Quotes about parting
page 26

“It is in dealing with administration, as I apprehend, that civilizations have usually, though not always, broken down, for it has been on administrative difficulties that revolutions have for the most part supervened. Advances in administration seem to presuppose the evolution of new governing classes, since apparently, no established type of mind can adapt itself to changes in environment even in slow-moving civilizations, as fast as environments change. Administration is the capacity of coordinating many, and often conflicting, social energies in a single organism, so adroitly that they shall operate as a unity. This presupposes the power of recognizing a series of relations between numerous special social interests, with all of which no single man can be intimately acquainted. Probably no very highly specialized class can be strong in this intellectual quality because of the intellectual isolation incident to specialization; and yet administration or generalization is not only the faculty upon which social stability rests, but is possibly the highest faculty of the human mind.”

Brooks Adams (1848–1927) American political writer

207-8 , as cited in: Albert Lepawsky (1949), Administration, p. 10
The Theory of Social Revolutions,

Strong, Change

“When asked what he puts on his hair: "Mostly orphans' tears, old clock parts, lizard's tails, spit, the concept of freedom; all up there, all shooshed up right nice and tight, like a bonfire that's never actually burned… it mutters follicular oddities into my mind."”

Russell Brand (1975) British comedian, actor, and author

Radio One Interview, July 5th 2007

Tear, Freedom

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

John Calvin (1509–1564) French Protestant reformer

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

God

“There is no gene “for” such unambiguous bits of morphology as your left kneecap or your fingernail. […] Hundreds of genes contribute to the building of most body parts and their action is channeled through a kaleidoscopic series of environmental influences: embryonic and postnatal, internal and external. Parts are not translated genes, and selection doesn't even work directly on parts.”

Stephen Jay Gould book The Panda's Thumb

"Caring Groups and Selfish Genes", p. 91
The Panda's Thumb (1980)

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Life, Wisdom, Women, Truth

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“Jesus as protagonist in the Gospels is good because, like Superman, he’s been sent from another dimension; like Superman, he’s decided to dedicate himself to saving humanity; and, like Superman, he’s got special powers: heal the sick, walk on water, food multiplication. His vulnerability is that he is part man and as such can be speared, mocked, nailed up, and, at least carnally, sacrificed.”

Russell Brand book Revolution

Revolution (2014)

Food, Water

“Service of the Synagogue: Day of Atonement, Part 1 Evening Service; pub. Routledge & Kegan Paul Ltd., pp.73-4”

Yehuda he-Hasid (1140–1217) German philosopher

References

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Faith, Religion, Error, Lying

“The Anarchists believe in the State; only they insist that the greater part, if not all, of the necessity for its existence is the result of an artificial limitation of the freedom of civil society, and that the completion of industrial freedom may one day so harmonize individuals that it will no longer be necessary to provide a guarantee of political freedom.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Liberty and Politics

Freedom

“Collaboration is important not just because it's a better way to learn. The spirit of collaboration is penetrating every institution and all of our lives. So learning to collaborate is part of equipping yourself for effectiveness, problem solving, innovation and life-long learning in an ever-changing networked economy.”

Don Tapscott (1947) Canadian businessman

Don Tapscott, in: The spirit of collaboration is touching all of our lives http://www.theglobeandmail.com/globe-debate/the-spirit-of-collaboration-is-touching-all-of-our-lives/article12409331/, The Globe and Mail, 7 June 2013

Life, Way, Problem, Learning

“damn gentlemen, there is not such a set of enemies to a real artist in the world as they are, if not kept at a proper distance.... They think (and so may you for a while) that they reward your merit by their Company and notice.... if they don't stand clear, know that they have but one part worth looking at, and that is their Purse; their Hearts are seldom near enough the right place to get a sight of it..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 380 (Appendix A - Letter II) 1755 - 1769

World, Thinking, Heart

“The word qur’an means “recitation.” It was not designed for private perusal, but like most scriptures, it was meant to be read aloud, and the sound was an essential part of the sense. Poetry was important in Arabia. The poet was the spokesman, social historian, and cultural authority of his tribe, and over the years the Arabs had learned how to listen to a recitation and had developed a highly sophisticated critical ear.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Sense, Learning, Reading

“It hurts, as if someone took a part of me, tore it out, mercilessly stomped all over and threw it out.”

Ruslana Koršunova (1987–2008) fashion model

"Model's Web rants pined for love" in Daily News (29 June 2009)

Hurt

“The digital revolution changed my process early on in terms of technique, but my early analog drawings and paintings had the same thematic intention as my latest digital work: the attempt to conjure, or render, a glimpse into an enigmatically layered and lively world that I sense and know to be reality, an energetic vibratory world of almost dreadful depth. In this respect, my process of making computer-robotic assisted paintings and animations have, until recently, been made up of an excessive concoction of ambiguous sexual body parts (morphed from both sexes) tied to the viral form. Philosophy has been, and is, a way of freeing myself enough to connect with this depth so as to process the phantasmagorical aspects of reality into art. This process of art making, for me, must hinge on a dynamic engagement and then wedding of image production and image resistance. The idea is to encourage subversive readings of computational media by presenting an artistic consciousness that articulates contemporary concerns regarding safety, truth, identity and objectivity.”

