Quotes about men
page 9

Cecil Rhodes photo

“Equal rights for all civilized men south of the Zambesi.”

Cecil Rhodes (1853–1902) British businessman, mining magnate and politician in South Africa

Gordon Le Sueur, Cecil Rhodes the Man and His Work http://books.google.com/books?id=96AYdAqncoYC&pg=PA76&lpg=PA76&dq=%22equal+rights+for+all+civilized+men%22&source=bl&ots=m1cSqKQE0h&sig=r1b3XeSqYuVKlAfdmkBZ32mP3ps&hl=en&ei=97xgS6r1CJTatgO2u8XGCw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CCMQ6AEwCDgK#v=onepage&q=%22equal%20rights%20for%20all%20civilized%20men%22&f=false (2009), pg. 76
Le Sueur states that Rhodes originally said, c. 1893: "Equal rights every white man south of the Zambesi", as reported in the press, and he later "clarified" it.

Bertrand Russell photo
Henry Temple, 3rd Viscount Palmerston photo
Wilhelm Von Humboldt photo
Francois Villon photo

“Foolish love makes beasts of men:
It once caused Solomon to worship idols,
And Samson to lose his eyes.
That man is lucky who has nothing.”

Folles amours font le gens bestes:
Salmon en ydolatria,
Samson en perdit ses lunettes.
Bien est eureux qui riens n'y a!
Source: Le Grand Testament (The Great Testament) (1461), Line 629; "Double Ballade".

Theodore Roosevelt photo
Leonard Cohen photo
C.G. Jung photo
José Ortega Y Gasset photo
Luc de Clapiers, Marquis de Vauvenargues photo

“Those who fear men like laws.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Réflexions (1746).
Variant: Those who fear men love the laws.

François-Noël Babeuf photo

“I confess today in good faith that I am angry with myself for having formerly seen in a bad light, within the revolutionary government, Robespierre and Saint-Just. I believe that these two men were better on their own than all the revolutionaries together.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Je confesse aujourd'hui de bonne foi que je m'en veux d'avoir autrefois vu en noir, et le gouvernement révolutionnaire et Robespierre et Saint-Just. Je crois que ces hommes valaient mieux à eux seuls que tous les révolutionnaires ensemble.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 69, 27082 2892-7]
On Maximilien de Robespierre

Thomas Hobbes photo

“and where men build on false grounds, the more they build, the greater is the ruine:”

The Second Part, Chapter 26, p. 140
Leviathan (1651)

Joan Baez photo
Livy photo

“Men are slower to recognise blessings than misfortunes.”

Livy (-59–17 BC) Roman historian

Book XXX, sec. 21
History of Rome

Robert Browning photo

“Go practise if you please
With men and women: leave a child alone
For Christ's particular love's sake!”

Book III : The Other Half-Rome, line 88.
The Ring and the Book (1868-69)

Barack Obama photo
Robert G. Ingersoll photo
Francis Galton photo
Bertrand Russell photo
Leonardo Da Vinci photo
Voltaire photo

“It is very strange that men should deny a creator and yet attribute to themselves the power of creating eels.”

Voltaire (1694–1778) French writer, historian, and philosopher

From the Philosophic Dictionary, as quoted in The life of Pasteur http://archive.org/stream/scienceandscient029493mbp/scienceandscient029493mbp_djvu.txt (1902)
Citas

Frantz Fanon photo
Gay Talese photo
Christopher Paolini photo

“So tell me, is it true that men have ten toes, as is said?”

Shrrgnien
Eldest (2005)

Nathan Bedford Forrest photo
Warren Farrell photo

“Note the men’s fear that if they reported this to the authorities, not only would they not be believed, they would be ridiculed.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Ronald H. Coase photo
Virginia Woolf photo
Aurelius Augustinus photo
Fulton J. Sheen photo
Thomas Mann photo
Ramana Maharshi photo
Theodore Roosevelt photo
Kurt Gödel photo

“Ninety percent of [contemporary philosophers] see their principal task as that of beating religion out of men's heads. … We are far from being able to provide scientific basis for the theological world view.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

As quoted in Logical Dilemmas : The Life and Work of Kurt Gödel (1997) by John W. Dawson Jr.

