Quotes about hostility
page 4

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

Love, People, Peace, Beauty

“Abusive' (or 'hostile,' which in this context I take to mean the same thing) does not seem to me a very clear standard - and I do not think clarity is at all increased by adding the adverb objectively or by appealing to a reasonable person's notion of what the vague word means.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Harris v. Forklift Systems, Inc., 510 U.S. 17 http://straylight.law.cornell.edu/supct/html/92-1168.ZC.html (1993) (concurring). 1990s

Thinking, Personality

“Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet made her manumission as her 'Mahr.'”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[5, 59, 512]
Sunni Hadith

Evil, Fight

“Settle it therefore in your minds, as a maxim never to be effaced or forgotten, that atheism is an inhuman, bloody, ferocious system, equally hostile to every useful restraint and to every virtuous affection; that, leaving nothing above us to excite awe, nor round us to awaken tenderness, it wages war with heaven and with earth: its first object is to dethrone God, its next to destroy man.”

Robert Hall (1764–1831) British Baptist pastor

Rev. Robert Hall, sermon to Baptist meeting, Cambridge, quoted in [1843, The Baptist Library: a republication of standard Baptist works, 2, Charles George Sommers, William R. Williams, Levi L. Hill, 108, http://books.google.com/books?id=CgxMAAAAYAAJ&pg=PA108]

God, War

“Battlefield Earth is like taking a bus trip with someone who has needed a bath for a long time. It's not merely bad; it's unpleasant in a hostile way. The visuals are grubby and drab. The characters are unkempt and have rotten teeth. Breathing tubes hang from their noses like ropes of snot. The soundtrack sounds like the boom mike is being slammed against the inside of a 55-gallon drum. The plot. … Some movies run off the rails. This one is like the train crash in The Fugitive. I watched it in mounting gloom, realizing I was witnessing something historic, a film that for decades to come will be the punch line of jokes about bad movies.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/battlefield-earth-2000 of Battlefield Earth (12 May 2000) Reviews, Half-star reviews

Way, Time, Training

“If you want to help me, and I know you do, believe in me. And do not help to criticize or break me, as some people do gladly, who are indifferent or hostile [towards me].... You must have faith in me. Believe me. And if you want to believe someone about me, believe an artist, someone like Mesdag or Blommers or Maris [one of Breitner's teachers, c. 1880], but not Kuyper and the likes of him.... and hear what they say and put more value on the talk 'finish better' and 'he is stubborn”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

from people who, let's be honest, actually know nothing about art. (The Hague, 1881)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Indien U mij wilt helpen en dat weet ik, geloof dan in mij. en helpt niet mee om mij af te breken, dat lieden die of onverschillig zijn of vijandig zoo gaarne doen... ...Gij moet vertrouwen in mij hebben. mij geloven. En als Ge iemand gelooven wilt over mij. geloof dan een schilder iemand als Mesdag of Blommers of Maris, maar geen de Kuyper en consorten... ...en hoor wat ze zeggen en hecht dan nog eenige waarde aan de praatjes van: 'meer af' en: 'hij is koppig' - van lui die goed beschouwd er toch eigentlijk niets van weten. (Den Haag, 1881)
Quote from Breitner's letter to A.P. van Stolk nr. 24, 11 October 1881, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her Master essay in Dutch - Modern Art Faculty of Philosophy University Utrecht, February 2008]], (translation from the original Dutch, Anne Porcelijn) p. 36.
this quote dates from Breitner's period in The Hague, after his Maecenas A.P. van Stolk withdrew his financial support. In his defense, Breitner cites a number of painters from the Hague School he is in contact with and who have already built up a certain reputation.
before 1890

People, Faith, Art, Teachers

“Most liberal-minded folk would like to think that since they are not hostile to people of a different race, racism is a disease of the uneducated, unenlightened and socially backward - football hooligans, British National Party supporters, policemen. You could call this the Bad Guy Theory. But the Bad Guy Theory does not explain why Indian-heritage children do nearly twice as well as Pakistani-heritage children at GCSE.”

Trevor Phillips (1953) British television producer

The Times, 29 October 2004

Children, People, Disease, Guy

“When I was a small child, The New York Times received every new creation of Igor Stravinsky with hostility, but even then I knew, like everybody else, that he was the greatest living composer-and I knew it even without having heard much Stravinsky or even any of the more recent works at all. It is a mistake of music historians to rely too much on journalists and music critics to assess a composer's reputation, as we generally find a certain delay in their transmission of the more influential professional judgments.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Music, Time

“Amongst the great and numerous dangers to which this country, and particularly the monarchy, is exposed in consequence of the enormous public debt, the influence, the powerful and widely-extended influence, of the monied interest is, perhaps, the most to be dreaded, because it necessarily aims at measures which directly tend to the subversion of the present order of things…I mean an interest hostile alike to the land-holder and to the stockholder, to the colonies, to the real merchant, and to the manufacturer, to the clergy, to the nobility and to the throne; I mean the numerous and powerful body of loan-jobbers, directors, brokers, contractors and farmers-general, which has been engendered by the excessive amount of the public debt, and the almost boundless extension of the issues of paper-money.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (8 September 1804), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 29.

