Quotes about hunger

page 5

Source: Chinh phụ ngâm, Lines 157–160

Letter V
The Screwtape Letters (1942)

Source: The Owl Was a Baker's Daughter (1980), p. 33

From a letter to Harold Preece (1929)
Letters

I think to myself, "My God, but what I told you I've never told anybody. And I'll never tell anybody again."
Violating the Boundaries: An Interview with Richard Rodriguez (1999)

1920s, Ordered Liberty and World Peace (1924)

Quote from from: Dalí's essay, 1935: Conquest of the Irrational https://ia601209.us.archive.org/4/items/DaliConquestIrrational/412994-Dali_ReducedPDF.pdf - Chapter: 'The Waters in which we Swim; Julien Levi Publisher, New York, 1935. p. 8
Quotes of Salvador Dali, 1931 - 1940

The Cosmic Game - Explorations of the Frontiers of Human Consciousness (1997), ISBN 0-7914-3876-7, p. 219.

How To Reform Mankind (1896). http://www.infidels.org/library/historical/robert_ingersoll/how_to_reform_mankind.html Republished by Kessinger Publishing, Llc, 2005. http://books.google.de/books/about/How_to_Reform_Mankind.html?id=u-IpAAAACAAJ&redir_esc=y

Diogenes Laërtius, vi. 46, 69
As quoted in Encarta Book of Quotations (2000) edited by Bill Swainson, p. 274
Quoted by Diogenes Laërtius
Variant: If only it were as easy to banish hunger by rubbing the belly as it is to masturbate.

Source: Arabian Sands (1959), p. 103.

Source: The Hunger Angel (2012), p. 74

Quoted in Professor M. S. Swaminathan, M.S. Swaminathan Research Foundation (India)

Daguerreotypes and Other Essays (1979) This has also been abbreviated and quoted as "The will to sacrifice . . . was the disdain of death."

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 5

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

"Honorverse", Flag in Exile (1995)

1960s, State of the Union Address (1966)

The Sparkling Stone (c. 1340)

1960s

Source: Why We Fail as Christians (1919), p. 24-25

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

"In the Wilderness," lines 1-6, from Over the Brazier (1916), Part I: Poems Written Mostly at Charterhouse 1910-1914.
Poems

The Century magazine (1892)

Heath's book of Beauty, 1833 (1832)

"Patricia De Leon Says, ‘Go Vegetarian!’" https://www.peta.org/features/patricia-de-leon-vegetarian/, interview with PETA (February 2010).

On 3 March 2017 during his annual address to the National House of Traditional Leaders, Zuma wants ‘black parties’ to unite on land issue https://citizen.co.za/news/south-africa/1446107/zuma-wants-black-parties-unite-land-issue/, Citizen reporter (3 March 2017)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 315.

Dearly Beloved, Vol. III (1990)

Source: Wings of Fire, p. 45.

Quoted in M. Samuel. Prince of the Ghetto. Alfred A. Knopf, 1948, p. 162.

They Will Inherit the Earth (2018)

No. 120 (18 July 1711).
The Spectator (1711–1714)

Prime Minister's Questions (4 May 1981) http://www.margaretthatcher.org/document/104649 regarding the 1981 Irish hunger strike.
First term as Prime Minister

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Source: Why We Fail as Christians (1919), p. 27

Open letter to the Masters of Dublin (1913)

22 July 2008, Lok Sabha Give us a voice, says NC’s Omar Abdullah, floors House with own http://www.indianexpress.com/story/339280.html Indian Express, 23 July 2008.

