Quotes about God
page 71

“See, the bliss and the joy which this Bridegroom brings in His coming are fathomless and incommensurable, for He Himself is that bliss and joy. And therefore, the eyes with which the spirit contemplates and gazes upon its Bridegroom are so widely dilated that they will never again be closed. For the gazing and contemplation of the spirit remain eternally fixed on the hidden revelation of God, and the comprehension of the spirit is so widely dilated for the coming of the Bridegroom that the spirit itself has become the wideness which it apprehends. And so God is apprehended and seen with God; in this all our blessedness resides.”

John Ruysbroeck (1293–1381) Flemish mystic

Wim van den Dungen, The Spiritual Espousals, Book 3, The Third Life: the contemplative life (2013)
The Spiritual Espousals (c. 1340)

Joy

“It is true, as Mr. Folkard put to us, as the Judges of old felt, there are instances in which discretionary power might be grievously abused, and was abused in times such as I trust this country will never see again. At the same time, men are open to the infirmities which unfortunately attach to human nature. There may be dishonest and corrupt Judges among us, though I trust to God that will never happen. I agree you are to frame your rules so as to keep the administration of justice as far as you can beyond the possibility of corruption. On the other hand, if a rule is essential for the convenient administration of justice, you must trust to the honesty of those to whom you commit that most important department of the State. You must trust to the means you have of punishing corruption and dishonesty if you find it operating on the minds of those judicial officers.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Reg. v. Charlotte Winsor (1866), 10 Cox. C. C. 313.

Men, Justice, Nature, Time

“Reverend Lucius Fairlow… a mild-spoken young-old man with mild chestnut hair and a mild chestnut mustache and a conservative theology which stuck mildly to the pleasant certainties of God's anger and eternal hellfire.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 2

Anger

“Blandishments will not fascinate us, nor will threats of a "halter" intimidate. For, under God, we are determined that wheresoever, whensoever, or howsoever we shall be called to make our exit, we will die free men.”

Josiah Quincy II (1744–1775) American lawyer

Observations on the Boston Port Bill, 1774.

Men

“This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abraham, our Father in faith. The very people that received from God the commandment, thou shalt not kill, itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

About a Hebrew commemorative plaque in the homily during the Holy Mass at the Auschwitz-Birkenau Nazi German concentration camp on 7 June 1979, during the pope's first apostolic journey to Poland <br class="br">Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19790607_polonia-brzezinka_it.html (Italian)

People, Faith, Memory, Drawing

“This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved…And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Life, Feeling, Dead

“He had gone to several universities... and had found only curves and credits. He had become drunk on the idea of God and found only theology. He had risen several times on the subtle and powerful wings of lust, expectant of magnificence, achieving only discharge. A few times he had extended friendship with palpitating hope, only to find that no one quite knew what he had in mind. His solitude now was the result of his metabolism, that constant breathing in of joy and exhalation of sadness.”

Edward Lewis Wallant book The Tenants of Moonbloom

The Tenants of Moonbloom (1962)

Friendship, Sadness, Hope, Idea

“Human effort may manage at its best to transform a starving proletariat into a well-fed bourgeoisie; but then a worse proletariat emerges from the bowels of society. Jesus was right, there will always be the poor among us. Which proves that this humanity is the greatest error that God ever committed.”

José Maria Eça de Queiroz book Cartas de Inglaterra

O esforço humano consegue, quando muito, converter um proletariado faminto numa burguesia farta; mas surge logo das entranhas da sociedade um proletariado pior. Jesus tinha razão: haverá sempre pobres entre nós. Donde se prova que esta humanidade é o maior erro que jamais Deus cometeu.

"O Natal"; "Christmas" pp. 36-7.
Cartas de Inglaterra (1879–82)

Error, Effort

“Prayers born out of murmuring are always dangerous. When, therefore, we are in a discontented mood, let'us take care what we cry for, lest God give it to us, and thereby punish us.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 465.

Mood, Cry

“Publicly humiliating someone for your own gain will only come and haunt you. God’s going to have his revenge.”

Madonna (1958) American singer, songwriter, and actress

Madonna Interview : Q Magazine, Q, 2003-04-01 http://allaboutmadonna.com/madonna-library/madonna-interview-q-magazine-april-2003,

Revenge

“The word "Sanskrit" means "prepared, pure, refined or perfect". It was not for nothing that it was called the "devavani" (language of the Gods). It has an outstanding place in our culture and indeed was recognized as a language of rare sublimity by the whole world. Sanskrit was the language of our philosophers, our scientists, our mathematicians, our poets and playwrights, our grammarians, our jurists, etc. In grammar, Panini and Patanjali (authors of Ashtadhyayi and the Mahabhashya) have no equals in the world; in astronomy and mathematics the works of Aryabhatta, Brahmagupta and Bhaskar opened up new frontiers for mankind, as did the works of Charak and Sushrut in medicine.”

