Quotes about men
page 10

W.B. Yeats photo
Wilhelm Von Humboldt photo
Mark Twain photo
Barack Obama photo
Friedrich Schiller photo
Friedrich Nietzsche photo

“Lessing, the most honest of theoretical men, dared to say that he took greater delight in the quest for truth than in the truth itself.”

Darum hat Lessing, der ehrlichste theoretische Mensch, es auszusprechen gewagt, dass ihm mehr am Suchen der Wahrheit als an ihr selbst gelegen sei...
Source: The Birth of Tragedy (1872), p. 73

W.B. Yeats photo
Renée Vivien photo

“Just once in my life a man tried to embrace me. It was horrible! He had big boots, a heavy belt, huge gloves. Faugh! Oh, let's not talk about men.”

Renée Vivien (1877–1909) British poet who wrote in the French language

Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)

Martin Bormann photo
Fyodor Dostoyevsky photo
Andrew Jackson photo
René Guénon photo
Bion of Borysthenes photo
John Locke photo

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168
Two Treatises of Government (1689)

Francis Bacon photo
Malcolm X photo

“The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime.
The Holy Quran says it, "Pilgrimage to the House [of God built by the prophet Abraham] is a duty men owe to God; those who are able, make the journey." (3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair -- all together, brothers! All honoring the same God, all in turn giving equal honor to each other….

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America,"white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Theodore Roosevelt photo
Bertrand Russell photo

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)

Barack Obama photo
Siegbert Tarrasch photo
Napoleon I of France photo

“The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile. The poor wretches say anything that comes into their mind and what they think the interrogator wishes to know.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

On the subject of torture, in a letter to Louis Alexandre Berthier (11 November 1798), published in Correspendance Napoleon edited by Henri Plon (1861), Vol. V, No. 3605, p. 128

C. Wright Mills photo
George W. Bush photo
H.P. Lovecraft photo
Anna Kingsford photo

“Things are not going well for me. My chef at the Charité strongly disapproves of women students and took this means of showing it. About a hundred men (no women except myself) went round the wards today, and when we were all assembled before him to have our names written down, he called and named all the students except me, and then closed the book. I stood forward upon this, and said quietly, "Et moi aussi, monsieur." [And me, Sir. ] He turned on me sharply, and cried, "Vous, vous n'êtes ni homme ni femme; je ne veux pas inscrire vôtre nom."”

Anna Kingsford (1846–1888) English physician, activist and feminist

[You, you are neither man nor woman; I don't want to write your name.] I stood silent in the midst of a dead silence.
Written to her husband in 1874; quoted in The Scalpel and the Butterfly by Deborah Rudacille (University of California Press, 2000), p. 35 https://books.google.it/books?id=BabamiCYEdUC&pg=PA35.

Leonardo Da Vinci photo
Andrew Jackson photo

“They must be either for or against us. Distrust them and you make them your enemies, place confidence in them, and you engage them by every dear and honorable tie to the interest of the country, who extends to them equal rights and privileges with white men.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

In New Orleans, Louisiana, 1814. As quoted in The Life of Andrew Jackson https://web.archive.org/web/20111029143820/http://home.nas.com/lopresti/ps7.htm (1967), by John Spencer Bassett, Archon Books. p. 156-157.
1810s

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Evelyn Waugh photo
George Herbert photo

“837. Words are women, deedes are men.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Henri Barbusse photo
Bertrand Russell photo
Rose Wilder Lane photo
Aleksandr Solzhenitsyn photo
Rabindranath Tagore photo

“While God waits for his temple to be built of love, men bring stones.”

Rabindranath Tagore (1861–1941) Bengali polymath

41
Fireflies (1928)

Black Elk photo
Jean Jacques Rousseau photo
Thomas Paine photo
Socrates photo
Black Elk photo
Theodore Roosevelt photo
Robert Browning photo
Karl Dönitz photo

“The north German does not go in for extremes. He has broader horizons than the men from the mountains of Bavaria and Austria.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, March 3, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

William McGonagall photo
Richard Wagner photo
Napoleon I of France photo

“How many seemingly impossible things have been accomplished by resolute men because they had to do, or die.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Margaret Fuller photo

“Men disappoint me so, I disappoint myself so, yet courage, patience, shuffle the cards …”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter to Reverend William Henry Channing http://web.csustan.edu:80/english/reuben/pal/chap4/channing_henry.html (21 February 1841) quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 112.

