Quotes about God
page 83

Pierce Brosnan photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Sam Harris photo

“The new earth will complete God’s program. It will be what God intended for Adam and Eve in Eden.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 119

Slim Burna photo
Fitz-Greene Halleck photo

“Strike—for your altars and your fires!
Strike—for the green graves of your sires!
God, and your native land!”

Fitz-Greene Halleck (1790–1867) American writer

Marco Bozzaris in memory of the Greek revolutionary hero Markos Botsaris.

Oliver Cromwell photo

“God has brought us where we are, to consider the work we may do in the world, as well as at home.”

Oliver Cromwell (1599–1658) English military and political leader

Speech to the Army Council (1654)

Louis Pasteur photo

“The greatness of human actions is measured by the inspiration that it brings. Blessed is he who carries within himself a God, an ideal of beauty and obeys it: an ideal of art, ideal of science, ideal of country, ideal virtues of the Gospel! These are the wellsprings of great thoughts and great actions. All reflections illuminate infinity.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Variant translations:
Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
Blessed is he who carries within himself a god and an ideal and who obeys it — an ideal of art, of science, or gospel virtues. Therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite. (As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 320)
Discours de réception de Louis Pasteur (1882)
Original: (fr) La grandeur des actions humaines se mesure à l’inspiration qui les fait naître. Heureux celui qui porte en soi un Dieu, un idéal de la beauté et qui lui obéit : idéal de l’art, idéal de la science, idéal de la patrie, idéal des vertus de l’Évangile! Ce sont là les sources vives des grandes pensées et des grandes actions. Toutes s’éclairent des reflets de l’infini.

Baruch Spinoza photo

“I believe in Spinoza's God, who reveals himself in the lawful harmony of the world, not in a God who concerns himself with the fate and the doings of mankind.”

Baruch Spinoza (1632–1677) Dutch philosopher

Albert Einstein, in response to the telegrammed question of New York's Rabbi Herbert S. Goldstein in (24 April 1929) ; he later expanded on his comments about Spinoza's and his own ideas on religion elsewhere : "I can understand your aversion to the use of the term "religion" to describe an emotional and psychological attitude which shows itself most clearly in Spinoza … I have not found a better expression than "religious" for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason." — as quoted in Einstein : Science and Religion by Arnold V. Lesikar
A - F

Sören Kierkegaard photo
Miguel de Unamuno photo
Lee Kuan Yew photo
Martin Scorsese photo
Joseph Heller photo
Paramahansa Yogananda photo
Max Weber photo
Sören Kierkegaard photo

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Thomas Henry Huxley photo
Jürgen Moltmann photo
John Banville photo

“I suppose this is peasant food. You know, the workers in the fields needed these heavy dumplings and things to eat, but God don't offer them to me…”

John Banville (1945) Irish writer

John Banville: Using words to paint pictures of "magical" Prague (2006)

Stephen Baxter photo
Alexander Maclaren photo

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

AJ 18.1.5
Antiquities of the Jews

“This makes it morally unchristian for any human to legislate spiritual change since God himself does not force his people to do the same.”

Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005

Ralph Waldo Trine photo
Otto Pfleiderer photo
Nanak photo
Bernard Cornwell photo

“"They'll bloody kill you." "Maybe they'll turn and run. "God save Ireland, and why would they do that?" "Because God wears a green jacket, of course."”

Bernard Cornwell (1944) British writer

Sergeant Patrick Harper and Lieutenant Richard Sharpe, p. 29
Sharpe (Novel Series), Sharpe's Havoc (2003)

George Villiers, 2nd Duke of Buckingham photo

“There are few have Dana's fortune, to have God and gold togather.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Often misquoted as "How few, like Daniel, have God and gold together".
Source: Commonplace book, P. 221

Richard Matheson photo

“I thought what father said. Oh god he said. And only eight.”

