From Ben Moreell https://en.wikipedia.org/wiki/Ben_Moreell, " Of Bread and Circuses http://fee.org/freeman/of-bread-and-circuses/", The Freeman https://en.wikipedia.org/wiki/The_Freeman, January 1956, pp. 29–32 https://www.unz.org/Pub/Freeman-1956jan-00029. The quotation is from the left column of p. 31 in the original publication. Moreell's piece makes no mention of Cicero, but opens with a correct attribution of the phrase " Bread and circuses https://en.wikipedia.org/wiki/Bread_and_circuses" to Juvenal.
Misattributed
Quotes about men
page 84
"What Has Become"
For Whom The Troubadour Sings (2010)
R. G. Collingwood (1925). "Plato’s philosophy of art." In: Mind. Vaduz, vol. XXXIV, pp.156-7
“It’s the duty of men in office not to be misled.”
“Basis for Negotiations” p. 140
Short fiction, Who Can Replace a Man? (1965)
Source: "The Latest Attack on Metaphysics" (1937), p. 148.
Juggling Jerry, st. 9 (1859).
Source: Christianizing the Social Order (1912), p. 105
“But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.”
Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur.
Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. http://books.google.com/books?id=dkTspOwegEsC&pg=PA167&dq=%22true,+and+clear+form+of+doctrine,+++without+any+ambiguity%22&hl=en&ei=2XUqTJCjGY2inQf_q93VDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwAQ#v=onepage&q=%22true%2C%20and%20clear%20form%20of%20doctrine%2C%20%20%20without%20any%20ambiguity%22&f=false. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. http://books.google.com/books?id=mMk8AAAAYAAJ&pg=PA1559-IA6&dq=%22una+consentiens+forma+doctrinae+vera+et+perspicua%22&hl=en&ei=Wf4jTMOpIML78AaryfzcBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22una%20consentiens%20forma%20doctrinae%20vera%20et%20perspicua%22&f=false
Alternate translation: Moreover, I desire that with the plan of the wise rulers and with their authority, pious and learned men at some time be called together both from our own churches and the churches of other nations in order that there might be a deliberation about all these controversies, and that one consenting form of doctrine, true and clear and without any ambiguity, might be handed down to posterity.
In Melanchthon in English: New Translations into English with a Registry of Previous Translations: A Memorial to William Hammer (1909-1976), Lowell C. Green, Charles D. Froehlich, Center for Reformation Research, 1982, p. 24. http://books.google.com/books?id=kkoXAAAAIAAJ&q=%22Elector+Friedrich+of+the+Palatinate%22+english&dq=%22Elector+Friedrich+of+the+Palatinate%22+english&hl=en&ei=LIUqTNelDYPlnQeG85GYAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 120.
“The blessed gods have no love for crime.
They honor justice, honor the decent acts of men.”
XIV. 83–84 (tr. Robert Fagles).
Odyssey (c. 725 BC)
Letter to his wife (July 1864)
1860s, 1864
Quoted in Lewis, John: Hard-Boiled Hollywood: Crime and Punishment in Postwar Los Angeles (2017), p. 91.
Miscellaneous
On the visionary differences between McLaughlin and amongst other members of the Mahavishnu Orchestra, as quoted in Fripp, Robert. "Coffee and Chocolates for Two Guitars". Musician No. 45, July 1982. https://www.elephant-talk.com/wiki/Interview_with_John_McLaughlin_by_Robert_Fripp_in_Musician
The Iliad of Homer, Rendered into English Prose (1898), Book XXII
The Thirteen Books of Euclid's Elements (1908)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 9
The Naked Communist (1958)
Source: 1940s, Male and Female (1949), p. 1; Start of first chapter entitled "The Significance of the Questions We Ask"
as cited by Otto Friedrich in Before the Deluge, Fromm International Publishing Corporation, 1987, p. 37 - ISBN 0-88064-054-5
Source: Why Men Are the Way They Are (1988), p. xxii.
"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84
Letter to George Washington (24 October 1776)
“Reading biographies of great men would shape the life of the youth.”
In page=22
D.V. Gundappa,Sahitya Akademi
Last words, 10/16/46. Quoted in "The Mammoth Book of Eyewitness World War II" - Page 564 - by Jon E. Lewis - History - 2002
In an interview with w:David Sylvester (1960), edited for BBC broadcasting: first published in 'Living Arts', April 1964; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 10
1960s
“I speak in Latin to God, Italian to Women, French to Men, and German to my Horse.”