The Shah's Message on the occasion of the 23rd Anniversary of the Foundation of the United Nations - October 24, 1968 http://members.cybertrails.com/~pahlavi/un-1.html
Speeches, 1968

In:p.36
Narcopolis

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)
Context: We've come to a point where every four years this national fever rises up — this hunger for the Saviour, the White Knight, the Man on Horseback — and whoever wins becomes so immensely powerful, like Nixon is now, that when you vote for President today you're talking about giving a man dictatorial power for four years. I think it might be better to have the President sort of like the King of England — or the Queen — and have the real business of the presidency conducted by... a City Manager-type, a Prime Minister, somebody who's directly answerable to Congress, rather than a person who moves all his friends into the White House and does whatever he wants for four years. The whole framework of the presidency is getting out of hand. It's come to the point where you almost can't run unless you can cause people to salivate and whip each other with big sticks. You almost have to be a rock star to get the kind of fever you need to survive in American politics.

Preface
Sackett's Land (1974)
Context: We are all of us, it has been said, the children of immigrants and foreigners — even the American Indian, although he arrived here a little earlier. What a man is and what he becomes is in part due to his heritage, and the men and women who came west did not emerge suddenly from limbo. Behind them were ancestors, families, and former lives. Yet even as the domestic cattle of Europe evolved into the wild longhorns of Texas, so the American pioneer had the characteristics of a distinctive type.
Physically and psychologically, the pioneers' need for change had begun in the old countries with their decision to migrate. In most cases their decisions were personal, ordered by no one else. Even when migration was ordered or forced, the people who survived were characterized by physical strength, the capacity to endure, and not uncommonly, a rebellious nature.
History is not made only by kings and parliaments, presidents, wars, and generals. It is the story of people, of their love, honor, faith, hope and suffering; of birth and death, of hunger, thirst and cold, of loneliness and sorrow. In writing my stories I have found myself looking back again and again to origins, to find and clearly see the ancestors of the pioneers.

An unspecified platform appeal, as quoted in The Musical Salvationist (September 1927). Several variants of this exist, some of them credited to his speech at the Royal Albert Hall on May 9, 1912, as researched "While Women Weep - I'll Fight" by Gordon Taylor at the International Heritage Centre (19 July 1996) http://www1.salvationarmy.org/heritage.nsf/36c107e27b0ba7a98025692e0032abaa/cdc6918c833e9a3d802568cc00539b8f!OpenDocument
Variants:
While women weep as they do now, I'll fight. While little children go hungry as they do now, I'll fight,. while men go to prison, in and out, in and out, as they do now, I'll fight.
As quoted in "To the General" by Charles Coller, in All the World (April 1906), p. 169
While women weep, as they do now, I'll fight; while little children go hungry, as they do now, I'll fight; while men go to prison, in and out, in and out, as they do now, I'll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I'll fight — I'll fight to the very end!
As quoted in Booth the Beloved (1949) by J. Evan Smith, pp. 122-124; this version seems to have become the basis of the most quoted variants.
While Women weep as they do now, I'll fight. While little children go hungry, as they do now, I'll fight. While men go to prison, in and out, in and out, I'll fight. While there is a drunkard left, while there is a poor lost girl upon the streets, While there remains one dark soul without the light of God, I'll fight. I'll fight to the very end!
As quoted in What price the poor? William Booth, Karl Marx and the London Residuum (2005) by Ann M. Woodall, p. 218
Context: As long as women suffer as they do I will fight! As long as little children hungering go, as they now do, I will fight. As long as men go to the prisons, in and out, in and out, as they now do, I will fight. All who are not on the ship are in the sea. Every Soldier must do his utmost to save them.

Black Boy (1945)

Give War a Chance (1992)

2010s, 2016, Donald Trump and the fitness threshold (2016)
Context: Of course we all try to protect our own dignity and command respect. But Trump’s hypersensitivity and unedited, untempered Pavlovian responses are, shall we say, unusual in both ferocity and predictability.
This is beyond narcissism. I used to think Trump was an 11-year-old, an undeveloped schoolyard bully. I was off by about 10 years. His needs are more primitive, an infantile hunger for approval and praise, a craving that can never be satisfied. He lives in a cocoon of solipsism where the world outside himself has value — indeed exists — only insofar as it sustains and inflates him.

