1870s, Oratory in Memory of Abraham Lincoln (1876)
Religion in the Making (February 1926), Lecture II: "Religion and Dogma" http://www.mountainman.com.au/whiteh_2.htm.
1920s
The Little White Book (1991)
Source: http://littlewhitebooktcm.wordpress.com/2011/01/21/little-white-book-21-sound-bites-brain-bombs-word-grenades Sound Bites, Brain Bombs & Word Grenades
Interview, Fabian Paffendorf, wicked-vision.com, November, 2003, 2007-09-30 http://www.wicked-vision.com/artikel/thorne/e_interview.php,
( also available in German http://www.wicked-vision.com/artikel/thorne/d_interview.php).
Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)
Sweetness And Light, Deford, Frank, 2004-08-14, Morning Edition, National Public Radio http://www.npr.org/templates/rundowns/rundown.php?prgId=3&prgDate=08-14-2004,
Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism
Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics
1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.
Source: Uncle Tom's Cabin (1852), Ch. 1.
Source: Five: Survival of the Least Fit—Can Evolution be Fool by Randomness | A Review of Market Fools of Randomness Constants | The Traits They Shared
Fooled by Randomness (2001)
Source: Aphorisms and Reflections (1901), p. 166
Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 104)
Source: Money And Class In America (1989), Chapter 6, The Precarious Eden, p. 142
Source: Resist Not Evil (1904), p. 40
alternate version: History shows that, whenever an emergency arises, our national spirit is manifested most emphatically to advance the prestige and bring about the prosperity of the nation. Nor must we be negligent in any way in promoting a loyal and heroic spirit among the home-front population so that national strength may be augmented and given full play. For this purpose, such measures as the fostering of the spirit of piety and of honouring ancestors, the renovation of national education and the improvement of the people's physical strength.
Quoted in Nihon Gaiji Kyokai, Tokyo Gazette, p. 343. Also quoted in Daniel Clarence Holtom, Modern Japan and Shinto Nationalism (1963), p. 19.
USNA Commencement Address in Annapolis, MD (23 May 2008) http://www.jcs.mil/chairman/speeches/USNACommencementAddress2008.html
Source: Philosophy and Living (1939), Chapter XIII: The Practical Upshot
“We praise loyalty, but it pays the price when it supports those whom Fortune crushes.”
Dat poenas laudata fides, cum sustinet inquit
quos fortuna premit.
Book VIII, line 485 (tr. J. D. Duff).
Pharsalia
Writing for the court, Griswold v. Connecticut, 381 U.S. 479, 486 (1965)
Judicial opinions
Source: The War Hound and the World's Pain (1981), Chapter 8 (p. 92)
Major Richard Sharpe, p. 311
Sharpe (Novel Series), Sharpe's Enemy (1984)
Speech https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA293&dq=%22Pro-Slavery+Rebellion%22&hl=en&sa=X&ved=0ahUKEwjtq-fys9zSAhWM4yYKHUaWBNIQ6AEIMjAE#v=onepage&q=%22Pro-Slavery%20Rebellion%22&f=false (January 1862)
1860s
Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
As Quoted in The Gerorgian Times in September 8, 2008 http://www.geotimes.ge/index.php?m=home&newsid=12354.eng
Letter to Charles de Saint-Aulaire, French ambassador to Britain (c. December 1922), quoted in Leopold Schwarzschild, World in Trance (London: Hamish Hamilton, 1943), p. 140.
Page 64
Other writings, The Nature of the Judicial Process (1921)
Source: Three “Whys” of the Russian Revolution (1995), pp. 38-39
In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)
It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.
Section 13
The True Believer (1951), Part One: The Appeal of Mass Movements
On the Juche Idea, treatise submitted to the National Seminar on the Juche Idea (31 March 1982)
Source: The Art of Life (2008), p. 32.
Major Richard Sharpe, p. 94
Sharpe (Novel Series), Sharpe's Enemy (1984)
Breaking the Spell (2006)
Behaving on a still higher moral level were the astronauts who went to the Moon, for their actions tend toward the survival of the entire race of mankind. The door they opened leads to the hope that H. sapiens will survive indefinitely long, even longer than this solid planet on which we stand tonight. As a direct result of what they did, it is now possible that the human race will never die.
Many short-sighted fools think that going to the Moon was just a stunt. But the astronauts knew the meaning of what they were doing, as is shown by Neil Armstrong's first words in stepping down onto the soil of Luna: "One small step for a man, one giant leap for mankind."