Joseph Nechvatal (1951) American artist

" An Interview with Joseph Nechvatal http://versejunkies.com/?p=6110#," at versejunkies.com. Posted On 10 August 2013.

Truth, World, Art, Sex

“It is unjust that the whole of society should contribute towards an expence of which the benefit is confined to a part of the society.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part IV, Conclusion, p. 881.

“I watched my mother do what she did best, and realized there would never be a way to cut myself from her entirely. No matter how strong or weak I was, she was a part of me, as crucial as my own heart. I would never be strong enough, in all my life, to do without her.”

Sarah Dessen (1970) American writer

Someone Like You (1998)

Life, Way, Strong, Heart

“All of us have an artist inside us. It's part of our DNA as human beings. We have all witnessed the power of the arts to deeply connect people, to open our minds to new ideas and express our innermost sacred selves. The imagination isn't just simply reserved for children. The imagination can be, for all of us, a very real gateway to joy, understanding, liberation and peace.”

Jennifer Beals (1963) American actress and a former teen model

Speech at The Dalai Lama Public Talk, University of Illinois at Chicago Pavilion, Chicago, Illinois (17 July 2011) http://www.jennifer-beals.com/media/speeches/dalailama.html.

Children, People, Peace, Art

“Accounting for the most part, remains a legalistic and traditional practice, almost immune to self-criticism by scientific methods.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1958, p. 95) as cited in: Edward Stamp, Michael J. Mumford, Ken V. Peasnell (1993) Philosophical Perspectives on Accounting. p. 147
1950s

“No doubt history will say that Eisenhower was a soldier. For my part, I will remember, above all, his goodness. He was a fundamentally good man who knew how to be loved by the Americans. I was fond of Ike.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 143
Publications, The Shah's Story (1980), On world leaders and statesmen

Love, History

“Life has a tendency to obfuscate and bewilder,
Such as fating us to spend the first part of our lives
being embarrassed by our parents and the last part
being embarrassed by our childer.”

Ogden Nash (1902–1971) American poet

"What I Know About Life"
Versus (1949)

Life, Fate, Parent

“But it is rather true that the people, in so far as this term signifies a special part of the citizens, does not know what it wants.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

So ist vielmehr der Fall, daß das Volk, insosern mit diesem Worte ein besonderer Theil der Mitglieder eines Staats bezeichnet ist, den Theil ausdrückt, der nicht weiß was er will.
http://books.google.com/books?id=ePATAAAAQAAJ&q=%22So+ist+vielmehr+der+Fall+da%C3%9F+das+Volk+insosern+mit+diesem+Worte+ein+besonderer+Theil+der+Mitglieder+eines+Staats+bezeichnet+ist+den+Theil+ausdr%C3%BCckt+der+nicht+wei%C3%9F+was+er+will%22&pg=PA393#v=onepage
Sect. 301
Elements of the Philosophy of Right (1820/1821)

People

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life, Religion, Idea, Thinking

“One of the first things I did when I came on, I said, “I do not want this Kong to be a quadruped. I want him to stand upright, I want a throwback to the 1933 film where he is a biped, because he is a monster. He’s not just a big silverback gorilla, he’s a movie monster.” So I wanted to stand him upright, I wanted to make him tall, and part of that is because I wanted him to feel like this fusion between a god, a man, and a beast. I wanted to make him big enough that, if any of us stood at this table and we looked up at this thing, towered over us, how big does that thing have to be for the first thing that your brain says is, “That’s a god. I’m looking at a god.””

Jordan Vogt-Roberts (1984) American film director

Interview: Director Jordan Vogt-Roberts on Resurrecting an Icon for KONG: SKULL ISLAND http://dailydead.com/interview-director-jordan-vogt-roberts-on-resurrecting-an-icon-for-kong-skull-island/ (March 9, 2017)

God, Feeling

“After all these years, I am still involved in the process of self-discovery. It's better to explore life and make mistakes than to play it safe. Mistakes are part of the dues one pays for a full life.”

Sophia Loren (1934) Italian actress

Quoted in Words of Wisdom and Quotables Quotes (2007) by Dr. A.N.P. Ummerkutty.

Life

“This doctrine was not so much to do with sinlessness but with personal growth. It is about the attitude that should guide us in our relationships with others according to the commandment of loving your neighbor. I will just add that I am far from perfect in my faith. I often stumble and fall but I will never stop striving to serve God in the best way I can, to honor him and to serve the purpose for which he has called me. I know in my heart that what has transpired since the elections are part of God's plan for Fiji. He has given me a part to play in this and I cannot refuse it.”

