Quotes about men
page 91

“Commitment to great causes makes great men.”

Billy Graham (1918–2018) American Christian evangelist

"A Time for Moral Courage", Reader’s Digest (July 1964)

“Literally, the Bible is a gigantic myth, a narrative extending over the whole of time from creation to apocalypse, unified by a body of recurring imagery that "freezes" into a single metaphor cluster, the metaphors all being identified with the body of the Messiah, the man who is all men, the totality logoi who is one Logos, the grain of sand that is the world.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter 8, p. 224

World, Time

“A human life, I think, should be well rooted in some spot of native land, where it may get the love of tender kinship for the face of earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakeable difference amidst the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habbit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and that prejudice in favour of milk with which we blindly begin, is a type of the way body and soul must get nourished at least for a time. The best introduction to astronomy is to think of the nightly heavens as a little lot of stars belonging to one's own homestead.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Life, World, Dogs

“Men are but children of a larger growth;
Our appetites as apt to change as theirs,
And full as craving, too, and full as vain.”

John Dryden All for Love

Act IV, scene I
All for Love (1678)

Children, Change

“Capitalism is the only system where such men are free to function and where progress is accompanied, not by forced privations, but by a constant rise in the general level of prosperity, of consumption and of enjoyment of life.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Life

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Money, World, Faith, Fools

“The true touchstone of civil liberty is not that all men are equal but that every man has the right to be the equal of every other man – if he can.”

Benjamin Butler (politician) (1818–1893) Union Army general, lawyer, politician

Inscription on monument

“Men are often capable of greater things than they perform. They are sent into the world with bills of credit, and seldom draw to their full extent.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

As quoted in "The Works of Horace Walpole, Earl of Orford" in The Monthly Review, or, Literary Journal, Vol. 27 (1798) edited by Ralph Griffiths, p. 187

World, Drawing

“Well, Fitz, I looked all through that bible, it was in very fine print and stumbling on that great book Ecclesiastics, read it aloud to all who would listen. Soon I was alone and began cursing the bloody bible because there were no titles in it — although I found the source of practically every good title you ever heard of. But the boys, principally Kipling, had been there before me and swiped all the good ones so I called the book Men Without Women hoping it would have a large sale among the fairies and old Vassar Girls.”

Ernest Hemingway (1899–1961) American author and journalist

Letter to F. Scott Fitzgerald (15 September 1927); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Women, Books, Hope, Girl

“My men have sometimes failed to take a position, but to defend one, never!”

Thomas Jackson (1824–1863) Confederate general

Statement to Major Heros von Borcke http://aotw.org/officers.php?officer_id=1082 (13 December 1862), as quoted in Memoirs of the Confederate War for Independence (1867) by Heros von Borcke, p. 301; this has been paraphrased as "My troops may fail to take a position, but are never driven from one!"

“Many much-learned men have no intelligence.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 152 [Democr. "Fragment B 64" http://remacle.org/bloodwolf/philosophes/democrite/diels.htm ("Demokrates 29" in Stobaeus, Anthologium III, 4, 81)] <br class="br">Variant: There are many who know many things, yet are lacking in wisdom.

Intelligence, Learning

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Intelligence, Hell, Housing

“The plunging limbers over the shattered track
Racketed with their rusty freight,
Stuck out like many crowns of thorns,
And the rusty stakes like sceptres old
To stay the flood of brutish men
Upon our brothers dear.The wheels lurched over sprawled dead
But pained them not, though their bones crunched, Their shut mouths made no moan.
They lie there huddled, friend and foeman,
Man born of man, and born of woman,
And shells go crying over them
From night till night and now.Earth has waited for them,
All the time of their growth
Fretting for their decay:
Now she has them at last!
In the strength of their strength
Suspended—stopped and held.”

Isaac Rosenberg (1890–1918) English poet

On Receiving News of the War (1914), Dead Man's Dump (1916)

Pain, Lie, Time, Waiting

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Money, Children, Secret

“Preparedness to use atomic bombs against men and women and children is a proclamation of faith, a confession of confidence in the rightness and effectiveness of human slaughter as a means of seeking safety and of maintaining justice.”

