Quotes about parting
page 25

Asger Jorn photo
Amit Chaudhuri photo
Jean-Baptiste-Camille Corot photo
Myron Tribus photo
Valentino Braitenberg photo
Samuel Bowles photo
Benjamin Franklin photo
Warren Farrell photo
Georgy Pyatakov photo
Charles Rollin photo
George Chapman photo
Arthur James Balfour photo
Enoch Powell photo
Max Stirner photo
Marlon Brando photo
Victoria of the United Kingdom photo

“It seems to me a defect in our much famed Constitution, to have to part with an admirable Govt like Ld Salisbury's for no question of any importance or any particular reason, merely on account of the number of votes.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Comment made after Salisbury lost power to Gladstone in 1892, quoted in Queen Victoria: A Biographical Companion by Helen Rappaport (2003), p. 331 http://books.google.com/books?id=NLGhimIiFPoC&lpg=PP1&pg=PA331#v=onepage&q&f=false.

Charles Lyell photo
Paul Wolfowitz photo

“Firing employees, that's unfortunately a part of doing business.”

Paul Wolfowitz (1943) American politician, diplomat, and technocrat

(2006) http://www.avaaz.org/en/sack_wolfowitz/.

Burkard Schliessmann photo
Peter Medawar photo

“There is much else in the literary idiom of nature-philosophy: nothing-buttery, for example, always part of the minor symptomatology of the bogus.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

Erwin Schrödinger photo
Paul Krugman photo
Elbert Hubbard photo

“Why not be a top-notcher? A top-notcher is simply an individual who works for the institution of which he is a part, not against it.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Note Book of Elbert Hubbard (1927)

Buckminster Fuller photo

“Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)
Context: Synergy is the only word in our language that means behavior of whole systems unpredicted by the separately observed behaviors of any of the system's separate parts or any subassembly of the system's parts. There is nothing in the chemistry of a toenail that predicts the existence of a human being.

Robert A. Heinlein photo
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Horace Greeley photo

“V. We complain that the Union cause has suffered, and is now suffering immensely, from mistaken deference to Rebel Slavery. Had you, Sir, in your Inaugural Address, unmistakably given notice that, in case the Rebellion already commenced were persisted in, and your efforts to preserve the Union and enforce the laws should be resisted by armed force, you would recognize no loyal person as rightfully held in Slavery by a traitor, we believe the Rebellion would therein have received a staggering if not fatal blow. At that moment, according to the returns of the most recent elections, the Unionists were a large majority of the voters of the Slave States. But they were composed in good part of the aged, the feeble, the wealthy, the timid--the young, the reckless, the aspiring, the adventurous, had already been largely lured by the gamblers and negro-traders, the politicians by trade and the conspirators by instinct, into the toils of Treason. Had you then proclaimed that Rebellion would strike the shackles from the slaves of every traitor, the wealthy and the cautious would have been supplied with a powerful inducement to remain loyal. As it was, every coward in the South soon became a traitor from fear; for Loyalty was perilous, while Treason seemed comparatively safe. Hence the boasted unanimity of the South--a unanimity based on Rebel terrorism and the fact that immunity and safety were found on that side, danger and probable death on ours. The Rebels from the first have been eager to confiscate, imprison, scourge and kill: we have fought wolves with the devices of sheep. The result is just what might have been expected. Tens of thousands are fighting in the Rebel ranks to-day whose, original bias and natural leanings would have led them into ours.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Winston S. Churchill photo

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866
1860s

Dag Hammarskjöld photo
John F. Kennedy photo
Gancho Tsenov photo
Joseph Strutt photo
Joni Madraiwiwi photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Speech http://hansard.millbanksystems.com/lords/1918/nov/18/the-armistice-address-to-his-majesty in the House of Lords (18 November 1918).

Erasmus Darwin photo
John Byrne photo
John S. Bell photo
Alice A. Bailey photo
Percy Bysshe Shelley photo
Robert Boyle photo
Stevie Wonder photo

“Call up, ring once, hang up the phone,
To let me know you made it home,
Don't want nothing to be wrong,
With part-time lover.”

Stevie Wonder (1950) American musician

Part-Time Lover
Song lyrics, In Square Circle (1985)

Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

John Constable photo
Alauddin Khalji photo
Halldór Laxness photo
Joanna MacGregor photo
John Keats photo
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Vladimir Lenin photo
Martin Luther King, Jr. photo

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These na­tions, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Edsger W. Dijkstra photo
Arthur Stanley Eddington photo
Arun Shourie photo
Chris Cornell photo

