Quotes about laws (6497 quotes, page 60)

“He had doubted the correctness of the law of refraction of light but when he found in 1661 that he could deduce it from his Principle, he not only resolved his doubts about the law but felt all the more certain that his Principle was correct.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 580
Context: Fermat knew that under reflection light takes the path requiring least time and, convinced that nature does indeed act simply and economically, affirmed in letters of 1657 and 1662 his Principle of Least Time, which states that light always takes the path requiring least time. He had doubted the correctness of the law of refraction of light but when he found in 1661 that he could deduce it from his Principle, he not only resolved his doubts about the law but felt all the more certain that his Principle was correct.... Huygens, who had at first objected to Fermat's Principle, showed that it does hold for the propagation of light in media with variable indices of refraction. Even Newton's first law of motion, which states that the straight line or shortest distance is the natural motion of a body, showed nature's desire to economize. These examples suggested that there might be a more general principle. The search for such a principle was undertaken by Maupertuis.

Light

“From that time it became possible to make politics a matter of principle and of conscience, so that men and nations differing in all other things could live in peace together, under the sanctions of a common law.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)
Context: The French philosopher Charron was one of the men least demoralised by party spirit, and least blinded by zeal for a cause. In a passage almost literally taken from St. Thomas, he describes our subordination under the law of nature, to which all legislation must conform; and he ascertains it not by the light of revealed religion, but by the voice of universal reason, through which God enlightens the consciences of men. Upon this foundation Grotius drew the lines of real political science. In gathering the materials of International law, he had to go beyond national treaties and denominational interests, for a principle embracing all mankind. The principles of law must stand, he said, even if we suppose that there is no God. By these inaccurate terms he meant that they must be found independently of Revelation. From that time it became possible to make politics a matter of principle and of conscience, so that men and nations differing in all other things could live in peace together, under the sanctions of a common law.

Men , Peace , Time

“The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
1890s
Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.

Exercises

“Sensible painting, like sensible law, sensible writing, or sensible anything else, consists as much in knowing what to omit as what to insist upon.”

Samuel Butler (1835–1902) novelist

Detail
The Note-Books of Samuel Butler (1912), Part IX - A Painter's Views on Painting
Context: One reason why it is as well not to give very much detail is that, no matter how much is given, the eye will always want more; it will know very well that it is not being paid in full. On the other hand, no matter how little one gives, the eye will generally compromise by wanting only a little more. In either case the eye will want more, so one may as well stop sooner or later. Sensible painting, like sensible law, sensible writing, or sensible anything else, consists as much in knowing what to omit as what to insist upon.

Painting

“When the child imitates the rules practiced by his older companions he feels that he is submitting to an unalterable law”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game 
Context: When the child imitates the rules practiced by his older companions he feels that he is submitting to an unalterable law, due, therefore, to his parents themselves. Thus the pressure exercised by older on younger children is assimilated here, as so often, to adult pressure. This action of the older children is still constraint, for cooperation can only arise between equals. Nor does the submission of the younger children to the rules of the older ones lead to any sort of cooperation in action; it simply produces a sort of mysticism, a diffused feeling of collective participation, which, as in the case of many mystics, fits in perfectly well with egocentrism. For we shall see eventually that cooperation between equals not only brings about a gradual change in the child's practical attitude, but that it also does away with the mystical feeling towards authority.

Feeling

“Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.”

Vannevar Bush book As We May Think

As We May Think (1945)
Context: Professionally our methods of transmitting and reviewing the results of research are generations old and by now are totally inadequate for their purpose. If the aggregate time spent in writing scholarly works and in reading them could be evaluated, the ratio between these amounts of time might well be startling. Those who conscientiously attempt to keep abreast of current thought, even in restricted fields, by close and continuous reading might well shy away from an examination calculated to show how much of the previous month's efforts could be produced on call. Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.

World

“Heron and Olympiodorus had pointed out in antiquity that, in reflection, light followed the shortest possible path, thus accounting for the equality of angles. During the medieval period Alhazen and Grosseteste had suggested that in refraction some such principle was also operating, but they could not discover the law.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 205
Context: Fermat had recourse to the principle of the economy of nature. Heron and Olympiodorus had pointed out in antiquity that, in reflection, light followed the shortest possible path, thus accounting for the equality of angles. During the medieval period Alhazen and Grosseteste had suggested that in refraction some such principle was also operating, but they could not discover the law. Fermat, however, not only knew (through Descartes) the law of refraction, but he also invented a procedure—equivalent to the differential calculus—for maximizing and minimizing a function of a single variable. … Fermat applied his method … and discovered, to his delight, that the result led to precisely the law which Descartes had enunciated. But although the law is the same, it will be noted that the hypothesis contradicts that of Descartes. Fermat assumed that the speed of light in water to be less than that in air; Descartes' explanation implied the opposite.

