens human freedom and man’s religious, ethical, and legal responsibility. The philosophy of values raised to that challenge, in the sense that it opposed a sphere of values, as a realm of ideal valuations, to a sphere of being that was only causally understood. It was an attempt to assert the human being as a free, responsible creature, indeed not in itself, but at least, in its valuation, what one called value. That attempt was put forth as a positivistic substitute for the metaphysical.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Law, Freedom, Science

“Common Sense and Education: The more you think you have of one, the less you think you need of the other.”

Tom Heehler American author

The Well-Spoken Thesaurus (2011)

Education, Thinking

“In speaking of agricultural management, the French say, I'economie rurale, and the English, rural economy; and yet neither the one nor the other intend thereby to signify the absolute execution of agricultural operations, but only the division and circumstances or appurtenances of agriculture. In Germany, where a Latin or Greek name has lately been thought to give dignity to a science, and has, consequently, been introduced into the title of most of the scientific works, some authors have begun to term, not only the science of agriculture, but agriculture itself, the oekonomie; and the word is used exclusively in this sense by many persons. It is for this reason that those who are supposed to practise the art with the greatest skill and science, are termed oekonomen (economists); and that some of those who are employed in superintending the labourers, even though they frequently have not the least idea of the actual principles of agriculture, chose to be designated by this title.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 55.

Art, Idea, Science, Personality

“Since completing this memoir in 1995 I've returned to Palestine every year. In fact, apart from traveling abroad to lecture, Palestine is the only place I've been since I first journeyed there 15 years ago. I sometimes fantasize vacationing in Greece or Italy but never do. If I have time and cost isn't prohibitive, I always return to Palestine. I do so mostly from a sense of duty - do I have a right to be elsewhere? - relieved by the authentic affection I've developed for friends. I cannot say I enjoy going back. From the moment I arrive, even before arriving, I count the minutes left before I depart. The eminent Hebrew University sociologist Baruch Kimmerling has described Gaza as "the largest concentration camp ever to exist." The West Bank ranks only a mite less awful. Once the Israeli wall currently under construction is finished, the West Bank will replace Gaza with top honors. Bordered on both sides by four meter deep trenches, fortified with guard towers at regular intervals, and topped with barbed wire, this massive barricade will stretch across fully 347 kilometers - twice the size of the Berlin Wall.”

Norman G. Finkelstein (1953) American political scientist and author

Postscript to German edition of The Rise and Fall of Palestine
Other sourced statements

Travel, Universe, Time

“It sets a path towards the elimination of nation states and the emergence of a European state in the strictest sense of the word. I'm definitely opposed to it.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

On the EU Constitution
Rzeczpospolita interview (March 2005)

“Father was almost always short of cash. He borrowed money to start new businesses, only to see them fail. The tide of the Depression was against him, but he didn't realize it. He did not have enough education to sense that the tide was coming to drown him, and that he should take evasive measures and run to high ground like some of the wealthier, better-educated businessmen of Singapore, Penang and Malacca.”

Robert Kuok (1923) Malaysian businessman

Cap 1 "Moulded by Mother"

Money, Education, Business

“The public does not like you to mislead or represent yourself to be something you're not. And the other thing that the public really does like is the self-examination to say, you know, I'm not perfect. I'm just like you. They don't ask their public officials to be perfect. They just ask them to be smart, truthful, honest, and show a modicum of good sense.”

Ann Richards (1933–2006) American politician

Ann Richards Discusses Texas, Politics and Humor, Larry King Live, CNN, 23 January 2001, 2006-09-16 http://transcripts.cnn.com/TRANSCRIPTS/0101/23/lkl.00.html, <br class="br">2006

Truth, Perfection

“The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.”

Upton Sinclair book The Brass Check

The Brass Check (1919)

Money, World, Understanding, Question

“The concepts of social power and social control are closely interrelated, since the process of social control involves the exercise of the bases and resources of power. But both terms also have their negative and even threatening connotations. All of us, or at least most of us, like to think that we are independent agents, and being subjected to social power restricts that sense of independence. The thought of being "socially controlled" also brings forth strong negative feelings. Yet, when we consider it more carefully, power and influence are part of our everyday interaction and contribute to individual and collective benefit. Similarly for social control.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Feeling, Exercises, Thinking, Strong

“The sense of shame that the Chancellor should have felt is far more personal. It is a sense of shame for having taken over an economy with a £1,000 million surplus and running it to a £2,000 million deficit. It is a sense of shame for having conducted our internal financial affairs with such profligacy that our public accounts are out of balance as never before. It is a sense of shame for having presided over the greatest depreciation of the currency, both at home and abroad, in our history. It is a sense of shame for having left us at a moment of test far weaker than most of our neighbours…There is, I believe, a greater threat to the effective working of our democratic institutions than most of us have seen in our adult lifetimes. I do not believe that it springs primarily from the machinations of subversively-minded men, although no doubt they are there and are anxious to exploit exploitable situations. It comes much more dangerously from a widespread cynicism with the processes of our political system. I believe that the Chancellor contributed to that on Monday. I believe that it poses a serious challenge to us all…None of us should seek salvation through chaos. There is a duty too to recognise that we could slip into a still worse rate of inflation and a world spiral-ling downwards towards slump, unemployment and falling standards, with our selves, temporarily at least, well in the vanguard. What is required is neither an imposed solution nor an open hand at the till. The alternative to reaching a settlement with the miners is paralysis…The task of statesmanship is to reach a settlement but to do it in a way which opens no floodgates for if they were opened, it would not only damage everyone but it would undermine the differential which the miners deserve and which the nation now needs them to have.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1973/dec/19/economic-and-energy-situation in the House of Commons (19 December 1973) <br class="br">1970s

Men, World, Way, Home

“Seeking Brahman in world transactions,
Seeking Brahman in all JIva forms,
Feeling Brahman in body and sense experiences,
This is the secret of salvation – Mankuthimma.”

D. V. Gundappa (1887–1975) Indian writer

A Kagga {Quatrian) of Manku Thimmana Kagga in pages=191-92
The Wisdom Of Vasistha A Study On Laghu Yoga Vasistha From A Seeker`S Point Of View

Secret, World, Feeling

“The ordinary person senses the greatness of the odds against him even without thought or analysis, and he adapts his attitudes unconsciously. A huge passivity has settled on industrial society. For people carried about in mechanical vehicles, earning their living by waiting on machines, listening much of the waking day to canned music, watching packaged movie entertainment and capsulated news, for such people it would require an exceptional degree of awareness and an especial heroism of effort to be anything but supine consumers of processed goods.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1950s, The Mechanical Bride (1951), p. 21

People, Music, Effort, Waiting

“The same feeling [when Hartley saw a work of the American painter w:Albert Pinkham Ryder for the very first time in his life] came over me in the given degree as came out of the Emerson’s Essays when they were first given to me I I felt as I have read a page of the Bible in both cases. All my essential Yankee qualities we re brought forth out of this picture and if I needed to be stamped an American this was the first picture that had done this – for it had in it everything that I knew and had experienced about my own New England – even though I had never lived by the sea – it had in it the stupendous solemnity of a Blake, [English religious painter] picture and it had a sense of realism besides that bore such a force of nature itself as to leave me breathless.”

Marsden Hartley (1877–1943) American artist

Quote in Somehow a Past, 1933-c, 1939, unpublished manuscript, Hartley Archive, Yale University; as cited in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 26
1931 - 1943

Life, Feeling, Nature, Time

“The observation of reduction in complexity in many groups or organisms after a structure has emerged in a full-blown state makes sense in terms of homeobox genes.”

Jeffrey H. Schwartz (1948) American anthropologist

p, 125
Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

“Technological civilizations don’t last long. You're all right until you get a printing press. Then a race starts between technology and common sense. And maybe technology always wins.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Cauldron (2007), Chapter 27 (pp. 248-249)

“It is woman's peculiar gifts, as well as man's, which make nonesense of any literal-minded notion of 'equality' of the sexes. Nobody could do greater harm to woman's real progress than to confuse 'equality' on the one hand with 'equality of opportunity' on the other. The Moslem religion and all the other great world faiths teach the complementary relationship of man and woman. They all reject the idea of their being 'equal' in the sense of identical or synonymous. Observation and common sense teach the same truths.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 235
Publications, Mission for my Country (1961)

Truth, World, Faith, Religion

“It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. <br class="br">2009

Marriage, Happiness, World, Way

“Yet I also appreciate that we cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well—for we will not fight to save what we do not love (but only appreciate in some abstract sense). So let them all continue—the films, the books, the television programs, the zoos, the little half acre of ecological preserve in any community, the primary school lessons, the museum demonstrations, even […] the 6:00 A. M. bird walks. Let them continue and expand because we must have visceral contact in order to love. We really must make room for nature in our hearts.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 40
Eight Little Piggies (1993)

Love, Books, School, Communication

“A strong sense of identity gives man an idea he can do no wrong; too little accomplishes the same.”

