“Nature is the difference between the soul and God.”
Ibid., p. 150
The Book of Disquiet
Original: A natureza é a diferença entre a alma e Deus.
“Nature is the difference between the soul and God.”
Ibid., p. 150
The Book of Disquiet
Original: A natureza é a diferença entre a alma e Deus.
"Of fire"
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
New York Times Op-Ed "Grounding a Pandemic" (6 June 2005) http://www.nytimes.com/2005/06/06/opinion/06obama.html?ex=1275710400&en=69f51e47097d5dd9&ei=5090&partner=rssuserland&emc=rss by Barack Obama and Richard Lugar
2005
Source: Russia Under The Bolshevik Regime (1994), p. 245
Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies
"Two Essays in Analytical Psychology" In CW 7: P. 188 (1967)
in a letter to Frédéric Bazille; as cited in: Edward B. Henning, Cleveland Museum of Art. Creativity in art and science, 1860-1960. (1987), p. 95
1850 - 1870
Source: Permaculture: A Designers' Manual (1988), chapter 4.8
KSA 9,11 [201]
The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)
Robert Layton Sibelius (London: J. M. Dent, [1965] 1971), ch. 16, p. 153.
Criticism
Mit der "Menschheit" meint nämlich der Jude sich selbst, die Gesamtheit der Juden. Steht doch im Talmud geschrieben, dass nur die Juden Menschen seien, die Nichtjuden dagegen Tiere, die dazu erschaffen wurden, damit sie dem auserwählten Volk der Juden besser dienen könnten.
Vergleicht man zurückschauend die darauf bezüglichen Artikel in den "demokratischen" und "neutralen" Ländern, dann staunt man über die Planmäßigkeit jener Propaganda, deren Endziel die Schaffung eines Zustandes war, der zwangsläufig zum Krieg führen musste.
Stürmer, September 5, 1940
Conversation on Epictetus and Montaigne
“Nature is more powerful than education; time will develop everything.”
Part 1, Chapter 8. Compare: "La Nature a été en eux forte que l'éducation" (translated: "Nature was a stronger force in them than education"), Voltaire, Vie de Molière.
Books, Coningsby (1844), Contarini Fleming (1832)
Attributed to Pope Francis in a Facebook image circulated circa , this is debunked in "Mass Exodus" at Snopes.com (15 December 2014) http://www.snopes.com/politics/quotes/popeatheist.asp, which asserts there are no credible indications Francis ever made such a statement: "It's not clear where the quote originated, but there is no proof (nor is there precedent) for the claim Pope Francis voiced it."
Misattributed
as quoted in Elaine Pagels, The Origin of Satan (1996), p. 134
Source: Work Without Hope (1825), l. 1
Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 1, verse 40, purport. Vedabase http://www.vedabase.com/en/bg/1/40
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
1770s, Letter to Phyllis Wheatley (1776)
Variant: A linguistic variable is defined as a variable whose values are sentences in a natural or artificial language.
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28
As quoted in "Art Spiegelman on ‘Breakdowns’ Redux and the Dark Side of Tina Fey" by Rebecca Milzoff in New York magazine (8 October 2008).
1790s, Discourse to the Theophilanthropists (1798)
Concepts
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
As quoted in The Puzzle Instinct : The Meaning of Puzzles in Human Life (2004) by Marcel Danesi, p. 71 from Human All-Too-Human
As quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008) by Sushama Londhe, p. 191
1860s, Reply to an Emancipation Memorial (1862)
The Practice of Psychotherapy, p. 364 (1953)
Suffering and Greatness of Richard Wagner (1933)
“It is a kind of law of nature. The goal one aims for can rarely be reached by a direct road.”
Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 47
Sec. 302
The Gay Science (1882)
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
“To pray to God is to flatter oneself that with words one can alter nature.”
Prier Dieu c'est se flatter qu'avec des paroles on changera toute la nature.
Notebooks (c.1735-c.1750)
Citas
Max Weber and Value-free Sociology: A Marxist Critique (1975), p. 39.
1960s-1980s, "The Problem of Social Cost" (1960)
Letter to Mrs. George William Fairfax (12 September 1758)
1750s
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7
“For it is an ordinance of nature that nothing great can be achieved in a moment, and that all the fairest tasks are attended with difficulty, while on births as well she has imposed this law, that the larger the animal, the longer should be the period of gestation.”
Nihil enim rerum ipsa natura voluit magnum effici cito, praeposuitque pulcherrimo cuique operi difficultatem: quae nascendi quoque hanc fecerit legem, ut maiora animalia diutius visceribus parentis continerentur.
Book X, Chapter III, 4; translation by H. E. Butler
Compare: Natura non facit saltus
De Institutione Oratoria (c. 95 AD)
" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9
Citas, Dictionnaire philosophique (1764)
1900s, First Annual Message to Congress (1901)
governing their formation
As quoted in "On 'computabilism’ and physicalism: Some Problems" by Hao Wang, in Nature’s Imagination (1995), edited by J. Cornwall, p.161-189
Source: So I think, so I paint (1947), p. 112
Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 132: in a letter to his sister Vartush Mooradian, after Mai 1938
The Satanic Bible (1969)
Extracted from the Official English Website on Jung Myung Seok http://jungmyungseok.net/wolmyeongdong/
Wolmyeongdong refers to Jung Myung Seok’s hometown that was transformed into a Natural Temple for God. http://wolmyeongdong.org
In his letter from Normandy to art-critic and friend Gustave Geffroy, 24 April 1889; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 129
1870 - 1890
Source: 1920s, Review of The Meaning of Meaning (1926), p. 114
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: The Limits of State Action (1792), Ch. 7
1910s, Address to the Knights of Columbus (1915)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
"The Sealed Treasure" (1960), p. 60
It All Adds Up (1994)
Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.
Grundgesetze der Arithmetik, 1893 and 1903
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
The Need for Transcendence in the Postmodern World (1994)
Preface to Lear (1972; London: Methuen, 1983) p. lvii
Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
On First Principles, Bk. 2, ch. 11; vol. 1, p. 148
On First Principles
Die Bourgeoisie, wo sie zur Herrschaft gekommen, hat alle feudalen, patriarchalischen, idyllischen Verhältnisse zerstört. Sie hat die buntscheckigen Feudalbande, die den Menschen an seinen natürlichen Vorgesetzten knüpften, unbarmherzig zerrissen und kein anderes Band zwischen Mensch und Mensch übriggelassen als das nackte Interesse, als die gefühllose "bare Zahlung".
Section 1, paragraph 14, lines 1-5.
The Manifesto of the Communist Party (1848)
“Luxury is the opposite of the naturally necessary.”
Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 448.
Source: The Archetypes and the Collective Unconscious (1934), p. 48
1780s, The Newburgh Address (1783)
On the United States Declaration of Independence in her "Is It a Crime for a Citizen of the United States to Vote?" speech before her trial for voting (1873)
Stanza 44.
Nosce Teipsum (1599)
History of the Thirty Years War - Volume II
The Thirty Years War
Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).