Quotes about laws (6497 quotes, page 61)

“We have a law that everybody has been kicking us for – a law prohibiting homosexual propaganda among minors. But listen, let a person grow up, become an adult and then to decide who he or she is. Leave children in peace. There are so many inventions nowadays…they invented five or six genders, transformers, trans… I do not even understand what it is.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2019

Peace , Understanding , Personality , Children

“My administration has identified three major priorities for creating a safe, modern, and lawful immigration system: fully securing the border, ending chain migration, and canceling the visa lottery. Chain migration is a disaster, and very unfair to our country. The visa lottery is something that should have never been allowed in the first place. People enter a lottery to come into our country. What kind of a system is that? It is time for Congress to act and to protect Americans.”

Donald J. Trump (1946) 45th President of the United States of America

10 February 2018 https://abcnews.go.com/US/times-trump-slammed-chain-migration-apparently-helped-wifes/story?id=57132429
2010s, 2018, February

Time , People , Country

“America…has neither king, nobility nor clergy established by law and it is notwithstanding, I am satisfied, at this hour, the most flourishing and the best governed spot on the face of this earth.”

Theobald Wolfe Tone (1763–1798) Irish politician

Address to the peasantry of Ireland, by A Traveller (14 October 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 352

“Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.”

Theodore Parker (1810–1860) abolitionist

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

God , Justice , Freedom , People

“In Nicaragua, liberty, equality and the rule of law were the stuff of dreams. But in Paris I discovered the value of those words.”

Bianca Jagger (1945) Nicaraguan-born social and human rights advocate and a former actress

Dreams

“We can see that our Councils aren’t games like the tribunals humans have. The work of a Council of Judgment is to learn the truth and then decide what to do about it within our law. It isn’t about following laws so strictly that the guilty go unpunished or the innocent are made to suffer. It isn’t about protecting everyone’s rights. It’s about finding the truth, period, and then deciding what to do about it.”

Octavia E. Butler Fledgling

Source: Fledgling (2005), Chapter 21 (p. 220)

Game , Suffering , Learning , Truth

“Art is something you don’t just reproduce—what you see everyday doesn’t seem to be inspiring to them. But you do something with it so that it’s not bound by the law of reality. My work has always had that influence. I’ve never felt that it was necessary at all to write realistic plays…”

María Irene Fornés (1930–2018) American writer

On how her work (and other Latin American artists) tend to gear towards surrealism in “María Irene Fornés by Allen Frame” https://bombmagazine.org/articles/maria-irene-fornes/ in BOMB Magazine (1984 Oct 1)

Reality , Art

“Yesterday, the President of the United States announced, precisely on this same platform, new and alleged economic and financial sanctions against our country in the sanctuary of the law and international legality. Did the United Nations System know that the unilateral sanctions, using the dominion, the status of the currency and the financial persecution are considered illegal from the standpoint of international law?”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

Country

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653
First term as Prime Minister

Life , Family , Loyalty , Personality

“The law of evolution is that the strongest survives.”

Ursula K. Le Guin Hainish Cycle

“Yes, and the strongest, in the existence of any social species, are those who are most social. In human terms, most ethical.”
Source: Hainish Cycle, The Dispossessed (1974), Chapter 7 (p. 220)

“There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

“Let us tenderly and kindly cherish, therefore, the means of knowledge. Let us dare to read, think, speak, and write. Let every order and degree among the people rouse their attention and animate their resolution. Let them all become attentive to the grounds and principles of government, ecclesiastical and civil. Let us study the law of nature; search into the spirit of the British constitution; read the histories of ancient ages; contemplate the great examples of Greece and Rome; set before us the conduct of our own British ancestors, who have defended for us the inherent rights of mankind against foreign and domestic tyrants and usurpers, against arbitrary kings and cruel priests, in short, against the gates of earth and hell.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Hell , Study , History , Search

“Be not intimidated, therefore, by any terrors, from publishing with the utmost freedom, whatever can be warranted by the laws of your country; nor suffer yourselves to be wheedled out of your liberties by any pretenses of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery, and cowardice.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Country , Suffering , Freedom

“Suppose a nation in some distant region should take the Bible for their only law book and every member should regulate his conduct by the precepts there exhibited.... What a Eutopia - What a Paradise would this region be!”