Money, Country

“You are for developing village industries and I favour both heavy industries and village industries. To the extent that you propose to advance village industries, I am at once with you. I can never persuade myself to take up a hostile attitude towards any constructive work, from any quarter, least of all towards work attempted by one with your brilliant historic achievements in public life…. I am in favour of heavy industries because heavy industries will save the money that is going out of the country in large sums every year; heavy industries are required to provide the local manufactures of machinery and equipment required by our railways and for defence forces and heavy industries are required also for supplying machinery and tools for the village industries themselves. I recommend more extended use of mechanical power because it produces results for the country much more rapidly than human power. The object is to get food and commodities required by our people for a decent standard of living as speedily as possible.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

In his reply to Gandhiji's letter, quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Life, Money, People, Food

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Love, People, Justice, Law

“Mixed feelings when he [Max Ernst frequently writes about himself in the third person] enters the forest for the first time: delight and oppression. And what the Romantics spoke of as 'being at one with Nature'. Wonderful joy in breathing freely in an open space, but also anxiety at being encircled by hostile trees. Outside and inside at the same time, free and trapped.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Room 6, Max Ernst', the exhibition text of FONDATION BEYELER 2 - MAX ERNST, 2013, texts: Raphaël Bouvier & Ioana Jimborean; ed. Valentina Locatelli; transl. Karen Williams
Max Ernst is describing an early childhood experience, in the third person
posthumous

Feeling, Nature, Tree, Time

“To endure is greater than to dare; to tire out hostile fortune; to be daunted by no difficulty; to keep heart when all have lost it; to go through intrigue spotless; and to forgo even ambition when the end is gained — who can say this is not greatness?”

William Makepeace Thackeray book The Virginians

Source: The Virginians (1857-1859), Ch. 92.

Heart

“Let the entire world hear me. Our hostility to the Great Satan [America] is absolute […] Regardless of how the world has changed after 11 September, Death to America will remain our reverberating and powerful slogan: Death to America.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Al-Manar, BBC Monitoring. September 27, 2002 Quote, 2002 Source: Camera: Hassan Nasrallah: In His Own Words http://www.camera.org/index.asp?x_context=7&x_issue=11&x_article=1158.

Death, World, Change

“Stop it. If I accepted you as the Messenger of Allah I would not have been hostile to you. You should write only your name and the name of your father.”

Suhayl ibn Amr soldier

in negotiating Treaty of Hudaybiyyah (628)

“If displeased with any man, do all you can to prevent his seeing it, for otherwise he will become estranged. And occasions often arise when he might and would have served you had you not lost him by showing your dislike. Of this I have had experience to my own profit. For once and again I have felt ill-disposed towards some one who not being aware of my hostility has afterwards helped me when I needed help and proved my good friend.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

Number 324.
Counsels and Reflections (1857)

Help

“We face a hostile ideology; global in scope, atheistic in character, ruthless in purpose and insidous in method. Unhappily the danger it poses promises to be of indefinite duration. To meet it successfully there is call for not so much the emotional and transitory sacrifices of questions but rather those which enable us to carry forward steadily, surely and without complaint the burdens of a prolonged and complex struggle with liberty the stake. Only thus shall we remain despite every provocation on our charted course towards permanent peace and human betterment.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Peace, Question

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Way, Motivation, Problem, Sense

“There is no rivalry, no competition to get employment among slaves, as among free laborers. Nor is there a war between master and slave… His feeling for his slave never permits him to stint him in old age. The slaves are all well fed, well clad, have plenty of fuel, and are happy. They have no dread of the future—no fear of want. A state of dependence is the only condition in which reciprocal affection can exist among human beings—the only situation in which the war of competition ceases, and peace, amity and good will arise. A state of independence always begets more or less of jealous rivalry and hostility. A man loves his children because they are weak, helpless and dependent; he loves his wife for similar reasons.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), pp. 246-247

Love, War, Children, Age

“It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well-known in the East, striding half-naked up the steps of the Vice-regal palace, while he is still organising and conducting a defiant campaign of civil disobedience, to parley on equal terms with the representatives of the King-Emperor. Such a spectacle can only increase the unrest in India and the danger to which white people there are exposed. It can only encourage all the forces which are hostile to British authority.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Council of the West Essex Conservative Association (23 February 1931) on Gandhi's meeting with the Viceroy of India, quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 390
The 1930s

People

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

People, Truth, Books, World

“The world is even smaller today, though the enemy of John Boyle O'Reilly is no longer a hostile power. Indeed, across the gulfs and barriers that now divide us, we must remember that there are no permanent enemies. Hostility today is a fact, but it is not a ruling law. The supreme reality of our time is our indivisibility as children of God and our common vulnerability on this planet.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech to a joint session of the Dail and the Seanad, Dublin, Ireland (28 June 1963)
1963

God, Children, World, Law

“Socialism aside, there also has been a rejection of Western values, of which individual freedom is prominent, and acceptance of some form of value-relativism (thus, no political system is better than any other). In some cases this rejection has turned to outright hostility and particularly anti-Americanism, and thus opposition to American values, such as freedom. To accept, therefore, that democratic freedom is inherently most peaceful, is to the value-relativist, to say the unacceptable—that it is better.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14, in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

Peace, Freedom

“Conflict is viewed as the active striving for one's own preferred outcome which, if attained, precludes the attainment by others of their own preferred outcome, thereby producing hostility.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis, and Jane G. Likert. New ways of managing conflict. McGraw-Hill, 1976. p. 7.

“I'm a feminist, but I don't want to push these issues so hard that I create hostilities in society.”

Göran Persson (1949) Swedish politician, Swedish Social Democratic Party, thirty-second Prime minister of Sweden

Said to the Swedish newspaper Aftonbladet (January 24, 2002).