Light

“Slavery was lawful in every one of the original thirteen states. There was accordingly nothing remarkable in the fact that slavery was not abolished immediately on independence. What is remarkable is that a slave-owning nation would declare that all men are created equal, and thereby make the abolition of slavery a moral and political necessity. To accomplish that task would not be easy”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), Slavery and the Human Story
Context: But one may ask, how is it that slavery, or any other form of invidious discrimination, has played so great a role in American history? How could a nation, dedicated at its birth to the proposition that all men are created equal, have tolerated slavery and its effects so long? If we look to the long history of mankind, however, we will ask a different question. Slavery was lawful in every one of the original thirteen states. There was accordingly nothing remarkable in the fact that slavery was not abolished immediately on independence. What is remarkable is that a slave-owning nation would declare that all men are created equal, and thereby make the abolition of slavery a moral and political necessity. To accomplish that task would not be easy. We need to see the dimensions of that task to appreciate its difficulty.

Men

“Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Conversation with Systematic Liberalism," Forum (September 1961). 
1960s–1970s
Context: nowiki>[Apartheid law in South Africa] appears to be a clear and even extreme instance of that discrimination between different individuals which seems to me to be incompatible with the reign of liberty. The essence of what I said [in The Constitution of Liberty] was really the fact that the laws under which government can use coercion are equal for all responsible adult members of that society. Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.

Religion , Idea , Freedom

“There's no freedom of speech in Canada. There's no freedom of religion in Canada. It is against the law to read the Bible in Canada.”

Fred Phelps (1929–2014) American pastor and activist

2000s, God Hates Canada (2008)
Context: Canada is a filthy country run by fags, which has Draconian laws making it a crime to preach the Gospel there. All of these cowardly kissy-poo preachers who telecast their milquetoast sermons into Canada have to edit out every single word critical of fags -- snip, snip, snip -- or the fag officials of Canada will arrest and criminally prosecute the Canadian affiliates, and shut down their stations! There's no freedom of speech in Canada. There's no freedom of religion in Canada. It is against the law to read the Bible in Canada.

Religion , Freedom , Reading

“The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.

Nature , Sense , Time

“I don’t know if you could prove that every theft is wrong; but I can prove to you that every theft is against the law, because I can arrest you every time.”

Karel Čapek (1890–1938) Czech writer

Sgt. Bartosek, in "Šlépeje" ["Footprints"] (1929) as translated by Norma Comrada, in Toward the Radical Center: A Karel Čapek Reader (1990), edited by Peter Kussi, p. 236
Context: Look, justice has to be as unquestioned as the multiplication tables. I don’t know if you could prove that every theft is wrong; but I can prove to you that every theft is against the law, because I can arrest you every time. If you scattered pearls in the street, then a policeman could give you a ticket for littering. But if you started performing miracles, we couldn’t stop you, unless we called it a public nuisance or unlawful public assembly. There must be some kind of breach of order for us to intervene.

Time

“Different cultures may translate these principles into different practices and over time may even totally obscure these principles through the wrongful use of freedom. Nevertheless, they are present. Like the law of gravity, they operate constantly.”

Stephen R. Covey book The 8th Habit: From Effectiveness to Greatness

The 8th Habit : From Effectiveness to Greatness‎ (2004)
Context: Principles are universal — that is, they transcend culture and geography. They're also timeless, they never change — principles such as fairness, kindness, respect, honesty, integrity, service, contribution. Different cultures may translate these principles into different practices and over time may even totally obscure these principles through the wrongful use of freedom. Nevertheless, they are present. Like the law of gravity, they operate constantly.

p. 47

Freedom , Time

“The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore.”

Horace Mann (1796–1859) American politician

A Few Thoughts for a Young Man (1850)
Context: The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore. The laws by which the winds blow, and the tides of the ocean, like a vast clepsydra, measure, with inimitable exactness, the hours of ever-flowing time; the laws by which the planets roll, and the sun vivifies and paints; the laws which preside over the subtle combinations of chemistry, and the amazing velocities of electricity; the laws of germination and production in the vegetable and animal worlds, — all these, radiant with eternal beauty as they are, and exalted above all the objects of sense, still wane and pale before the Moral Glories that apparel the universe in their celestial light. The heart can put on charms which no beauty of known things, nor imagination of the unknown, can aspire to emulate. Virtue shines in native colors, purer and brighter than pearl, or diamond, or prism, can reflect. Arabian gardens in their bloom can exhale no such sweetness as charity diffuses. Beneficence is godlike, and he who does most good to his fellow-man is the Master of Masters, and has learned the Art of Arts. Enrich and embellish the universe as you will, it is only a fit temple for the heart that loves truth with a supreme love. Inanimate vastness excites wonder; knowledge kindles admiration, but love enraptures the soul. Scientific truth is marvellous, but moral truth is divine; and whoever breathes its air and walks by its light, has found the lost paradise. For him, a new heaven and a new earth have already been created. His home is the sanctuary of God, the Holy of Holies. <!-- p. 35