John Adams (1735–1826) 2nd President of the United States

22 February 1756
1750s, Diaries (1750s-1790s)

Distant , Books

“Laws without supporting moral conventions invite crime, but much more importantly, they spur the growth of an expedient, amoral attitude. In our kind of society - with its absence of pre-capitalist traditions - the only way to do away with training devices is to change the laws and their enforcement so that, unlike the current income tax, they do not depend upon individual integrity. Another way is to pass only laws that result from great social movements with concomitant changes in moral codes, but there is no such movement underway in any area of American society today.”

C. Wright Mills (1916–1962) American sociologist

"Diagnosis of Our Moral Uneasiness"
Power, Politics, and People (1963)

Dependency , Support , Way , Training

“Jack Chick was a graphic artist who lived his delusional life in lies, prejudice and paranoia, promoting racist, sexist credo-specific bigotry against everyone smarter than him, or who understood things better than he did: which is pretty much everyone since he was really impressively fucking stupid -even compared to other creationists. He was so bad that Chick Publications is recognized as a hate group by the Southern Poverty Law Center. So now I hear that this creepy old dogmatic fucktard has finally stopped breathing at 92 years old. I’m unapologetically glad about that. His death makes our world a better place. I think that everyone who believes the way that he did should show solidarity by burying their faces in the sand and holding their breath until Jack Chick breathes again. Because our world just doesn’t need anyone like that -making life irritating for everyone capable of rational or compassionate thought.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Rest in oblivion, Jack Chick" http://www.patheos.com/blogs/reasonadvocates/2016/10/25/rest-oblivion-jack-chick/, Patheos (October 25, 2016)
Patheos

Hate , Making love , Bad luck , Thinking

“Criminology, the study of crime and its causes, has a fundamental weak spot: it studies that proportion of the criminal population who are stupid or unlucky enough to get caught. The perfect criminal, should he or she exist, would be the one who is never apprehended—indeed, the one whose crimes may be huge but unnoticed, or indeed miscategorized as not crimes at all because they are so powerful they sway the law in their favor, or so clever they discover an immoral opportunity for criminal enterprise before the legislators notice it. Such forms of criminality may be indistinguishable, at a distance, from lawful business; the criminal a paragon of upper-class virtue, a face-man for Forbes.”

Charles Stross The Laundry Files

Afterword, “The Golden Age of Spying” (pp. 388-389)
The Laundry Files, The Jennifer Morgue (2006)

Study , Business , Perfection , Stupidity

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Universe , Nature

“It turns out you left something rather important off your career plan: for example, there’s no ticky-box on the diagram for HAVING A LIFE—TASK COMPLETED. And so you kept putting it off, and de-prioritized it, and put it off again until the law of conservation of shit-stirring dragged it front and centre and lamped you upside yer heid, as your clients might put it.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 1, “Liz: Red Pill, Blue Pill” (p. 16)

Life , Box

“Certainly youth of color, particularly those in ghetto communities, find themselves born into the cage. They are born into a community in which the rules, laws, policies, structures of their lives virtually guarantee that they will remain trapped for life…”

Michelle Alexander (1967) American lawyer, civil rights activist and writer

On ghetto youth being caged even at birth in “Schools and the New Jim Crow: An Interview With Michelle Alexander” https://truthout.org/articles/schools-and-the-new-jim-crow-an-interview-with-michelle-alexander/ in Truthout (2013 Jun 4)

Communication , Color , Youth , Life

“The Government of the proletarian dictatorship, together with the Communist Party and trade unions, is of course leaving no stone unturned in the effort to overcome the backward ideas of men and women, to destroy the old un-communist psychology. In law there is naturally complete equality of rights for men and women. And everywhere there is evidence of a sincere wish to put this equality into practice. We are bringing the women into the social economy, into legislation and government. All educational institutions are open to them, so that they can increase their professional and social capacities. We are establishing communal kitchens and public eating-houses, laundries and repairing shops, nurseries, kindergartens, children’s homes, educational institutes of all kinds. In short, we are seriously carrying out the demand in our programme for the transference of the economic and educational functions of the separate household to society. That will mean freedom for the woman from the old household drudgery and dependence on man. That enables her to exercise to the full her talents and her inclinations. The children are brought up under more favourable conditions than at home.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions

Home , Housing , Freedom , Dependency

“According to the laws of social development established by Marx, a backward agricultural country cannot show the way to Socialism to other countries. Its failure in this respect is foreordained. It is merely a question of when and how this failure will finally manifest itself. Until now the Bolsheviki have been skillful in disguising their failure under the mask of promises of a glorious future. The last such promise was the Five-Year plan. But the Bolshevist state economy has been in existence now more than fifteen years. For more than ten years the USSR has been enjoying complete peace. And yet, contrary to all promises, things under the Bolshevist state economy have been getting worse every year, (excepting the short period of the Nep), and the day is not far distant when even the most credulous will become convinced that the Bolshevist way leads not upward, toward Socialism, but downward, to open ruin or slow disintegration.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. IV, Democracy and Dictatorship
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

Peace , Country , Question , Future

“If only one could … But it required strength. The romantic life had been too hard for her. In morals as in politics anarchy is not for the weak. The small state, racked by internal dissension, invites the foreign conqueror. Proscription, martial law, the billeting of the rude troops, the tax collector, the unjust judge, anything, anything at all, is sweeter than responsibility.”

Mary McCarthy (1912–1989) American writer

The dictator is also the scapegoat; in assuming absolute authority, he assumes absolute guilt; and the oppressed masses, groaning under the yoke, know themselves to be innocent as lambs, while they pray hypocritically for deliverance.
First published in Harper's Bazaar (April 1942)
Source: The Company She Keeps (1942), Ch. 6 "Ghostly Father, I Confess", p. 184.

Life

“The Law of the Larger Self means Universal Mutualism. It means a widening and promotion of the ambitions. It means a transfer of emphasis from a Part to the Whole. Instead of striving for the happiness and well-being of a Fraction, we strive for the happiness and well-being of All.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The Larger Self, p. 59

Universe , Self-confidence , Parting , Happiness

“Act toward others as you would act toward a part of your own self is, it seems to me, the plainest and truest and the most comprehensive and useful rule of conduct ever formulated on this earth. It is the expression of balanced egoism and altruism. It is the soul of sympathy and oneness. It may be called the Law of the Larger Self.”

J. Howard Moore (1862–1916)

It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59

Parting , Self-confidence , Soul

“The question is not. Shall man be master of the earth? but. What sort of a master shall he be? Shall he be cruel and selfish, bigoted and imperialistic, thinking only of himself and sacrificing the interests of others to his own heartless purposes? or shall he be the responsible administrator of the universe, presiding over the affairs of the earth honourably and equitably, with a mind single to the good of all? Shall he be a savage despot or a schoolmaster? a feared and hated monster, or a wise, patient, and affectionate father? Since he has become the manager of the planet, shall he manage it as he would wish it to be managed if he were a subordinate and some other race had succeeded to the superintendency, or shall he cut loose from all moral obligations, ignore the promptings of his better self, and run things absolutely in the interest of himself? Which shall it be—the great law of love or the savage law of might?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 149–150

Selfishness , Hate , Question , Universe

“Religion is essentially pre-scientific. It will pass away. It represents a certain stage of mental development. It has been tinkered with and tinkered with until it is about ready for the scrap heap. The more men know of chemistry and physics and evolution and natural law, the less use they have for supernaturalism. No true scientist can pray. Prayer is unscientific. No evolutionist can believe in the divine origin of anything.”

