Quotes about loss
page 6

Viswanathan Anand photo
David Berg photo
Seneca the Younger photo

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Samuel Beckett photo

“The loss of consciousness for me was never any great loss.”

Malone Dies (1951)

Bob Seger photo
Donald J. Trump photo
Stephen Baxter photo
Franz Marc photo

“In war we are all equal, but among a thousand good men, a bullet hit an irreplaceable one... We painters know well that with the loss of his harmony [ of August Macke ], the color in German art will become many shades paler..”

Franz Marc (1880–1916) German painter

Quote of Franz Marc, in exhibition-text 'Die Blaue Reiter', Gemeentemuseum the Hague, Netherlands 2010
c. 1914/15, on the death of his close friend August Macke, who fell in the first months of World War 1.
1915 - 1916

Ben Jonson photo
Arnold J. Toynbee photo
Phil Brown (footballer) photo

“Unfortunately we've come on the end of a loss.”

Phil Brown (footballer) (1959) English association football player and manager

16-Jan-2007, BBC TV
Phil returns to the fray with some simply-executed locution.

Dana Gioia photo
Francois Rabelais photo
Thomas Jefferson photo
Jon Stewart photo
Richard Rodríguez photo
Garry Trudeau photo

“Whether you think we belong in Iraq or not, we can't tune it out; we have to remain mindful of the terrible losses that individual soldiers are suffering in our name.”

Garry Trudeau (1948) cartoonist

Reported in Kerry Soper, Garry Trudeau: Doonesbury and the Aesthetics of Satire (2008), p. 50.

Antoine Augustin Cournot photo
Nicholas Serota photo
William Thomson photo

“It is impossible by means of inanimate material agency, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest of the surrounding objects. [Footnote: ] If this axiom be denied for all temperatures, it would have to be admitted that a self-acting machine might be set to work and produce mechanical effect by cooling the sea or earth, with no limit but the total loss of heat from the earth and sea, or in reality, from the whole material world.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 179 (1882) "On the Dynamical Theory of Heat with Numerical Results Deduced from Mr Joule's Equivalent of a Thermal Unit and M. Regnault's Observations on Steam" originally from Transactions of the Royal Society of Edinburgh, March, 1851 and Philosophical Magazine iv, 1852
Thermodynamics quotes

Jaroslav Hašek photo
Stanley Baldwin photo
Leo Ryan photo

“Mr. Speaker, the activities of the Rev. Sun Myung Moon's Unification Church continue to cause distress for many of us. As you know, the House Subcommittee on International Organizations, chaired by my distinguished colleague, Donald Fraser, is investigating allegations of close ties between the Reverend Moon and some of his organizations and the South Korean government, including the KCIA. As a member of the subcommittee, I am, of course, disturbed over such allegations. My greatest concern, however, is for those young people who have been converted by these religious cults and for their parents, who have suffered the loss of their children. One of these parents, Mrs. Ida Watson Camburn of Sunnyvale, Calif., brought to my attention the testimony of John G. Clark, Jr., M. D., assistant professor of psychiatry at the Harvard Medical School, before a Vermont Senate committee, which was investigating religious cults. Dr. Clark's remarks, based on 2 ½ years of research, deal with the effects of some religious cults on the mental and physical health and welfare of their converts. I highly recommend his conclusions to my colleagues.”

Leo Ryan (1925–1978) American teacher and politician

Statement read into the United States Congressional Record (3 November 2007), "The Effects of Religious Cults on the Health and Welfare of Their Converts", United States Congressional Record, Vol. 123 Part 29, No. 181 Proceedings and Debates of 95th Congress (First Session).

Francis Escudero photo
William Ewart Gladstone photo

“In 1834 the Government…did themselves high honour by the new Poor Law Act, which rescued the English peasantry from the total loss of their independence.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

'Early Parliamentary Life 1832–52. 1833–4 in the old House of Commons' (3 June 1897), quoted in John Brooke and Mary Sorensen (eds.), The Prime Minister's Papers: W. E. Gladstone. I: Autobiographica (London: Her Majesty's Stationery Office, 1971), p. 55.
1890s

Francesco Berni photo

“The loss of what we have is pain more dire
Than not to gain the thing that we desire.”

Francesco Berni (1497–1535) Italian poet

Che 'l perder l'acquistato e maggior doglia
Che mai non acquistar quel che l'uom voglia.
XXV, 58
Rifacimento of Orlando Innamorato

“Loss of sincerity is loss of vital power.”

Christian Nestell Bovee (1820–1904) American writer

"Sincerity", p. 153.
Intuitions and Summaries of Thought (1862), Volume II

Mitsumasa Yonai photo

“Our defeat at Leyte was tantamount to the loss of the Philippines. When you [the Allies] took the Philippines, that was the end of our resources.”