The Pragmatics of Patriotism (1973)
Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)
Source: The Analects, Other chapters
Göring's closing statement to the Nuremberg tribunal (31 August 1946)
A Ship of the Line (1938)
Statement issued at Nuremberg, 1946. Quoted in "The Trial of the Germans" - Page 341 - by Eugene Davidson - History - 1997
Der Judenstaat [The Jewish State] (1896)
1920s, The Reign of Law (1925)
“Exceeding expectations is where satisfaction ends and loyalty begins.”
Lift Me UP! Service With A Smile (2005)
Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"
"Loyalty and Sedition," essay published in The Advertiser (1748) http://thingsabove.freerovin.com/samadams.htm, later printed in The Life and Public Service of Samuel Adams, Volume 1 (1865), by William Vincent Wells
Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil
Source: Last and First Men (1930), Chapter V: The Fall of the First Men; Section 3, “The Cult of Youth” (p. 84)
September 13, 1936
India's Rebirth
As quoted in Barbarians at the Gate : The Fall of RJR Nabisco (1989), by Bryan Burrough and John Helyar
Quoted in "He Led Hitler's Navy," "New York Times" article, April 24, 1960.
Source: Cosmos (1980), p. 339
Context: Human history can be viewed as a slowly dawning awareness that we are members of a larger group. Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations. We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together — surely a humanizing and character building experience. If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth. Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly the universe or nothing.
Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 117.
1870s
Context: [My sixth principle is that] the foreign policy of England should always be inspired by the love of freedom. There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order; the firmest foundations for the development of individual character; and the best provision for the happiness of the nation at large.
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296
Context: He did not say a monument to what, but he meant, I am sure, to leave it as a monument to the loyalty of our soldiers, who would bear all the horrors of Libby sooner than desert their flag and cause. We struggled on, the great crowd preceding us, and an equally dense crowd of blacks following on behind all so packed together that some of them frequently sang out in pain.
2010s, 2018, The Restless Wave (2018)
Context: !-- I want to talk to my fellow Americans a little more, if I may: --> My fellow Americans. No association ever mattered more to me. We’re not always right. We’re impetuous and impatient, and rush into things without knowing what we’re really doing. We argue over little differences endlessly, and exaggerate them into lasting breaches. We can be selfish, and quick sometimes to shift the blame for our mistakes to others. But our country ‘tis of thee.‘ What great good we’ve done in the world, so much more good than harm. We served ourselves, of course, but we helped make others free, safe and prosperous because we weren’t threatened by other people’s liberty and success. We need each other. We need friends in the world, and they need us. The bell tolls for us, my friends, Humanity counts on us, and we ought to take measured pride in that. We have not been an island. We were ‘involved in mankind.‘
Before I leave, I’d like to see our politics begin to return to the purposes and practices that distinguish our history from the history of other nations. I would like to see us recover our sense that we are more alike than different. We are citizens of a republic made of shared ideals forged in a new world to replace the tribal enmities that tormented the old one. Even in times of political turmoil such as these, we share that awesome heritage and the responsibility to embrace it. Whether we think each other right or wrong in our views on the issues of the day, we owe each other our respect, as long as our character merits respect, and as long as we share, for all our differences, for all the rancorous debates that enliven and sometimes demean our politics, a mutual devotion to the ideals our nation was conceived to uphold, that all are created equal, and liberty and equal justice are the natural rights of all. Those rights inhabit the human heart, and from there, though they may be assailed, they can never be wrenched. I want to urge Americans, for as long as I can, to remember that this shared devotion to human rights is our truest heritage and our most important loyalty.
“What is the new loyalty? It is, above all, conformity.”
Who is Loyal to America? (1947)
Context: What is the new loyalty? It is, above all, conformity. It is the uncritical and unquestioning acceptance of America as it is — the political institutions, the social relationships, the economic practices. It rejects inquiry into the race question or socialized medicine, or public housing, or into the wisdom or validity of our foreign policy. It regards as particularly heinous any challenge to what is called "the system of private enterprise," identifying that system with Americanism. It abandons evolution, repudiates the once popular concept of progress, and regards America as a finished product, perfect and complete.
The American Mind: An Interpretation of American Thought and Character Since the 1880s (1950)
Context: With the Sedition and Espionage Acts … the "red hysteria" of the Twenties, the Alien Registration Act of 1940, the loyalty tests and purges of the mid-Forties, the establishment of un-American Activities Committees, intolerance received, as it were, the stamp of official approval. Loyalty was identified with conformity, and the American genius, which had been experimental and even rebellious, was required to conform to a pattern.