Bertrand Russell photo
Thomas Paine photo
Bobby Fischer photo
Friedrich Nietzsche photo
Thomas Mann photo

“Unhappy German nation, how do you like the Messianic role allotted to you, not by God, nor by destiny, but by a handful of perverted and bloody-minded men?”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

"This War" (1939); also in Order of the Day (1942)

Abraham Lincoln photo
Kurt Vonnegut photo
Romain Rolland photo
Abraham Lincoln photo
A.C. Bhaktivedanta Swami Prabhupada photo
Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

A.C. Bhaktivedanta Swami Prabhupada photo
Matthew Arnold photo
Golda Meir photo
John Locke photo
Jan Hus photo

“God is my witness that I have never taught or preached that which false witnesses have testified against me. He knows that the great object of all my preaching and writing was to convert men from sin. In the truth of that gospel which hitherto I have written, taught and preached, I now joyfully die.”

Jan Hus (1369–1415) Czech linguist, religion writer, theologist, university educator and science writer

Jan Hus (1415); quoted in: Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 12, 1891, p. 401

Johann Wolfgang von Goethe photo

“Men who give way easily to tears are good. I have nothing to do with those who hearts are dry and who eyes are dry!”

Tränenreiche Männer sind gut. Verlasse mich jeder, der trocknen Herzens, trockner Augen ist!
Bk. I, Ch. 18, R. J. Hollingdale, trans. (1971), p. 147
Elective Affinities (1809)

Douglas Bader photo

“Rules are for the guidance of wise men and the obedience of fools.”

Douglas Bader (1910–1982) British World War II flying ace

Brickhill 1954, p. 44. Note: (also quoted as "...for the obedience of fools and the guidance of wise men.") In Reach for the Sky, this quote is attributed to Harry Day, the Royal Flying Corps First World War fighter ace.

Plato photo

“Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. …and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many… they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.”

Plato book Timaeus

38d–40a, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888)
Timaeus

Benjamin Disraeli photo
Theodore Roosevelt photo
Thorstein Veblen photo
Hippocrates photo
Ludwig von Mises photo
William Shakespeare photo
Madalyn Murray O'Hair photo
Camille Paglia photo

“When women cut themselves off from men, they sink backward into psychological and spiritual stagnancy.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 24

Friedrich Nietzsche photo

“Ascetic ideals reveal so many bridges to independence that a philosopher is bound to rejoice and clap his hands when he hears the story of all those resolute men who one day said No to all servitude and went into some desert.”

Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)

Francis de Sales photo

“Those who love to be feared fear to be loved, and they themselves are more afraid than anyone, for whereas other men fear only them, they fear everyone.”

Francis de Sales (1567–1622) French bishop, saint, writer and Doctor of the Church j

The Spirit of Saint Francis de Sales, ch. 7, sct. 3 (1952)
Quoted by Bishop Jean-Pierre Camus in L'esprit de Saint François de Sales, Part 3, ch. 5 http://books.google.com/books?id=XdDvTZWjR_sC&q=%22Ceux-l%C3%A0%22+%22qui+aiment+%C3%A0+se+faire+craindre+craignent+de+se+faire+aimer+et+eux-m%C3%AAmes+craignent+plus+que+tous+les+autres+car+les+autres+ne+craignent+qu'eux+mais+eux+craignent+tous+les+autres%22&pg=PA194#v=onepage (1650)

Ronald Reagan photo

“I've spoken recently of the freedom fighters of Nicaragua. You know the truth about them. You know who they're fighting and why. They are the moral equal of our Founding Fathers and the brave men and women of the French Resistance. We cannot turn away from them, for the struggle here is not right versus left; it is right versus wrong.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech to the annual conference of the Conservative Political Action Conference, New York, speaking of the rebels (or Contras) seeking to overthrow the Nicaraguan Government (1 March 1985); reported in "Reagan Terms Nicaraguan Rebels 'Moral Equal of Founding Fathers'" in The New York Times (2 March 1985) http://www.nytimes.com/1985/03/02/world/reagan-terms-nicaraguan-rebels-moral-equal-of-founding-fathers.html
1980s, Second term of office (1985–1989)

José Saramago photo

“Fate [is] the supreme order to which even gods are subject. And what of men, what is their function. To challenge order, to change fate. For the better. For better or for worse, it makes no difference, the point is to keep fate from being fate.”

O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino.
Source: The Year of the Death of Ricardo Reis (1993), p. 288

Thomas Brooks photo
Thomas Paine photo

“We fight not to enslave, but to set a country free, and to make room upon the earth for honest men to live in.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776&ndash;1783)

Olavo de Carvalho photo
Izaak Walton photo
Napoleon I of France photo

“The most difficult art is not in the choice of men, but in giving to the men chosen the highest service of which they are capable.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Luc de Clapiers, Marquis de Vauvenargues photo
Jorge VI photo
Abraham Lincoln photo

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Alexander Suvorov photo
Ken Ham photo
Malcolm X photo

“I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.”