J. Howard Moore (1862–1916)

"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916

Nature , Religion , Men

“Scientific research is based on the assumption that all events, including the actions of mankind, are determined by the laws of nature. Therefore, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, that is, by a wish addressed to a supernatural Being. However, we have to admit that our actual knowledge of these laws is only an incomplete piece of work (unvollkommenes Stückwerk), so that ultimately the belief in the existence of fundamental all-embracing laws also rests on a sort of faith. All the same, this faith has been largely justified by the success of science. On the other hand, however, every one who is seriously engaged in the pursuit of science becomes convinced that the laws of nature manifest the existence of a spirit vastly superior to that of men, and one in the face of which we with our modest powers must feel humble. The pursuit of science leads therefore to a religious feeling of a special kind, which differs essentially from the religiosity of more naive people.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter in response to sixth-grader Phyllis Wright, asking whether scientists pray, and if so, what they pray for (24 January 1936) p. 92-93
Attributed in posthumous publications, Einstein and Religion (1999)

Faith , Success , People , Nature

“Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Obituary for Emmy Noether (1935)

Beauty , Nature , Mathematics , Way

“Any class analysis of the United States shows very clearly that black people are the most oppressed group of people inside the United States. We have suffered the most from racism and exploitation, cultural degradation and lack of political power. It follows from the laws of revolution that the most oppressed will make the revolution.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 116

Suffering , Making love , People

“Humanity many times has had sad experience of superpowerful police forces…As soon as (the police) slip out from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth, jingling their weapons in megalomaniac euphoria. People thereupon become not masters, but servants. Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly overzealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption. The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

Hell , Time , Justice , Business

“Natural selection has served as a kind of intellectual sieve, producing brains and intelligences increasingly competent to deal with the laws of nature. This resonance, extracted by natural selection, between our brains and the universe may help explain a quandary set by Einstein: The most incomprehensible property of the universe, he said, is that it is so comprehensible.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 9, “Knowledge is Our Destiny: Terrestrial and Extraterrestrial Intelligence” (pp. 242-243)

Intelligence , Help , Nature , Universe

“Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1820s

Country , Success , Perfection , Truth

Giannina Braschi book United States of Banana

United States of Banana (2011)

Death , Communication

“Accustomed as we are by hereditary prejudices an absolutely unsound education and training to see Government, legislation and magistracy everywhere around, we have come to believe that man would tear his fellow man to pieces like a wild beast the day the police took his eye off him; that chaos would come about if authority were overthrown during a revolution. And with out eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under government tutelage.”

Peter Kropotkin book The Conquest of Bread

Ch 11 : Free Agreement
The Conquest of Bread (1892)

Training , Education , Tear

“People at the top do not want to share their power. They’ve always got some marvellous reason: I’m following my religion; I’m following the laws of economics. Even Stalin: I’m representing the vanguard of the working class, so please don’t cause trouble. That is the battle that every generation has, and yet we mustn’t be pessimistic about it…”

Tony Benn (1925–2014) British Labour Party politician

Tony Benn interview “Hope is the key, Share International” https://share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003)
2000s

Religion , People

“The fines on the engineering union and the heavy damages that may be levied against the transport union go well beyond questions of economic policy and strike at the roots of free trade unionism. Conscientious objection to the law is not a criminal act. It is not the same as an attempt to overturn the Government and set up a new one, without elections, by the direct use of industrial strength.”

Tony Benn (1925–2014) British Labour Party politician

Speech in Wells, Somerset (23 November 1973) on Hugh Scanlon's union's rejection of the Industrial Relations Act, quoted in The Times (24 November 1973), p. 2
1970s

Question

“By power… I do not understand a general system of domination exercised by one element or one group over another, whose effects… traverse the entire body social… It seems to me that first what needs to be understood is the multiplicity of relations of force that are immanent to the domain wherein they are exercised, and that are constitutive of its organization; the game that through incessant struggle and confrontation transforms them, reinforces them, inverts them; the supports these relations of force find in each other, so as to form a chain or system, or, on the other hand, the gaps, the contradictions that isolate them from each other; in the end, the strategies in which they take effect, and whose general pattern or institutional crystallization is embodied in the mechanisms of the state, in the formulation of the law, in social hegemonies. The condition of possibility of power… should not be sought in the primary existence of a central point, in a unique space of sovereignty whence would radiate derivative and descendent forms; it is the moving base of relations of force that incessantly induce, by their inequality, states of power, but always local and unstable. Omnipresence of power: not at all because it regroups everything under its invincible unity, but because it is produced at every instant, at every point, or moreover in every relation between one point and another. Power is everywhere: not that it engulfs everything, but that it comes from everywhere.”