Kirby Page (1890–1957) American clergyman

Now is the Time to Prevent a Third World War (1950)

Women, Children, Faith, Justice

“Weaknesses in men of genius are usually an exaggeration of their personal feeling; in the hands of feeble imitators they become the most flagrant blunders. Entire schools have been founded on misinterpretations of certain aspects of the masters. Lamentable mistakes have resulted from the thoughtless enthusiasm with which men have sought inspiration from the worst qualities of remarkable artists because they are unable to reproduce the sublime elements in their work.”

Eugène Delacroix (1798–1863) French painter

16 January 1860 (p. 391)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

School, Feeling, Personality

“Premenstrual Syndrome: Just before their periods women behave the way men do all the time.”

Robert A. Heinlein book The Cat Who Walks Through Walls

credited to Lowell Stone, M.D., born 2144; chapter 15, p. 185
The Cat Who Walks Through Walls (1985)

Women, Way, Time

“This group is composed of those for whom belief in saucers is tantamount to religion…They believe men from outer space will step in on Earth "before it's too late," put a stop to the atomic bomb threat "by their superior powers," and enforce perpetual peace "for the good of the universe"…”

Frank Herbert (1920–1986) American writer

On UFO cultists, In "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Peace, Religion, Universe

“A real atheist, needless to say, will disregard what the dervishes think it expedient to say about the "New Testament" when they make their pitch to the ignorant. He will read the myths for himself and objectively consider and appraise them as a whole, including the social gospel that is, indeed, the most important and operative part of them. And he will shudder at the Judaic malevolence that inspires them, the vicious hatred of culture and civilization. They were designed to create a foul and squalid world in which every instinctive value of our race is negated and aborted--a world in which the natural ties of family and property have been severed, leaving only rootless and helpless individuals, isolated and lost in the terrible loneliness of crowds--a world without history, without philosophy, without science, without reason--a world without beauty of any kind, without art, without literature, without culture--a world without real love, the love that unites men and women, and without even the Aryan's instinctive feeling for the beauty of women and physical health.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Love, Women, Health, World

““Stand up, stand up now, Tomlinson, and answer loud and high
“The good that ye did for the sake of men or ever ye came to die—
“The good that ye did for the sake of men in little earth so lone!”
And the naked soul of Tomlinson grew white as a rain-washed bone.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Tomlinson, l. 7-10 (1891).
Other works

Soul

“If rich men would remember that shrouds have no pockets, they would, while living, share their wealth with their children, and give for the good of others, and so know the highest pleasure that wealth can give.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 623.

Children, Pleasure, Wealth

“Cicero said loud-bawling orators were driven by their weakness to noise, as lame men to take horse.”

Plutarch (46–127) ancient Greek historian and philosopher

Cicero
Roman Apophthegms

Horse

“In any case, raw aggression is thought to be the peculiar province of men, as nurturing is the peculiar province of women… The psychologist Erik Erikson discovered that, while little girls playing with blocks generally create pleasant interior spaces and attractive entrances, little boys are inclined to pile up the blocks as high as they can and then watch them fall down: "the contemplation of ruins," Erikson observes, "is a masculine specialty."”

Joyce Carol Oates (1938) American author

On Boxing (1987)

Women, Girl, Boy

“I make beats like surgeons resume
To stitch up your wounds
Inside the emergency room
They must work urgently or you'll permanently be in a tomb
You see in the clergy soon
I enjoy physical intimacy with young men”

Necro (rapper) (1976) American rapper

Song 24 Shots http://www.sing365.com/music/lyric.nsf/24-Shots-lyrics-Necro/64198B0091F2423E48256D98000D6B54

“If I were five-and-twenty or thirty, instead of, unhappily, twice that number of years, I would take Adam Smith in hand—I would not go beyond him, I would have no politics in it—I would take Adam Smith in hand, and I would have a League for free trade in Land just as we had a League for free trade in Corn. You will find just the same authority in Adam Smith for the one as for the other; and if it were only taken up as it must be taken up to succeed, not as a political, revolutionary, Radical, Chartist notion, but taken up on politico-economic grounds, the agitation would be certain to succeed; and if you apply free trade in land and to labour too—that is, by getting rid of those abominable restrictions in your parish settlements, and the like—then, I say, the men who do that will have done for England probably more than we have been able to do by making free trade in corn.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech at Rochdale (23 November 1864), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), p. 493.
1860s

“Would Time but await the close of our favorite follies, we should all be young men, all of us, and until Doom's Day.”