Richard Matheson (1926–2013) American fiction writer

Born of Man and Woman (1950)

Nicholas Sparks photo
Swami Vivekananda photo
Emil M. Cioran photo
Ibn Battuta photo
Corneliu Zelea Codreanu photo
Margaret Cho photo

“Thank God for gay men. Thank God for gay men, because if it were not for gay men, I would not talk to men at all.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

J. William Fulbright photo
James David Forbes photo
Simone Bittencourt de Oliveira photo
John Muir photo
Taylor Caldwell photo

“With a wracking head and literally my whole body shaking as with ague I write this and tell you I have just this afternoon early finished Clavicembalisticum… The closing 4 pages are so cataclysmic and catastrophic as anything I've ever done — the harmony bites like nitric acid — the counterpoint grinds like the mills of God…”

Kaikhosru Shapurji Sorabji (1892–1988) English composer, music critic, pianist and writer

Letter to his friend the Scots composer Erik Chisholm (1904-65) upon completion of Opus clavicembalisticum, 1930; quoted by pianist John Ogdon.

Rudyard Kipling photo
James K. Morrow photo
John Ruysbroeck photo
Max Horkheimer photo

““Let go of my arm, or I will scream for God.”
“He never helped you. Have you forgotten?””

Source: Titus Alone (1959), Chapter 56 (p. 910)

“The gods implore
To crush the proud and elevate the poor.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Art of Poetry, p. 180

Diodorus Siculus photo
John Ruysbroeck photo
Leslie Stephen photo
Carl Panzram photo
James Hudson Taylor photo

“We have so often been disappointed that we must not be too sure of anything, save of God’s help and presence which He will never withhold.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 78).

Blase J. Cupich photo
Henry Van Dyke photo
Marguerite Bourgeoys photo
Karen Armstrong photo
Ethan Hawke photo
Georges Bernanos photo
Swami Vivekananda photo
Mata Amritanandamayi photo
Báb photo
John Calvin photo
Julian of Norwich photo
John Ruysbroeck photo

“God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“God loves an idle rainbow, Not less than labouring seas.”

Ralph Hodgson (1871–1962) British writer

"A Wood Song"
Poems (1917)

Glen Cook photo
William Paley photo

“God, when he created the human species, wished their happiness; and made for them the provision which he has made, with that view, and for that purpose.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Vol. I, Book II, Ch. V.
The Principles of Moral and Political Philosophy (1785)

John Lancaster Spalding photo
Richard Baxter photo

“Sinners, hear and consider, if you wilfully condemn your souls to bestiality, God will condemn them to perpetual misery.”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

A Sermon Preached at the Funeral of Mr. John Corbet

Bill Hybels photo

“Don't ask God to bless junk food and miraculously transform it so that it has nutritional value. That's not how God works.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Ivan Turgenev photo

“"What is Bazarov?" Arkady smiled. "Would you like me to tell you, uncle, what he really is?""Please do, nephew.""He is a nihilist!""What?" asked Nikolai Petrovich, while Pavel Petrovich lifted his knife in the air with a small piece of butter on the tip and remained motionless."He is a nihilist," repeated Arkady."A nihilist," said Nikolai Petrovich. "That comes from the Latin nihil, nothing, as far as I can judge; the word must mean a man who… who recognizes nothing?""Say — who respects nothing," interposed Pavel Petrovich and lowered his knife with the butter on it."Who regards everything from the critical point of view," said Arkady."Isn't that exactly the same thing?" asked Pavel Petrovich."No, it's not the same thing. A nihilist is a person who does not bow down to any authority, who does not accept any principle on faith, however much that principle may be revered.""Well, and is that good?" asked Pavel Petrovich. "That depends, uncle dear. For some it is good, for others very bad.""Indeed. Well, I see that's not in our line. We old-fashioned people think that without principles, taken as you say on faith, one can't take a step or even breathe. Vous avez changé tout cela; may God grant you health and a general's rank, and we shall be content to look on and admire your… what was the name?""Nihilists," said Arkady, pronouncing very distinctly."Yes, there used to be Hegelists and now there are nihilists. We shall see how you will manage to exist in the empty airless void; and now ring, please, brother Nikolai, it's time for me to drink my cocoa."”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 5.