Mark Twain photo
Thomas Jefferson photo
Thomas Paine photo
Friedrich Nietzsche photo
Ennius photo

“Let no one pay me honor with tears, nor celebrate my funeral rites with weeping. Why? I fly, living, through the mouths of men.”
Nemo me lacrumis decoret neque funera fletu faxit. Cur? volito vivos per ora virum.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in Tusculanae Disputationes, Book I, chapter XV, section 34

Friedrich Schiller photo
Theodore Roosevelt photo
Henri Barbusse photo
Bartolomé de las Casas photo

“Christ wanted love to be called his single commandment. This we owe to all men. Nobody is excepted.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

Source: In Defense of the Indians (1548), p. 39

Oliver Goldsmith photo
John Locke photo
Ambrose Bierce photo
Jean Jacques Rousseau photo
Galileo Galilei photo
Sri Aurobindo photo
Ennius photo

“where the Gauls stealthily, at the time of night when sleep falls on men, attacked the high citadel and of a sudden stained with blood walls and watchers.”
Qua Galli furtim noctu summa arcis adorti moenia concubia vigilesque repente cruentant.

Ennius (-239–-169 BC) Roman writer

As quoted by Macrobius in Saturnalia, Book I, Chapter IV (tr. J. Elliott)

Jean Jacques Rousseau photo
William Shakespeare photo
Pierre Beaumarchais photo

“If censorship reigns, there cannot be sincere flattery, and none but little men are afraid of little writings.”

Sans la liberté de blâmer, il n'est point d'éloge flatteur; et qu'il n'y a que les petits hommes qui redoutent les petits écrits.
Act V, scene iii
The Marriage of Figaro (1778)

Walter Bagehot photo
Friedrich Nietzsche photo

“If it is true to say of the lazy that they kill time, then it is greatly to be feared that an era which sees its salvation in public opinion, this is to say private laziness, is a time that really will be killed: I mean that it will be struck out of the history of the true liberation of life. How reluctant later generations will be to have anything to do with the relics of an era ruled, not by living men, but by pseudo-men dominated by public opinion.”

Wenn man mit Recht vom Faulen sagt, er töte die Zeit, so muß man von einer Periode, welche ihr Heil auf die öffentlichen Meinungen, das heißt auf die privaten Faulheiten setzt, ernstlich besorgen, daß eine solche Zeit wirklich einmal getötet wird: ich meine, daß sie aus der Geschichte der wahrhaften Befreiung des Lebens gestrichen wird. Wie groß muß der Widerwille späterer Geschlechter sein, sich mit der Hinterlassenschaft jener Periode zu befassen, in welcher nicht die lebendigen Menschen, sondern öffentlich meinende Scheinmenschen regierten.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Karl Marx photo

“The working men have no country. We cannot take away from them what they have not got.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 51, lines 1-2.
The Manifesto of the Communist Party (1848)

Voltaire photo

“Ours is assuredly the most ridiculous, the most absurd and the most bloody religion which has ever infected this world.Your Majesty will do the human race an eternal service by extirpating this infamous superstition, I do not say among the rabble, who are not worthy of being enlightened and who are apt for every yoke; I say among honest people, among men who think, among those who wish to think. … My one regret in dying is that I cannot aid you in this noble enterprise, the finest and most respectable which the human mind can point out.”

Voltaire (1694–1778) French writer, historian, and philosopher

La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.<p>Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n’est pas digne d’être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m’afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l’esprit humain.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 156 from Voltaire to Frederick II of Prussia, 5 January 1767 http://perso.orange.fr/dboudin/VOLTAIRE/45/1767/6651.html
Often misquoted as "Christianity is...", while in the context, Voltaire was referring specifically to Catholicism.
Citas

Ben Klassen photo
Mohammad Hussein Fadlallah photo
Anne Louise Germaine de Staël photo
Henri Barbusse photo
Voltaire photo

“Money is always to be found when men are to be sent to the frontiers to be destroyed: when the object is to preserve them, it is no longer so.”