Laisenia Qarase (1941) Prime Minister of Fiji

quoted in Fiji Village http://www.Fijivillage.com/news Interview, 16 June 2006

Love, God, Faith, Way

“TV is unbalanced—if I own a TV station, and you own a television, I can speak to you, but you can’t speak to me. Phones, by contrast, are balanced; if you buy the means of consumption, you automatically own the means of production. When you purchase a phone, no one asks if you just want to listen, or if you want to talk on it too. Participation is inherent in the phone, and it’s the same for the computer. When you buy a machine that lets you consume digital content, you also buy a machine to produce it. Further, you can share material with your friends, and you can talk about what you consumed or produced or shared. These aren’t additional features; they are part of the basic package.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

“Our French Republic is no more than a great gullet swallowing the negroizing of the French at the command of the Jews. Our governors are a clique of sadistic yids and yellow-bellied masons sworn to swallow us up, to bastardize us further, to boil us down by all the grotesque, primitive means of inter-mixture, part negro, part yellow, part white, part red, part monkey, part Jewish, part everything.”

Louis-ferdinand Céline (1894–1961) French writer

219
L'Ecole des cadavres (1938)

“The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here — more numerous and more permanent than is commonly supposed — it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

People, Feeling, Flowers, Heart

“It is likely that the emphasis upon the metaphysical and epistemological implications of the sociology of knowledge can be traced, in part, to the fact that the first proponents of this discipline stemmed largely from philosophical rather than scientific circles. The burden of further research is to turn from this welter of conflicting opinion to empirical investigations which may establish in adequate detail the uniformities pertaining to the appearance, acceptance and diffusion, or rejection and repression, development and consequences of knowledge and ideas.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 503

Idea, Knowledge, Appearance

“The American settlers came to take and shape the land. The first occupants of the land — the "Indians" whom the European migrants encountered — would not be treated, in the pattern of the Romans, as people to be incorporated into an empire. Instead, they were treated as part of the landscape. Most of them were simply cleared away, like the forest, or pushed back, like the wilderness.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Republic of Technology (1978), p. 38.

People

“Virtue is not a chemical product, as Taine once described it: it is a historic product, like language and literature; and this means that if we cease to care about it, cease to cultivate it, cease to transmit its funded values, a large part of it will become meaningless, like a dead language to which we have lost the key. That, I submit, is what has happened in our own lifetime.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Values for Survival (1946)

Literature, Dead

“I want to offer a little ode to the importance of studying history. We’ve seen the assertion of “alternative facts” – meaning, essentially, a denial of actual facts. We’ve see the proliferation of “fake news,” along with the suggestion that it’s impossible to differentiate between “real” and “fake” news. Studying history responsibly does some handy things. It compels you to confront and consider ugly realities as part of a bigger picture. Studying history compels you to investigate, evaluate, compare, and analyze evidence to help you piece together ACTUAL facts. And in teaching people to evaluate evidence in search of facts, it trains them to logically analyze and interpret news for themselves. [F]or those insisting that the humanities has no value, we are getting daily examples of how the study of history offers practical tools for understanding not only the past, but the present.”

Joanne B. Freeman (1962) US historian and tenured professor of History and American Studies at Yale University

Twitter (6 Mar 2017) https://twitter.com/jbf1755/status/838897292132421632

People, History, Search, Understanding

“As part of my current charge I have been instructed to provide an occasional journal of my recent activities*.
* I avoid the term blog, since coincidentally this word is also the name of a repulsive sub-caste of foliots, characterised by ooze, fleshy folds and gills of blue-grey gristle. Think slugs, but with worse personalities.”

Jonathan Stroud (1970) British writer of fantasy fiction

The Bartimaeus Trilogy Official Website, Bart's Journal

Thinking, Personality

“By and large, horror fiction is the most difficult to domesticate because part of the point is that it's one step ahead – or behind – everybody else's taste. And I'm not really convinced I'd like it to change. There's something very healthy about horror fiction being always a little bit on the outside. It's the wild-dog genre.”

Clive Barker (1952) author, film director and visual artist

The Advocate (Feb. 21, 1995)

Dogs, Change

“Doing good to other people is not only a nice extra thing to do, but it is actually part of Emaan or the Faith; The Prophet (pbuh) said: “Whosoever believes in Allah and the Last Day should be generous to his neighbor [treat his neighbor with kindness], and whosoever believes in Allah and the Last Day should be generous to his guest.””

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

People, Faith

“For the most part, executions happen in obscurity. If people did hear about executions, if they were publicized, even televised, I fear more would enjoy them than be repelled by them.”