“Perhaps the single most valuable contribution of feminism has been the way it has chipped away at men's fantasies about women. Today it is the destructive woman, consciously or unconsciously intent on controlling, manipulating and exploiting men, who feeds on his regressive, pathetic desire to see himself as the dominant superman. … This hostile attitude was well expressed by one woman who responded with the following comment to a survey on attitudes and experiences regarding the roles of men and women in our society. She wrote:"[If men learn that women are superior] we'll be stuck with a lot of sniveling little boys clinging to our skirts. It's better to let them think they're king of the castle, lean and depend on them, and continue to control and manipulate them as we always have."A man is in jeopardy if he fails to realize that the "fragile," "passive" women of today is not "feminine" but repressed, and may well emerge as the angry woman of tomorrow who will turn the tables on him at a time when he may hardly be prepared or equipped to adapt to the changes. Such is the price of refusing to recognize what is.”

Herb Goldberg (1937–2019) American psychologist

He and His Changes, pp. 188–189
The New Male (1979)

Women, Men, Way, Boy

“It is imperative to take the initiative, to build firewalls around Alberta, to limit the extent to which an aggressive and hostile federal government can encroach upon legitimate provincial jurisdiction.”

Stephen Harper (1959) 22nd Prime Minister of Canada

National Post, January 24, 2001, “Open Letter to Ralph Klein”
2001

“We have had landlord rule longer, far longer than the life of the oldest man in this vast assembly, and I would ask you to look at the results of that rule. The landowners have had unlimited sway in Parliament and in the provinces. Abroad the history of our country is the history of war and rapine: at home, of debt, taxes, and rapine too. In all the great contests in which we have been engaged we have found that this ruling class have taken all the honours, while the people have taken all the scars. No sooner was the country freed from the horrible contest which was so long carried on with the Powers of Europe, than this law, by their partial legislation, was enacted—far more hostile to British interests than any combination of foreign powers has ever proved. We find them legislating corruptly: they pray daily that in their legislation they may discard all private ends and partial affections, and after prayers they sit down to make a law for the purpose of extorting from all the consumers of food a higher price than it is worth, that the extra price may find its way into the pockets of the proprietors of land, these proprietors being the very men by whom this infamous law is sustained…”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Covent Garden (19 December 1845), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 142.
1840s

Life, Men, War, People

“In the meantime England enjoys the prestige of "the great victory of Afghanistan" for a short while – certain of having to begin it once more in ten or fifteen years, because they can neither conquer and annex a vast kingdom, as large as France, nor allow the existence of a few million hostile fanatics at their side. Their policy, therefore, is to weaken them periodically with a devastating invasion: such violence is required of a great Empire.”

José Maria Eça de Queiroz book Cartas de Inglaterra

No entanto a Inglaterra goza por algum tempo a «grande vitória do Afeganistão» com a certeza de ter de recomeçar daqui a dez anos ou quinze anos; porque nem pode conquistar e anexar um vasto reino, que é grande como a França, nem pode consentir, colados à sua ilharga, uns poucos de milhões de homens fanáticos, batalhadores e hostis. A «política», portanto, é debilitá-los periodicamente, com uma invasão arruinadora. São as fortes necessidades de um grande império.
"Afeganistão e Irlanda"; "Afghanistan and Ireland" p. 60.
Cartas de Inglaterra (1879–82)

Victory

“The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Men, People

“Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism”

Girilal Jain (1924–1993) Indian journalist

Source: Page 5, The Hindu Phenomenon, ISBN 81-86112-32-4.

God, Religion, Nature

“When I say that we owe nothing to England, I speak in regards of politics, for I am convinced, and I shall die with this conviction, that the Union of Upper and Lower Canada as well as Confederation were imposed to us with a purpose hostile to the French element and with the hope of making it disappear in a more or less distant future. I wanted to show you what our homeland could be. I have made my best to open yourselves up to new horizons and, as I let you glimpse at them, push your hearts towards the fulfilment of our national destinies. You have colonial dependence, I offer you independence; you have shame and misery, I offer you fortune and prosperity; you are but a colony ignored by the whole world, I offer you becoming a great people, respected and recognized amongst free nations. Men, women and children, the choice is yours; you can remain slaves in the state of colony, or become independent and free, amongst the other peoples that, with their powerful voices beckon you to the banquet of nations.”

Honoré Mercier (1840–1894) Canadian politician

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

Women, Men, Children, People

“On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. … I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Maclean’s, August, 25, 2003: On the Iraq war.
2003

War, Thinking

“The Christian world seethed not only with apocryphal writings, but with hostile interpretations of writings not apocryphal.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

World

“There are also many instances where people hostile to the Soviet state are attempting by means of deceit and provocation to poison the minds of our citizens and compel them to believe in monstrous lies.”

Filipp Golikov (1900–1980) Soviet general

Quoted in "Behind the Iron Curtain" - by George Moorad - Soviet Union - 1946

People

“But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.”

Marcus Aurelius book Meditations

VI, 41
Meditations (c. 121–180 AD), Book VI

God

“In all probability
I'll lose my virility
And you your fertility
And desirability,
And this liability
Of total sterility
Will lead to hostility
And a sense of futility,
So let's act with agility
While we still have facility,
For we'll soon reach senility
And lose the ability.”

Tom Lehrer (1928) American singer-songwriter and mathematician

When You Are Old And Grey
Songs by Tom Lehrer (1953)

Sense

“Now he was indifferent to all "questions" save that prime solicitude of the human race, how to hold its own against the hostile forces everywhere leagued against it. Life was a perpetual struggle, and, let dreamers say what they might, could never be anything else; he, for one, perceived no right that he had to claim exemption from the doom of labour. Had he felt an impulse to any other kind of work, well and good, he would have turned to it; but nothing whatever called to him with imperative voice save this task of tilling his own acres. It might not always satisfy him; he took no vow of one sole vocation; he had no desire to let his mind rust whilst his hands grew horny. Enough that for the present he had an aim which he saw as a reality.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. XXVIII

Life, Question, Reality, Indifference

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Life, World, Beauty, Behavior

“[The cat] and I have an agreement: I leave her alone and don't make sudden moves when I wake up to find her perched on my chest, staring with an unblinking hostile gaze at my face and in return she rarely mutilates me.”