Voltaire (1694–1778) French writer, historian, and philosopher

On en trouve [l'argent] toujours quand il s’agit d’aller faire tuer des hommes sur la frontière: il n’y en a plus quand il faut les sauver.
"Charity" (1770)
Citas, Questions sur l'Encyclopédie (1770–1774)

Charles de Gaulle photo

“Men can have friends, statesmen cannot.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Les hommes peuvent avoir des amis, pas les hommes d'Etat.
Interview, December 9 1967.
Fifth Republic and other post-WW2

Miyamoto Musashi photo
Barack Obama photo
R. G. Collingwood photo

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Stefan Zweig photo
Marquis de Sade photo
Thomas à Kempis photo
Mae West photo

“When women go wrong, men go right after them.”

Mae West (1893–1980) American actress and sex symbol

She Done Him Wrong (1933)

Thomas Paine photo
Abraham Lincoln photo
Yoshida Shoin photo
Aleksandr Pushkin photo
Barack Obama photo
Abraham Lincoln photo

“Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem.”

Abraham Lincoln (1809–1865) 16th President of the United States

Address Delivered in Candidacy for the State Legislature (9 March 1832)
1830s

Malcolm X photo
Abraham Lincoln photo
Angelus Silesius photo

“God, being a great abyss, to men his depth reveals
Who climb the highest peak of the eternal hills”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Paul Gauguin photo

“In Europe men and women have intercourse because they love each other. In the South Seas they love each other because they have had intercourse. Who is right?”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quoted by Bengt Danielsson in Gauguin in the South Seas http://books.google.com/books?id=u41CAAAAIAAJ&q=%22In+Europe+men+and+women+have+intercourse+because+they+love+each+other+In+the+South+Seas+they+love+each+other+because+they+have+had+intercourse+Who+is+right%22&pg=PA137#v=onepage (1966)
undated

Napoleon I of France photo

“All men of genius, and all those who have gained rank in the republic of letters, are brothers, whatever may be the land of their nativity.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Leonardo Da Vinci photo
Malcolm X photo

“You put the government on the spot when you even mention Vietnam. They feel embarrassed — you notice that?… It's just a trap that they let themselves get into. … But they're trapped, they can't get out. You notice I said 'they.' They are trapped, They can't get out. If they pour more men in, they'll get deeper. If they pull the men out, it's a defeat. And they should have known that in the first place. France had about 200,000 Frenchmen over there, and the most highly mechanized modern army sitting on this earth. And those little rice farmers ate them up, and their tanks, and everything else. Yes, they did, and France was deeply entrenched, had been there a hundred or more years. Now, if she couldn't stay there and was entrenched, why, you are out of your mind if you think Sam can get in over there. But we're not supposed to say that. If we say that, we're anti-American, or we're seditious, or we're subversive…. They put Diem over there. Diem took all their money, all their war equipment and everything else, and got them trapped. Then they killed him. Yes, they killed him, murdered him in cold blood, him and his brother, Madame Nhu's husband, because they were embarrassed. They found out that they had made him strong and he was turning against them…. You know, when the puppet starts talking back to the puppeteer, the puppeteer is in bad shape….”

Malcolm X (1925–1965) American human rights activist

January 1965, p. 217
Malcolm X Speaks (1965)

Leonardo Da Vinci photo

“Men out of fear will cling to the thing they most fear.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Hans-Hermann Hoppe photo
John of the Cross photo

“He who loves is not ashamed before men of what he does for God, neither does he hide it through shame though the whole world should condemn it.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Note to Stanza 29 part 4
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Ludwig Wittgenstein photo
Friedrich Nietzsche photo
René Guénon photo
Napoleon I of France photo

“I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Letter to Sheikh El-Messiri, (28 August 1798); published in Correspondance Napoleon edited by Henri Plon (1861), Vol.4, No. 3148, p. 420

Aristides de Sousa Mendes photo

“At a time when many men were cowards, he was a true hero to the West.”

Aristides de Sousa Mendes (1885–1954) Portuguese diplomat

Otto von Habsburg, quoted in The Independent, Sunday 17 October 2010
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Leonardo Da Vinci photo
Thomas Paine photo
Fukuzawa Yukichi photo
Terence V. Powderly photo