Intelligence , Nature

“The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)
Context: We use power, of course, in the international fields in a way which is the exact contrary to the way in which we use it within the state. In the international field, force is the instrument of the rival litigants, each attempting to impose his judgment upon the other. Within the state, force is the instrument of the community, the law, primarily used to prevent either of the litigants imposing by force his view upon the other. The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.

Past

“Gods reappear in unlimited numbers in the guise of the simulators who have the power of life and death over the simulated realities that they bring into being. The simulators determine the laws, and can change the laws, that govern their worlds. They can engineer anthropic fine-tunings. They can pull the plug on the simulation at any moment, intervene or distance themselves from their simulation; watch as the simulated creatures argue about whether there is a god who controls or intervenes, work miracles or impose their ethical principles upon the simulated reality.”

John D. Barrow (1952–2020) British scientist

"Glitch," New Scientist (June 7, 2003)

Life , Death , God , World

“We, practical revolutionaries, initiating our own struggle, simply fulfill laws foreseen by Marx, the scientist.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Notes on the Cuban Revolution (1960)
Context: We, practical revolutionaries, initiating our own struggle, simply fulfill laws foreseen by Marx, the scientist. We are simply adjusting ourselves to the predictions of the scientific Marx as we travel this road of rebellion, struggling against the old structure of power, supporting ourselves in the people for the destruction of this structure, and having the happiness of this people as the basis of our struggle.

“However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages.”

Rudolf Rocker book Nationalism and Culture

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.

Men , Age , Understanding , Change

“Soon, they began to insist that inasmuch as Colour, which was a second Nature, had destroyed the need of aristocratic distinctions, the Law should follow in the same path, and that henceforth all individuals and all classes should be recognized as absolutely equal and entitled to equal rights.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 9. Of the Universal Colour Bill
Context: The Art of Sight Recognition, being no longer needed, was no longer practised; and the studies of Geometry, Statics, Kinetics, and other kindred subjects, came soon to be considered superfluous, and fell into disrespect and neglect even at our University. The inferior Art of Feeling speedily experienced the same fate at our Elementary Schools.... Year by year the Soldiers and Artisans began more vehemently to assert — and with increasing truth — that there was no great difference between them and the very highest class of Polygons, now that they were raised to an equality with the latter, and enabled to grapple with all the difficulties and solve all the problems of life, whether Statical or Kinetical, by the simple process of Colour Recognition. Not content with the natural neglect into which Sight Recognition was falling, they began boldly to demand the legal prohibition of all "monopolizing and aristocratic Arts" and the consequent abolition of all endowments for the studies of Sight Recognition, Mathematics, and Feeling. Soon, they began to insist that inasmuch as Colour, which was a second Nature, had destroyed the need of aristocratic distinctions, the Law should follow in the same path, and that henceforth all individuals and all classes should be recognized as absolutely equal and entitled to equal rights.

Nature

“I’m the heavyweight Light-Bringer, I'm the out-of-court jester who won't settle, I up the vigilante, I'm a law unto myself but break it anyway! I made a forced landing on the Moebius Strip and now I want to know, which side are you on?”

Bob Black (1951) American anarchist

I’ve Got A Nietzsche Trigger Finger! (1986)
Context: I tell everyone not to do what I say! I’m behind the odd-ball, my ancestor was Putdown Man! Judge Crater freed me on my own recognizance, I ask: “What would Harpo say?”
For me, know ain’t nothing but no misspelled, and all cretins are liars. I go-for-baroque, I’m a lowlife hierarch, I picked the Locke and entered the Avant-Garden of Eden. I got Spartacus to take the rap for me! I’m the heavyweight Light-Bringer, I'm the out-of-court jester who won't settle, I up the vigilante, I'm a law unto myself but break it anyway! I made a forced landing on the Moebius Strip and now I want to know, which side are you on?