Nathaniel Hawthorne book Wakefield

"Wakefield" (1835) from Twice Told Tales (1837, 1851)

Time

“Few men exhibit greater diversity, or, if we may so express it, greater antithesis of character than the native warrior of North America. In war, he is daring, boastful, cunning, ruthless, self-denying, and self-devoted; in peace, just, generous, hospitable, revengeful, superstitious, modest, and commonly chaste.”

James Fenimore Cooper book The Last of the Mohicans

The Last of the Mohicans (1826), Introduction

War, Peace, Revenge

“The more our children see men being paid to take responsibility for children, the more respectable it will be for men to do work compatible with their role as dads.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 115.

Children

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, God, Lie

“If we do not keep alive the flame of freedom that flame will go out, and every noble ideal will die with it. It is not by force of weapons but by force of ideas that we seek to spread liberty to the world' s oppressed. It is not only ideals, but conscience that impels us to do so. Is there conscience in the Kremlin? Do they ever ask themselves what is the purpose of life? What is it all for? Does the way they handled the Korean airliner atrocity suggest that they ever considered such questions? No. Their creed is barren of conscience, immune to the promptings of good and evil. To them it is the system that counts, and all men must conform.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at the Winston Churchill Foundation Award dinner (29 September 1983) http://www.margaretthatcher.org/document/105450 <br class="br">Second term as Prime Minister

Life, World, Way, Idea

“Suspicions amongst thoughts, are like bats amongst birds, they ever fly by twilight. Certainly they are to be repressed, or at least well guarded: for they cloud the mind; they leese friends; and they check with business, whereby business cannot go on currently and constantly. They dispose kings to tyranny, husbands to jealousy, wise men to irresolution and melancholy. They are defects, not in the heart, but in the brain; for they take place in the stoutest natures.”

Francis Bacon book Essays

Of Suspicion
Essays (1625)

Jealousy, Business, Nature, Bird

“Socialism is not the invention of an individual. It is essentially the outcome of economic and social conditions. The evils that Capitalism brings differ in intensity in different countries, but, the root cause of the trouble once discerned, the remedy is seen to be the same by thoughtful men and women. The cause is the private ownership of the means of life; the remedy is public ownership.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 15.
1930s

Life, Women, Evil, Country

“With respect to the effect of "friendly fire" hitting among troops. however, it is to be observed that if the circumstances leave any room for doubt as to the source, the men will jump to the conclusion that they are being victimized by their own guns.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Men Under Fire. p. 193.
Men Against Fire: The Problem of Battle Command (1947)

“Without changing the most molecular relationships in society — notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) — society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Toward an Ecological Society (1980).

Women, Children, People, Democracy

“Throughout our long and sorry history it has been men who supposed themselves to be exemplars of integrity who have done all the damage. Every crusade, whether for decent literary standards or to cover women’s bodies or to free the holy land, had been launched, endorsed, and enthusiastically perpetrated by men of character.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 6 (p. 94)

Women, History

“It took me over three years to get the beret and the most enriching part of the experience was getting to know men for whom you would have given your life on the battlefield. It is a big thing to say there are people who are not your family for whom you would give up your life. But that is how close we became.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 150-1, describing his time in the British SAS
Achieving The Impossible (2010)

Life, People, Family, Parting

“To me the entire uselessness of such rules^as practical guides lies in the inherent vagueness of the word "reasonable," the absolute impossibility of finding a definite standard, to be expressed in language, for the fairness and the reason of mankind, even of Judges. The reason and fairness of one man is manifestly no rule for the reason and fairness of another, and it is an awkward, but as far as I see, an inevitable consequence of the rule, that in every case where the decision of a Judge is overruled, who does or does not stop a case on the ground that there is, or is not, reasonable evidence for reasonable |men, those who overrule him say, by implication, that in the case before them, the Judge who is overruled is out of the pale of reasonable men.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Dublin, &c. Rail. Co. v. Slattery (1878), L. R. 3 App. Ca. 1197.