“I remember seeing how Layne [Staley] reacted to Andy [Andrew Wood] dying from drugs, and I think that he was scared possibly. And I think he also reacted the same way when Kurt [Cobain] shot himself. They were really good friends. And yet it didn’t stop him. But for me, if I think about the evolution of my life as it appears in songs for example, Higher Truth is a great example of a record I wouldn’t have been able to write [when I was younger], and part of that is in essence because there was a period of time there where I didn’t expect to be here. And now not only do I expect to be here, and I’m not going anywhere, but I’ve had the last 12 years of my life being free of substances to kind of figure out who the substance-free guy is, because he’s a different guy. Just by brain chemistry, it can’t be avoided. I’m not the same, I don’t think the same, I don’t react the same. And my outlook isn’t necessarily the same. My creative endeavours aren’t necessarily the same. And one of the great things about that is it enabled me to kind of keep going artistically and find new places and shine the light into new corners where I hadn’t really gone before. And that feels really good. But it’s also bittersweet because I can’t help but think, what would Jeff be doing right now, what would Kurt be doing right now, what would Andy be doing? Something amazing, I’m sure of it. And it would be some music that would challenge me to lift myself up, something that would be continually raising the bar so that I would work harder too, in the same way they affected me when they were alive basically.”

Chris Cornell (1964–2017) American singer-songwriter, musician

When asked if there was a lesson to be learned from his friends' deaths caused by substance abuse and if it was not enough to scare everyone ** The Life & Times of Chris Cornell, Rolling Stone Australia, 17 September 2015 https://rollingstoneaus.com/music/post/the-life-and-times-of-chris-cornell/2273,
Solo career Era

Nathaniel Cotton photo

“To be resign'd when ills betide,
Patient when favours are deni'd,
And pleas'd with favours given,—
Dear Chloe, this is wisdom's part;
This is that incense of the heart
Whose fragrance smells to heaven.”

Nathaniel Cotton (1707–1788) British writer

The Fireside, stanza 11, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The incense of the heart may rise", Pierpont, Every Place a Temple, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Yitzhak Shamir photo
Christopher Lloyd photo
Richard Evelyn Byrd photo
Herman Cain photo

“We don't need to rewrite the Constitution of the United States of America, we need to re-read the Constitution and enforce the Constitution. We don't need to re-write, let's reread! And I know that there are some people that are not going to do that. So for the benefit of those who are not going to read it because they don't want us to go by the Constitution, there's a little section in there that talks about "life, liberty and the pursuit of happiness". You know, those ideals that we live by, we believe in, your parents believed in, they instilled in you. When you get to the part about "life, liberty and the pursuit of happiness," don't stop right there, keep reading. 'Cause that's when it says "when any form of government becomes destructive of those ideals, it is the right of the people to alter or abolish it."”

Herman Cain (1945) American writer, businessman and activist

We've got some altering and some abolishing to do!
Lecturing Americans To ‘Reread’ Constitution, Herman Cain Confuses It With Declaration of Independence
Think Progress
Ian
Millhiser
2011-05-23
http://thinkprogress.org/politics/2011/05/23/168628/cain-reread-constitution/
2011-10-08
Quoting parts of the United States Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. … That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government....”

Rousas John Rushdoony photo
Helen Nearing photo
Bob Keeshan photo

“The children should never be excluded from what I am doing and should never have the feeling of being part of an audience.”

Bob Keeshan (1927–2004) United States Marine

Instructions to director Peter Birch on the format of Captain Kangaroo, as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004) http://www.nytimes.com/2004/01/24/arts/bob-keeshan-creator-and-star-of-tv-s-captain-kangaroo-is-dead-at-76.html?pagewanted=all

“I refuse to be a part of this reality that was manufactured by other people; I manufactured my own reality”

Ron Finley American fashion designer and urban gardener

Ron Finley at TED2013 (2013)

Charles Lyell photo
Ann Leckie photo
Lisa Wilcox photo
Robert Skidelsky photo

“Keynes's economic philosophy is thus made up of three interdependent parts: his technical macroeconomics, his embattled political philosophy and his ultimate ethical purpose.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Julian of Norwich photo
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Joseph Silk photo

“The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox.”

Joseph Silk (1942) British-American astronomer

Page 2.30
The Dark Side of the Universe, 2007

Wilhelm Liebknecht photo
Jordan Peterson photo

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

John Horgan (journalist) photo
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Ann Richards photo

“The regular Democratic Party and its organization was run by men who looked on women as little more than machine parts.”

Ann Richards (1933–2006) American politician

2006
Source: [Rick, Lyman, http://www.nytimes.com/2006/09/14/us/14richards.html?hp&ex=1158292800&en=22b04a312a2fd14f&ei=5094&partner=homepage, Ann Richards, Plain-Spoken Texas Governor Who Aided Minorities, Dies at 73, New York Times, September 14, 2006, 2006-09-16]

Jeremy Corbyn photo
Buckminster Fuller photo
Seneca the Younger photo

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

De Ira (On Anger): Book 2, cap. 28, line 8
Moral Essays

Claude McKay photo
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