Wendy Kaminer (1949) American lawyer

"6/24/95 Wendy Kaminer on Crime" (24 June 1995) http://www.aclu.org/racial-justice_prisoners-rights_drug-law-reform_immigrants-rights/62495-wendy-kaminer-crime

People, Fear

“It is interesting to note that Newton was not impressed by Descartes' great argument for God's existence derived from the idea of a perfect Being, nor by other metaphysical arguments that we have mentioned; yet Newton's own arguments for God's existence from the uniformity and suitability of different parts of the universe would not have seemed like proofs to Descartes.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

God, Idea, Universe, Perfection

“I had spoken of the [illegible] of things and added that at last we could release the cry, until now smothered in our breasts: Vive l'Alsace Lorraine. Thomson and Angagneur rightly pointed out to me that that it would be better, vis-à-vis foreign countries and even vis-à-vis part of French public opinion, to say nothing which could detract from the strictly defensive nature of the war. I bowed to their observations.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (4 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), pp. 141-142.

War, Nature, Cry, Country

“To speak from a particular place and time is not provincialism but part of a writer’s identity.”

Dana Gioia (1950) American writer

"Being a California Poet" http://www.danagioia.net/essays/ecalifornia.htm (1999) , from My California: Journeys by Great Writers, ed. Donna Wares (2004) Essays

Time

“Were it not well, then, to begin with the substance, to learn to apprehend the reality of that kingdom which is all around us now, whether we recognize it or not, — to take our aims and endeavors into it, that they may be made part of it, however small, — to surrender ourselves to it, that our lives may do something towards its advancement, and that we may become fellow-workers, however humble, with all the wise and good who have gone before us, and with Him who made them what they are?”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 269.

Reality, Learning

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way, Error, Imagination, Courage

“The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They recognized the significance of man's spiritual nature, of his feelings and of his intellect. They knew that only a part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone -- the most comprehensive of rights and the right most valued by civilized men.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissenting, Olmstead v. United States, 277 U.S. 438 (1928).
Judicial opinions

Life, Men, Pain, Happiness

“Whatever is in any way beautiful hath its source of beauty in itself, and is complete in itself; praise forms no part of it. So it is none the worse nor the better for being praised.”

Marcus Aurelius book Meditations

Variant: That which is really beautiful has no need of anything. (trans. George Long)
Source: Meditations (c. 121–180 AD), Book IV, 20

Beauty, Way

“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak… This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up "from the centre all around to the sea"; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, Youth, World

“The direction of the world overwhelms me at this time. In the long run, all the continents (yellow, black and brown) will spill over onto Old Europe. They are hundreds and hundreds of millions. They are hungry and they are not afraid to die. We no longer know how to die or how to kill. We could preach, but Europe believes in nothing. So, we must wait for the year 1000 or a miracle. For my part, I find it harder and harder to live before a wall.”

Albert Camus (1913–1960) French author and journalist

Correspondance: 1932-1960, p.220, Gallimard, 1981. Letter to Jean Granier, 1957 https://books.google.com.br/books?id=56VcAAAAMAAJ&q=le+train+du+monde+m%27accable+en+ce+moment.+a+longue+%C3%A9ch%C3%A9ance,+tous+les+continents+(jaune,+noir+et+bistre)&dq=le+train+du+monde+m%27accable+en+ce+moment.+a+longue+%C3%A9ch%C3%A9ance,+tous+les+continents+(jaune,+noir+et+bistre)&hl=pt-BR&sa=X&ved=0CCEQ6AEwAWoVChMIqfiA3aHcyAIVgw6QCh3IngRL

World, Time, Waiting

“There are, then, syntactical problems in the fields of perceptual signs, aesthetic signs, the practical use of signs, and general linguistics which have not been treated within the framework of what today is regarded as logical syntax and yet which form part of syntactics as this is here conceived.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 16; partly cited in: [[Alan MacEachren|MacEachren (1995:235)

Problem

“Whatever I do, whichever way I turn, I can neither feed nor clothe my family, nor take part in public affairs as a citizen, nor speak the truth as I conceive it, without being stained with the blood of my brothers and sisters; without putting my hands into the wickedness that prostitutes every sacred national and religious function.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 24

Truth, Family, Way, Sister

“The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Truth, World, Universe

“The obliteration of the evil hath been practised by two means, some kind of redemption or expiation of that which is past, and an inception or account de novo for the time to come. But this part seemeth sacred and religious, and justly; for all good moral philosophy (as was said) is but a handmaid to religion.”

Francis Bacon book The Advancement of Learning

Book II, xxii, 14
The Advancement of Learning (1605)

Religion, Evil, Time, Past

“This book is past the first flush of youth. It is a book that is in puberty. It is hesitating, and from the vantage point of the mature reader, it is both a sad and amusing reminder of the part which is not always attractive enough to be revisited.”