Light

“A regime that has a Constitution which denies the sovereignty of the people and where candidates are selected by the regime and the Parliament can not vote into laws its own proposed bills, is not a system representative of the people.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005.
Interviews, 2005
Context: A regime that has a Constitution which denies the sovereignty of the people and where candidates are selected by the regime and the Parliament can not vote into laws its own proposed bills, is not a system representative of the people. This regime interprets divine laws as it pleases and elections are like those held under the Soviet or Saddam's regime. All this is to make the world believe that they enjoy a certain degree of legitimacy. Elections must be boycotted. To vote for this regime is to prolong its survival. Not to turn out will be the demonstration that the people rejects this theocracy. What the people is asking for is a secular Constitution based on the Universal Charter of Human Rights. Reformists couldn't do anything. We have lost ten years. Time has come for change.

People

“From my point of view, whether Kurdish, Arab, Balouch or Azari, whether Shia, Sunni, Christian or Jewish, every Iranian citizen has to feel and be equal under the law, with full protection and practical sense of common ownership and belonging to the nation. The only way to guarantee this is through the rule of law and practice of a democratic, secular Constitution based on the Universal Declaration of Human Rights. This is what I subscribe to, and have pledged to attain for my homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

Way , Feeling , Sense , Universe

“Capital is said … to fly turbulence and strife, and to be timid, which is very true; but this is very incompletely stating the question. Capital eschews no profit, or very small profit, just as Nature was formerly said to abhor a vacuum. With adequate profit, capital is very bold. A certain 10 per cent. will ensure its employment anywhere; 20 per cent. certain will produce eagerness; 50 per cent., positive audacity; 100 per cent. will make it ready to trample on all human laws; 300 per cent., and there is not a crime at which it will scruple, nor a risk it will not run, even to the chance of its owner being hanged. If turbulence and strife will bring a profit, it will freely encourage both. Smuggling and the slave-trade have amply proved all that is here stated.”

Томас Джозеф Даннинг (1799–1873)

Question , Nature , Chance , Flying

“In the school I went to, they asked a kid to prove the law of gravity and he threw the teacher out of the window. ”

Rodney Dangerfield (1921–2004) American actor and comedian

School , Teachers

“Some men are alive simply because it is against the law to kill them.”

Эдгар Хоу (1853–1937)

Men

“For in politics, what can laws do without morals? ”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

“Every novel worthy of the name is like another planet, whether large or small, which has its own laws just as it has its own flora and fauna.”

Francois Mauriac (1885–1970) French author

“Fascism therefore has transformed the labor union, that old revolutionary instrument of syndicalistic socialists, into an instrument of legal defense of the classes both within and without the law courts. This solution may encounter obstacles in its development (the obstacles of malevolence, of suspicion of the untried, of erroneous calculation, etc.), but it is destined to triumph even though it must advance through progressive stages.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), pp. 115-116

“I believe in the legal and social necessity of penalties, for penalties are not made only for delinquents. Penalties are made for all, because their essential function is to hold in sight of all citizens a threat of consequences, which operates powerfully as a psychologic motive, and does cause most citizens to observe the law.”

Alfredo Rocco (1875–1935) Italian politician and jurist

As quoted in “The Fascist Reform of the Penal Law in Italy,” Giulo Battaglin, Journal of Criminal Law and Criminology, Vol. 24, Issue 1, May-June, summer 1933, p. 286. Speech in the Senate (1925)

Motivation , Penalty

“When I talk about cosmic laws I am not just referring to the greater contexts, such as the laws of polarity or resonance, but also to ideas like a proper diet and achieving a natural relationship between rest and activity. As humans, we were born omnivores with strong vegetarian tendencies. So we should not be surprised when, as we age, we develop conditions such as arteriosclerosis, rheumatism, etc., due to an exaggerated daily intake of protein. We are not abiding by the laws and have to pay for it. The fact that the majority of people ignores these laws does not change their validity.”

Ruediger Dahlke (1951) German physician and writer

Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.

Strong , People , Nature , Age

“How to not be poor: Every single day, make sure you can give. This is how you can enter the law of exchange to become financially free.”

