Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.
Quotes about God
page 84

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

1840s, Heroes and Hero-Worship (1840), The Hero As King

it's like mushed-up cornmeal." She goes, "I don't lahk it. I thought..." Mashed pateters, I got it.
The D-list (2004)

Thoughts and Aphorisms (1913), Bhakti

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

“God, or somebody, what is it with terrible things? If you made this world why not a better one?”
Adverbs (2006), Barely

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Summations, Chapter 60
Context: This fair lovely word Mother, it is so sweet and so close in Nature of itself that it may not verily be said of none but of Him; and to her that is very Mother of Him and of all. To the property of Motherhood belongeth natural love, wisdom, and knowing; and it is good: for though it be so that our bodily forthbringing be but little, low, and simple in regard of our spiritual forthbringing, yet it is He that doeth it in the creatures by whom that it is done. The Kindly, loving Mother that witteth and knoweth the need of her child, she keepeth it full tenderly, as the nature and condition of Motherhood will. And as it waxeth in age, she changeth her working, but not her love. And when it is waxen of more age, she suffereth that it be beaten in breaking down of vices, to make the child receive virtues and graces. This working, with all that be fair and good, our Lord doeth it in them by whom it is done: thus He is our Mother in Nature by the working of Grace in the lower part for love of the higher part. And He willeth that we know this: for He will have all our love fastened to Him. And in this I saw that all our duty that we owe, by God’s bidding, to Fatherhood and Motherhood, for God’s Fatherhood and Motherhood is fulfilled in true loving of God; which blessed love Christ worketh in us. And this was shewed in all and especially in the high plenteous words where He saith: It is I that thou lovest.

Ayatollah Meshkini In A Friday Sermon in Qom: An Islamic Rule Under Ayatollah Sistani Is Required in Iraq http://www.memritv.org/clip_transcript/en/148.htm July 2004.
2004

“It is not up to us to deliver judgments. Only God will be able to tell the truth.”
[Hooper, John, Licio Gelli obituary, https://www.theguardian.com/world/2015/dec/29/licio-gelli, 16 August 2018, The Guardian, December 29, 2015]

Wishful Thinking: A Theological ABC (1973)
“If men and mortal arms ye slight,
Know there are gods who watch o'er right.”
Source: Translations, The Aeneid of Virgil (1866), Book I, p. 27

Blender Magazine, "Boy Crazy" Article- June, 2006
Source: http://www.blender.com/guide/articles.aspx?id=1927

Annotations to An Apology for the Bible by R. Watson
1790s
Preface
Spinoza's Critique of Religion (1965)

On his Epistle to the Romans (1918; 1921).
"Witness to an Ancient Truth" (1962)

“Blimey! Thank God my jeans are this tight- you could wear me like a puppet!”
Friday Night with Jonathan Ross (2006)
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

"The Battle of Waterloo", reported in Oliver Ernesto Branch, ed., The Hamilton Speaker (1878), p. 53

Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (London: J.M. Dent & Sons, 1981), pp. 141, 144, 130

Reported in Strategic Culture and Violent Non-state Actors: Weapons of Mass Destruction and Asymmetrical Operations Concepts and Cases https://books.google.com/books?id=zUYhAQAAIAAJ&pg=PA33 by James M. Smith, Jerry Mark Long, Thomas H. Johnson, p. 33, USAF Institute for National Security Studies, 2008
2000s, 2004

The keeper bent his head down. Muhammad Kasim laughed and returned the bracelet to him, and he fixed it again on the idol's arm.'
Alor (Sindh) . The Chach Nama, translated into English by Mirza Kalichbeg Fredunbeg. Delhi Reprint, 1979, pp. 179-80.
Quotes from The Chach Nama

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 11

“For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.”
Quibus enim oculis animi intueri potuit vester Plato fabricam illam tanti operis, qua construi a deo atque aedificari mundum facit; quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti muneris fuerunt; quem ad modum autem oboedire et parere voluntati architecti aer, ignis, aqua, terra potuerunt; unde vero ortae illae quinque formae, ex quibus reliqua formantur, apte cadentes ad animum afficiendum pariendosque sensus? Longum est ad omnia, quae talia sunt, ut optata magis quam inventa videantur.
Book I, section 19
De Natura Deorum – On the Nature of the Gods (45 BC)