"Love"
The Forerunner (1920)
Context: O love, whose lordly hand
Has bridled my desires,
And raised my hunger and my thirst
To dignity and pride,
Let not the strong in me and the constant
Eat the bread or drink the wine
That tempt my weaker self.
Let me rather starve,
And let my heart parch with thirst,
And let me die and perish,
Ere I stretch my hand
To a cup you did not fill,
Or a bowl you did not bless.

Young Adventure (1918), The Quality of Courage
Context: p>The iron ice stung like a goad,
Slashing the torn shoes from my feet,
And all the air was bitter sleet. And all the land was cramped with snow,
Steel-strong and fierce and glimmering wan,
Like pale plains of obsidian.
— And yet I strove — and I was fire
And ice — and fire and ice were one
In one vast hunger of desire.</p

Draft for a Statement of Human Obligation (1943), Statement Of Obligations
Context: The human soul has need of disciplined participation in a common task of public value, and it has need of personal initiative within this participation.
The human soul has need of security and also of risk. The fear of violence or of hunger or of any other extreme evil is a sickness of the soul. The boredom produced by a complete absence of risk is also a sickness of the soul.

"A Pinch of Salt".
Fairies and Fusiliers (1917)
Context: Poet, never chase the dream.
Laugh yourself and turn away.
Mask your hunger, let it seem
Small matter if he come or stay;
But when he nestles in your hand at last,
Close up your fingers tight and hold him fast.

Buffalo Rising interview (2007)
Context: Life is pretty rough for the nearly 400 million people in India who still live on $2 USD or less a day-they are mostly what this show is about.
In America by comparison, the children of the poor may not have access to the latest Dolce & Gabbana or Armani suit, but they at least predominantly have shelter, even though it may not be a castle but it is a warm place to rest and recuperate. So many of the children I come across in such countries as India live and sleep with their families on the street covered by a tarp or a piece of plastic or cardboard. They cry themselves to sleep at night from hunger.
We are very lucky to be living in the U. S. and not there under similar conditions in a country like India, even if being poor here means living simply. If we as people can remember this much from seeing one of my shows, then we are already well on the way toward progress in my opinion.

The Art and Practice of the Learning Organization (1990)
Context: Real learning gets to the heart of what it means to be human. Through learning we re-create ourselves. Through learning we become able to do something we never were able to do. Through learning we reperceive the world and our relationship to it. Through learning we extend our capacity to create, to be part of the generative process of life. There is within each of us a deep hunger for this type of learning.

Horace, Odes, Book III, ode xvi, lines 17–18
Misattributed

1990s, Long Walk to Freedom (1995)
Context: It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 28
Context: White middle-class girls at the elite colleges and universities seem to want the world handed to them on a platter. They have been sheltered, coddled and flattered. Having taught at a wide variety of institutions over my ill-starred career, I have observed that working-class or lower-middle-class girls, who are from financially struggling families and must take a patchwork of menial jobs to stay in school, are usually the least hospitable to feminist rhetoric. They see life as it is and have fewer illusions about sex. It is affluent, upper-middle class students who most spout the party line — as if the grisly hyperemotionalism of feminist jargon satisfies their hunger for meaningful experiences outside their eventless upbringing. In the absence of war, invent one.

85
Golden Sayings of Epictetus

The bolded section is often incorrectly reported as "The price of freedom of religion, or of speech, or of the press, is that we must put up with a good deal of rubbish".
78 U.S. 94-95
Judicial opinions, United States v. Ballard (1944)

Source: American Hunger (1977), p. 77

Quotes, NYU Speech (2004)
Context: Dominance is not really a strategic policy or political philosophy at all. It is a seductive illusion that tempts the powerful to satiate their hunger for more power still by striking a Faustian bargain. And as always happens — sooner or later — to those who shake hands with the devil, they find out too late that what they have given up in the bargain is their soul.