James Nicoll (1961) Canadian fiction reviewer

[dl571e$11k$1@reader2.panix.com, 2005]
2000s

Cats

“It would be more proper to classify Islam as a Christian sect or group of sects, since the word ‘Christian’ properly designates all of the innumerable sects that attribute divinity to the Jesus who is the protagonist of the “New Testament,” although, of course, there is naturally great hostility between competing sects, each of which claims to represent the “true religion” and even tries to deny the term ‘Christian’ to all of its competitors in the salvation-business. It is true that Mahomet claimed to be the successor of the Jewish Jesus, whom he, like the Christians, regarded as not having been a christ in the strict sense of that word (i. e., a divinely appointed king to lead the Jews to dominion over the whole world), but as a Saviour who, like Zarathustra, could bestow a pleasant immortality on anyone, regardless of race, who believed the right dogmas while keeping his reason in abeyance.”

Revilo P. Oliver (1908–1994) American philologist

"The Descent of Islam", National Vanguard magazine (January-February 2003)

World, Religion, Business, Nature

“An international system consists of a group of interacting behavior units called "nations" or "countries," to which may sometimes be added certain supra-national organizations, such as the United Nations. Each of the behavior units in the system can be described in terms of a set of "relevant variables." Just what is relevant and what is not is a matter of judgment of the system-builder, but we think of such things as states of war or peace, degrees of hostility or friendliness, alliance or enmity, arms budgets, geographic extent, friendly or hostile communications, and so on. Having defined our variables, we can then proceed to postulate certain relationships between them, sufficient to define a path for all the variables through time. Thus we might suppose, with Lewis Richardson that the rate of change of hostility of one nation toward a second depends on the level of hostility in the second and that the rate of change of hostility of the second toward the first depends on the level of hostility of the first. Then, if we start from given levels of hostility in each nation, these equations are sufficient to spell out what happens to these levels in succeeding time periods.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, National images and international systems, 1959, p. 120-121

War, Peace, Behavior, Communication

“But we have an opportunity before us to reassert our desire and to lend the force of our example for the peaceful adjudication of differences between nations. Such action would be in entire harmony with the policy which we have long advocated. I do not look upon it as a certain guaranty against war, but it would be a method of disposing of troublesome questions, an accumulation of which leads to irritating conditions and results in mutually hostile sentiments. More than a year ago President Harding proposed that the Senate should authorize our adherence to the protocol of the Permanent Court of International Justice, with certain conditions. His suggestion has already had my approval. On that I stand. I should not oppose other reservations, but any material changes which would not probably receive the consent of the many other nations would be impracticable. We can not take a step in advance of this kind without assuming certain obligations. Here again if we receive anything we must surrender something. We may as well face the question candidly, and if we are willing to assume these new duties in exchange for the benefits which would accrue to us, let us say so. If we are not willing, let us say that. We can accomplish nothing by taking a doubtful or ambiguous position. We are not going to be able to avoid meeting the world and bearing our part of the burdens of the world. We must meet those burdens and overcome them or they will meet us and overcome us. For my part I desire my country to meet them without evasion and without fear in an upright, downright, square, American way.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

War, World, Fear, Peace

“The war will continue a long time. Chiang Kai-shek may attempt to continue hostilities throughout his ifetime and as long as Chiang continues, Japan must continue.”

Seishirō Itagaki (1885–1948) Japanese general

Quoted in "Time" - by Briton Hadden, Henry Robinson Luce - Australia - 1923 - Page 29.

War, Time

“Rainer [protagonist in the novel], who is reading The Outsider by Camus, says he would like to put the hostility of the world behind him. Once your hope for something better is taken from you, then at last you have the present all in your hand. Then you yourself are reality. Others are extras. When Rainer contemplated san evening he says that evening is melancholy ceasefire where all life has come to and end.”

Elfriede Jelinek book Wonderful, Wonderful Times

53
Wonderful, Wonderful Times (1990)

Life, World, Hope, Reality

“The Church has become hostile to new ideas. If any doctrine came from the priesthood the church would hear it and heed it, but if it came from an out of the way place, like Nazareth, they would scorn and persecute it. It was churchmen who put Jesus to the cross. In Luther's time when he hurled his advanced ideas like bombshells into the Roman Church, it was the churchmen of his day that sought his death. In Wesley's time, though he preached the purest form of spiritual Truth that was proclaimed to his age, yet the churchmen of his time drove him out and he had to preach in graveyards and coal mines and on the markets.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Death, Truth, Age, Way

“Those who came before us made certain that this country rode the first waves of the industrial revolution, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it — we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Rice University speech

Age, World, Peace, Understanding

“Armenia categorically rejects the resumption of military hostilities in Nagorno Karabakh as an option. In case Azerbaijan resorts to military aggression, Armenia will have no other choice but to recognize the Nagorno Karabakh Republic de jure and to employ all its capabilities to ensure the security of the people of Artsakh.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Remarks by The President of the Republic of Armenia H.E. Serzh Sargsyan at the OSCE Meeting of the Heads of State or Government (Summit) http://www.president.am/events/news/eng/?pn=9&id=1339/ (December 02, 2010)

People

“It is great comedy to hear the secular, pro-gay left, so hostile to states’ rights in virtually every instance, suddenly discover the tyranny of centralized government. The newly minted protectors of local rule find themselves demanding: “Why should Washington dictate marriage standards for Massachusetts and California? Let the people of those states decide for themselves.” This is precisely the argument conservatives and libertarians have been making for decades! Why should Washington dictate education, abortion, environment, and labor rules to the states? The American people hold widely diverse views on virtually all political matters, and the Founders wanted the various state governments to most accurately reflect those views. This is the significance of the 10th Amendment, which the left in particular has abused for decades.”