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

“Plenty of hope — for God — no end of hope — only not for us.”
In conversation with Max Brod (1920), after Brod had queried on there being "hope outside this manifestation of the world that we know", as quoted in Franz Kafka: A Biography [Franz Kafka, eine Biographie] (1937) by Max Brod, as translated by G. Humphreys Roberts and Richard Winston (1947; 1960); at least as early as Franz Kafka : Parable and Paradox (1962) by Heinz Politzer, this assertion has often appeared paraphrased as: "There is hope, but not for us", and sometimes "There is hope — only not for us."
Variant translations:
Oh, plenty of hope, an infinite amount of hope — but not for us.
As translated in Weimar Intellectuals and the Threat of Modernity (1988) by Dagmar Barnouw, p. 187

“Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason — nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.”
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.
De Paenitentia (On Repentance), 1.2-3

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=9m23s
2010s, 2010

Ancient and Modern : A Journey through the Twentieth Century, 1935-45 BBCTV

Cabe ir más lejos; cabe sospechar que no hay universo en el sentido orgánico, unificador, que tiene esa ambiciosa palabra. Si lo hay, falta conjeturar su propósito; falta conjeturar las palabras, las definiciones, las etimologías, las sinonimias, del secreto diccionario de Dios.
As translated by Lilia Graciela Vázquez
Other Inquisitions (1952), The Analytical Language of John Wilkins
Variant: We can go further; we suspect that there is no universe in the organic, unifying sense of that ambitious word. If there is, we must conjecture its purpose; we must conjecture the words, the definitions, the etymologies, the synonyms, from the secret dictionary of God.

Expressing his thoughts on his own constituents at a campaign rally in Castlebar.
Enda Kenny hits out at ‘All Ireland champion whingers’ in his constituency of Castlebar http://www.thejournal.ie/enda-kenny-voters-whingers-hometown-2615710-Feb2016/ TheJournal.ie, 2016-02-21
FG canvassers called me a 'whinger' - gran (72) http://www.independent.ie/irish-news/election-2016/fg-canvassers-called-me-a-whinger-gran-72-34480460.html, Irish Independent, 2016-02-24
2010s

John Piper Twitter stream http://twitter.com/JohnPiper/statuses/5570283801 (2009-11-09).

"We thought: we're poor"
We thought we were beggars, we thought we had nothing at all
But then when we started to lose one thing after another,
Each day became
A memorial day -
And then we made songs
Of great divine generosity
And of our former riches.
Translated by Ilya Shambat (2001)
White Flock (1917)

Freedom From Religion Foundation, 21/10/2007 http://www.youtube.com/watch?v=V6WByhz44EA&t=4m25s
2000s, 2007

“I sacrifice to no god save myself — And to my belly, greatest of deities.”
The Cyclops (c.424-23 BC)

from a comment on reddit (January 2015) http://www.reddit.com/r/HPMOR/comments/2n3yh5/what_is_it_with_dark_lord_potter_and_hpmor/cmad6x3?context=3

Maria Mitchell: Life, Letters and Journals http://www.gutenberg.org/cache/epub/10202/pg10202.html (1896).
Where Is God (2009, Thomas Nelson publishers)
Source: The Christian Agnostic (1965), p.224

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319081405/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA238#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 238
1860s, Speech (October 1860)

Source: The Gospel of Sri Ramakrishna (1942), p. 559

The Lady Marian
Traits and Trials of Early Life (1836)
On his wife's reaction to the notion (of showing up at the ball park without a ticket, for Game 1 of the World Series, and expecting to get in) that gave rise to this, his best known book, from A Day in the Bleachers https://books.google.com/books?id=iJqHg1sitk0C&pg=PA1&dq=%22contest.+i+felt+the+urge%22&hl=en&sa=X&ved=0CBoQ6AEwAWoVChMI587t3tnKxwIVAXE-Ch1XnQRG#v=onepage&q&f=false (1955), p. 1
Other Topics

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 4

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 617.