Charles V may have said something in this general format, but not with this specific wording. Variants have been quoted for centuries, and the earliest known citation, itself a secondary source dating from 40 years after his death, gives two versions that both differ from the modern one. Girolamo Fabrizi d'Acquapendente's 1601 De Locutione gives:
Unde solebat, ut audio, Carolus V Imperator dicere, Germanorum linguam esse militarem: Hispanorum amatoriam: Italorum oratoriam: Gallorum nobilem ("When Emperor Charles V used to say, as I hear, that the language of the Germans was military; that of the Spaniards pertained to love; that of the Italians to prayer; that of the French was noble").
Alius vero, qui Germanus erat, retulit, eundem Carolum Quintum dicere aliquando solitum esse; Si loqui cum Deo oporteret, se Hispanice locuturum, quod lingua Hispanorum gravitatem maiestatemque prae se ferat; si cum amicis, Italice, quod Italorum dialectus familiaris sit; si cui blandiendum esset, Gallice, quod illorum lingua nihil blandius; si cui minandum aut asperius loquendum, Germanice, quod tota eorum lingua minax, aspera sit ac vehemens (Indeed another, who was German, related that the same Charles V sometimes used to say: if it was necessary to talk with God, that he would talk in Spanish, which language suggests itself for the graveness and majesty of the Spaniards; if with friends, in Italian, for the dialect of the Italians was one of familiarity; if to caress someone, in French, for no language is tenderer than theirs; if to threaten someone or to speak harshly to them, in German, for their entire language is threatening, rough and vehement").
Source: The Divine Milieu (1960), p. 124
Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 113.
Journal of Discourses 22:44 (February 6, 1881)
Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925).
1925
The Fortnightly Review, vol. 25 (1876) p. 859
[ART. VII—John Milton, National Review, July 1859, 9, 150–186, https://babel.hathitrust.org/cgi/pt?id=mdp.39015027193559;view=1up;seq=161] (quote from p. 151)
John Milton (1859)
Journal of Discourses 11:269 (Aug. 19, 1866)
1860s
Speech at Birkbeck College (20 March 1924), quoted in On England, and Other Addresses (1926), pp. 143-144.
1924
2016-01-06, Interview with Muhammad bin Salman, The Economist
“As men of inward light are wont
To turn their optics in upon 't.”
Canto I, line 481
Source: Hudibras, Part III (1678)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.
“All women are basically in competition with each other for a handful of eligible men.”
The Complete Neurotic's Notebook (1981), Women & men
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 1
Source: Why Men Earn More (2005), p. 123.
Source: Father and Child Reunion (2001), p. 116.
Source: Everybody’s Autobiography (1937), Ch. 2
“Every state of society is as luxurious as it can be. Men always take the best they can get.”
April 14, 1778
Life of Samuel Johnson (1791), Vol III
“I will show," said Agesilaus, "that it is not the places that grace men, but men the places.”
Of Agesilaus the Great
Laconic Apophthegms
Apologia Pro Scriptis Meis.
Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.
Last speech to the Tunisian people by President Zine el Abidine Ben Ali before his resignation four days later, (January 2011). http://www.al-bab.com/arab/docs/tunisia/ben_ali_speech_10012011.htm
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Context: The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia... to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity... As he himself never abandoned any of his partisans... but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.
Source: Theory and Practice of Muslim State in India (1999), Chapter 7
Speech (22 September 1952), reported in Report of Proceedings of the Annual Convention of the American Federation of Labor, Vol. 71 (1952)
"Mother May I" Masculinity
A Sky Without Eagles (2014)
“I love to deal with doctrines and events. The contests of men about men I greatly dislike.”
Diary (14 March 1881)
1880s
Source: Star Maker (1937), Chapter I: The Earth; 1. The Starting Point (p. 11)
“Any body of men who believe in hell will persecute whenever they have the power.”
What Gods Cost Man (1933).
pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age
Page 351
2000s, Promises to Keep (2008)
Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.
Broken Lights p. 41-42 Diaries 1951.
From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)
Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged and Arren)
Women Can't Hear What Men Don't Say (2000)
Fable XVII, "The Shepherd's Dog and the Wolf"
Fables (1727)
2000s, 2004, Speech at the Republican National Convention (2004)
Griggs v. Duke Power Co., 401 U.S. 424, 432 (1971).
In Edgar Snow's Red Star Over China (1937)
Source: Measurement of the human factor in industry (1917), p. 3.
La Razón, 1913 in: Gaudi by Gijs Van Hensbergen, introduction p.xxxii http://books.google.com/books?hl=en&id=unF5kAX0xCwC&dq=Gaudi+on+Gaudi&printsec=frontcover&source=web&ots=c0iOxQzVGj&sig=88zRY-TOlnChRUBQTHzDnrtLDEs&sa=X&oi=book_result&resnum=3&ct=result#PPR32,M1
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
From Edinburgh Review, 1830
Attributed
We can send a man to the moon but we still can't handle relationships: exploring a misleading cliche, pp. 269–270
The Inner Male (1987)