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: The garrison laid down their arms before Satan. Michael placed his flaming sword at the feet of the conquering archangel.
"Take back your sword, Michael," said Satan. "It is Lucifer who yields it to you. Bear it in defence of peace and law." Then letting his gaze fall on the leaders of the celestial cohorts, he cried in a ringing voice:
"Archangel Michael, and you, Powers, Thrones, and Dominations, swear all of you to be faithful to your God."
"We swear it," they replied with one voice.
And Satan said:
"Powers, Thrones, and Dominations, of all past wars, I wish but to remember the invincible courage that you displayed and the loyalty which you rendered to authority, for these assure me of the steadfastness of the fealty you have just sworn to me."
“True loyalty between individuals is possible only in a loose and relatively free society.”
Section 101
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.
This quote from 1981 appears on the poster of the Canadian Charter of Rights and Freedoms (1981)[citation needed]
Explaining his veto http://www.freedomforum.org/templates/document.asp?documentID=16297 of a bill [HF 2598*/SF 2411/CH 391] requiring public school students to recite the Pledge of Allegiance at least once a week (22 May 2002)
Context: I believe patriotism comes from the heart. Patriotism is voluntary. It is a feeling of loyalty and allegiance that is the result of knowledge and belief. A patriot shows their patriotism through their actions, by their choice.
Chapter 391 is not about choice. In Chapter 391, the State mandates patriotic actions and displays. Our government should not dictate actions. The United States of America exists because people wanted to be free to choose. All of us should have free choice when it comes to patriotic displays... a government wisely acting within its bounds will earn loyalty and respect from its citizens. A government dare not demand the same.
There is much more to being a patriot and a citizen than reciting the pledge or raising a flag. Patriots serve. Patriots vote. Patriots attend meetings in their community. Patriots pay attention to the actions of government and speak out when needed. Patriots teach their children about our history, our precious democracy and about citizenship. Being an active, engaged citizen means being a patriotic American every day. No law will make a citizen a patriot.
Explaining his veto http://www.freedomforum.org/templates/document.asp?documentID=16297 of a bill [HF 2598*/SF 2411/CH 391] requiring public school students to recite the Pledge of Allegiance at least once a week (22 May 2002)
Context: I believe patriotism comes from the heart. Patriotism is voluntary. It is a feeling of loyalty and allegiance that is the result of knowledge and belief. A patriot shows their patriotism through their actions, by their choice.
Chapter 391 is not about choice. In Chapter 391, the State mandates patriotic actions and displays. Our government should not dictate actions. The United States of America exists because people wanted to be free to choose. All of us should have free choice when it comes to patriotic displays... a government wisely acting within its bounds will earn loyalty and respect from its citizens. A government dare not demand the same.
There is much more to being a patriot and a citizen than reciting the pledge or raising a flag. Patriots serve. Patriots vote. Patriots attend meetings in their community. Patriots pay attention to the actions of government and speak out when needed. Patriots teach their children about our history, our precious democracy and about citizenship. Being an active, engaged citizen means being a patriotic American every day. No law will make a citizen a patriot.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."
“Men are more often bribed by their loyalties and ambitions than by money.”
United States v. Wunderlich, 342 U.S. 98, 103 (1951)
Judicial opinions
1961, Inaugural Address
Context: In your hands, my fellow citizens, more than in mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107
Context: The Christian militant is challenged to follow his convictions and to refuse all compromise with means and weapons that are unchristian. If he believes firmly that war is always an unchristian way of seeking to achieve a righteous end, he should be loyal to that conviction in the face of any pressure or danger, and be no less courageous than the soldier in battle. He should be loyal to his conviction even in the face of aroused public opinion and popular clamor. He should refuse to be swayed by frenzied passion or surface patriotism, but should remember that the truest patriotism is shown only by loyalty to one's highest moral convictions.
1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.