Markandey Katju (1946) Indian judge

On Sanskrit, as quoted in the transcript of a speech, titled "Sanskrit as a Language of Science" http://www.iisc.ernet.in/misc/bang_speech.html and delivered on 13 October 2009, published by Indian Institute of Science, Bangalore

World, Mathematics, Perfection

“Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

Life, World, Religion, Dreams

“Praise be to God!, that he (the sultan) so ordered the massacre of all the chiefs of Hindustan out of the pale of Islam, by his infidel-smiting sword, that if in this time it should by chance happen that a schismatic should claim his right, the pure Sunnis would swear in the name of this Khalifa of God, that heterodoxy has no right.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrau, Khazain-ul-Futuh, trs., in E.D. vol. III, p. 77. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Khazainu’l-Futuh

Chance, Time

“There would be no more offerings. Not this day. Not any day. Humankind had suffered enough for its love of gods, its long search for God. He thought of the many centuries in which his people, the Jews, had negotiated with God, complaining, bickering, decrying the unfairness of things but always—always—returning to obedience at whatever the cost. Generations dying in the ovens of hatred. Future generations scarred by the cold fires of radiation and renewed hatred.
Not this time. Not ever again.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 30 (p. 237)

Love, People, Search, Suffering

“Martin Luther once observed that your “god” is that which you most fear to lose. More recently, Paul Tillich defined a “god” as an “Ultimate Concern.” For the influential citizens and decision makers of the Late Bronze Age, the “Ultimate Concerns” they most feared losing were power and prosperity, and the political apparatus that was believed to guarantee both. For the elite, these concerns took precedence over almost every other consideration. Like many modern folk, they found it impossible to conceive of the reality of the divine apart from some social system of coercion and force. To worship Baal and Asherah was to affirm the supreme value that power and wealth played in making all human life and experience meaningful.This sort of pagan religious ideology almost inevitably sows the seeds of its own demise. Where power and wealth are the predominant concerns and sacred ends, society dissolves into a self-destructive struggle to obtain them. And the more widely held such a religious ideology, the more widespread the violence will likely be, destroying especially those who most faithfully embrace it.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Life, Age, Fear, Reality

“Had Cain been Scot, God would have changed his doom;
Not made him wander, but continued him home.”

John Cleveland (1613–1658) English poet

The Rebel Scot (1647).

Home, Change

“WOODSTOCK NATION is built on ELECTRICITY. It is our energy, music, politics, school, religion, play, battleground and our sensuality. I hesitate only in using the word Morality, for Morality means soul and ELECTRICITY lack soul but so too does the wood pen I scratch against the yellow pad. Morality rests in God's imagination and if we see ourselves as gods I guess we alone make those choices. Moral decisions never rest in our tools, be they electricity or pencils, flowers, or guns.”

Abbie Hoffman book Woodstock Nation

Woodstock Nation (1969)

School, Religion, Music, Soul

“No doubt analytical psychologists could tear it all to bits and explain it in the jargon of this or that psychological school. Critics could trample on my dreams and say that it was too much in the realm of feeling to have any value, but so is falling in love. Is that not real, and highly significant, and life-changing? So is the state of mind induced by music, or by some of the glories of Nature, or by some of the works of man... All I can say is that to me it was an experience of God, never to be denied... No one who has had such an experience can ever doubt but that in the end good will triumph over every form of evil, and that every life, however humble, frustrated, indifferent or even careless, is in the care of this Power and within a Plan, vast beyond our power to imagine, which will work out in a blessedness which brings utter satisfaction and quality of bliss for which there are no words.”