In a letter to Theo, from Amsterdam, 19 Nov. 1877; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 113), p. 18
as student, in Amsterdam, staying in the house of his uncle
1870s

The Rights of the Colonists (1772)
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

'We have the will, we don't need the humbug', The Times (12 June 1982), p. 12
1980s

"Against Auxentius," as cited by John Calvin in Institutes of the Christian Religion

Address to the Gridiron Club (27 April 1931)
Soldier and Son
Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015

Interview http://www.ventures-africa.com/2013/04/africas-newest-billionaire-ugandan-tycoon-builds-1-1b-fortune-from-the-ground-up/ with Ventures Africa (2013)

“To scorn the dictate of reason is to scorn the commandment of God.”
Source: Summa Theologica (1265–1274) I-II, q. 19, art. 5

Second Term as Prime Minister (1949-1966)

Milennial Dawn, Vol. III: Thy Kingdom Come (1891)

Interview with the Chicago Times, Feb. 14, 1881.

1960s

in [1, John, 4:12, KJV]
First Letter of John

Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.

MuntakhAb-ut-TawArIkh, translated in Elliot and Dowson, The [[History of India as told by its own Historians]], Volume VIII, pp. 405-06.

“I long to talk with some old lover's ghost,
Who died before the god of love was born.”
Love's Deity, stanza 1

1960s, A Christmas Sermon (1967)

“To believe in God is to yearn for His existence and, furthermore, it is to act as if He did exist.”
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action.
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action. This longing or hunger for divinity begets hope, hope begets faith, and faith and hope beget charity. Of this divine longing is born our sense of beauty, of finality, of goodness.

Address to the Central Legislative Assembly (7 February 1935)
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 56 “At Last, the Box, Explained” (p. 319)

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, 396 Letter was written to Hirday Ram Hindu who had “expressed affinity” with Sirhindi’s school of thought.
From his letters

Thomas Wilson, Discourse on Usury (1571), p. 182.
About

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 9
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 33.

“Here lies the peerless paper lord, Lord Peter,
Who broke the laws of God and man, and metre.”
Epitaph on Patrick ("Peter"), Lord Robertson (1845); cited from Mary Gordon "Christopher North": A Memoir of John Wilson (New York: W. J. Widdleton, 1863) p. 286.

As quoted in Day's Collacon: An Encyclopaedia of Prose Quotations (1884), edited by Edward Parsons Day, p. 326
Comparable to "Si Dieu n'existait pas, il faudrait l'inventer" (translated: "If God did not exist, it would be necessary to invent him", Voltaire, Épître à l'Auteur du Livre des Trois Imposteurs (10 November 1770).

1850s, The Present Aspect of the Slavery Question (1859)

According to Palestinian negotiator Nabil Shaath, said by Bush to him, apparently in the same June 2003 meeting, as reported by BBC News http://news.bbc.co.uk/2/hi/americas/4317498.stm. Shaath later clarified this with "We understood that he was illustrating [in his comments] his strong faith and his belief that this is what God wanted." http://news.bbc.co.uk/2/hi/americas/4320586.stm, i.e. Shaath didn't take Bush's statement literally.
Denied by White House spokesperson Scott McClellan, October 6, 2005. Denied also by Mahmoud Abbas, who attended the meeting in question. Abbas said "This report is not true. I have never heard President Bush talking about religion as a reason behind the wars in Iraq and Afghanistan. President Bush has never mentioned that in front of me on any occasion and specifically not during my visit in 2003." http://www.smh.com.au/news/world/abbas-denies-bushs-mission-from-god-remark/2005/10/08/1128563027485.html.
Attributed, Disputed

[Max von Laue, History of physics, Academic Press Inc, 1950, http://www.archive.org/details/historyofphysics030356mbp, 3-5]

letter to the Minister, Don Miguel Cayetano Soler, Madrid, October 9, 1803; as quoted in the 'Gazette des Beaux-Arts', 1860, p. 241, and reproduced in facsimile in Mr. Calvert's monograph, p. 88; also by Valerian von Loga: Francisco de Goya, Berlin, 1903, p. 77
1800s

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149