Mitsumasa Yonai (1880–1948) Prime Minister of Japan

Quoted in Stanley Lawrence Falk, Decision at Leyte (1966), p. 319.

Orson Welles photo

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Mordechai Anielewicz photo
Donald J. Trump photo
John Stuart Mill photo

“Human beings are not very good at taking losses or admitting failure.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 7, Misbehavior, p. 177.

David Attenborough photo
Sueton photo

“When [his son] Drusus died Tiberius was not greatly concerned, and went back to his usual business almost as soon as the funeral ended, cutting short the period of official mourning; in fact, when a Trojan delegation arrived with condolences somewhat belatedly, Tiberius grinned, having apparently got over his loss, and replied: "May I condole with you, in return, on the death of your eminent fellow-citizen Hector?"”
Itaque ne mortuo quidem perinde adfectus est, sed tantum non statim a funere ad negotiorum consuetudinem rediit iustitio longiore inhibito. Quin et Iliensium legatis paulo serius consolantibus, quasi obliterata iam doloris memoria, irridens se quoque respondit vicem eorum dolere, quod egregium civem Hectorem amisissent.

Source: The Twelve Caesars, Tiberius, Ch. 52

Cesare Pavese photo

“It is stupid to grieve for the loss of a girl friend: you might never have met her, so you can do without her.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Atal Bihari Vajpayee photo
Elizabeth Bibesco photo

“Our losses should frequently be put on the credit side.”

Elizabeth Bibesco (1897–1945) writer, actress; Romanian princess

Haven (1951)

Thomas Jefferson photo

“I am quite at a loss about the nailboys remaining with mr Stewart. they have long been a dead expence instead of profit to me. in truth they require a vigour of discipline to make them do reasonable work, to which he cannot bring himself. on the whole I think it will be best for them also to be removed to mr Lilly’s”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

control
In a letter to James Dinsmore as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012)
Attributed

François Fénelon photo

“Peace treaties signed by the vanquished are not freely signed. Men sign with a knife at their throat, they sign in spite of themselves, in order to avoid still greater losses; they sign as men surrender their purse when it is a case of your money or your life.”

François Fénelon (1651–1715) Catholic bishop

Les traités de paix ne couvrent rien, lorsque vous êtes le plus fort, & que vous réduisez vos voisins à signer le traité pour éviter de plus grands maux: alors il signe comme un particulier donne sa bourse à un voleur qui lui tient le pistolet sur la gorge.
Directions pour la conscience d'un roi (Paris: Estienne, 1775) p. 60; translation by A. Lentin, cited from Margaret Lucille Kekewich (ed.) Princes and Peoples: France and the British Isles, 1620-1714 (Manchester: Manchester University Press, 1994) p. 226. (c. 1694).

Boris Sidis photo

“I pointed to the side of the road and then I pulled over and parked. When the guy got out of the car he was stripped to the waist. A typical young macho stud. He put his face within two inches of mine, and he was telling me what I was and what he was going to do to me. So I did the natural thing. I reached in and got a headlock on him, and I had him very firmly while he thrashed around. I felt I was doing just fine because I had stopped what was going on, but his girlfriend decided that he wasn't doing very well. So she ran and jumped on us. They both fell on top of me and my head crashed into the pavement. I landed on my left ear, got a hairline fracture and concussion.
[…]
It was like some kind of nether world. Most of the time I didn't know where I was. Like I'd wake up and find I. V. units in my arm, and I'd rip 'em out and say, "What kind of a hotel is this? You tell them I'm never coming here again."
[…]
When I came home from the hospital I was having terrible nightmares every night, sometimes to the point where I started not wanting to go to sleep. And I still have occasional migraines, dry eyes and short-term memory loss.
[…]
If I discovered anything in that strange, 10-month period of recovery, it's that music is the one thing that makes me sane.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Fischer: A Ferocious Teddy Bear" http://articles.latimes.com/1992-07-03/entertainment/ca-1426_1_teddy-bear

“[The loss- of-strength gradient is] the degree to which military and political power diminishes as we move a unit distance away from its home base.”

Kenneth E. Boulding (1910–1993) British-American economist

According to Marike Finlay (1987) Powermatics: A Discursive Critique of New Technology. p. 200 with this statement "Kenneth Boulding has shown, the extent of control is a function of loss-of-strength gradient of a political centre."
Source: 1960s, Conflict and defense: A general theory, 1962, p. 245

Adam Smith photo
Thomas Little Heath photo
George W. Bush photo
Mikhail Bulgakov photo
Leonard Calvert photo

“There is nothing does more endanger the loss of commerce with the Indians than want of truck to barter with them.”