Decision

“As man loses touch with his 'inner being', his instinctive depths, he finds himself trapped in the world of consciousness, that is to say, in the world of other people. Any poet knows this truth; when other people sicken him, he turns to hidden resources of power inside himself, and he knows then that other people don't matter a damn. He knows the 'secret life' inside him is the reality; other people are mere shadows in comparison. but the 'shadows' themselves cling to one another. 'Man is a political animal', said Aristotle, telling one of the greatest lies in human history. Man has more in common with the hills, or with the stars, than with other men.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 170

Life, People, Truth, Secret

“The agricultural population, says Cato, produces the bravest men, the most valiant soldiers, and a class of citizens the least given of all to evil designs…. A bad bargain is always a ground for repentance.”

Pliny the Elder book Natural History

Book XVIII, sec. 26.
Naturalis Historia

Evil

“We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 21:276-277 (June 20,1880)
Pratt describes the event in which seagulls disposed of swarms of crickets that were destroying their crops.
Miracle of the seagulls and crickets

Women, God, Hope, Mountain

“To spread healthy ideas among even the lowest classes of people, to remove men from the influence of prejudice and passion, to make reason the arbiter and supreme guide of public opinion; that is the essential goal of the sciences; that is how science will contribute to the advancement of civilization, and that is what deserves protection of governments who want to insure the stability of their power.”

Georges Cuvier (1769–1832) French naturalist, zoologist and paleontologist (1769–1832)

Rapport historique sur les progrès des sciences naturelles http://books.google.com/books?id=ajsyAQAAMAAJ (1810) as quoted in Clifford D. Conner, A People's History of Science (2005)

People, Idea, Passion, Science

“Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights, and no more; every religion has the same rights, and no more. In other words, our fathers were the first men who had the sense, who had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

World, Religion, Sense

“To me, one of the most beautiful things to see is a group of men coordinating their efforts toward a common goal, alternately subordinating and asserting themselves to achieve real teamwork in action. I tried to do that, we all tried to do that, on the Celtics. I think we succeeded.”

Bill Russell (1934) American professional basketball player and coach

http://www.nba.com/history/players/russell_bio.html

Beauty, Thinking, Effort

“The truth is, that most men want knowledge, not for itself, but for the superiority which knowledge confers; and the means they employ to secure this superiority, are as wrong as the ultimate object, for no man can ever end with being superior, who will not begin with being inferior.”

Sydney Smith (1771–1845) English writer and clergyman

Lecture IX : On the Conduct of the Understanding
Elementary Sketches of Moral Philosophy (1849)

Truth, Knowledge

“There is no evil in the atom, only in men's souls.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in Hartford, Connecticut (18 September 1952)

Soul, Evil

“Opposers of compassion urge: ‘If we should live on vegetable food, what shall we do with our cattle? What would become of them? They would grow so numerous they would be prejudicial to us—they would eat us up if we did not kill and eat them.’ But there is abundance of animals in the world whom men do not kill and eat; and yet we hear not of their injuring mankind, and sufficient room is found for their abode. Horses are not usually killed to be eaten, and yet we have not heard of any country overstocked with them. … Cattle are at present an article of trade, and their numbers are industriously promoted. … Self-preservation justifies a man in putting noxious animals to death, yet cannot warrant the least act of cruelty to any being. … Some animals are savage and unfeeling; but let not their ferocity and brutality be the standard pattern of the conduct of man.”

George Nicholson (printer)

Because some of them have no compassion, feeling, or reason, are we to possess no compassion, feeling, or reason? <br class="br">Remarks on Defences of Flesh-eating; quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 193.

Death, World, Food, Feeling

“The desire to explain what is simple by what is complex, what is easy by what is difficult, is a calamity affecting the whole body of science, known, it is true, to men of insight, but not generally admitted.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 611, trans. Stopp
Maxims and Reflections (1833)

Science

“They came, by what means he did not know, from outside, the vast abstraction that none of them had ever seen. He had a mental picture of a starry void in which men and monsters swam or battled, and then swiftly erased it. Such ideas did not conform with the quiet behavior of his companions; if they never spoke about outside, did they think about it?”