Malcolm X (1925–1965) American human rights activist

http://malcolmxfiles.blogspot.com/2013/07/harvard-law-school-forum-december-16.html
Speech http://books.google.com/books?id=108sAQAAIAAJ&q=%22I+believe+in+the+brotherhood+of+all+men+but+I+don't+believe+in+wasting+brotherhood+on+anyone+who+doesn't+want+to+practice+it+with+me+Brotherhood+is+a+two-way+street%22&pg=PA133#v=onepage at the Harvard Law School Forum (16 December 1964)

Ned Kelly photo
Quintilian photo

“For it had been better for men to be born dumb and devoid of reason than to turn the gifts of providence to their mutual destruction.”
Mutos enim nasci et egere omni ratione satius fuisset quam providentiae munera in mutuam perniciem convertere.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 2; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Betty Friedan photo
Rainer Maria Rilke photo
Theodore Roosevelt photo

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Abraham Lincoln photo

“Some twelve thousand voters in the heretofore slave-state of Louisiana have sworn allegiance to the Union, assumed to be the rightful political power of the State, held elections, organized a State government, adopted a free-state constitution, giving the benefit of public schools equally to black and white, and empowering the Legislature to confer the elective franchise upon the colored man. Their Legislature has already voted to ratify the constitutional amendment recently passed by Congress, abolishing slavery throughout the nation. These twelve thousand persons are thus fully committed to the Union, and to perpetual freedom in the state — committed to the very things, and nearly all the things the nation wants — and they ask the nations recognition and it's assistance to make good their committal. Now, if we reject, and spurn them, we do our utmost to disorganize and disperse them. We in effect say to the white men "You are worthless, or worse — we will neither help you, nor be helped by you." To the blacks we say "This cup of liberty which these, your old masters, hold to your lips, we will dash from you, and leave you to the chances of gathering the spilled and scattered contents in some vague and undefined when, where, and how." If this course, discouraging and paralyzing both white and black, has any tendency to bring Louisiana into proper practical relations with the Union, I have, so far, been unable to perceive it. If, on the contrary, we recognize, and sustain the new government of Louisiana the converse of all this is made true. We encourage the hearts, and nerve the arms of the twelve thousand to adhere to their work, and argue for it, and proselyte for it, and fight for it, and feed it, and grow it, and ripen it to a complete success. The colored man too, in seeing all united for him, is inspired with vigilance, and energy, and daring, to the same end. Grant that he desires the elective franchise, will he not attain it sooner by saving the already advanced steps toward it, than by running backward over them? Concede that the new government of Louisiana is only to what it should be as the egg is to the fowl, we shall sooner have the fowl by hatching the egg than by smashing it? Again, if we reject Louisiana, we also reject one vote in favor of the proposed amendment to the national Constitution. To meet this proposition, it has been argued that no more than three fourths of those States which have not attempted secession are necessary to validly ratify the amendment. I do not commit myself against this, further than to say that such a ratification would be questionable, and sure to be persistently questioned; while a ratification by three-fourths of all the States would be unquestioned and unquestionable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Theodore Roosevelt photo
Barack Obama photo

“But we are here today because we know we cannot be complacent. For history travels not only forwards; history can travel backwards, history can travel sideways. And securing the gains this country has made requires the vigilance of its citizens. Our rights, our freedoms -- they are not given. They must be won. They must be nurtured through struggle and discipline, and persistence and faith. And one concern I have sometimes during these moments, the celebration of the signing of the Civil Rights Act, the March on Washington -- from a distance, sometimes these commemorations seem inevitable, they seem easy. All the pain and difficulty and struggle and doubt -- all that is rubbed away. And we look at ourselves and we say, oh, things are just too different now; we couldn’t possibly do what was done then -- these giants, what they accomplished. And yet, they were men and women, too. It wasn’t easy then. It wasn’t certain then. Still, the story of America is a story of progress. However slow, however incomplete, however harshly challenged at each point on our journey, however flawed our leaders, however many times we have to take a quarter of a loaf or half a loaf -- the story of America is a story of progress. And that’s true because of men like President Lyndon Baines Johnson.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014

Benjamin Disraeli photo

“"As for that," said Waldenshare, "sensible men are all of the same religion."
"Pray, what is that?" inquired the Prince.
"Sensible men never tell."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Endymion (1880), Ch. 81. An anecdote is related of Sir Anthony Ashley Cooper (1621–1683), who, in speaking of religion, said, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." To the inquiry of "What religion?" the Earl said, "Men of sense never tell it", reported in Burnet, History of my own Times, vol. i. p. 175, note (edition 1833).