Leonard Calvert (1606–1647) First governor of Maryland colony

Cited by Bernard C. Steiner in " Beginnings of the Provincial Trade https://books.google.com/books?id=-WNAAAAAYAAJ&pg=PA40," in Beginnings of Maryland 1631–1639 (Baltimore, MD: Johns Hopkins Press, 1903), p. 40.

Viswanathan Anand photo
Calvin Coolidge photo

“When we look over the rest of the world, in spite of all its devastation there is encouragement to believe it is on a firmer moral foundation than it was in 1914. Much of the old despotism has been swept away, While some of it comes creeping back disguised under new names, no one can doubt that the general admission of the right of the people to self-government has made tremendous progress in nearly every quarter of the globe. In spite of the staggering losses and the grievous burden of taxation, there is a new note of hope for the individual to be more secure in his rights, which is unmistakably clearer than ever before. With all the troubles that beset the Old World, the former cloud of fear is evidently not now so appalling. It is impossible to believe that any nation now feels that it could better itself by war, and it is apparent to me that there has been a very distinct advance in the policy of peaceful and honorable adjustment of international differences. War has become less probable; peace has become more secure. The price which has been paid to bring about this new condition is utterly beyond comprehension. We can not see why it should not have come in orderly and peaceful methods without the attendant shock of fire and sword and carnage. We only know that it is here. We believe that on the ruins of the old order a better civilization is being constructed.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Miyamoto Musashi photo
Henry Adams photo
Mark Hopkins (educator) photo
Northrop Frye photo

“This story of loss and regaining of identity is, I think, the framework of all literature.(pg.18)”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 2: The Singing School

Andrew Dickson White photo
Jonah Goldberg photo

“There was an NPR story this morning, about the indigenous peoples of Australia, which might make a good column. Apparently they want to preserve their culture, language, and religion because they're slowly disappearing, which is certainly understandable. But, for some reason, they also want more stuff — better education, housing, etc. — from the Australian government. Isn't it odd that it never occurs to such groups that maybe, just maybe, the reason their cultures are evaporating is that they get too much of that stuff already? Indeed, I'm at a loss as to how mastering algebra and biology will make aboriginal kids more likely to believe — oh, I dunno — that hallucinogenic excretions from a frog have spiritual value. And I'm at a loss as to how better clinics and hospitals will do anything but make the shamans and medicine men look more useless. And now that I think about it, that's the point I was trying to get at a few paragraphs ago, when I was talking about the symbiotic relationship between freedom and the hurly-burly of life. Cultures grow on the vine of tradition. These traditions are based on habits necessary for survival, and day-to-day problem solving. Wealth, technology, and medicine have the power to shatter tradition because they solve problems.”

Jonah Goldberg (1969) American political writer and pundit

( August 15, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg081501.shtml)
2000s, 2001

Benjamin Graham photo
Pierce Brosnan photo
Angus Scrimm photo
Winston S. Churchill photo

“The substance of the eminent Socialist gentleman’s speech is that making a profit is a sin, but it is my belief that the real sin is taking a loss.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Reported in James C. Humes, Speaker's Treasury of Anecdotes About the Famous (1978), p. 45, as a remark made in the House of Commons responding to a Laborite speech on the evils of free enterprise; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

Nick Clegg photo
Michel Foucault photo
Honoré de Balzac photo

“Children, dear and loving children, can alone console a woman for the loss of her beauty.”

Honoré de Balzac (1799–1850) French writer

Il n’y a que des enfants aimants et aimés qui puissent consoler une femme de la perte de sa beauté.
Part II, ch. LII.
Letters of Two Brides (1841-1842)

Kamisese Mara photo
John Gray photo
Erica Jong photo

“Loving someone is a loss of freedom -- but one doesn't think of it as loss because one gains so much else.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Mukesh Ambani photo
George W. Bush photo
Horace Walpole photo
Andrew Solomon photo
John A. McDougall photo
Frederic G. Kenyon photo

“No serious student of the Bible in English can neglect the Revised Version without loss.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter VII, The Revision Of The Text, p. 86

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive.
An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Iain Banks photo
John Calvin photo
Christopher Vokes photo
William Pitt, 1st Earl of Chatham photo
Daniel Kahneman photo
Peter Cook photo
Subhash Kak photo

“If the heart sorrows over physical loss, the spirit rejoices over hope of understanding.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

Ted Malloch photo
Erik Naggum photo
John Banville photo
Erik Naggum photo
Josefa Iloilo photo

“Disharmony and conflict are always to everyone’s loss and anguish. We stand again today to forge ahead toward a stronger nation.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

Kristoff St. John photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses