Quotes about passion
page 3
Solitude http://www.newmanreader.org/works/verses/verse1.html (1818).
Le temps dont nous disposons chaque jour est élastique; les passions que nous ressentons le dilatent, celles que nous inspirons le rétrécissent et l'habitude le remplit.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
As quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 11
1990s
The Telling of Me, by Me (1981)
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
Source: The Archetypes and the Collective Unconscious (1934), p. 7-8
“Passions are generally roused from great conflict.”
Book III, sec. 40
History of Rome
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
National Public Radio's Weekend Edition Sunday Jan. 14, 2007, NPR, 2009-02-03 http://www.npr.org/templates/story/story.php?storyId=6835078,
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
As quoted in "Tesla Says Edison Was an Empiricist", The New York Times (19 Oct 1931), 25.
Source: Jack: Straight from the Gut (2001), Ch. 24.
Bei diesem Zusammenhange ist die leidenschaftliche Zuneigung begreiflich, welche die Dichter der neueren Komödie zu Euripides empfanden; so dass der Wunsch des Philemon nicht weiter befremdet, der sich sogleich aufhängen lassen mochte, nur um den Euripides in der Unterwelt aufsuchen zu können: wenn er nur überhaupt überzeugt sein dürfte, dass der Verstorbene auch jetzt noch bei Verstande sei.
Source: The Birth of Tragedy (1872), p. 55
“The passion of rescue reveals the highest dynamic of the human soul.”
Kurt Hahn website http://www.kurthahn.org/quotes/quote1.html.
This quotation is not known to exist in Plato's writings. It apparently first appeared as a quotation attributed to Plato in The Pleasures of Life, Part II by Sir John Lubbock (Macmillan and Company, London and New York), published in 1889.
Misattributed
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Letter to Miss Rinder, July 30, 1918
1910s
“Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.”
Novalis (1829)
Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 62
Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.
as quoted in Discovering Art, – The life time and work of the World’s greatest Artists, MONET; K.E. Sullivan, Brockhamptonpress, London 2004, p. 10
after Monet's death
"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s
1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)
Marry the Night, written by Lady Gaga and Fernando Garibay
Song lyrics, Born This Way (2011)
“It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.””
Source: In Praise of Philosophy (1963), p. 4
“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.
Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I
Speech at the University of Chicago Law School http://maroon.uchicago.edu/news/articles/2003/05/09/justice_scalia_speak.php (6 May 2003).
2000s
The last line is about having to take up a job
My Inventions (1919)
1910s, The New Nationalism (1910)
Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts
[NewsBank, 35, Associated Press, TV host decries U.S. failure to value science, math education, The Star-Ledger, Newark, New Jersey, December 10, 2000]
from Crikey! What an Adventure on Animal Planet, 2007nb
1780s, The Newburgh Address (1783)
2016, Remarks to the People of Cuba (March 2016)
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 2: The Place of Science in a Liberal Education
Interview with DJ Ron Slomowicz at About.com http://dancemusic.about.com/od/artistshomepages/a/LadyGagaInt_2.htm
“Man is not a rational animal. He is only truly good or great when he acts from passion.”
Book 6, chapter 12.
Books, Coningsby (1844), Henrietta Temple (1837)
Source: So I think, so I paint (1947), p. 112
In London Calling http://books.google.pt/books?id=l80fAQAAMAAJ&q=%22Men+tend+to+have+the+beliefs+that+suit+their+passions.%22&dq=%22Men+tend+to+have+the+beliefs+that+suit+their+passions.%22&hl=pt-PT&sa=X&ei=q9mEUcj-AoqM7AbW3IGoBQ&ved=0CFMQ6AEwBw (1947), p. 18
1940s
Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 2, The Challenge of Europe, p. 63.
In a letter to Russell Fritz (as known as Ron Franz), April 1992
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 135-137)
" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).
Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)
L'amour est de toutes les passions la plus forte, parce qu'elle attaque à la fois la tête, le cœur et le corps.