Peter Greenaway (1942) British film director

From the seventh book, "The Book of Youth"
The Pillow Book

Books, Youth, Sadness, Past

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Confidence

“Analysis is the critical starting point of strategic thinking. Faced with problems, trends, events, or situations that appear to constitute a harmonious whole or come packaged as a whole by common sense of the day, the strategic thinker dissects them into their constituent parts. Then, having discovered the significance of these constituents, he reassembles them in a way calculated to maximize his advantage.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 12

Way, Problem, Thinking, Sense

“The cause of the intellectual and spiritual decadence of the entire Muslim world is not to be found in a supposedly overwhelming "worldliness" of the Muslim people but, on the contrary, in the insufficient worldliness on the part of their religious leadership: a failure which resulted in the gradual alienation of the Muslim faith from the Muslim reality.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Islam And The Spirit Of Our Times, p 133

People, World, Faith, Failure

“Christianity, for Blake, bled from Jesus his real substance as prophet/poet. Reason, or Ratio, on the other side, born with the scientific revolution, divided the world from the self, the human from the natural, the inside from the outside, and the outside itself into ever finer degrees of manipulable parts.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World, Nature

“The expression of satisfaction at the acts of torture one is inflicting on helpless, trussed, naked victims is only part of the story. There is the primal satisfaction of being photographed, to which one is more inclined to respond not with a stiff, direct gaze (as in former times) but with glee. The events are in part designed to be photographed. The grin is a grin for the camera. There would be something missing if, after stacking the naked men, you couldn't take a picture of them.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Regarding the Torture of Others (2004)

Men, Time

“The state has an active role to play in ensuring that there is equilibrium between the constituent parts of the economy, the consumers and the producers.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 3, 1974 - 1979 Victory And Defeat, p. 189
Memoirs (1993)

“Nigeria, it's a beautiful country with a great potential and I believe that in that part of the continent, Nigeria, once it sorts out its own problems, have a crucial role to play, like South Africa has in the more southern part of our continent.”

F. W. de Klerk (1936) South African politician

On The Washington Journal of C-SPAN https://www.c-span.org/video/?124979-1/the-trek-beginning (11 June 1999) 1990s, 1999

Beauty, Problem, Country

“A big part of willpower is having something to aspire to, something to live for.”

Mark Shuttleworth (1973) South African entrepreneur; second self-funded visitor to the International Space Station

Mark Shuttleworth Answers At Length, Slashdot, Collaborative interview, 2005-04-04, 2011-09-11, Timothy, Lord http://interviews.slashdot.org/article.pl?sid=05/04/04/1859255&source=wikipedia,

“The idea has grown up that the scientific approach can alone properly be said to be intellectual, whereas the approach of religion cannot, and that therefore the tendency of religion is to impede intellectuality. This is not to be wondered at in people for whom the word "intellectuality" implies no more than conformity to the scientific approach; but if the goal of intellectuality is not a better understanding of the origin, nature and end of man and of the universe, what is it? It is just such an understanding that religion claims to offer, and in so far as that claim is justified, religion, very far from impeding intellectuality, is an essential part of it.”

Walter James, 4th Baron Northbourne (1896–1982) British rower, agriculturalist and translater

Intellectual Freedom (1971)

People, Religion, Idea, Understanding

“We must examine the degree to which we coddle middle-class girls. There is something sick about it. The girls I see on campuses are often innocuous, with completely homogenized personalities, miserable, anorexic and bulimic. The feminist movement teaches them that it's men's fault, but it isn't. These girls go out into the world as heiresses of all the affluence in the universe. They are the most pampered and most affluent girls on the globe. So stop complaining about men. You're getting all the rewards that come with the nice-girl persona you've chosen. When you get into trouble and you're batting your eyes and someone is offending you and you are too nice to deal with it, that's a choice. Assess your persona. Realize the degree to which your niceness may invoke people to say lewd and pornographic things to you — sometimes to violate your niceness. The more you blush, the more people want to do it. Understand your part of it and learn to parry. Sex talk is a game. The girls in the Sixties loved it. If you don't want some professor to call you honey, tell him.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Love, Men, People, World

“After returning to Berkeley, I was called by the New York Times. They had heard about the paper and the response to it and wanted to send a reporter to Berkeley to talk to me about the issues surrounding it. Ralph Blumenthal came to Berkeley, spent a few days talking with me, left and wrote a sober and intelligent account, sketchy and somewhat popular, but basically correct. I was completely unprepared for the storm it was to provoke within psychoanalytic circles. To this day I am not entirely certain what it was in the article that so infuriated the analytic community. But there can be no doubt about the severity of the anger, even rage, directed at me. The two-part article was published in the "Science" section of the Times on two successive Tuesdays, August 14, and August 21,1981. I happened to be in England when the first part came out. Anna Freud had seen it and called me. "I am surprised at all the phone calls I have been receiving. I can't see anything so terrible in this article."”