Brian W. Aldiss book Outside

Outside (1955)

Behavior, Idea, Thinking

“It is rather remarkable that the majority of learned men have closed their minds to what seemed bare and simple facts to many people.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 367 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=409 <br class="br">Raymond, or Life and Death (1916)

People, Learning

“It is, then, the strife of all honorable men and women of the twentieth century to see that in the future competition of the races the survival of the fittest shall mean the triumph of the good, the beautiful, and the true; that we may be able to preserve for future civilization all that is really fine and noble and strong, and not continue to put a premium on greed and imprudence and cruelty.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. IX: Of the Sons of Master and Man

Women, Beauty, Strong, Future

“And they walk into these great big places, and there's excitement, and there's hope, and there's a sense of sin. 'Mother wouldn't want me to be here. What if Louise knew that I was here?' A lot of men, you know, would write home and talk about what was going on as if they hadn't seen it. I've been told what goes on in these gambling halls.”

J. S. Holliday (1924–2006) American historian

The West (1996)

Hope, Home, Sense

“I should NOT be trading on the blood of my men.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

On refusing requests to write his memoirs, as quoted in Gentlemen of Virginia (1961) page 188 by Marshall William Fishwick; also cited as possibly apocryphal in The Oxford Dictionary of Quotations (2004) edited by Elizabeth M. Knowles

“Men often become nonviolent in societies that (1) have adequate amounts of food, (2) have adequate amounts of water, and (3) perceive themselves as isolated from attack. For example, the Tahitian men, the Minoan men on Crete, and the Central Malaysian Semai were nonviolent during the period in their history when all three of these conditions prevailed.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 77.

Food, History, Water

“Even to a wicked man a divinity gives wealth, Cyrus, but to few men comes the gift of excellence.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Line 149-150

Wealth

“For decades, people have been talking about a "crisis" of masculinity. Our leaders have created a world in spite of men, a world that refuses to accept who men are and doesn't care what they want. Our world asks men to change "for the better," but offers men less of value to them than their fathers and grandfathers had.”

Jack Donovan (1974) American activist, editor and writer

-Preface
The Way of Men (2012)

People, World, Change

“We may not appreciate the fact; but a fact nevertheless it remains: we are living in a Golden Age, the most gilded Golden Age of human history — not only of past history, but of future history. For, as Sir Charles Darwin and many others before him have pointed out, we are living like drunken sailors, like the irresponsible heirs of a millionaire uncle. At an ever accelerating rate we are now squandering the capital of metallic ores and fossil fuels accumulated in the earth’s crust during hundreds of millions of years. How long can this spending spree go on? Estimates vary. But all are agreed that within a few centuries or at most a few millennia, Man will have run through his capital and will be compelled to live, for the remaining nine thousand nine hundred and seventy or eighty centuries of his career as Homo sapiens, strictly on income. Sir Charles is of the opinion that Man will successfully make the transition from rich ores to poor ores and even sea water, from coal, oil, uranium and thorium to solar energy and alcohol derived from plants. About as much energy as is now available can be derived from the new sources — but with a far greater expense in man hours, a much larger capital investment in machinery. And the same holds true of the raw materials on which industrial civilization depends. By doing a great deal more work than they are doing now, men will contrive to extract the diluted dregs of the planet’s metallic wealth or will fabricate non-metallic substitutes for the elements they have completely used up. In such an event, some human beings will still live fairly well, but not in the style to which we, the squanderers of planetary capital, are accustomed.”

Aldous Huxley (1894–1963) English writer

"Tomorrow and Tomorrow and Tomorrow" in Adonis and the Alphabet (1956); later in Collected Essays (1959), p. 293

Alcohol, Age, History, Water

“Art will never get its own, nor do its proper work in the discipline of life, until the sense of its sacred character comes once more into the general judgment, and masses of men look upon it as the few great spirits have looked who have been its true masters and interpreters”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.200

Life, Art, Sense

“Ashamed of the many Frailties they feel within, all Men endeavour to hide themselves, their Ugly Nakedness, from each other, and wrapping up the true Motives of their Hearts in the Specious Cloke of Sociableness, and their Concern for the publick Good, they are in hopes of concealing their filthy Appetites and the Deformity of their Desires.”