Ralph Smart

Making love

“The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.2
Workers Councils (1947)

Justice , Personality , People , Nature

“Owners are the shareholders, living outside the process of production, idling in distant countryhouse and maybe gambling at the exchange. A shareholder has no direct connection with the work. His property does not consist in tools of him to work; with his property consists simply in pieces of paper, in shares of enterprises of which he does not even know the hereabouts. His function in society is that of a parasite. His ownership does not mean that he commands and directs the machines; this is the sole right of the director. It means only that he may claim a certain amount of money without having to work for it. The property in hand, his shares, are certificates showing his right - guaranteed by law and government, by courts and police - to participate in the profits; titles of companionship in that large Society for Exploitation of the World, that is capitalism.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Source: Workers Councils (1947), Chapter One, The Task, Section 1.2

Money , Distant , World

“As the imperialist countries attained a high degree of wealth and affluence— the result both of scientific and technical progress and of their plunder of the nations of Asia and Africa— these individuals lost all self-confidence and imagined that the only way to achieve technical progress was to abandon their own laws and beliefs. When the moon landings took place, for instance, they concluded that Muslims should jettison their laws! But what is the connection between going to the moon and the laws of Islam? Do they not see that countries having opposing laws and social systems compete with each other in technical and scientific progress and the conquest of space? Let them go all the way to Mars or beyond the Milky Way; they will still be deprived of true happiness, moral virtue, and spiritual advancement and be unable to solve their own social problems. For the solution of social problems and the relief of human misery require foundations in faith and morals; merely acquiring material power and wealth, conquering nature and space, have no effect in this regard. They must be supplemented by, and balanced with, the faith, the conviction, and the morality of Islam in order truly to serve humanity instead of endangering it. This conviction, this morality, these laws that are needed, we already possess. So as soon as someone goes somewhere or invents something, we should not hurry to abandon our religion and its laws, which regulate the life of man and provide for his well-being in this world and the hereafter.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

Faith , Religion , Confidence , Country

“The Sunna and path of the Prophet constitute a proof of the necessity for establishing government. First, he himself established a government, as history testifies. He engaged in the implementation of laws, the establishment of the ordinances of Islam, and the administration of society. He sent out governors to different regions; both sat in judgment himself and appointed judges; dispatched emissaries to foreign states, tribal chieftains, and kings; concluded treaties and pacts; and took command in battle. In short, he fulfilled all the functions of government. Second, he designated a ruler to succeed him, in accordance with divine command. If God Almighty, through the Prophet, designated a man who was to rule over Muslim society after him, this is in itself an indication that government remains a necessity after the departure of the Prophet from this world. Again, since the Most Noble Messenger promulgated the divine command through his act of appointing a successor, he also implicitly stated the necessity for establishing a government.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 41.
Islamic government

God , History , World , Departure

“In the old law-courts, the class minority of exploiters passed judgement upon the working majority. The law-courts of the proletarian dictatorship are places where the working majority passes judgement upon the exploiting minority.”

Nikolai Bukharin (1888–1938) Soviet politician

71. The Election of the Judiciary by The Workers
ABC's of Communism

“During this era when the old society is being destroyed and the new society is being upbuilded, the popular courts have a gigantic task to perform. The process of change has been so rapid that soviet legislation has not been able to keep pace with it. The laws of the bourgeois landlord system have been annulled; but the laws of the proletarian State have as yet merely been outlined, and will never be committed to paper in their entirety.”

Nikolai Bukharin (1888–1938) Soviet politician

72. Unified Popular Law-Courts
ABC's of Communism

Change

“Occultism, let us understand clearly, is the science and the study of the things which are invisible, secret, sacred - the study of the inner structure, operations, powers, and so-called laws, of the Universe; and Theosophy as presented today is its theoretic presentation.”

Gottfried de Purucker (1874–1942) Author, Theosophist

The Masters and the Path of Occultism (1939)

Study , Understanding , Universe , Secret

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Democracy , God , Faith , Study

“Begum Sahib, the elder daughter of Shah Jahan was very handsome... Rumour has it that his attachement reached a point which it is difficult to believe, the justification of which he rested on the decision of the Mullas, or doctors of their law. According to them it would have been unjust to deny the king the privilege of gathering fruit from the tree he himself had planted.”

Shah Jahan (1592–1666) 5th Mughal Emperor

François Bernier, Travels in the Mogul Empire (1656-1668)

Tree , Daughters , Decision

“Be immeasurably great, be unfathomably deep; make certain that names and results tally, examine laws and customs, punish those who act willfully, and the state will be without traitors.”