What I Believe (1938)
Context: The people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing-holes for the human spirit. No millennium seems likely to descend upon humanity; no better and stronger Ieague of Nations will be instituted; no form of Christianity and no alternative to Christianity will bring peace to the world or integrity to the individual; no "change of heart" will occur. And yet we need not despair, indeed, we cannot despair; the evidence of history shows us that men have always insisted on behaving creatively under the shadow of the sword; that they have done their artistic and scientific and domestic stuff for the sake of doing it, and that we had better follow their example under the shadow of the aeroplanes. Others, with more vision or courage than myself, see the salvation of humanity ahead, and will dismiss my conception of civilization as paltry, a sort of tip-and-run game. Certainly it is presumptuous to say that we cannot improve, and that Man, who has only been in power for a few thousand years, will never learn to make use of his power. All I mean is that, if people continue to kill one another as they do, the world cannot get better than it is, and that, since there are more people than formerly, and their means for destroying one another superior, the world may well get worse. What is good in people — and consequently in the world — is their insistence on creation, their belief in friendship and loyalty for their own sakes; and, though Violence remains and is, indeed, the major partner in this muddled establishment, I believe that creativeness remains too, and will always assume direction when violence sleeps. So, though I am not an optimist, I cannot agree with Sophocles that it were better never to have been born. And although, like Horace, I see no evidence that each batch of births is superior to the last, I leave the field open for the more complacent view. This is such a difficult moment to live in, one cannot help getting gloomy and also a bit rattled, and perhaps short-sighted.
"Special Message to the Congress on Federal Pay Reform (55)" (20 February 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx<!-- Public Papers of the President: John F. Kennedy, 1962 -->
1962
Context: The success of this Government, and thus the success of our Nation, depends in the last analysis upon the quality of our career services. The legislation enacted by the Congress, as well as the decisions made by me and by the department and agency heads, must all be implemented by the career men and women in the Federal service. In foreign affairs, national defense, science and technology, and a host of other fields, they face problems of unprecedented importance and perplexity. We are all dependent on their sense of loyalty and responsibility as well as their competence and energy.
Voicing opposition to the McCarran Internal Security Act of 1950
Context: The whole notion of loyalty inquisitions is a national characteristic of the police state, not of democracy. The history of Soviet Russia is a modern example of this ancient practice. I must, in good conscience, protest against any unnecessary suppression of our rights as free men. We must not burn down the house to kill the rats.
1870s, Fifth State of the Union Address (1873)
Context: The proslavery and aristocratic party in Cuba is gradually arraigning itself in more and more open hostility and defiance of the home government, while it still maintains a political connection with the Republic in the peninsula; and although usurping and defying the authority of the home government whenever such usurpation or defiance tends in the direction of oppression or of the maintenance of abuses, it is still a power in Madrid, and is recognized by the Government. Thus an element more dangerous to continued colonial relations between Cuba and Spain than that which inspired the insurrection at Yara—an element opposed to granting any relief from misrule and abuse, with no aspirations after freedom, commanding no sympathies in generous breasts, aiming to rivet still stronger the shackles of slavery and oppression—has seized many of the emblems of power in Cuba, and, under professions of loyalty to the mother country, is exhausting the resources of the island, and is doing acts which are at variance with those principles of justice, of liberality, and of right which give nobility of character to a republic. In the interests of humanity, of civilization, and of progress, it is to be hoped that this evil influence may be soon averted.
1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.
Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. xii
The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91
On the Mexican American experience in “2015 Morris Award: An Interview with Finalist Isabel Quintero” http://www.yalsa.ala.org/thehub/2015/01/26/morris-award-finalist-interview-isabel-quintero/ in YALSA (2015 Jan 26)
Voicing opposition to the McCarran Internal Security Act of 1950
“Revolutionary morality consists in absolute loyalty to the Party and the people.”
"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)
Reference note: See The Federalist No. 51 (James Madison); The Federalist No. 69 (Alexander Hamilton); 1 Alexis de Tocqueville, Democracy in America 115–18...
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
On writing young adult novels in “Randa Abdel-Fattah: Identity and emotion” https://www.writermag.com/writing-inspiration/author-interviews/randa-abdel-fattah/ in The Writer (2018 Jan 18)
Speech in the Berlin Zeughaus http://www.nommeraadio.ee/meedia/pdf/RRS/Adolf%20Hitler%20-%20Collection%20of%20Speeches%20-%201922-1945.pdf (March 10, 1940) p. 699
1940s
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653
First term as Prime Minister
Warren in Ch. 2, pp. 535–536
A Charmed Life (1955)
54 min 25 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1820s
Preface to The Story of the Stone, Vol. 2: 'The Crab-Flower Club' (1979), p. 20
Tony Benn interview: Hope is the key, Share International Foundation http://www.share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003).
2000s