Le Dernier Volume Des Œuvres De Voltaire: Contes - Comédie - Pensées - Poésies - Lettres http://books.google.com/books?id=ZDo6AAAAcAAJ&pg=PA192&dq=%22L%27amour+est+de+toutes+les+passions+la+plus+forte,+parce+qu%27elle+attaque+%C3%A0+la+fois+la+t%C3%AAte,+le+c%C5%93ur+et+le+corps.%22&hl=de&sa=X&ei=BGt6VKiLDcK5OPXugcgH&ved=0CFkQ6AEwBw#v=onepage&q=%22L%27amour%20est%20de%20toutes%20les%20passions%20la%20plus%20forte%2C%20parce%20qu%27elle%20attaque%20%C3%A0%20la%20fois%20la%20t%C3%AAte%2C%20le%20c%C5%93ur%20et%20le%20corps.%22&f=false (1862)
Citas
The Raven and Other Poems (1845), Preface
Open letter to Barrantes on the Noli, published in La Solidaridad (15 February 1890)
2013, Brandenburg Gate Speech (June 2013)
" Ode http://www.bartleby.com/126/44.html", The Fair Maid of the Inn
Poems (1820)
[Solo success, S. Sahaya Ranjit, 25 April 2005, India Today, https://www.webcitation.org/query?url=http://indiatoday.intoday.in/story/pandit-ram-narayan-dedicates-padma-vibhushan-award/1/193919.html&date=2017-10-03, 3 October 2017, 3 October 2017]
Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Variant: Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.
“The most violent, mean and malignant passions of the human breast, the Furies of private interest.”
Author's prefaces to the First Edition.
(Buch I) (1867)
“Only I discern
Infinite passion, and the pain
Of finite hearts that yearn.”
Two in the Campagna, xii.
Bartlett's Familiar Quotations, 10th ed. (1919)
A Prayer For Old Age, st. 3.
A Full Moon in March (1935)
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
Keynote speech at the Career Days https://fosmedia.me/infos/drustvo/otvoreni-dani-karijere, 29 March 2018.
“One of my passions is to meet people and then imitate them. I love doing that.”
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Georgina Howell, The Demanding Nastassia Kinski http://news.google.com/newspapers?nid=1309&dat=19860102&id=MQROAAAAIBAJ&sjid=MJwDAAAAIBAJ&pg=6682,494045, New Straits Times, January 2, 1986
2013, Eulogy of Nelson Mandela (December 2013)
Psychology and Poetry (June 1930)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Disputed
The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.
1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.
The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p
Never Give All The Heart http://poetry.poetryx.com/poems/1545/
In The Seven Woods (1904)
Context: Never give all the heart, for love
Will hardly seem worth thinking of
To passionate women if it seem
Certain, and they never dream
That it fades out from kiss to kiss;
For everything that's lovely is
but a brief, dreamy, kind of delight.
O never give the heart outright,
For they, for all smooth lips can say,
Have given their hearts up to the play.
And who could play it well enough
If deaf and dumb and blind with love?
He that made this knows all the cost,
For he gave all his heart and lost.
“God calls all the passions out in their keenness and vigour, for the present safety of mankind.”
Lecture XXVIL: On Habit - Part II, in “Elementary Sketches of Moral Philosophy”, delivered at The Royal Institution in the years 1804, 1805, and 1806 by the late Rev. Sydney Smith, M.A. (Spottiswoodes and Shaw (London: 1849)) http://www.archive.org/stream/elementarysketc03smitgoog#page/n438/mode/2up, p. 423-424
Another Variant: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs when qualities, fit enough to conduct the common business of life, are feeble and useless, when men must trust to emotion for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountains; these are the feelings by which a handful of Greeks broke in pieces the power of Persia; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness and revenged the oppressions of man! God calls all the passions out in their keenness and vigour for the present safety of mankind, anger and revenge, and the heroic mind, and a readiness to suffer—all the secret strength, all the invisible array of the feelings—all that nature has reserved for the great scenes of the world. When the usual hopes and the common aids of man are all gone, nothing remains under God but those passions which have often proved the best ministers of His purpose and the surest protectors of the world.