Michel Foucault (1926–1984) French philosopher

Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)

Understanding , Support , Game , Relation ships

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Money , God , Time , Night

“All persons exist to society by some shining trait of beauty or utility, which they have. We borrow the proportions of the man from that one fine feature, and finish the portrait symmetrically; which is false; for the rest of his body is small or deformed. I observe a person who makes a good public appearance, and conclude thence the perfection of his private character, on which this is based; but he has no private character. He is a graceful cloak or lay-figure for holidays. All our poets, heroes, and saints, fail utterly in some one or in many parts to satisfy our idea, fail to draw our spontaneous interest, and so leave us without any hope of realization but in our own future. Our exaggeration of all fine characters arises from the fact, that we identify each in turn with the soul. But there are no such men as we fable; no Jesus, nor Pericles, nor Caesar, nor Angelo, nor Washington, such as we have made. We consecrate a great deal of nonsense, because it was allowed by great men. There is none without his foible. I verily believe if an angel should come to chant the chorus of the moral law, he would eat too much gingerbread, or take liberties with private letters, or do some precious atrocity.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Soul , Drawing , Personality , Beauty

“Now, if ever, we ought to be able to appreciate the whole importance of the stand which was made by our forefathers against the House of Stuart. All around us the world is convulsed by the agonies of great nations. Governments which lately seemed likely to stand during ages have been on a sudden shaken and overthrown. … Meanwhile in our island the regular course of government has never been for a day interrupted. The few bad men who longed for license and plunder have not had the courage to confront for one moment the strength of a loyal nation, rallied in firm array round a parental throne. And, if it be asked what has made us to differ from others, the answer is that we never lost what others are wildly and blindly seeking to regain. It is because we had a preserving revolution in the seventeenth century that we have not had a destroying revolution in the nineteenth. It is because we had freedom in the midst of servitude that we have order in the midst of anarchy. For the authority of law, for the security of property, for the peace of our streets, for the happiness of our houses, our gratitude is due, under Him who raises and pulls down nations at his pleasure, to the Long Parliament, to the Convention, and to William of Orange.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Vol. II, ch. 10
History of England (1849–1861)

Courage , Peace , Housing , Freedom

“When I said yes to these debates I thought you would honestly make the pro-EU case. By saying 7% of our laws are made in Brussels, you are wilfully lying to the British people about the extent to which we have given control of our country and our democracy and I am really shocked and surprised you would do that.”

Nigel Farage (1964) British politician and former commodity broker

Nick Clegg and Nigel Farage in heated BBC debate over EU https://www.bbc.co.uk/news/uk-politics-26843996 BBC News (3 April 2014)
2014

Democracy , Country , People , Lying

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)

Justice , Understanding , Communication , Way

“So far, only the judicial branch of the government has evinced this quality of leadership. If the executive and legislative branches of the government were as concerned about the protection of our citizenship rights as the federal courts have been, then the transition from a segregated to an integrated society would be infinitely smoother. But we so often look to Washington in vain for this concern. In the midst of the tragic breakdown of law and order, the executive branch of the government is all too silent and apathetic. In the midst of the desperate need for civil rights legislation, the legislative branch of the government is all too stagnant and hypocritical. This dearth of positive leadership from the federal government is not confined to one particular political party. Both political parties have betrayed the cause of justice. The Democrats have betrayed it by capitulating to the prejudices and undemocratic practices of the southern Dixiecrats. The Republicans have betrayed it by capitulating to the blatant hypocrisy of right wing, reactionary northerners. These men so often have a high blood pressure of words and an anemia of deeds.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Justice , Men

“I had to act with the utmost circumspection to save myself from the suspicion of insanity. My memory of the Law, of the two dead sailors, of the ambuscades of the darkness, of the body in the canebrake, haunted me; and, unnatural as it seems, with my return to mankind came, instead of that confidence and sympathy I had expected, a strange enhancement of the uncertainty and dread I had experienced during my stay upon the island. No one would believe me; I was almost as queer to men as I had been to the Beast People. I may have caught something of the natural wildness of my companions. They say that terror is a disease, and anyhow I can witness that for several years now a restless fear has dwelt in my mind, such a restless fear as a half-tamed lion cub may feel.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone

Confidence , Dead , People , Nature

“I do not deny that force has to be used, but I think the forms of the struggle should fit as closely as possible to the opportunities presented by the existing laws, which must be defended against reactionary attacks. There is no need to disorganise the old system, because it is disorganising itself enough as it is. That is why it seems to me insurrection against the old orders, against the law, is obsolete, old-fashioned.”