Jeffrey Moussaieff Masson (1941) American writer and activist

I was relieved.
Source: Final Analysis (1990), p. 193

Intelligence, Communication, Rage, Science

“I would… earnestly advise them for their good to order this paper to be punctually served up, and to be looked upon as a part of the tea equipage.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 10 (11 March 1711).
The Spectator (1711–1714)

Tea

“Scientific Management is not a new "system," something "invented" by a man called F. W. Taylor, a passing novelty." It is something much deeper, an attitude towards the control of human systems of co-operation of all kinds rendered essential by the immense accretion of power over material things ushered in by the industrial revolution…
What Taylor did was not to invent something quite new, but to synthesise and present as a reasonably coherent whole ideas which had been germinating and gathering force in Great Britain and the United States throughout the nineteenth century. He gave to a disconnected series of initiatives and experiments a philosophy and a title; complete unity was not within his scope… It was left to others to extend his philosophy to other functions and especially to Henri Fayol, a Frenchman, to develop logical principles for the administration of a large-scale undertaking as a whole.
It detracts nothing from Taylor's greatness to see him thus as a man who focussed his thought of the preceding age, carried that thought forward with a group of friends and colleagues whose united contribution was so outstanding as to constitute a "golden age" of management in the United States and laid the intellectual foundations on which all subsequent work in Great Britain and many other countries has been based. But it is impossible to understand Taylor's achievement or the significance of Scientific Management for our society, unless his individual work is seen against the background of this larger whole of which it is only a part.”

Lyndall Urwick (1891–1983) British management consultant

Vol I. p. 16-17; as cited in: Harry Arthur Hopf. Historical perspectives in management https://catalog.hathitrust.org/Record/009425985. Ossining, N.Y., 1947. p. 4-5 1940s, The Making Of Scientific Management, 1945

Age, Idea, Understanding, Country

“To be a prisoner means to be defined as a member of a group for whom the rules of what can be done to you, of what is seen as abuse of you, are reduced as part of the definition of your status.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 170
Feminism Unmodified: Discourses on Life and Law (1987)

“In a picture every part will be visible and will play the role conferred upon it, be it principal or secondary. All that is not useful in the picture is detrimental.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410

“Pip, dear old chap, life is made of ever so many partings welded together…”

Charles Dickens book Great Expectations

Source: Great Expectations (1860-1861), Ch. 27

Life

“From the point of view of seeking a consensus of the moral imperative of individuals, such consensus being assumed to exist, the problem of choosing an electoral or other choice mechanism, or, more broadly, of choosing a social structure, assumes an entirely different form from that discussed in the greater part of this study.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 85

Problem, Study

“I blur things to make everything equally important and equally unimportant. I blur things so that they do not look artistic or craftsmanlike but technological, smooth and perfect. I blur things to make all the parts a closer fit. Perhaps I also blur out the excess of unimportant information.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 1960's

Perfection

“Measure-relations can only be studied in abstract notions of quantity, and their dependence on one another can only be represented by formulæ. On certain assumptions, however, they are decomposable into relations which, taken separately, are capable of geometric representation; and thus it becomes possible to express geometrically the calculated results. In this way, to come to solid ground, we cannot, it is true, avoid abstract considerations in our formulæ, but at least the results of calculation may subsequently be presented in a geometric form. The foundations of these two parts of the question are established in the celebrated memoir of Gauss, Disqusitiones generales circa superficies curvas.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way, Question, Study, Dependency

“This temple of Somnat was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber; its height was five cubits and its girth three cubits. This was what appeared to the eye but two cubits were (hidden) in the basement. Yaminu'd daula seized it, part of it he burnt, and part of it he carried away with him to Ghazni, where he made it a step at the entrance of the Jami'-masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469-471
Quotes from The History of India as told by its own Historians

Appearance

“If Congress refuse to listen to and grant what women ask, there is but one course left then to pursue. Women have no government. Men have organized a government, and they maintain it to the utter exclusion of women…. [¶] Under such glaring inconsistencies, such unwarrantable tyranny, such unscrupulous despotism, what is there left [for] women to do but to become the mothers of the future government? [¶] There is one alternative left, and we have resolved on that. This convention is for the purpose of this declaration. As surely as one year passes from this day, and this right is not fully, frankly and unequivocally considered, we shall proceed to call another convention expressly to frame a new constitution and to erect a new government, complete in all its parts and to take measures to maintain it as effectually as men do theirs. [¶] We mean treason; we mean secession, and on a thousand times grander scale than was that of the south. We are plotting revolution; we will overslough this bogus republic and plant a government of righteousness in its stead, which shall not only profess to derive its power from consent of the governed, but shall do so in reality.”

Victoria Woodhull (1838–1927) American suffragist

A Lecture on Constitutional Equality, also known as The Great Secession Speech, speech to Woman's Suffrage Convention, New York, May 11, 1871, excerpt quoted in Gabriel, Mary, Notorious Victoria: The Life of Victoria Woodhull, Uncensored (Chapel Hill, N.Car.: Algonquin Books of Chapel Hill, 1st ed. 1998 ISBN 1-56512-132-5, pp. 86–87 & n. [13] (ellipsis or suspension points in original & "[for]" so in original) (author Mary Gabriel journalist, Reuters News Service). Also excerpted, differently, in Underhill, Lois Beachy, The Woman Who Ran for President: The Many Lives of Victoria Woodhull (Bridgehampton, N.Y.: Bridge Works, 1st ed. 1995 ISBN 1-882593-10-3, pp. 125–126 & unnumbered n.