Djuna Barnes book Nightwood

Source: Nightwood (1936), Ch. 7 : Go Down, Matthew

Idea, Strong

“Science is not about control. It is about cultivating a perpetual sense of wonder in the face of something that forever grows one step richer and subtle than our latest theory about it. It is about reverence, not mastery.”

Richard Powers (1957) novelist

The Goldbug Variations

Science

“Art is something given, not reproduced… the painter paints what he sees with his innermost senses, the expression of his being.. every other impression becomes, for him, an inner expression.”

Herwarth Walden (1878–1941) German artist

Erster Deutscher Herbstsalaon (1913)

Art, Painting

“Nobody at Magnum decides for the other what he should do and everyone is free to tell someone else: “Well, what about this story? I don’t like it for this and that reason — because of this picture.” It is extremely fruitful to have somebody to talk to as an equal. This give and take is a most profitable thing because we keep learning from each other. I keep learning from the younger members just as I learned from Bob [Robert] Capa and Chim [David Seymour] how to make picture stories. Cornell Capa, for instance, has a very keen journalistic sense; and as for the other photographer, each makes his own contribution. Everybody in Magnum has full freedom; there’s no doctrine, there is no school, but there is something that unites all of us very strongly — I can’t define it; it may be a certain feeling of freedom and a respect for reality.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), pp. 34-35

School, Feeling, Reality, Freedom

“To me, Pollock is the height of American painting. It's very lyrical. Gorky, who is very passionate, can copy a drawing or take a drawing and copy it exactly as a painting, and Miro can too, it's amazing. Miro can do a drawing to paint and that's another training in a sense. So there's a certain mannerism that comes in both of them [three], and probably everything becomes obvious in time. But I don't have that. The line is illustrated or the colour. I'm sure it has great feeling when they're doing it, but it's more towards defining something. It has a certain clarity because it's a complex thing. I'm a painter and my whole balance is not having to think about things. So all I think about is painting. It's the instinct for the placement where all that happens. I don't have to think about it. So I don't think of composition; I don’t think of colour here and there. Sometimes I alter something after. So all I could think is the rush... I cannot make a picture unless everything is working. It's like a state.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 179

Feeling, Thinking, Passion, Time

“Just breathe at the end of the line or on the punctuation. If you lose that, and lose the iambic pentameter, you'll lose all the sense of what you're saying. And if you do breathe, you'll find that Shakespeare's verse is like a surfboard.”

Orson Welles (1915–1985) American actor, director, writer and producer

Keith Baxter interviewed by Geoff Andrew for the British Film Institute (on the only piece of direction Welles ever gave him) https://www.youtube.com/watch?v=qON_f32HQDk

“It turns out that only twenty percent of human beings have a sense of irony — which means that eighty percent of the world takes everything at face value. I can’t imagine anything worse than that. Okay, maybe I can, but imagine reading the morning newspaper and believing it all to be true on some level.”

Douglas Coupland book JPod

JPod (2006)

World, Imagination, Reading

“No one in the history of the written word, not even William MacGonagall, or Spike Milligan or D. H. Lawrence, is so wide open to damaging quotation. Try this, more or less at random: 'A murderer in the moment of his murder could feel a sense of beauty and perfection as complete as the transport of a saint.' Or this: Film is a phenomenon whose resemblance to death has been ignored for too long. His italics.
On every page Mailer will come up with a formulation both grandiose and crass. This is expected of him. It is also expected of the reviewer to introduce a lingering 'yet' or 'however' at some point, and say that 'somehow' Mailer's 'fearless honesty' redeems his notorious excesses. He isn't frightened of sounding outrageous; he isn't frightened of making a fool of himself; and, above all, he isn't frightened of being boring. Well, fear has its uses. Perhaps he ought to be a little less frightened of being frightened.”