Bernard Mandeville book The Fable of the Bees

Remark T, p. 262
The Fable of the Bees (1714)

Hope, Feeling, Motivation, Heart

“God is not so cruel as old men tell us: nor will God cut off the gentle soul of a man for loving a woman or a girl. Three things are loved by the whole world: women, fine weather, and good health, and girls are the fairest flower in Heaven next to God Himself.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Nid ydyw Duw mor greulon
Ag y dywaid hen ddynion.
Ni chyll Duw enaid gŵr mwyn,
Er caru gwraig na morwyn.
Tripheth a gerir drwy'r byd:
Gwraig a hinon ac iechyd.
Merch sydd decaf blodeuyn
Yn y nef ond Duw ei hun.
"Y Bardd a'r Brawd Llwyd" (The Poet and the Grey Brother), line 37; translation from Dafydd ap Gwilym (trans. Nigel Heseltine) Twenty-Five Poems (Banbury: The Piers Press, 1968) p. 42.

Love, Women, God, Health

“If you are going to call yourself a Christian—and I don't—then you have to ask yourself a fundamental question, and that is: Whom would Jesus torture? Whom would Jesus drag around on a dog's leash? How can Christians tolerate it? It is unconscionable. It has put our young men and women who are over there, fighting a war that they should not have been asked to fight— it has put them in greater danger.”

Ron Reagan (1958) talk radio host and political analyst

On the Abu Ghraib prisoner abuse, New York Times (27 June 2004).

Women, War, Dogs, Question

“Like most vigorous-minded men, seeing that there was no stopping-place between dogma and negation, he preferred to accept dogma. Of all weaknesses he most disliked timid and half-hearted faith. He would rather have jumped at once to Strong's pure denial, than yield an inch to the argument that a mystery was to be paltered with because it could not be explained.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

About the Rev. Stephen Hazard, in Ch. VIII
Esther: A Novel (1884)

Faith, Strong, Heart

“I am not meet for petty men, slack their habit:
They know not, they, on what day who was made,
what hour of the fine day was born to whom,
who made him who went not to the dale of Tefwy.
They know not, they, the great Speckled Ox in headgear
with seven-score links in its collar-chain.
And when we went with Arthur, a sorry visit,
Save for seven none came up from Fort Divine Height.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Feeling, Communication, Motivation, Birth

“In the history of the human race, those periods which later appeared as great have been the periods when the men and the women belonging to them had transcended the differences that divided them and had recognized in their membership in the human race a common bond.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address at Haile Selassie I University http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=radhakrishan (now Addis Ababa University) honoring Indian President Sarvepalli Radhakrishnan (13 October 1965)

Women, History, Appearance

“You will see that our strategy is clear. It is to reorganise the functions of Government, to leave more to individual or to corporate effort, to make savings in Government expenditure, to provide room for greater incentives to men and women and to firms and businesses. Our strategy is to encourage them more and more to take their own decisions, to stand on their own feet, to accept responsibility for themselves and for their families.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to Conservative Party Conference (10 October 1970), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), p. 310.
Prime Minister

Women, Family, Business, Decision

“The goodness and greatness of a man do not justify us in accepting a belief upon the warrant of his authority, unless there are reasonable grounds for supposing that he knew the truth of what he was saying. And there can be no grounds for supposing that a man knows that which we, without ceasing to be men, could not be supposed to verify.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Weight Of Authority

Truth

“Women are supposed to domesticate men. List the countries where they treat women like dirt, and then list the crude, warlike, and brutal countries. Same list, yes?”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 8 (p. 162)

Women, Country

“The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter V.
Democracy in America, Volume II (1840), Book One

Religion, Business, Time

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, War, People, Fear

“Whatever women do they must do twice as well as men to be thought of half as good. Luckily, this is not difficult.”

Charlotte Whitton (1896–1975) Canadian politician

Quoted in Canada Month, June 1963

For women, Cute, Powerful, Women

“Although a government study found that men’s health was much worse than women’s health or the health of any minority group, headlines around the country read: ‘Minorities Face Large Health Care Gap.’ They did not say: ‘Men Face Large Health Care Gap.’ Why? Because we associate the sacrifice of men’s lives with the saving of the rest of us, and this association leads us to carry in our unconscious an incentive not to care about men living longer.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 196.