Han Fei (-279–-232 BC) Chinese philosopher

"The Way of the Ruler", in Han Feizi: Basic Writings (2003)

Making love

“More important still, perhaps, the sanctity of treaties and of the public law of Europe has been finally vindicated; and last, and most important of all, we have set up in the League of Nations a new international polity which promises, if it is given free scope and full authority, first to bring about progressive disarmament, and next to provide in future a rational and humane substitute for the ruinous arbitrament of war.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Paisley (6 February 1920), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 266
Later life

War , Future

“Peace we all desire. Peace can only come—peace, I mean, that is worth the name and that satisfies the definition of the word—peace will only come on terms that atonement is made for past wrongs, that the weak and downtrodden are restored, that the faith of treaties is observed, and that the sovereignty of public law is securely enthroned over the nations of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1916-12-19/debates/8572103d-700a-487a-8dd1-c0a99679cc6d/PrimeMinisterSStatement in the House of Commons (19 December 1916)
Later life

Peace , Faith , Past , World

“In dealing with an opponent who has openly repudiated all the restraints, both of law and of humanity, we are not going to allow our efforts to be strangled in a network of juridical niceties. We do not intend to put into operation any measures which we do not think to be effective, and I need not say we shall carefully avoid any measures which violate the rules either of humanity or of honesty. Subject to those two conditions I say to our enemy—I say it on behalf of the Government, and I hope on behalf of the House of Commons—that under existing conditions there is no form of economic pressure to which we do not consider ourselves entitled to resort.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1915/mar/01/success-of-allies-assured#column_600 in the House of Commons (1 March 1915)
Prime Minister

Housing , Hope , Thinking , Effort

“There are those who talk as if Irishmen were justified in disobeying the law because the law comes to them in a foreign garb. I see no reason why any local colour should be given to the Ten Commandments.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech https://api.parliament.uk/historic-hansard/commons/1887/mar/28/motion-for-leave-first-reading#column_1656 in the House of Commons (28 March 1887) introducing the Irish Crimes Bill
Chief Secretary for Ireland

“To secure order, freedom, and safety, for the minority as well as for the majority of the Irish people, and to do so as far as possible, by the administration of equal laws, should be the first object of any Ministry responsible for the government of that country. But I shall resist to the uttermost any attempt to loosen the connection, which has subsisted so long between Ireland and Great Britain, under whatever disguises that attempt may be made.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Election address for the 1885 general election, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1848–1905 (London: Hutchinson & Co. Ltd, 1936), p. 72
President of the Local Government Board

Freedom , People , Country

“The Enabling Law permitted the government to pass budgets and promulgate laws, including those altering the constitution, for four years without parliamentary approval. In democracies, constitutional amendments are especially solemn moments; here they were easier than changing the traffic regulations. None of the guarantees Hitler extended to the Churches or the judiciary in his address to the Reichstag amounted to a hill of beans.”

Michael Burleigh (1955) American historian and writer

Source: The Third Reich: A New History (2000), pp. 154-155

Democracy , Change

“The free-traders were against all State interference of any kind; they were against the Factory Act, they were opposed to the laws to prevent fraud and adulteration, especially in the interests of the working classes, they were against trade unions, they were in favour of unlimited competition, they would buy everything in the cheapest market and especially labour. ... we cannot logically and consistently attempt to defend labour against unfair competition without defending at the same time against unfair competition the product of that labour.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s

Fraud , Time

“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

Charles Darwin book On the Origin of Species (1859)

Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image

Singing , Clothes , Dependency , War

“The single statement, the brief formula, the few words of which replace in our minds a wide range of relationships between isolated phenomena, is what we term a scientific law. Such a law, relieving our memory from the burden of individual sequences, enables us, with the minimum of intellectual fatigue, to grasp a vast complexity of natural or social phenomena. The discovery of law is... the peculiar function of the creative imagination. But this imagination has to be a disciplined one.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Imagination , Memory , Nature

“To say that there are certain fields—for example, metaphysics—from which science is excluded, wherein its methods have no application, is merely to say that the rules of methodical observation and the laws of logical thought do not apply to the facts, if any, which lie within such fields. These fields, if indeed such exist, must lie outside any intelligible definition which can be given of the word knowledge.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Intelligence , Knowledge , Lie , Science

“When... a simple principle has been discovered... then this principle or law itself generally leads to the discovery of a still wider range of hitherto unregarded phenomena... Every great advance of science opens our eyes to facts which we had failed before to observe, and makes new demands...”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Science , Making love

“Our conception of chance is one of law and order in large numbers; it is not that idea of chaotic incidence which vexed the mediaeval mind.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Chances of Death" (1895)

Idea , Chance

“Monte Carlo roulette, if judged by returns which are published... is, if the laws of chance rule, from the standpoint of exact science the most prodigious miracle of the nineteenth century.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Scientific Aspect of Monte Carlo Roulette" (1894)

Science , Chance

“The absence of the improbable, the redundancy of the probable, is just as much conclusive evidence against conformity with scientific law as the too frequent occurrence of the improbable itself.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Scientific Aspect of Monte Carlo Roulette" (1894)

“We must unmask the ideological falsehoods of the many powers, and especially we must show that the famous theory of the rule of law which lulls the democracies is a lie from beginning to end.”

