Quotes about men
page 7
Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
“Men have become the tools of their tools.”
Recollection by Gilbert J. Greene, quoted in The Speaking Oak (1902) by Ferdinand C. Iglehart and Latest Light on Abraham Lincoln (1917) by Ervin S. Chapman
Posthumous attributions
“The path of least resistance leads to crooked rivers and crooked men.”
“Like all harsh, cold men, he was easily tipped over into sentiment.”
Source: Casino Royale
“Without the fear of God, men do not even observe justice and charity among themselves.”
Source: Institutes of the Christian Religion
A Few Maxims for the Instruction of the Over-Educated (1894)
“Well, in the first place girls never marry the men they flirt with. Girls don't think it right.”
Source: The Importance of Being Earnest
“The worst thing about some men is that when they are not drunk they are sober.”
“When small men begin to cast big shadows, it means that the sun is about to set.”
As quoted in Hard-to-Solve Cryptograms (2001) by Derrick Niederman, p. 96
“God guard me from those thoughts men think
In the mind alone.”
Source: The Collected Poems of W.B. Yeats
Source: The Law (1850)
Context: Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
“It is of men, and of them only, that one should always be frightened.”
Source: Journey to the End of the Night
“They obeyed, as wise men do when a woman puts her foot down…”
Source: Nation
“Men know life too early. Women know life too late. That is the difference between men and women.”
“Children find everything in nothing, men find nothing in everything.”
Source: Zibaldone (2013) trans. Kathleen Baldwin et al., [527] ISBN 978-0374296827
“I am the least difficult of men. All I want is boundless love.”
“The reason fat men are good natured is they can neither fight nor run.”
“You cannot win in a fight against women, cause men have a need to make sense”
“In old days men had the rack. Now they have the press.”
The Soul of Man Under Socialism (1891)
Source: An Ideal Husband
“Dawn: When men of reason go to bed.”
Part I, Ch. 9
Source: To the Lighthouse (1927)
Context: Could loving, as people called it, make her and Mrs Ramsay one? for it was not knowledge but unity that she desired, not inscription on tablets, nothing that could be written in any language known to men, but intimacy itself, which is knowledge, she had thought, leaning her head on Mrs Ramsay's knee.
“She would have kissed him, if she kissed stupid men.”
Source: Trickster's Queen
“Men are as faithful as their options.”
Bigger and Blacker (HBO, 1999)
Variant: A man is basically as faithful as his options.
Isabelle and Jace, pg. 534
Source: The Mortal Instruments, City of Glass (2009)
Context: "I think it's strawberry juice," Isabelle said. "Anyway, it's yummy. Jace?" She offered him the glass.
"I am a man," he told her, "and men do not consume pink beverages. Get thee gone, woman, and bring me something brown."
"Brown?" Isabelle made a face.
"Brown is a manly color."
Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
“Without feelings of respect, what is there to distinguish men from beasts?”
“Nearly all men can stand adversity, but if you want to test a man's character, give him power.”
Widely attributed to Lincoln, this appears to be derived from Thomas Carlyle's general comment below, but there are similar quotes about Lincoln in his biographies.
Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.
Thomas Carlyle (1841) On Heroes and Hero Worship.
Any man can stand adversity — only a great man can stand prosperity.
Horatio Alger (1883), Abraham Lincoln: The Backwoods Boy; or, How a Young Rail-Splitter became President
Most people can bear adversity; but if you wish to know what a man really is give him power. This is the supreme test. It is the glory of Lincoln that, having almost absolute power, he never used it except on the side of mercy.
Robert G. Ingersoll (1883), Unity: Freedom, Fellowship and Character in Religion, Volume 11, Number 3, The Exchange Table, True Greatness Exemplified in Abraham Lincoln, by Robert G. Ingersoll (excerpt), Quote Page 55, Column 1 and 2, Chicago, Illinois. ( Google Books Full View https://books.google.com/books?id=JUIrAAAAYAAJ&q=%22man+really%22#v=snippet&)
If you want to discover just what there is in a man — give him power.
Francis Trevelyan Miller (1910), Portrait Life of Lincoln: Life of Abraham Lincoln, the Greatest American
Any man can handle adversity. If you truly want to test a man's character, give him power.