Women, Health, Study, Reading

“We must have the courage of men and be strong. But the will to resistance of a volk/people is linked to the kind of leadership which he chooses for himself. If he has the will to resistance, he searches for strong leadership and not weak leadership. If you want to be victorious, you have to be prepared to follow leaders who are not prepared to cave in.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

People, Search, Courage, Strong

“Such things had occasionally been said by some political enthusiast in the olden time, but, for the first time in the history of the world, the representatives of a nation, the representatives of a real, living, breathing, hoping people, declared that all men are created equal. With one blow, with one stroke of the pen, they struck down all the cruel, heartless barriers that aristocracy, that priestcraft, that king-craft had raised between man and man. They struck down with one immortal blow that infamous spirit of caste that makes a God almost a beast, and a beast almost a god. With one word, with one blow, they wiped away and utterly destroyed, all that had been done by centuries of war — centuries of hypocrisy — centuries of injustice.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

God, War, People, World

“I was able to compare the sexual equipment of the various men I made love with and there were amazing differences, in both length and massiveness. One handsome married man, who used to arrive with two Danishes from a very good bakery, had a penis about the size and shape of a lead pencil; he shall remain nameless. In my experience there was usually a relation to height, as Philip Rahv and Bill Mangold, both tall men, bore out. There may be dwarfish men with monstrously large organs, but I have never known one. It was not until later, after my second divorce, that I met an impotent man or a pervert (two of the latter)… None of my partners, the reader will be relieved to hear, had a venereal disease.”

Mary McCarthy (1912–1989) American writer

Source: Intellectual Memoirs: New York 1936–1938 (1992), Ch. 2

Love, Disease

“With men, we blame the victim. We blame men because we have camouflaged men’s victimization by teaching men to also be the victimizer. Men’s victimizer status camouflages men’s victim status.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 357.

“People tend to fall into three psychological types, all differently motivated. There is the type, motivated by economic factors, money…And there is the type motivated by ‘face,’ or pride. This type is a spender, fighter, boaster, lover, sportsman, gambler; he has a will to power and an itch for glory. And there is the professional type, which claims to follow a code of ethics rather than simply seeking money or glory—priests and ministers, teachers, scientists, medical men, some artists and writers. The idea is that such a man believes that he is devoting his life to some purpose more important than his individual self. You follow me?”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 9 “Long Haul”, p. 111

Life, Money, People, Lovers

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

People, World, Way, Support

“Late at night the horses stumble
Around the camp and I awake.
I lie on my elbow watching
Your beautiful sleeping face
Like a jewel in the moonlight.
If you are lucky and the
Nations let you, you will live
Far into the twenty-first
Century. I pick up the glass
And watch the Great Nebula
Of Andromeda swim like
A phosphorescent amoeba
Slowly around the Pole. Far
Away in distant cities
Fat-hearted men are planning
To murder you while you sleep.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

In Defense of the Earth (1956), The Great Nebula of Andromeda

Lie, Beauty, Sleep, Distant

“Coleridge observes that all men are born Aristotelians or Platonists. The latter feel that classes, orders, and genres are realities; the former, that they are generalizations. For the latter, language is nothing but an approximative set of symbols; for the former, it is the map of the universe. The Platonist knows that the universe is somehow a cosmos, an order; that order, for the Aristotelian, can be an error or a fiction of our partial knowledge. Across the latitudes and the epochs, the two immortal antagonists change their name and language: one is Parmenides, Plato, Spinoza, Kant, Francis Bradley; the other, Heraclitus, Aristotle, Locke, Hume, William James.”

Jorge Luis Borges book Other Inquisitions

"The Nightingale of Keats"
Other Inquisitions (1952)

Error, Feeling, Knowledge, Reality

“I bid him look into the lives of men as though into a mirror, and from others to take an example for himself.”

Terence Adelphoe

Act III, scene 3, line 61 (415).
Adelphoe (The Brothers)

“Search men's governing principles, and consider the wise, what they shun and what they cleave to.”

