Quotes about nature
page 75

Thomas Carlyle photo
John Stuart Mill photo
William Hazlitt photo
Vitruvius photo
Warren Farrell photo

“All defensive responses to criticism are natural. (It is natural to think of our own perspective before someone else’s.)”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 40.

Julio Cortázar photo

“Traslation: Now it happens that turtles are great speed enthusiasts, which is natural.
The esperanzas know that and don't bother themselves about it.
The famas know it, and make fun of it.
The cronopios know it, and each time they meet a turtle, they haul out the box of colored chalks, and on the rounded blackboard of the turtle's shell they draw a swallow.”

Julio Cortázar (1914–1984) Argentinian writer

'Ahora pasa que las tortugas son grandes admiradoras de la velocidad, como es natural. Las esperanzas lo saben, y no se preocupan. Los famas lo saben, y se burlan. Los cronopios lo saben, y cada vez que encuentran una tortuga, sacan la caja de tizas de colores y sobre la redonda pizarra de la tortuga dibujan una golondrina.'
Historias de Cronopios y de Famas (1962)

Newt Gingrich photo

“I'm not a natural leader. I'm too intellectual; I'm too abstract; I think too much.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

1995-10-09
The Politics of Perception
Connie
Bruck
The New Yorker
0028-792X
71
31
51
paragraph 1
http://www.newyorker.com/archive/1995/10/09/1995_10_09_050_TNY_CARDS_000374071
1990s

Joseph Kosuth photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo

“We spoil the dispositions nature has given to women; we neglect their education, fill their minds with nothing solid, and destine them solely to please, and to please only by their graces or their vices.”

Wiki translation based on that of Amelia Gere Mason, The Women of the French Salons; New York: The Century Co., 1891. p. 142.
New Reflections on Women, 1727

Letitia Elizabeth Landon photo
David Hume photo

“I don't mean any disrespect. I truly don't. But Texas isn't nature. Texas is city and smog and humidity and heat.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Jane Goodall photo

“The long hours spent with them in the forest have enriched my life beyond measure. What I have learned from them has shaped my understanding of human behavior, of our place in nature.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Referring to chimpanzees, reported in Jane Goodall: Primatologist and Animal Activist (2009) by Connie Jankowski, p. 13

David Attenborough photo
Revilo P. Oliver photo
Irene Dunne photo

“Music was as natural as breathing in our house.”

Irene Dunne (1898–1990) American actress

Hats, Hunches And Happiness (1945)

“If there is any group in the world that should be motivated to make improvements, reflecting God's creative nature, it should be Christians.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Marshall McLuhan photo

“One touch of nature makes the whole world tin.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

“Don't ask me how to burn down a building. As me how to grow watermelons or how to explain nature to a child. that is what I want to grow old doing. Please afford me this.”

Rod Coronado (1966) Native American eco-anarchist and animal rights activist

Open letter to supporters http://www.supportrod.org/update.php?u=20060901

Ernest Becker photo

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

Jacques Maritain photo
Giovanni Boccaccio photo

“Every person born into this world has a natural right to sustain, preserve, and defend his own life to the best of his ability.”

Natural ragione è di ciascuno che ci nasce, la sua vita, quanto può, aiutare e conservare e difendere.
First Day, Introduction
The Decameron (c. 1350)

Aleister Crowley photo

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Jewish War

Francis Bacon photo
O. Henry photo
Jane Roberts photo
Robert Burns photo

“The social, friendly, honest man,
Whate'er he be,
'Tis he fulfills great Nature's plan,
And none but he!”

Robert Burns (1759–1796) Scottish poet and lyricist

Second Epistle to J. Lapraik, st. 15 (1786).

Richard Pipes photo
Gottlob Frege photo
Murray Bookchin photo
Orson Pratt photo

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

Andy Goldsworthy photo

“Movement, change, light, growth, and decay are the life-blood of nature, the energies that I try to tap through my work.”

Andy Goldsworthy (1956) British sculptor and photographer

Stone River Enters Stanford University's Outdoor Art Collection http://ccva.stanford.edu/Goldsworthy.html (4 September 2001)

Noam Chomsky photo
Frank Stella photo
Hermann Weyl photo

“It seems clear that [set theory] violates against the essence of the continuum, which, by its very nature, cannot at all be battered into a single set of elements. Not the relationship of an element to a set, but of a part to a whole ought to be taken as a basis for the analysis of a continuum.”

Hermann Weyl (1885–1955) German mathematician

Riemanns geometrische Ideen, ihre Auswirkungen und ihre Verknüpfung mit der Gruppentheorie (1925), as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" (2004)

Bill McKibben photo
Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

“Behind every managerial decision or action are assumptions about human nature and human behavior.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 33

John Burroughs photo
Paul Fussell photo
Leon R. Kass photo
Sadao Araki photo
Gerrit Benner photo

“It's all about the atmosphere of nature, for sure, but I want the painting to arouse clarity, cheerfulness. When it is finished, then I have to live with it, that's why it must become a pleasant thing. Sun. Clarity. Never white-black, because there are so many shades in between! (translation from Dutch: Fons Heijnsbroek, 2018)”

Gerrit Benner (1897–1981) Dutch painter

version in original Dutch (citaat van Gerrit Benner, in het Nederlands:) Het gaat om de sfeer van de natuur, zeker, maar ik wil dat het schilderij klaarte, vrolijkheid opwekt. Als zo'n ding af is, dan moet ik ermee leven, daarom moet het prettig zijn. Zon. Klaarte. Nooit wit-zwart, want daar zijn zoveel tinten tussen!
quoted by Hans Redeker (before 1967), in Gerrit Benner; Meulenhoff, Amsterdam, 1967; as cited by Susan van den Berg in 'Benner en Bregman', website 'de Moanne' http://www.demoanne.nl/benner-en-bregman/, 1 Sept. 2008, note xx
1950 - 1980