Ron Paul (1935) American politician and physician

2000s, 2001-2005

Marriage, People, Education

“It has been the tragic lesson of the history of many a country in the world that the hostile elements within the country pose a far greater menace to national security than aggressors from outside. Is it true that all pro-Pakistani elements have gone away to Pakistan? It was the Muslims in Hindu majority provinces led by U. P. who provided the spearhead for the movement for Pakistan right from the beginning. And they have remained solidly here even after Partition. In those elections Muslim League had contested making the creation of Pakistan its election plank. The Congress also had set up some Muslim candidates all over the country. But at almost every such place, Muslims voted for the Muslim League candidates and the Muslim candidates of Congress were utterly routed. NWFP was an exception. It only means that all the crores of Muslims who are here even now, had en bloc voted for Pakistan. Have those who remained here changed at least after that? Has their old hostility and murderous mood, which resulted in widespread riots, looting, arson, raping and all sorts of orgies on an unprecedented scale in 1946-47, come to a halt at least now? It would be suicidal to delude ourselves into believing that they have turned patriots overnight after the creation of Pakistan. On the contrary, the Muslim menace has increased a hundred fold by the creation of Pakistan which has become a springboard for all their future aggressive designs on our country.”

M. S. Golwalkar book Bunch of Thoughts

Bunch of Thoughts
Bunch of Thoughts

World, History, Mood, Suicide

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Alcohol, Beauty, Cars, Motivation

“I am determined, as is the Government, to do everything to preserve everything that we have worked for and that we believe in … by using all necessary means to fend off the hostile”

Jean-Claude Juncker (1954) Luxembourgian politician

bid
On the bids on Arcelor by Mittal, 5 February 5, 2006 What they said about the Arcelor bid"; Business Times, Malaysia
2006

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, World, School, Thinking

“Geology has shared the fate of other infant sciences, in being for a while considered hostile to revealed religion; so like them, when fully understood, it will be found a potent and consistent auxiliary to it, exalting our conviction of the Power, and Wisdom, and Goodness of the Creator.”

William Buckland (1784–1856) English clergyman, geologist and palaeontologist

As quoted in The Age of the World : Moses to Darwin (1959) by Francis C. Haber, p. 221

Wisdom, Fate, Religion, Science

“I have thought a little about a telepathic community, and I have decided that it would most likely create either a thoroughly paranoiac or a thoroughly homogeneous unit of individuals. Complete suspicion and hostility in the one instance, total harmony and concord in the other. I do not like either alternative.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 2, “Covenant: Derringer and Dascra” (p. 35)

Communication

“I always felt, in looking at [the Cuban] situation, that it was wrong. And I now know why. It came to me one night in Mexico. China is communist, the same as Cuba, and yet we have no problem trading with China. In fact, today we can't get over there quick enough. The difference is simple: China welcomes our corporations. Cuba threw them out. It's a basic decision of corporate America: We will punish Cuba because Castro stuck it to us by nationalizing everything after he came to power. What other reason could there be? China is far more powerful but we now welcome them into global trade with open arms—as we should—while we continue this bitter, hostile policy towards Cuba. It must be because there are still people alive in the corporate world who got hammered by Fidel's revolution.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 6 (p. 111)

People, World, Problem, Decision

“There is no such thing as eternal friendship or eternal hostility–-only eternal interests.”

Abd Al-Hamid Al-Ansari

Former Dean of Islamic Law at Qatar University Abd Al-Hamid Al-Ansari: The Innocent Pay the Price for the Incitement by the Preachers of Hatred, MEMRI, December 9, 2007 http://www.memritv.org/clip_transcript/en/1656.htm, Political friendships

Friendship

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Fear, Feeling, Forgiveness, Revenge

“Even in the 1860s and 1870s most Australians did not feel fully at home in their land. So many of them were new migrants, mostly from the British cities, and so they found rural Australia strange and even hostile at first. Above all, in the long European see-saw of ideas and taste, the wilderness and untamed nature were falling somewhat from favour; to be revived late in the century. Attitudes to Australian landscape reflected this see-saw.”

Geoffrey Blainey (1930) Australian historian

A Shorter History of Australia (1994)

Feeling, Home, Idea, Nature

“Capacity for [higher] nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but my mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them, are not favorable to keeping that higher capacity in exercise. Men lose their high aspirations as they lose their intellectual tastes, because they have not time or opportunity for indulging them; and they addict themselves to inferior pleasures, not because they deliberately prefer them, but because they are either the only ones to which they have access or the only ones which they are any longer capable of enjoying.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Men, Pleasure, Feeling

“Then the works of Max Weber, first translated from the German in the 1940s — he wrote around 1910, incredibly — began to find their way into social science thought. At first, with his celebration of the efficiency of bureaucracy, he was received with only reluctant respect, and even with hostility. All writers were against bureaucracy. But it turned out, surprisingly, that managers were not. When asked, they acknowledged that they preferred clear lines of communication, clear specifications of authority and responsibility, and clear knowledge of whom they were responsible to. They were as wont to say "there ought to be a rule about this," as to say "there are too many rules around here," as wont to say "next week we've got to get organized," as to say "there is too much red tape." Gradually, studies began to show that bureaucratic organizations could change faster than non-bureaucratic ones, and that morale could be higher where there was clear evidence of bureaucracy.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 6

Way, Communication, Knowledge, Study

“For this reason Ahuramazda bore aid, and the other gods who are, because I was not hostile, I was not a Lie-follower, I was not a doer of wrong -- neither I nor my family. According to righteousness I conducted myself. Neither to the weak nor to the powerful did I do wrong.”