“Heidegger's philosophy is neither atheism nor theism, but a description of the world from which God is absent.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Nine, Heidegger, p. 187

Julian of Norwich photo

“For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

Martin Luther King, Jr. photo
William Edmondstoune Aytoun photo
Anthony Burgess photo

“We," he said, not without complacency, "are different. We attest the divine paradox. We are barren only to be fertile. We proclaim the primary reality of the world of the spirit which has an infinitude of mansions for an infinitude of human souls. And you too are different. Your destiny is of the rarest kind. You will live to proclaim the love of Christ for man and man for Christ in a figure of earthly love." Preacher's rhetoric; it would have been better in Italian, which thrives on melodious meaninglessness.
I said, with the same weariness as before, "My destiny is to live in a state of desire both church and state condemn and to grow sourly rich in the purveying of a debased commodity. I've just finished a novel which, when I'd read it through in typescript, made me feel sick to my stomach. And yet it's what people want -- the evocation of a past golden time when there was no Mussolini or Hitler or Franco, when gods were paid for with sovereigns, Elgar's Symphony Number One in A flat trumpeted noblimente a massive hope in the future, and the romantic love of a shopgirl and a younger son of the aristocracy portended a healthful inflection but not destruction of the inherited social pattern. Comic servants and imperious duchesses. Hansom cabs and racing at Ascot. Fascists and democrats alike will love it. My destiny is to create a kind of underliterature that lacks all whiff of the subversive.”

Anthony Burgess (1917–1993) English writer

"Don't," Carlo said, "underestimate yourself."
Fiction, Earthly Powers (1980)

Hermann Cohen photo

“If I love God, I don't in this way pantheistically love the universe, or the animals, trees and shrubs as my fellow created beings, but rather I love in God precisely the Father of Humanity. And this higher meaning, this social significance, always has its terminus in God the Father. He is not so much the creator and author, but much more the protector and comforter of the poor.”

Hermann Cohen (1842–1918) German philosopher

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Robert G. Ingersoll photo

“We are told “God so loved the world” that he is going to damn almost everybody.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Clive Staples Lewis photo

“Are the gods not just?'
'Oh no, child. What would become of us if they were?”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Orual & The Fox
Till We Have Faces: A Myth Retold (1956)

Bono photo

“Can you imagine your second album — the difficult second album — it's about God? Everyone is tearing their hair out and Chris Blackwell says, "It's okay. There's Bob Marley and Marvin Gaye, Bob Dylan, it's a tradition. We can get through it.”

Bono (1960) Irish rock musician, singer of U2

About the album October (album) (1981) in a speech accepting induction to the Rock and Roll Hall of Fame http://www.u2station.com/news/archives/2005/03/transcript_u2s.php (17 March 2005)

James Weldon Johnson photo

“With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man!”

James Weldon Johnson (1871–1938) writer and activist

The Creation, st. 10.
God's Trombones: Seven Negro Sermons in Verse (1927)

Yuval Noah Harari photo
Adolf Hitler photo

“The god of war has gone over to the other side.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Statement to Alfred Jodl, after losses in the Battle of Stalingrad, as quoted in The Second World War: An Illustrated History (1979) by A. J. P. Taylor
Other remarks

John Wilmot, 2nd Earl of Rochester photo
Denis Diderot photo

“The God of the Christians is a father who makes much of his apples, and very little of his children.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

No. 16
Pensées Philosophiques (1746)

Marc Chagall photo

“Two or three o'clock in the morning. The sky is blue. Dawn is breaking. Down there, a little way off, they slaughtered cattle, cows bellowed, and I painted them. I used to sit up like that all night long. It's already a week since the studio was cleaned out. Frames, eggshells, empty two-sou soup tins lie about higgledy-piggledy... On the shelves, reproductions of El Greco and Cézanne lay next tot the remains of a herring I had cut in two, the head for the first day, the tail for the next, and Thank God, a few crusts of bread.”

Marc Chagall (1887–1985) French artist and painter

Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, pp. 29-30
Chagall describes a morning in his studio in Paris, c. 1911, in 'La Ruche' an old factory where many artists as Soutine, Archipenko, Léger and Modigliani had their studio
1920's, My life (1922)

Robin Williams photo
Charles Kingsley photo
Nicole Richie photo
Herman Melville photo
Thomas Moore photo

“No, the heart that has truly lov'd never forgets,
But as truly loves on to the close;
As the sunflower turns on her god when he sets
The same look which she turn'd when he rose.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Believe me, if all those endearing young Charms.
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: No, the heart that has truly lov'd never forgets,
But as truly loves on to the close;
As the sunflower turns on her god when he sets
The same look which she turn'd when he rose.

Oliver Cowdery photo
Frederick Douglass photo