H. G. Wells (1866–1946) English writer

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 15

Fashion , Thinking

“We want a common law for Africa, a general Declaration of Rights, of certain elementary rights, and we want a common authority to which the black man and the native tribe may appeal for justice.”

H. G. Wells (1866–1946) English writer

In The Fourth Year (1918)

Justice

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature , Men

“The third of this kind of principles is : matter neither originates nor perishes; all the changes in the world concern form only; a postulate which on the recommendation of common sense has spread through all philosophical schools, not because it is to be taken as having been found so, or as having been demonstrated by arguments a priori, but because if we were to admit that matter itself is fleeting and transitory, nothing at all that is stable and lasting would be left any longer to serve for the explication of phenomena according to universal and perpetual laws, and hence nothing at all would be left for the exercise of the intellect.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

School , Universe , Sense , World

“If it were right to overstep a little the limits of apodictic certainty befitting metaphysics, it would seem worth while to trace out some things pertaining not merely to the laws but even to the causes of sensuous intuition, which are only intellectually knowable. Of course the human mind is not affected by external things, and the world does not lie open to its insight infinitely, except as far as itself together with all other things is sustained by the same infinite power of one. Hence it does not perceive external things but by the presence of the same common sustaining cause; and hence space, which is the universal and necessary condition of the joint presence of everything known sensuously, may be called the phenomenal omnipresence, for the cause of the universe is not present to all things and everything, as being in their places, but their places, that is the relations of the substances, are possible, because it is intimately present to all. Furthermore, since the possibility of the changes and successions of all things whose principle as far as sensuously known resides in the concept of time, supposes the continuous existence of the subject whose opposite states succeed; that whose states are in flux, lasting not, however, unless sustained by another; the concept of time as one infinite and immutable in which all things are and last, is the phenomenal eternity of the general cause} But it seems more cautious to hug the shore of the cognitions granted to us by the mediocrity of our intellect than to be carried out upon the high seas of such mystic investigations, like Malebranche, whose opinion that we see all things in God is pretty nearly what has here been expounded.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

God , Time , Success , Universe

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Soul , Time , Universe , Relation ships

“It is absurd to excite reason against the primary postulates of pure time, as, for example, continuity, etc., since they follow from laws prior and superior to which nothing is found, and since reason herself in the use of the principle of contradiction cannot dispense with the support of this concept, so primitive and original is it.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Support , Time

“I was informed by the Federal Police and the Justice Ministry that my cell phones were invaded by the gang arrested on Tuesday, 23. A serious attempt against Brazil and its institutions. May they be harshly punished! Brazil is no longer land without law.”

Jair Bolsonaro (1955) Brazilian president elect

On Twitter on 25 July 2019. Brazil: Bolsonaro says his phones were hacked amid fallout over leaked chats https://www.theguardian.com/world/2019/jul/25/brazil-bolsonaro-phone-hack-report. The Guardian (25 July 2019).

Justice

“I was borne and baptized in the bosome of the Church of England established by Law; in that profession I have ever since lived, and in that I come now to dye; This is no time to dissemble with God, least of all in matter of Religion; and therefore I desire it may be remembred, I have alwaies lived in the Protestant Religion, established in England, and in that I come now to dye. What Clamours and Slanders I have endured for labouring to keepe a Uniformity in the externall service of God, according to the Doctrine and Discipline of this Church, all men know, and I have abundautly felt.”

William Laud (1573–1645) Archbishop of Canterbury

Speech http://downloads.it.ox.ac.uk/ota-public/tcp/Texts-HTML/free/A43/A43512.html on the scaffold at Tower Hill before his execution (10 January 1645)

God , Religion , Time , Men