Women, Men, Reality, Time

“Superstition lives longer than books, it is engraved on the human mind 'til it becomes a part of its existence.”

John Clare (1793–1864) English poet

Popularity of Authorship (1824)

Books

“It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves. This is no time for romantic illusions and empty philosophical debates about freedom. This is a time for action. What is needed is a strategy for change, a tactical program that will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Without recognizing this we will end up with solutions that don't solve, answers that don't answer and explanations that don't explain.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Life, Support, Freedom, Change

“The historical part of the work can scarcely be called new, but several of the circumstances, which are related, have escaped the notice of former writers on the history of the sciences.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

History, Science

“Maybe you want to give me kisses sweet,
But only for one night with no repeat.
Maybe you'd go away and never call,
And a taste of honey is worse than none at all (oh little girl)
Oh little girl, in that case I don't want no part. (I do believe that)
That would only break my heart.
Oh, but if you feel like loving me,
If you got the notion,
I second that emotion.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

I Second That Emotion, written by Smokey Robinson and Al Cleveland (1967)
Song lyrics, With The Miracles

Love, Feeling, Girl, Kiss

“We broke our hearts,
in the war between
St. George and the dragon,
but both, in equal part,
are welcome to come along.
I'm inviting everyone.”

Joanna Newsom (1982) American musician

81
Have One On Me (2010)

War, Heart

“Plato, too, at the end of the thirteenth book of the Laws, to which some give the title The Philosopher… adds: "Every diagram, system of numbers, every scheme of harmony, and every law of the movement of the stars, ought to appear one to him who studies rightly; and what we say will properly appear if one studies all things looking to one principle, for there will be seen to be one bond for all these things, and if anyone attempts philosophy in any other way he must call on Fortune to assist him. For there is never a path without these… The one who has attained all these things in the way I describe, him I for my part call wisest, and this I maintain through thick and thin." For it is clear that these studies are like ladders and bridges that carry our minds from things apprehended by sense and opinion to those comprehended by the mind and understanding, and from those material, physical things, our foster-brethren known to us from childhood, to the things with which we are unacquainted, foreign to our senses, but in their immateriality and eternity more akin to our souls, and above all to the reason which is in our souls.”

Nicomachus (60–120) Ancient Greek mathematician

Footnote: The Epinomis, from which Nicomachus here quotes 991 D ff., is now recognized as not genuinely Platonic. Nicomachus doubtless cited the passage from memory, for he does not give it exactly...
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Books, Law, Way, Soul

“The current demoralization of the art world is attributable at least in part to museum interference, ideological and practical, with ongoing creation in art.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 283, "The Old Age of Modernism"

World, Art

“[A process for encoding qualitative information] used as part of many qualitative method, considers that is not a separate method but something to be used to assist the researcher in the search of insight.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. as cited in: Graciela Tonon (2012) Young People's Quality of Life and Construction of Citizenship. p. 53.

“The Curfew tolls the knell of parting day,
The lowing herd wind slowly o'er the lea,
The plowman homeward plods his weary way,
And leaves the world to darkness and to me.”

Thomas Gray (1716–1771) English poet, historian

St. 1 Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

World, Way

“The darkest part of the night precedes the dawn. So there is no need to despair for humanity in Africa. There is every reason to be optimistic and hopeful.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

Hope, Despair, Night

“If my works are good and of any importance for the further development of our art, they will maintain their position in spite of all opposition on the part of critics, and in spite of all denigration of my artistic intentions. If they are worthtless, not even the most gratifying box office success or the most enthusiastic acclamation of augurs will keep them alive. Let the pulping press devour them…I shall not shed a tear over their grave.”

Richard Strauss (1864–1949) German composer and orchestra director

On Criticism (page 21-2) (1908).
Recollections and Reflections

Art, Tear, Success, Box

“Computer science research is different from these more traditional disciplines. Philosophically it differs from the physical sciences because it seeks not to discover, explain, or exploit the natural world, but instead to study the properties of machines of human creation. In this it as analogous to mathematics, and indeed the "science" part of computer science is, for the most part mathematical in spirit. But an inevitable aspect of computer science is the creation of computer programs: objects that, though intangible, are subject to commercial exchange.”