S Rajesh and ESPNcricinfo staff on Mahela Jayawardene, quoted on ESPN Cricket Info, "Mahela Jayawardene" http://www.espncricinfo.com/srilanka/content/player/49289.html
Quote
Context: A prolific, elegant and utterly classy batsman with a huge appetite for runs, and a calm yet authoritative captain - those are the qualities that best describe Mahela Jayawardene. His sheer quality as a batsman was never in doubt even when he just entered the international scene, but for Jayawardene the biggest challenge has been to justify all the early hype. With over 10,000 runs in both Tests and ODIs - and a captaincy stint that included a World Cup final appearance - it can safely be said that he has met that challenge more than adequately. Blessed with excellent hand-eye coordination and a fine technique, Jayawardene scores his runs all around the wicket. Among his favourite strokes are the languid cover-drive - often with minimal footwork but precise placement and timing - and the wristy flick off his legs, but there are several others he plays with equal felicity. The most memorable are the cuts and dabs he plays behind the stumps, mostly off spinners, but also against quick bowling, when bat makes contact with ball delightfully late. Apart from his artistry, what stands out about his batting is his hunger for big scores, most apparent in his record 624-run partnership with Kumar Sangakkara, but also in the regularity with which he notches up Test double-hundreds. And his century against Zimbabwe in the World Twenty20 in 2010 was a shining example of traditional methods succeeding in a new format. Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60. In the second half of his career, Jayawardene grew into an astute captain who read the game well and wasn't afraid to take risks. Under him, Sri Lanka shed their diffident approach, winning Tests in England and New Zealand, and - in what was Jayawardene's greatest achievement as captain - reached the final of the 2007 World Cup. He quit captaincy in February 2009, but agreed to a second stint, taking over from Tillakaratne Dilshan after the tour to South Africa in 2011-12, but resigned again after a year, handing the reins to Angelo Mathews. His limited overs batting has improved with age, and an increasing stroke repertoire has seen Jayawardene become almost as impressive an innovator at the crease, as he is a technician. An unbeaten 103 from 88 balls in the 2011 World Cup final made plain his limited overs prowess, and marked him out as a big-match player, having already made a century in the semi-final of the same tournament four years ago.

A Door in the Hive (1989), Ikon: The Harrowing of Hell
Context: All these He will swiftly lead
to the Paradise road: they are safe.
That done, there must take place that struggle
no human presumes to picture:
living, dying, descending to rescue the just
from shadow, were lesser travails
than this: to break
through earth and stone of the faithless world
back to the cold sepulcher, tearstained
stifling shroud; to break from them
back into breath and heartbeat, and walk
the world again, closed into days and weeks again,
wounds of His anguish open, and Spirit
streaming through every cell of flesh
so that if mortal sight could bear
to perceive it, it would be seen
His mortal flesh was lit from within, now,
and aching for home. He must return,
first, in Divine patience, and know
hunger again, and give
to humble friends the joy
of giving Him food — fish and a honeycomb.

Source: Aeneid (29–19 BC), Book VI, Line 276

The Lancet Volume 371, Issue 9608, Pages 180 - 181, (19 January 2008) http://www.thelancet.com/journals/lancet/article/PIIS0140-6736%2807%2961870-4/fulltext
Context: With climate change and health crises rightfully receiving international attention, the time has come to focus on hunger as a top priority. WHO regards hunger and malnutrition as the gravest threat to public health, and climate change threatens to further destabilise already fragile food-production systems.

On the variety of characters portrayed in his Narcopolis.
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us
Context: It had people from all over the country and the world. The great thing about Bombay as a city was it was a magnet for anybody with talent, or ambition or hunger, or beauty, or intelligence. If you had any of these things and you wanted to make something of yourself, you went to Bombay and the city would reward you. I think all of that changed in 1992, when the last big riots happened in Bombay between Hindus and Muslims. Now when I go back to the city and I look at it, I can see the kind of profound impact that those riots had, and how it's changed the character of the city, and in such a profound way that I don't think it will ever change back to what it was before '92.