Darius I of Persia (-550–-486 BC) 3rd king of the Persian Achaemenid Empire (550–486 BC)

DB inscription http://www.avesta.org/op/op.htm#db1, COLUMN 4, 63. (4.61-7.)

God, Lie, Family

“The church in the spiritual and theological sense always contains a current that is hostile to political power, that is revolutionary and anarchical. But this is not the current that society as a whole, and especially the political authorities, recognize as the church. If these many movements have failed, it is primarily because of their intrinsic nature. Spiritual currents cannot last. When they attach political power, this power attacks them in return and proclaims that the true church is that which is in alliance with it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 132

Nature, Sense

“The virtues of forgiveness and mercy must frequently be exercised together. Because we live in a world where there is much harshness, hostility, and meanness, there is also much need for all of us to be more merciful.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

World, Exercises, Forgiveness

“… homosexual culture is bitterly hostile to the family and to small town culture, the stability. Today it controls very largely, this is recognized by many writers, the world of fashions and the world of publishing. And it uses these two media, communications and styles, to war against the family and small town culture against the law and against standards. The canons of homosexual culture today are the standards of the Jet-set, very emphatically, and more and more of all society. The homosexual culture today is infecting the world at large.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

War, World, Family, Law

“People thought this was a good thing. We would no longer have to look at all those hostile faces, endure those hate-filled stares. No more fear. No more anguish. We would live entirely among Jews, among brothers…”

Elie Wiesel book Night

Night (1960)

Hate, People, Fear

“We are carrying into the next decade many unresolved problems raised by Vietnam. How can a democracy such as ours defend its interests at acceptable cost and continue to enjoy the freedom of speech and behavior to which we are accustomed in time of peace? To a Communist enemy the Cold War is a total, unending conflict with the United States and its allies- without formal military hostilities, to be sure- but conducted with the same discipline and determination as a formal war. Unless we can learn to exercise some degree of self-discipline, to accept and enforce some reasonable standard of responsible civic conduct, and to remove the many self-created obstacles to the use of our power, we will be unable to meet the hard competition waiting for us in the decade of the 1970s.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 408

War, Peace, Behavior, Exercises

“From 1920 onward, [Mussolini] depicted Italy as a ‘proletarian’ nation exploited by hostile ‘plutocratic’ countries determined to deny her her rightful place under the sun. The true class struggle, according to Fascist doctrine, was the struggle between nations. Fascism strove to surmount narrow class allegiances: all classes had to subordinate their private interests to those of the nation and collaborate against the external enemy.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 219

Sun, Country

“What remains of the emotion, of the underhanded but incontestable hostility with which certain republican circles greeted his election to the supreme magistracy on January 17, 1913? Nothing, except perhaps the conviction, shared by all republican patriots from the most moderate to the most extreme, that the decision of the congress was the happiest and most judicious choice.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Le Radical (11 February 1920), quoted in Gordon Wright, Raymond Poincaré and the French Presidency (New York: Octagon Books, 1967), p. 241.
About

Decision

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Law, Nature, Country

“Marxism explains all forms of oppression as rooted in class society, while theories stemming from postmodernism reject that idea as "essentialist" and "reductionist." This is why a number of Marxists have been dismissive or hostile to the concept of "intersectionality," without distinguishing between its competing theoretical foundations: Black feminism or postmodernism/post-structuralism.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Idea

“Mostly the adult Indians did not wish their children to learn these arts from the emissaries of what they astonishingly considered an alien, false and hostile God.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 21

God, Children, Art, Learning

“When the Morgan and Rockefeller interests harmonized to consummate the great wrong, they well understood that they could not achieve their purpose against a hostile press. Hence they "took over" the newspapers.
This does not necessarily mean the ownership of all newspapers. The perfection of the modern combination is little less than a Fine Art. Here again control is better than outright ownership. And control can be achieved through that community of interests, that interdependence of investment and credits which ties the publisher up to the banks, the advertisers, and special interests.”

Robert M. La Follette Sr. (1855–1925) American politician

"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)

Art, Communication, Perfection

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, World, Way, Behavior

“It is remarkable that India became a democracy in modern times, because the long-lasting Hindu civilisation at first sight was innately hostile to the ideas that all adults should have an equal vote, irrespective of their caste, and that all adults should be able to share in the social mobility which was part of the democratic spirit. But to graft exotic new trees onto old, when there seemed little hope of success, and to watch them grow vigorously, is not a rare experience in human institutions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

Hope, Democracy, Idea, Tree

“I think that with all the emphasis on achievement, careers and competitiveness, science education has become — with notable bright spots to be sure — a joyless, alienating and frustrating experience for millions and millions of kids.
There are those science-fair-winner types and then there's the rest of the class, not grooving on the material and hence, they find out, doomed to mediocre futures. Seems like ambivalence and hostility aren't such surprising responses to such a message. … I think things might go better if the narrative of our scientific understandings of nature — what some are calling "Big History" — were told early and often, capturing the interest and imagination of students from a young age. They might then be eager to learn the problem-solving, evidence-based process of scientific inquiry that has led to these understandings.”