Jacques Ellul book Anarchy and Christianity

Source: Anarchy and Christianity (1988), p. 16

Democracy , Lie

“First of all, modern propaganda is based on scientific analyses of psychology and sociology. Step by step, the propagandist builds his techniques on the basis of his knowledge of man, his tendencies, his desires, his needs, his psychic mechanisms, his conditioning — and as much on social psychology as on depth psychology. He shapes his procedures on the basis of our knowledge of groups and their laws of formation and dissolution, of mass influences, and of environmental limitations. Without the scientific research of modern psychology and sociology there would be no propaganda, or rather we still would be in the primitive stages of propaganda that existed in the time of Pericles or Augustus.”

Jacques Ellul book Propaganda: The Formation of Men's Attitudes

Vintage, p. 4
Propaganda: The Formation of Men's Attitudes (1962)

Knowledge , Time

“Aldiss’s second law of thermo-linguistics states that what is most popular is rarely best and that what is best is rarely most popular.”

Brian W. Aldiss (1925–2017) British science fiction author

Science Fiction on the Titanic, in Brian Aldiss and Harry Harrison (eds.) The Year's Best SF 9 (1976), ISBN 0-8600-7894-9, p. 201

“Your leaders worshipped the greed devil when they sold their votes and influence to spread bad stuff; they worshipped the power devil when they valued votes over the health of the planet; they made a pretence of mercy and justice by advocating human rights while they sucked up to dominance devils whose law was torture and whose rule was the enslavement of women.”

Sheri S. Tepper (1929–2016) American fiction writer

The Visitor in Ch. 44 : the visitor, pp. 461-462
The Visitor (2002)

Justice , Bad luck , Health , Women

“That is not just the shariah as enforced by the fatwas. As our governments have not acted upon the directive of the Constitution to enact a Uniform Civil Code, that is the law of secular India enforced by our courts!”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

“And yet we must believe, on pain of being communal, that no system of law has guaranteed as many rights to women as shariah, that no religion is as solicitous of them as Islam. ... The argument can fool no one but the determined apologist.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Pain , Religion , Fools , Communication

“The thing about writing in America—and I just recently understood this—is that writers in America have an arc. You enter writing as a career, you expect to be successful, and really it’s the wrong thing. It’s not a profession. A professional writer is a joke. You write because you can’t do anything else, and then you have another job. I’m always telling my students go to law school or become a doctor, do something, and then write. First of all you should have something to write about, and you only have something to write about if you do something. If you just sit there, and you’re a writer, you’re bound to write crap. A lot of American writing is crap. And a lot of American writers are professionals. Writing is not a profession. It’s a calling. It’s almost holy…”

Jamaica Kincaid (1949) Antiguan-American novelist, essayist, gardener, and gardening writer

On her views of writing in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)

School , Success

“Those who have found this middle point are true and wonderworking adepts of science and reason. They are masters of the wealth of worlds, confidants and friends of the princes of heaven itself, and Nature obeys them because they will what is willed by the law which is the motive power of Nature. It is this which the Saviour of the world spoke of as the Kingdom of Heaven; this also is the Sanctum Regnum of the Holy Kabalah. It is the Crown and Ring of Solomon ; it is the Sceptre of Joseph which the stars obeyed in heaven and the harvests on earth.”

Eliphas Levi (1810–1875) French writer

Source: The History Of Magic (1860), p.501

Confidence , Wealth , Star , Nature

“It can have no analogy in fact with the descriptions of those who know nothing of the subject; furthermore, it is not to be represented as this or that by any person whomsoever: it is that which it is, drawing from itself only, even as mathematics do, for it is the exact and absolute science of Nature and her laws.”

Eliphas Levi (1810–1875) French writer

Introduction
The History Of Magic (1860)

Drawing , Personality , Nature , Mathematics

“The modern financial system is not perfect, but upon a detailed examination of the crime is unfair. Money is not a measure of labor, but a means of exploitation amusing the elite’s ambitions. It all depends on how profitable cash flows are, and not on the basis of the principle of measuring labor, on the basis of one’s own interests, usurping the distribution of money. Gestures and laws of this kind, and they all use this system and dream, must go to this hierarchy, gain control over the money in order to engage in usurpation of resources. After killing the dragon, they themselves want to become a dragon.”

Maxim Mernes (1996) Russian businessman, investor, blogger

About the state and technology

Money , Dependency , Dreams , Perfection

“What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142

Faith , Religion , Personality , Universe

“Even a statement very close to the periphery can be held true in the face of recalcitrant experience by pleading hallucination or by amending certain statements of the kind called logical laws. Conversely, by the same token, no statement is immune to revision. Revision even of the logical law of the excluded middle has been proposed as a means of simplifying quantum mechanics; and what difference is there in principle between such a shift and the shift whereby Kepler superseded Ptolemy, or Einstein Newton, or Darwin Aristotle?”