Gustav Radbruch photo
Joanna Baillie photo
Edvard Munch photo
Mao Zedong photo

“Two types of social contradictions - those between ourselves and the enemy and those among the people themselves confront us. The two are totally different in their nature.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Ursula Goodenough photo
John Zerzan photo
Alain Badiou photo
Nayef Al-Rodhan photo

“All policies should be packaged with full awareness of the limitation of human nature (amorality, emotionality and egoism) in both the short- and the long-term.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.204

Camille Paglia photo
Jon Cruddas photo
Nicholas Barr photo

“The natural cadence of our emotions are the driving force behind our poetic expressions.”

F. S. Flint (1885–1960) English Imagist poet

Otherworld Cadences (1920)

Adolf Hitler photo

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

John Danforth photo
Immanuel Kant photo

“The veneration of mighty invisible beings, which was extorted from helpless man through natural fear rooted in the sense of his impotence …”

Immanuel Kant (1724–1804) German philosopher

Die Verehrung mächtiger unsichtbarer Wesen, welche dem hülflosen Menschen durch die natürliche, auf dem Bewusstsein seines Unvermögens gegründete Furcht abgenöthigt wurde, …
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Viktor Schauberger photo
Aga Khan IV photo
Hermann von Helmholtz photo

“There is a kind, I might almost say, of artistic satisfaction, when we are able to survey the enormous wealth of Nature as a regularly ordered whole — a kosmos, an image of the logical thought of our own mind.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Conservation of Force" (1862), p. 279
Popular Lectures on Scientific Subjects (1881)

Michael Swanwick photo
Carl Linnaeus photo
Edmund White photo
Ramanuja photo

“The individual self is subject to beginningless nescience, which has brought about an accumulation of karma, of the nature of both merit and demerit. The flood of such karma causes his entry into four kinds of bodies — heavenly, human, animal and plant beginning with that of Brahma downwards. This ingression into bodies produces the delusion of identity with those respective bodies (and the consequent attachments and aversions). This delusion inevitably brings about all the fears inherent in the state of worldly existence. The entire body of Vedanta aims at the annihilation of these fears. To accomplish their annihilation they teach the following:
(1) The essential nature of the individual self as transcending the body.
(2) The attributes of the individual self.
(3) The essential nature of the Supreme that is the inmost controller of both the material universe and the individual selves.
(4) The attributes of the Supreme.
(5) The devout meditation upon the Supreme.
(6) The goal to which such meditation, leads.
The Vedanta aims at making known the goal attainable through such a life of meditation, the goal being the realization, of the real nature of the individual self and after and through that realization, the direct experience of Brahman, which is of the nature of bliss infinite and perfect.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 9-10.

Thomas Brooks photo

“It is the very nature of grace to make a man strive to be most eminent in that particular grace which is most opposed to his bosom sin.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 294.

Henry Adams photo
Alfred P. Sloan photo
James Hutton photo
Thomas Friedman photo

“The only engine big enough to impact Mother Nature is Father Greed.”

Thomas Friedman (1953) American journalist and author

Off to the Races, New York Times, December 19, 2009, December 22, 2009 http://www.nytimes.com/2009/12/20/opinion/20friedman.html,

Pierre-Auguste Renoir photo

“There is something in painting which cannot be explained, and that something is the essential. You come to Nature with your theories, and she knocks them all flat.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

As quoted in Masterpieces of painting from the National Gallery of Art (1944), p. 168
undated quotes

John Desmond Bernal photo

“At different stages in the educational process different changes are required. In schools the chief need is for a general change in the attitude towards science, which should be from the beginning an integral part and not a mere addition, often an optional addition, to the curriculum. Science should be taught not merely as a subject but should come into all subjects. Its importance in history and in modern life should be pointed out and illustrated. The old contrast, often amounting to hostility, between scientific and humane subjects need to be broken down and replaced by a scientific humanism. At the same time, the teaching of science proper requires to be humanized. The dry and factual presentation requires to be transformed, not by any appeal to mystical theory, but by emphasizing the living and dramatic character of scientific advance itself. Here the teaching of the history of science, not isolated as at present, but in close relation to general history teaching, would serve to correct the existing atmosphere of scientific dogmatism. It would show at the same time how secure are the conquests of science in the control they give over natural processes and how insecure and provisional, however necessary, are the rational interpretations, the theories and hypotheses put forward at each stage. Past history by itself is not enough, the latest developments of science should not be excluded because they have not yet passed the test of time. It is absolutely necessary to emphasize the fact that science not only has changed but is continually changing, that it is an activity and not merely a body of facts. Throughout, the social implications of science, the powers that it puts into men's hands, the uses they could make of them and those which they in fact do, should be brought out and made real by a reference to immediate experience of ordinary life.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

Zenas Ferry Moody photo
Georges Bataille photo
Edmund Burke photo
Letitia Elizabeth Landon photo
Michael Moorcock photo
Flower A. Newhouse photo

“There is not a beast of the field but may trust his nature and follow it; certain that it will lead him to the best of which he is capable. But as for us, our only invincible enemy is our nature.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 190.

Eric Foner photo
Morrissey photo
Mark Heard photo