Martin Amis (1949) Welsh novelist

Review of The Essential Mailer by Norman Mailer, p. 267
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Death, Fear, Beauty, Fools

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“The present painter is concerned not with his own feelings or with the mystery of his own personality but with the penetration into the world mystery. His imagination is therefore attempting to dig into metaphysical secrets. To that extend his art is concerned with the sublime. It is a religious art which through symbols will catch the basic truth of life which is its sense of tragedy.”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 124

Life, Truth, Secret, World

“I believe that it is of the utmost importance that we all should feel and inculcate among the people and circulate amongst them what I call a sense of compatriotism. We should all feel that we are all nationals of one country, whatever our race, colour, creed, or sect…”

A.D. Patel (1905–1969) Fijian politician

January 1964 call for “One Country, One Nation, One People”

People, Feeling, Country

“A dream is by definition a series of sensations that occur in the brain when both our senses of perception and our powers of will and reason are in abeyance, so that we have no control over that flux of sensations. But it is, of course, a well-known phenomenon that when we dream that we are dreaming, the dream ends and we awaken. Then the conscious mind takes over and we are again responsible for our thoughts, and must face a day in which we must be responsible for our actions, which, by their wisdom or folly, may determine the rest of our lives. Our dreams may give expression, pleasant or painful, to our subconscious desires or fears. But in our waking hours we must, if we are rational, make our decisions on the basis of the most objective and cold-blooded estimates that we can make: estimates of the forces and tendencies in the world about us; estimates of the realities with which we must deal; remembering always that nothing is likely to happen just because we think it's good, or unlikely to happen just because we think it's evil.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Wisdom, Pain, World, Fear

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Question, Reality, Tree, Universe

“At first I thought the exhaustive, nonstop coverage of the O. J. Simpson trial was just an unfortunate excess — an unwelcome departure from the normal good sense and judgment of our television news media. Now we know that it was merely an early example of a new pattern of serial obsessions that periodically take over the airwaves for weeks at a time: the Michael Jackson trial and the Robert Blake trial, the Laci Peterson tragedy and the Chandra Levy tragedy, Britney and KFed, Lindsay and Paris and Nicole.
While American television watchers were collectively devoting 100 million hours of their lives each week to these and other similar stories, our nation was in the process of more quietly making what future historians will certainly describe as a series of catastrophically mistaken decisions on issues of war and peace, the global climate and human survival, freedom and barbarity, justice and fairness. For example, hardly anyone now disagrees that the choice to invade Iraq was a grievous mistake. Yet, incredibly, all of the evidence and arguments necessary to have made the right decision were available at the time and in hindsight are glaringly obvious.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

War, Peace, Justice, Departure

“They were gentlemen in the full sense of the word; and what has one not said in saying this?”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 17

“… how comes it that- without the advantages of a twentieth generationship of noble blood flowing uncontaminated in your veins- without the customary three years dissipation at college- and the (nothing-to-be-done without) four years perambulation on the Continent- without all these needful appendages- with little more than plain sense, sheer good-nature, and a right honest heart- thou canst,
"Like low-born Allen, with an aukward shame,
"Do good by stealth, and blush to find it fame."”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 1, letter 38: 1 Sep 1776, to Mr M___ ) [the quotation is from Alexander Pope's poem "1738" (now usually known as "Epilogue to the Satires, dialogue 1"), referring to postal reformer and philanthropist Ralph Allen]

Nature, Heart

“Science, in the broadest sense, is simply that which may be verified; but how much of that which theology accepts and goes upon is verifiable by human reason or experience?”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. III: Science and Theology

Science

“Vazkor had picked his creatures well—narrow, unintelligent men, good fighters, unafraid because they had no imagination, loyal because they responded to their own sense, and until now, there had always been enough food and wine, women and prestige; trustworthy in this last extremity because the old order had been good to them, and Vazkor seemed able to restore it.”

Tanith Lee book The Birthgrave

Book Two, Part V “Tower-Eshkorek”, Chapter 4 (p. 305)
The Birthgrave (1975)

Women, Men, Food, Imagination

Quotes about reason page 37

Quotes about reason
page 37