Leslie Weatherhead (1893–1976) English theologian

(76-77) [ellipsis added]
The Christian Agnostic (1965)

Love, Life, School, Dreams

“How great is the difference between The hidden child and the secret friend! For the friend makes only loving, Living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself.”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 433
The Sparkling Stone (c. 1340)

Love, Life, Secret

“Nilus: This is a program of Jewish world conquest…proof of who is behind this revolution!
Palace official 2: Hmm!
Nilus: It must be shown to the tsar at once. …Rebellion is filled with Jewish influence.
Palace official 1: Where did you get this document Nilus?
Nilus: It was given to me by Sukhotin, who secured it from our Okhrana' in Paris…beyond that I cannot tell you!
Palace official 2: Yes indeed. …This will be of great interest to the tsar.
Nilus: The sanctity of our monarchy is the will of God…Christians must defend it!
Palace official 2: Get him out of here!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.64

World

“To comprehend and to understand God above all similitudes, as He is in Himself, is to be God with God, without intermediary, and without any otherness that can become a hindrance or an intermediary. Whosoever wishes to understand this must have died to himself, and must live in God, and must turn his gaze to the eternal light in the ground of his spirit, where the Hidden Truth reveals Itself without means.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Truth, Understanding, Light

“The relationship that in our time unites us with Money is completely abstract. That’s where our society resembles to the one in the Middle Ages: we fear a symbolic and invisible entity, like men feared God thousands of years ago. The stock exchange changes without our participation. Between the stock and us there’s a theology of money called “economy” that, in general, is in charge of rationally explaining something that doesn’t have more reason than it’s symbolic power.”

Jorge Majfud (1969) Uruguayan-American writer

"Teología del dinero" http://www.bitacora.com.uy/articulos/2002/noviembre/98/98general.htm Bitácora, magazine, La República, Uruguay (13 November 2002)

Men, Money, Age, Fear

“Muhammad became the archetypal example of that perfect submission to the divine, and Muslims, as we shall see, would attempt to conform to this standard in their spiritual and social lives. Muhammad was never venerated as a divine figure, but he was held to be the Perfect Man. His surrender to God had been so complete that he had transformed society and enabled the Arabs to live together in harmony. The world Islam is etymologically related to salam (peace), and in these early years Islam did promote cohesion and concord.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Islam: A Short History (2000), Chapter 1: Beginnings

World, Peace, Perfection

“The priest looked at him. Do I know you? he said.
Suttree placed one hand on the pew in front of him. An old woman was going along the altar rail with a dusting rag. He struggled to his feet. No, he said. You dont know me.
The priest stepped back, inspecting is clothes, his fishstained shoes.
I just fell asleep a minute. I was resting.
The priest gave a little smile, lightly touched with censure, remonstrance gentled. God's house is not exactly the place to take a nap, he said.
It's not God's house.
I beg your pardon?
It's not God's house.
Oh?
Suttree waved his hand vaguely and stepped past the priest and went down the aisle. The priest watched him. He smiled sadly, but a smile for that.”

Cormac McCarthy book Suttree

page 255
Suttree (1979)

Smile, Shoe, Past, Housing

“In contrast to the pride of those who deny their guilt to escape self-criticism is the humility of God, who made a world which added not to His glory and then made man to criticize Him.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 5, p. 85

World

“All in the world I have is yours; Next to God, you are the one I love best, and if I did not know that your love for me is the same, I could not be so happy as I am: May God give us both the grace to live always in this affection without any guile.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To his first wife while she was dying (1558), as quoted William the Silent (1897) by Frederic Harrison, p. 28

Love, Happiness, World

“The end of the world—was the sky going to open up, would the angels pour down the vials of wrath on a shaking land, and would God appear to judge the sons of men? He listened for the noise of great galloping hoofs, but there was only the wind in the trees.
That was the worst of it. The sky didn’t care. The Earth went on turning through an endlessness of dark and silence, and what happened in the thin scum seething over its crust didn’t matter.”

Poul Anderson book Brain Wave

Source: Brain Wave (1954), Chapter 5 (p. 40)

Men, World, Angels, Tree

“A married man seeks to please his wife and not God.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

“We should be prepared to come to the defense of that priest, rabbi, minister, or layman of the Church, who out of commitment to truth and justice gets into a tight place with his pastor or bishop. It behooves us to stand with that man and help him see his trial through. It is our duty to see to it that his rights of conscience are respected and that no bishop, pastor or other higher body takes that God-given, human right away.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)

Truth, Justice, Help

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Life, People, Religion, Color

“As for comics, one has only to turn to the characteristic output of Marvel Comics, for the period from about 1961 to about 1975, to find not an expression of base and cynical impulses but of good, old-fashioned liberal humanism of a kind that may strike us today, God help us, as quaint, but which nevertheless appealed, in story after story, to ideals such as tolerance, technological optimism, and self-sacrifice for the benefit of others.”