The Marshall Plan Speech (1947)
Context: Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist. Such assistance, I am convinced, must not be on a piecemeal basis as various crises develop. Any assistance that this Government may render in the future should provide a cure rather than a mere palliative. Any government that is willing to assist in the task of recovery will find full cooperation, I am sure, on the part of the United States Government. Any government which maneuvers to block the recovery of other countries cannot expect help from us. Furthermore, governments, political parties or groups which seek to perpetuate human misery in order to profit therefrom politically or otherwise will encounter the opposition of the United States.

Black Boy (1945)

Afterpiece : a hidden inscription on the Sigil of Scoteia (and so spelled, in a peculiar modification of Roman capital letters)
The Cream of the Jest (1917)
Context: James Branch Cabell made this book so that he who wills may read the story of mans eternally unsatisfied hunger in search of beauty. Ettarre stays inaccessible always and her lovliness is his to look on only in his dreams. All men she must evade at the last and many ar the ways of her elusion.

Section 1.3, "Shop Organization"
Workers Councils (1947)

Black Thirst (1934); p. 63
Short fiction, Northwest of Earth (1954)

Source: The Esoteric Tradition (1935), Chapter 6

"We Are the Initiators" (1980)

Source: The Other America (1962), Ch. 1, sct. 1

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XVII: On Philosophy and Riches

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XVII: On Philosophy and Riches

The Beast of Property (1884)

Essays and Dialogues (1882), Dialogue between Nature and an Icelander

The Tragic Sense of Life (1913), VIII : From God to God

Katniss (pp. 8)
The Hunger Games trilogy, Mockingjay (2010)

Grady Hendrix in "'Battle,' 'Games': Cold Brutality A Common Theme" https://www.npr.org/2012/03/21/148991013/battle-games-cold-brutality-a-common-theme by Nedia Ulaby, All Things Considered, NPR, March 21, 2012
The Hunger Games trilogy, The Hunger Games (2008), About The Hunger Games

But Hendrix says the plots are eerily similar: school kids chosen by lottery, given a variety of weapons and survival packs and taken to a remote, restricted area to take part in a televised death match.
The Hunger Games trilogy, The Hunger Games (2008), About The Hunger Games

Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)

The Novel of the Future (1969)

“What, you mean like every single one of them?”
Source: Short fiction, The Man Who Sold The Moon (2014), p. 149 (ellipsis represents a brief elision of text)

Episode 24.04 (January 26, 2020) from The Atheist Experience (Link is unavailable on YouTube)
The Atheist Experience

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

Source: The Aquarian Conspiracy (1980), Chapter Ten, The Transformation of Values and Vocation, p. 323

Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 1. Violence Doesn't Exist

Source: The Amazing Mr. Lutterworth (1958), p. 206

1950's, On Revolutionary Morality (1958)
Source: David Schoenbrun, As France Goes (page 234), Harper, 1957.

"A Pinch of Salt"
Fairies and Fusiliers (1917)

Original: (tl) To jeepney transport groups: "Pag hindi niyo na-modernize yan, umalis kayo. Mahirap kayo? Putang ina, sige! Mag... magtiis kayo sa hirap at gutom. Wala akong pakialam."

President Duterte attends federalism summit in Camarines Sur https://www.facebook.com/abscbnNEWS/videos/10155630659415168/(October 17, 2017)

Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 130
1950s, Address before the Indian Council on World Affairs (1956)

Source: Young Adventure (1918), The Quality of Courage

Source: Seeking the pearl of great price https://mercatornet.com/seeking_the_pearl_of_great_price/8854/ (October 22, 2009)

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

Conclusion: In Search of a Public Philosophy
Democracy's Discontent (1996)