Attributed in the electronic game Infamous
Misattributed
Source: Robert Browning's Poetry
Principles of Social Reconstruction [Originally titled Why Men Fight : A Method Of Abolishing The International Duel], Ch. VIII : What We Can Do, p. 257
1910s
Context: It is preoccupation with possessions, more than anything else, that prevents men from living freely and nobly. The State and Property are the great embodiments of possessiveness; it is for this reason that they are against life, and that they issue in war. Possession means taking or keeping some good thing which another is prevented from enjoying; creation means putting into the world a good thing which otherwise no one would be able to enjoy. Since the material goods of the world must be divided among the population, and since some men are by nature brigands, there must be defensive possession, which will be regulated, in a good community, by some principle of impersonal justice. But all this is only the preface to a good life or good political institutions, in which creation will altogether outweigh possession, and distributive justice will exist as an uninteresting matter of course.
The supreme principle, both in politics and in private life, should be to promote all that is creative, and so to diminish the impulses and desires that center round possession.
“We women, as some one says, love with our ears, just as you men love with your eyes…”
Source: The Picture of Dorian Gray
“To sin by silence, when we should protest,
Makes cowards out of men.”
Protest, contained in "Poems of Problems", pp. 154–55 (1914). This quotation is often misattributed to Abraham Lincoln.
Poetry quotes, New Thought Pastels (1913)
“Few men have virtue to withstand the highest bidder.”
Letter to Major-General Robert Howe (17 August 1779), published in "The Writings of George Washington": 1778-1779, edited by Worthington Chauncey Ford (1890)
Paraphrased variants:
Few men have the virtue to withstand the highest bidder.
Few men have virtue enough to withstand the highest bidder
1770s
Source: The Limits of State Action (1792), Ch. 8
All those entire words piled on top of that poor little mountain seemed too much.
1970 - 1986, Some Memories of Drawings (1976)
1910s, The New Nationalism (1910)
As quoted in Contemporary Quotations (1988) by James Beasley Simpson
Variant: The white men of the South were aroused by the mere instinct of self-preservation to rid themselves, by fair means or foul, of the intolerable burden of governments sustained by the votes of ignorant negroes and conducted in the interest of adventurers.
Source: 1900s, A History of the American People, Vol. 9 (1902), p. 58
Sojourner Truth, as quoted in The Harbrace Guide to Writing, Concise, p. 50, by Cheryl Glenn. Editorial Cengage Learning, 2011. ISBN 113317146X.
“Men, you may all do as you damn please, but I'm a-goin' home.”
Forrest to Charles Clark, Governor of Mississippi and Isham G. Harris, former Governor of Tennessee, in response to the request that he keep fighting. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s
“God, grant us men to see in a small thing principles which are common things both small and great.”
Deus, dona hominibus videre in parvo communes notitias rerum parvarum atque magnarum.
Deus, dona hominibus videre in parvo communes notitias rerum parvarum atque magnarum.
http://books.google.com/books?id=lM5PQRHMNFwC&q=%22Deus+dona+hominibus+videre+in+parvo+communes+notitias+rerum+parvarum+atque+magnarum%22&pg=PR19#v=onepage
XI, 23
Confessions (c. 397)
Source: "The End of Reason" (1941), p. 34.
“Goodness is achieved not in a vacuum, but in the company of other men, attended by love.”
Dangling Man (1944) [Penguin Classics, 1996, ISBN 0-140-18935-1], p. 84
General sources
As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include:
[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, "Laetrile: The Battle Moves into the Courtroom," American Bar Association Journal, February 1979, p. 226, no citation given]
Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers.
Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, "National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan," Youngstown Vindicator, 27 January 1911, p. 6]
This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&q=%22into+the+constitution%22#v=onepage&q=%22into%20the%20constitution%22&f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America.
Misattributed
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
1900s, First Annual Message to Congress (1901)
Source: The Cabinet Council (published 1658), Chapter 25
“It was pride that changed angels into devils; it is humility that makes men as angels.”
Humilitas homines sanctis angelis similes facit, et superbia ex angelis demones facit.
As quoted in Manipulus Florum (c. 1306), edited by Thomas Hibernicus, Superbia i cum uariis; also in Best Thoughts Of Best Thinkers: Amplified, Classified, Exemplified and Arranged as a Key to unlock the Literature of All Ages (1904) edited by Hialmer Day Gould and Edward Louis Hessenmueller
Disputed