Marcus Aurelius book Meditations

IV, 38
Meditations (c. 121–180 AD), Book IV

“One must be very naïve or dishonest to imagine that men choose their beliefs independently of their situation.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 16 : Markets, p. 148

Imagination

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Food, Hell

“There have indeed been civilizations upon your planet that understood as well as you, and without your kind of technology, the workings of the planets, the positioning of the stars -- people who even foresaw "later" global changes. They used a mental physics. There were men before you who brought back data quite as "scientific" and pertinent. There were those who understood the "origin" of your solar system far better than you. Some of these civilizations did not need spaceships. Instead, highly trained men combining the abilities of dream-art scientists and mental physicists cooperated at journeys not only through time but through space.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume One, (1977), p. 196, Session 702

People, Dreams, Art, Star

“Ignorance of the law excuses no man; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to refute him.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Law.
Table Talk (1689)

Law

“What men have done can still be done
And shall be done to-day.”

George Barlow

The Song of Abu Klea, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Books, World, Way

“Men goeth to that place from which appreciation cometh.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 238.

“Men who marry for gratification, propagation or the matter of buttons or socks, must expect to cope with and deal in a certain amount of quibble, subterfuge, concealments, and double, deep-dyed prevarication.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: The Note Book of Elbert Hubbard (1927), p. 159.

“The striking surprise is that prophets of Israel were tolerated at all by their people. To the patriots, they seemed pernicious; to the pious multitude, blasphemous; to the men in authority, seditious.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Volume 1, p. 19
The Prophets (1962)

People

“Nations, like men, have their infancy.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

On the Study and Use of History, letter 4 (1752)

“It [the frenzy of Odin] coursed through the thronged warriors; it seemed a tangible thing, communicating itself from one to another; it was almost as though one could see it, but one could not see it, only its effects. I could trace its passage. It seemed first a ghastly infection, a plague; then it seemed like a fire, invisible and consuming; then it seemed like the touching of these men by the hands of gods, but no gods I knew, none to whom a woman or child might dare pray, but the gods of men, and of the men of Torvaldsland, the dread, harsh divinities of the cruel north, the gods of Torvaldsland.”

John Norman (1931) philosophy professor, author of Gor novel series

God, Communication

“My mood, I say, was one of exaltation. I felt as a seeing man might do, with padded feet and noiseless clothes, in a city of the blind. I experienced a wild impulse to jest, to startle people, to clap men on the back, fling people's hats astray, and generally revel in my extraordinary advantage.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 21: In Oxford Street

People, Mood, Clothes

“Men do not know how to appreciate or measure luck except that of others. Their own never.”

Indro Montanelli (1909–2001) Italian journalist

History of the Greeks, Rizzoli 1959.
1950s - 1990s

“It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 4, p. 70.

People, Freedom

“They wonder much to hear that gold, which in itself is so useless a thing, should be everywhere so much esteemed, that even men for whom it was made, and by whom it has its value, should yet be thought of less value than it is.”

Thomas More book Utopia

Source: Utopia (1516), Ch. 6 : Of the Travelling of the Utopians

“May the light of freedom, coming to all darkened lands, flame brightly — until at last the darkness is no more. May the turbulence of our age yield to a true time of peace, when men and nations shall share a life that honors the dignity of each, the brotherhood of all.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Second Inaugural Address (1957)

Life, Age, Peace, Freedom

“There still remained, for all men to share, the linked worlds of love and art. Linked, because love without art is merely the slaking of desire, and art cannot be enjoyed unless it is approached with love.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 5 (p. 37)

Love, World, Art

“The dullard's envy of brilliant men is always assuaged by the suspicion that they will come to a bad end.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. IV

Envy

“For gay men this force of history has been made to come clean; it’s been stripped of its natural look. The very rapidity of change has laid bare the clanking machinery of history. To have been oppressed in the 1950s, freed in the 1960s, exalted in the 1970s and wiped out in the 1980s is a quick itinerary for a whole culture to follow. For we are witnessing not just the death of individuals but a menace to an entire culture. All the more reason to bear witness to the cultural moment.”

Edmund White (1940) American novelist and LGBT essayist

Esthetics and Loss, Artforum (1987), printed in in The Burning Library: Writings on Art, Literature and Sexuality 1969-1993, (Picador, London, 1995)
Articles and Interviews

Death, History, Nature, Change

Quotes about men page 91

Quotes about men
page 91