Ursula Goodenough (1943) American biologist

"It's Time For A New Narrative; It's Time For 'Big History'", in 13.7: Cosmos & Culture (10 February 2011) http://www.npr.org/blogs/13.7/2011/02/10/133652898/its-time-for-a-new-narrative-its-time-for-big-history

Age, Education, Imagination, History

“It is true that we were cautious in our planning. There were many uncertainties about how well our Lunar module systems and our Pressure suit and backpack would match the engineering predictions in the hostile lunar environment. We were operating in a near perfect vacuum with the temperature well above 200 degrees Fahrenheit with the local gravity only one sixth that of Earth. That combination cannot be duplicated here on Earth, but we tried as best we could to test our equipment for those conditions. For example, because normal air conditioning is inadequate for lunar conditions, we were required to use cold water to cool the interior of our suits. We did not have any data to tell us how long the small water tank in our backpacks would suffice. NASA officials limited our surface working time to 2 and 3/4 hours on that first surface exploration to assure that we would not expire of hyperthermia.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Letter to Robert Krulwich (2010)

Water, Time, Perfection

“Of course I have nothing to do with racism and xenophobia, and I have my life-story to prove it. Given the democratic slump in Europe, I am convinced that a measured and carefully monitored immigration is necessary. My hometown is host to people from every country, and I have a lot of foreign friends, mostly Indian and Chinese. So, I am not at all against immigrants, and I have personally helped some to integrate or to get naturalized as citizens of my country. But my criticism of Islam stands: Islam is intrinsically separatist and hostile to neighbour communities.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Life, People, Communication, Nature

“Goethe, … who lived through the struggle against Napoleon, was once asked how he had managed to exist during the days of shame, defeat, and humiliation. He replied: “I have nothing to complain of. Like one who, from the fastness of a cliff, gazes down on the raging sea, unable to help the ship-wrecked crew, but also out of the reach of the billows—according to Lucretius, a not unpleasant feeling—I have been standing in security, and have watched the fury of the storm passing by me.” …
It was not only on the political combats and storms of his emasculate fellow-countrymen that Goethe looked down with indifference; to those troubles of the heart, which Rousseau’s teaching had quickened, a philanthropic and educational enthusiasm, he was not merely apathetic; he was positively hostile. … “As of old Lutherdom, so now French ideals are forcing us away from a peaceful development of culture,” he used to say.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 29-30.

Education, Peace, Feeling, Rage

“The thought struck me for the first time today that our duty to our country may not terminate with the peace – apart, I mean, from the duty of begetting children to bear arms for the King in the next generation. To be more explicit, I see growing on the horizon the greater peril than Germany or Japan ever were; and if the present hostilities do not actually merge into a war with our terrible enemy, America, it will remain for those of us who have the necessary knowledge and insight to do what we can where we can to help Britain be victorious again in her next crisis.”

Enoch Powell (1912–1998) British politician

Letter to his parents (16 February 1943), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 75.
1940s

War, Children, Peace, Knowledge

“To hold that a state cannot, consistently with the First and Fourteenth Amendments, utilize its public school system to aid any or all religious faiths or sects in the dissemination of their doctrines and ideals does not, as counsel urge, manifest a governmental hostility to religion or religious teachings. A manifestation of such hostility would be at war with our national tradition as embodied in the First Amendment's guaranty of the free exercise of religion. For the First Amendment rests upon the premise that both religion and government can best work to achieve their lofty aims if each is left free from the other within its respective sphere. Or, as we said in the Everson case, the First Amendment has erected a wall between Church and State which must be kept high and impregnable.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, McCollum v. Board of Education, 333 U.S. 203 (1948).

War, School, Faith, Religion

“With respect to the homosocial/homosexual style, it seems to be possible to divide Victorian men among three rough categories according to class. The first includes aristocratic men and small groups of their friends and dependents, including bohemians and prostitutes; for these people, by 1865, a distinct homosexual role and culture seem already to have been in existence in England… It seems to have constituted a genuine subculture, facilitated in the face of an ideologically hostile dominant culture by money, privilege, internationalism, and for the most part, the ability to command secrecy… This role is closely related to — is in fact, through Oscar Wilde, the antecedent of — the particular stereotype that at least until recently has characterized American middle-class gay homosexuality; its strongest associations, as we have noted, are with effeminacy, transvestism, promiscuity, prostitution, continental European culture, and the arts.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173

Men, Money, People, Art

“Despite the proven benefits of emotional intelligence, organizational life has typically been hostile to the inner world of feeling. Rationality is deemed superior to feeling, which can contaminate judgment. But without feeling there is no passion, and no action.”

Manfred F.R. Kets de Vries (1942) Dutch academic

General introduction
The Leader on the Couch, 2011

Life, World, Feeling, Intelligence

“The basic motive behind the hostile position adopted by the new regime in Iran is the desire to expand at the expense of Iraq and the Arab countries in the Arab Gulf region and to interfere in its internal affairs. This has taken on a new cover, which the Iranian responsible officials term as the exportation of revolution to neighbouring countries. You all know that this is the policy of the new rulers of Iran which tries to export what is know as their new revolution and its principles to all Islamic countries. There is no one amongst you who does not know that they are interfering in the internal affairs of all Islamic countries.”

Saddam Hussein (1937–2006) Iraqi politician and President

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Motivation, Country

“I may not be as unambiguously hostile to capitalism as many people are, but what I don't like about it is the commodification of personal experiences, it turns everyone into actors.”