Dennis M. Ritchie (1941–2011) American computer scientist

Reflections on Software Research (1984)

World, Mathematics, Nature, Study

“The world is more chaotic today in part because the United States doesn’t help you when it comes to promoting stability.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

World, Help

“Moreover, the Congress adopted a resolution expressing its support of this declared policy. Despite this, the rapid development of long-range missile bases and other offensive weapons systems in Cuba has proceeded. I must tell you that the United States is determined that this threat to the security of this hemisphere be removed. At the same time, I wish to point out that the action we are taking is the minimum necessary to remove the threat to the security of the nations of this hemisphere. The fact of this minimum response should not be taken as a basis, however, for any misjudgment on your part.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

Support, Time

“Steven Spielberg offers me a part in Raiders of the Lost Ark… But as much as I'd like to do a movie with Spielberg, the script is as moronically shitty as so many other flicks of this ilk. At the same time, Claude Lelouch is nagging me to do his Les Uns et les Autres (Bolero). I'd be willing to do this project, but not for the shabby pittance that this rat offers me.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 294

Time

“His picture to me seems always to have the enthusiasm and freshness of youth, moved with the high-minded and patriotic purpose of maturity. He displayed the same ambition for faithful service, whether he was leading his soldiers in the last charge for American liberty at Yorktown or rebuking the mob at Paris for its proposal to make him king. His part in the French Revolution is well known. He served the cause of ordered liberty in America; he was unwilling to serve any other cause in France. His admirers might say of him on the first anniversary of Bastile Day, 'He is galloping through the ages' But he refused to be a man on horseback. He knew that the welfare of his country lay in moderation. The people trusted him, but the extremists, whether Jacobin or Royalist, feared him. He urged the National Assembly to establish by constitutional guarantees what the Revolution had gained.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

People, Youth, Age, Fear

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Thanksgiving Sermon (1897)

Love, Life, Death, Women

“Management plays a very important part in the government of undertakings: of all undertakings, large or small, industrial, commercial, political, religious or other. I intend to set forth my ideas here on the way in which that part should be played.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: General and industrial management, 1919/1949, p.xxi cited in: Harold R. Pollard (1974) Developments in management thought. p. 88

Way, Idea

“I feel that I am respected. The other top players now realize what I am capable of. There is mutual respect among player at this ATP level, everyone knows the required quality one needs to have to be part of the elite.”

João Sousa (1989) Portuguese tennis player

On the feedback received from other ATP World Tour players. Source: João Sousa: "Partilho com o Nadal o gosto pelo Real Madrid" [Joao Sousa - 'I share with Nadal the fondness for Real Madrid' http://desporto.sapo.pt/mais_modalidades/tenis/artigo/2015/11/07/partilho-com-o-nadal-o-gosto-pelo-real-madrid,, SAPO, Portuguese, 9 November 2015]

Feeling

“As a writer, I see myself more as a communicator. For me, writing is the best part of my career.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

"Billboard Magazine" (11 October 2003)
2007, 2008

Communication

“Monumentality is an affair of relativity. The truly monumental can only come about by means of the most exact and refined relation between parts. Since each thing carries both a meaning of its own and an associated meaning in relation to something else — its essential value is relative. We speak of the mood we experience when looking at a landscape. This mood results from the relation of certain things rather than from their separate actualities. This is because objects do not in themselves possess the total effect they give when interrelated.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 68
Search for the Real and Other Essays (1948)

Mood

“Will the American Southwest become a giant Kosovo, a part of the nation separated from the rest by language, ethnicity, history and culture, to be reabsorbed in all but name by Mexico from whom we took these lands in the time of Jackson and Polk?”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

History, Time

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Life, Men, Happiness, People

“affective labor is biopolitical production in that it directly produces social relationships and forms of life. … When affective production becomes part of waged labor it can be experienced as extremely alienating: I am selling my ability to make human relationships, something extremely intimate, at the command of the client and the boss.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

110-111
Multitude: War and Democracy in the Age of Empire

Life

“Girls wanting a night out may be all right elsewhere but it is not part of Indian culture.”

Mahesh Sharma (1959) Indian politician

As quoted in " Girls Night Out Against Indian Culture: Union Culture Minister http://www.newindianexpress.com/nation/Girls-Night-Out-Against-Indian-Culture-Union-Culture-Minister/2015/09/19/article3035994.ece" The New Indian Express (19 September 2015)

Girl, Night

“We hold that efficiency cannot itself be a "value." Rather, it operates in the interstices of a value system; it prescribes relationships (ratios or proportions) among parts of the value system; it receives its "moral content" by syntax, by absorption. Things are not simply "efficient" or "inefficient." They are efficient or inefficient for given purposes, and efficiency for one purpose may mean inefficiency for another.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 202

“The sexiest thing about a bikini is that it leaves something to the imagination, which is the best part.”

Anna Sui (1964) American fashion designer

via WeConnectFashion. "USA Swimwear Market Research Report 2015". WeConnectFashion (2015). https://www.weconnectfashion.com/articles/usa-swimwear-market-research-report-2015

Imagination

“An imagined threat might be an extremely powerful motivation to action; and an aspiration, even if built on fantasy, is not nothing, provided it really moves people to action. … Even illusions can have effects. The realist must take powerful illusions seriously as factors in the world that have whatever motivational power they in fact have for the population in question, that is, as something to be understood. This is compatible with seeing through them, and refusing steadfastly to make them part of the cognitive apparatus one employs oneself to try to make sense of the world.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 11.

People, World, Imagination, Motivation

Quotes about parting page 26

Quotes about parting
page 26