Quoted by Theodore Roosevelt in his " Brotherhood and the Heroic Virtues http://www.theodore-roosevelt.com/images/research/txtspeeches/668.pdf" Address at the Veterans' Reunion, Burlington, Vermont, September 5, 1901 and published in Theodore Roosevelt's "The Strenuous Life: Essays and Addresses" by Dover Publications (April 23, 2009) in its Dover Thrift Editions (ISBN: 978-0486472294), p. 126-127
Elementary Sketches of Moral Philosophy (1849)
Context: The history of the world shows us that men are not to be counted by their numbers, but by the fire and vigour of their passions; by their deep sense of injury; by their memory of past glory; by their eagerness for fresh fame; by their clear and steady resolution of ceasing to live, or of achieving a particular object, which, when it is once formed, strikes off a load of manacles and chains, and gives free space to all heavenly and heroic feelings. All great and extraordinary actions come from the heart. There are seasons in human affairs, when qualities fit enough to conduct the common business of life, are feeble and useless; and when men must trust to emotion, for that safety which reason at such times can never give. These are the feelings which led the ten thousand over the Carduchian mountans; these are the feelings by which a handful of Greeks broke in pieces the power of Persia: they have, by turns, humbled Austria, reduced Spain; and in the fens of the Dutch, and on the mountains of the Swiss, defended the happiness, and revenged the oppressions, of man! God calls all the passions out in their keenness and vigour, for the present safety of mankind. Anger, and revenge, and the heroic mind, and a readiness to suffer;— all the secret strength, all the invisible array, of the feelings,— all that nature has reserved for the great scenes of the world. For the usual hopes, and the common aids of man, are all gone! Kings have perished, armies are subdued, nations mouldered away! Nothing remains, under God, but those passions which have often proved the best ministers of His vengeance, and the surest protectors of the world.
Source: Terre des Hommes (1939), Ch. IX Barcelona and Madrid (1936)
Context: Human drama does not show itself on the surface of life. It is not played out in the visible world, but in the hearts of men. … One man in misery can disrupt the peace of a city. It is another of the miraculous things about mankind that there is no pain nor passion that does not radiate to the ends of the earth. Let a man in a garret but burn with enough intensity and he will set fire to the world.
Global Ideas from Pluto's Challenger (May 21, 2009)
Context: The best educators are the ones that inspire their students. That inspiration comes from a passion that teachers have for the subject they're teaching. Most commonly, that person spent their lives studying that subject, and they bring an infectious enthusiasm to the audience.I think many people have that enthusiasm, but they are prevented from being teachers because they didn't go through the teacher mill. Now you have teachers who have been through the teacher mill, yet they have no capacity to inspire anyone at all. It's the inspired student that continues to learn on their own. That's what separates the real achievers in the world from those who pedal along, finishing assignments.
1960, The New Frontier
Context: But I think the American people expect more from us than cries of indignation and attack. The times are too grave, the challenge too urgent, and the stakes too high — to permit the customary passions of political debate. We are not here to curse the darkness, but to light the candle that can guide us through that darkness to a safe and sane future. As Winston Churchill said on taking office some twenty years ago: if we open a quarrel between the present and the past, we shall be in danger of losing the future. Today our concern must be with that future. For the world is changing. The old era is ending. The old ways will not do. [... ] It is a time, in short, for a new generation of leadership — new men to cope with new problems and new opportunities.
Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 131
Context: The human imagination leaps to form the whole, to complete the scene in order to make sense of it. The instantaneous way this is done shows how we are driven to construct the remainder of the scene. To fill the gaps is essential if the scene is to have meaning. That we may do this in misleading ways — at times in neurotic or paranoid ways — does not gainsay the central point. Our passion for form expresses our yearning to make the world adequate to our needs and desires, and, more important, to experience ourselves as having significance.
“I speak an open and disinterested language, dictated by no passion but that of humanity.”
Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)
Context: I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.
Speaking after receiving a German media prize award in Baden-Baden, Germany on May 25, 2017. Source: Kirschbaum, Erik (25 May 2017). " In Berlin, Obama speaks out against hiding behind walls https://web.archive.org/web/20170527213811/http://www.nasdaq.com/article/in-berlin-obama-speaks-out-against-hiding-behind-walls-20170525-01010". Reuters via nasdaq.com. Archived from the original http://www.nasdaq.com/article/in-berlin-obama-speaks-out-against-hiding-behind-walls-20170525-01010 on 27 May 2017. Retrieved 27 May 2017.
2017
Context: We can find people on the internet who agree with our ideas, no matter how crazy. Democracies do not work if we are not operating on some level based on reason and fact and logic - and not just passion. We're going to have to find ways to push back on propaganda and listen to those we don't agree with.