John Gray (1948) British philosopher

Quoted in Will Self, "John Gray: Forget everything you know," http://web.archive.org/web/20080403080859/http://www.independent.co.uk/news/people/john-gray-forget-everything-you-know-641878.html The Independent (2002-09-03)

People, Personality

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 29

Life, World, Education, School

“Unfortunately, the process of gaining money in [a man’s] life usually meant alienating the wife in his life. Sometimes this leads to a legal divorce, but more often to a psychological divorce. Which is why a survey of doctors’ wives reported in Medical/Mrs. Found the doctors’ wives harboring hostility that was ‘stunning to behold.’ Yet the wives remained married to the doctors. Why? More than anything else, the wives said, they wanted security from marriage… the men, then, were often prostitutes to an illusion of emotional security. At least their wives had the reality of economic security.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 203.

Life, Men, Money, Marriage

“When you look and see what the left is trying to do in America today, progressives are trying to shutter faith, privatize it, push it out of the public square, oppress people of faith, strip their charitable deductions away from them, trying to weaken them, churches — trying to say that anybody who believes in the value of Judeo-Christian principles, as we saw in the Ninth Circuit just this week, that if you believe that — this is what the court said — that if believe that, if believe what's taught in Genesis, if you believe what's practiced Biblically and in generations since, then you are irrational. The only possible reason you could believe this, according to the Ninth Circuit, is that you are a bigot, and that you are a hater. Because you can't possibly think differently, you can't possibly think differently unless you are a bigot or a hater, cause there's no rational reason not to see marriage as the way the Ninth Circuit does. They are taking faith and crushing it. Why? Why? When you marginalize faith in America, when you remove the pillar of God-given rights, then what's left is the. What's left is a government that gives you rights. What's left are no unalienable rights. What's left is a government that will tell you who you are, what you'll do and when you'll do it. What's left, in France, became the guillotine.
Ladies and gentlemen, we're a long way from that, but if we do, and follow the path of President Obama, and his overt hostility to faith in America, then we are headed down that road.”

Rick Santorum (1958) American politician

referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage

God, Marriage, People, Faith

“What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.”
Quid tandem erat causae, cur in senatum hesterno die tam acerbe cogerer? Solusne aberam, an non saepe minus frequentes fuistis, an ea res agebatur, ut etiam aegrotos deferri oporteret? Hannibal, credo, erat ad portas, aut de Pyrrhi pace agebatur, ad quam causam etiam Appium illum et caecum et senem delatum esse memoriae proditum est.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Philippica I; English translation by C. D. Yonge
Potentially the origin of the phrase "Hannibal ad portas" (Hannibal at the gates)
Philippicae – Philippics (44 BC)

Men, Peace, Housing, Personality

“For those who care, and I understand if you don't: Today I quit being a Christian. I'm out. I remain committed to Christ as always but not to being "Christian" or to being part of Christianity. It's simply impossible for me to "belong" to this quarrelsome, hostile, disputatious, and deservedly infamous group. For ten years, I've tried. I've failed. I'm an outsider. My conscience will allow nothing else. … In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.”

Anne Rice (1941) American writer

2 Facebook posts http://www.facebook.com/permalink.php?story_fbid=129786343731298&id=66435815451 at 13:41 (28 July 2010) http://www.facebook.com/permalink.php?story_fbid=113868381998571&id=66435815451; quoted in "Anne Rice: 'I Quit Being A Christian' " by Jessie Kunhardt in The Huffington Post (29 July 2010) http://www.huffingtonpost.com/2010/07/29/anne-rice-i-quit-being-a_n_663915.html

Life, Birth, Understanding, Science

“It is always safe to learn, even from our enemies, seldom safe to venture to instruct, even our friends.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCLXXXVI
Lacon (1820)

Learning

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, God, World, School

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, People, World, Disease

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“Even today — in blithe disregard to his actual philosophy — Smith is generally regarded as a conservative economist, whereas in fact, he is more avowedly hostile to the motives of businessman than most New Deal economists.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter III, Adam Smith, p. 62

Motivation

“Although each of our armed services is unique and different, the U. S. Army holds a special position of significance and trust. Its ranks come from the people, the country's roots, and it is closest to the people. In foreign confrontations the United States is not committed until its land forces- its Army- is committed. And in the event of hostilities, the Army historically has borne the brunt of war, the human cost, taking the great bulk of the casualties. The Army as an institution knows this and has been traditionally reluctant to go to war, its leaders seeking to insure that war is truly necessary and that our civilian leaders exploit all other avenues before taking that final step.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209

War, People, Country

“Trying to eliminate Saddam, extending the ground war into an occupation of Iraq, would have violated our guideline about not changing objectives in midstream, engaging in "mission creep", and would have incurred incalculable human and political costs. Apprehending him was probably impossible. We had been unable to find Noriega in Panama, which we knew intimately. We would have been forced to occupy Baghdad and, in effect, rule Iraq. The coalition would instantly have collapsed, the Arabs deserting it in anger and other allies pulling out as well. Under those circumstances, furthermore, we had been self-consciously trying to set a pattern for handling aggression in the post-cold war world. Going in and occupying Iraq, thus unilaterally exceeding the U. N.'s mandate, would have destroyed the precedent of international response to aggression we hoped to establish. Had we gone the invasion route, the U. S. could conceivably still be an occupying power in a bitterly hostile land. It would have been a dramatically different — and perhaps barren — outcome.”

George H. W. Bush book A World Transformed

A World Transformed (1998) by George H.W. Bush and Brent Scowcroft; also as an excerpt http://www.thememoryhole.org/mil/bushsr-iraq.htm in Time Magazine in 1998.

War, World, Hope, Change