Willard van Orman Quine Two Dogmas of Empiricism

"Two Dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Peace , Dependency , Freedom

“One of the most important components of such injunctions of the past that we have blindly carried on and which deserves to be thrown in the dustbins of history is the rigid caste system. This system has vivisected our Hindu society into so many micro-fragments, forever at war with one another. From temples, streets, houses, jobs, village councils, to institutions of law and legislature, it has only injected a spectre of eternal conflict between two Hindus; weakened our unity and resolve to stand united against any external threats. It is one of the biggest impediments in the conception of a Hindu Rashtra.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Housing , History , War , Past

“At first the child is amused by his anus and feces, and gaily inserts his finger into the orifice, smelling it, smearing feces on the walls, playing games of touching objects with his anus, and the like. This is a universal form of play that does the serious work of all play: it reflects the discovery and exercise of natural bodily functions; it masters an area of strangeness; it establishes power and control over the deterministic laws of the natural world; and it does all this with symbols and fancy. With anal play the child is already becoming a philosopher of the human condition. But like all philosophers he is still bound by it, and his main task in life becomes the denial of what the anus represents: that in fact, he is nothing but body so far as nature is concerned. Nature’s values are bodily values, human values are mental values, and though they take the loftiest flights they are built upon excrement, impossible without it, always brought back to it. As Montaigne put it, on the highest throne in the world man sits on his arse. Usually this epigram makes people laugh because it seems to reclaim the world from artificial pride and snobbery and to bring things back to egalitarian values. But if we push the observation even further and say men sit not only on their arse, but over a warm and fuming pile of their own excrement—the joke is no longer funny. The tragedy of man’s dualism, his ludicrous situation, becomes too real. The anus and its incomprehensible, repulsive product represents not only physical determinism and boundness, but the fate as well of all that is physical: decay and death.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Fate , Making love , Game , People

“Cryptocurrencies have given rise to an entire new criminal industry, comprising unregulated offshore exchanges, paid propagandists, and an army of scammers looking to fleece retail investors. Yet, despite the overwhelming evidence of rampant fraud and abuse, financial regulators and law-enforcement agencies remain asleep at the wheel.”

Nouriel Roubini (1958) American economist

The Great Crypto Heist, " https://www.project-syndicate.org/commentary/cryptocurrency-exchanges-are-financial-scams-by-nouriel-roubini-2019-07?barrier=accesspaylog", Project Syndicate, July 16, 2019

Fraud

“This result is unavoidable as a matter of basic constitutional law, as the Miers court recognized more than a decade ago. Today, this Court adds that this conclusion is inescapable precisely because compulsory appearance by dint of a subpoena is a legal construct, not a political one, and per the Constitution, no one is above the law.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Appearance

“The United States of America has a government of laws and not of men. The Constitution and federal law set the boundaries of what is acceptable conduct, and for this reason... when there is a dispute between the Legislature and the Executive branch over what the law requires about the circumstances under which government officials must act, the Judiciary has the authority, and the responsibility, to decide the issue.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Men

“And, of course, if present frequent occupants of the West Wing or Situation Room must find time to appear for testimony as a matter of law when Congress issues a subpoena, then any such immunity most certainly stops short of covering individuals who only purport to be cloaked with this authority because, at some point in the past, they once were in the President’s employ.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Past , Appearance , Time

“Thus, when presented with a case or controversy, it is the Judiciary’s duty under the Constitution to interpret the law and to declare government overreaches unlawful. Similarly, the House of Representatives has the constitutionally vested responsibility to conduct investigations of suspected abuses of power within the government, and to act to curb those improprieties, if required. Accordingly, DOJ’s conceptual claim to unreviewable absolute testimonial immunity on separation-of-powers grounds—essentially, that the Constitution’s scheme countenances unassailable Executive branch authority—is baseless, and as such, cannot be sustained.”

Ketanji Brown Jackson (1970) United States District Judge

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

Housing

“Innovation is important; it has transformed the lives of everyone in the world. And intellectual property laws can and should play a role in stimulating innovation. However, the contention that stronger intellectual property rights always boost economic performance is not in general correct. It is an example of how special interests—those who benefit from stronger intellectual property rights—use simplistic ideology to advance their causes.”

Joseph E. Stiglitz book Making Globalization Work

§4, p. 106
Making globalization work (2006)

World