Michael Chabon (1963) Novelist, short story writer, essayist

Unpublished Letter of Complaint to The New York Review of Books

Fashion, Optimism, Help

“The aim, the only ultimate aim, the ideal of a society of minds, is this moral reliance on the inherent moral freedom of all spirits, guided by the contemplation of its perfect fulfilment in the Supreme Soul, or God, and inspired by his boundless love beheld and therefore felt by all.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251

Love, Soul, Freedom, Perfection

“No suffering can be foreign to a Christian, not even the anguish that comes with the loss of God.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), p. 23

Suffering, Loss

“With ravished ears
The monarch hears;
Assumes the god,
Affects the nod,
And seems to shake the spheres.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 37–41.

“You're looking at me as though I'm weird. My god! Are you so out of touch with most of America, most of which believes in the devil? I mean, Jesus Christ believed in the devil! It's in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the devil! Most of mankind has believed in the devil, for all of history. Many more intelligent people than you or me have believed in the devil.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

2013-10-06
In Conversation: Antonin Scalia
Jennifer Senior
New York
http://nymag.com/news/features/antonin-scalia-2013-10/index3.html
2010s

People, Travel, History, Intelligence

“Life is too short to make just one decision, music is too loud for just one station, love is too big for just one nation, and God is too big for just one religion!”

Michael Franti (1966) American rapper

East to the West, Yell Fire! (2006)

Love, Life, Religion, Music

“There are problems to whose solution I would attach an infinitely greater importance than to those of mathematics, for example touching ethics, or our relation to God, or concerning our destiny and our future; but their solution lies wholly beyond us and completely outside the province of science.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in The World of Mathematics (1956) Edited by J. R. Newman

Mathematics, Problem, Science, Future

“Not believing in something is not in itself a belief or a philosophy: it is the 'ism' at the end that tends to cause the trouble. Both atheists and believers can be as arrogant and witless as each other in frustrated debate, and people may choose strong and unapologetic words to raise awareness of the agenda. But despite the name-calling, it is still a fair point that to not believe in God is no more a 'belief in itself' than to not believe in the Loch Ness Monster, Poseidon or anything else one might personally consider far-fetched. Beyond that, there is only how you choose to express yourself.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

People, Strong, Personality

“An excellent angler, and now with God.”

Izaak Walton book The Compleat Angler

Part I, ch. 4.
The Compleat Angler (1653-1655)

“I can't see heaven but I credit hell —
I live in New York so I know it well.
When they shut out heaven with the Fuller Dome
God gave it up and He went home.”

John Brunner book Stand on Zanzibar

the happening world (6) "Street Seen"
Stand on Zanzibar (1968)

Home, Hell

“A man lusts to become a god … and there is murder. Murder upon murder upon murder. Why is the world of men nothing but murder?”

David Zindell book The Broken God

Source: The Broken God (1992), p. 278

Men, World

“They wanted me to be the face of Coca Cola. I was like 'Wow. Have you guys got any idea what you’re talking about?' Then Pepsi called me the next week. My mother-in-law called me and said 'Oh my God, Maya, they’re offering you so much money.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Quote on corporate sponsorship http://www.nme.com/photos/in-her-own-words-mias-20-sharpest-quotes/172930/16/4#5 reprinted in NME (2010) <br class="br">Sourced quotes

Money, Law, Guy, Idea

“We thank God that our enemies are idiots.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

6 February 2006
http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/02/06/wiran06.xml&DCMP=EMC-new_06022006
2006

“Whereas in Scripture all men are descendants of Adam, in evolutionary thought, all men are possibly descendants of very differing evolutionary sources. Common descent in Adam meant a common creation, nature, and responsibility under God. The idea of multiple origins proved divisive. The human race was no longer the human race! It was a collection of possibly human races, a very different doctrine.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

Men, Idea, Nature

“It is not expensive to be beautiful. It takes only a little effort to be presentable and beautiful. But it takes some effort. And unfortunately people think of beauty as luxury, beauty as frivolity, … or extravagance. Beauty is a discipline, beauty is art, is harmony, in the ideological sense and in the theological sense, beauty is God and love made real. And the ultimate reach in this world is beauty.”

Imelda Marcos (1929) Former First Lady of the Philippines

Quoted in "Imelda (2003).

Love, People, World, Beauty

““You’ll find God among the poor,” they say. Is that true anymore? Is the connection between poverty and divinity simply a panacea for the world’s destitute, an assurance that they’ll be rewarded in the hereafter? Or does a material deficit provide space for God? My love of God elevates the intention of this book beyond the dry and admirable establishment of collectivized communities. I am enraptured by the magnetic pull of evolution: What is this energy that heals the body and escalates one cell to two, that repairs and creates and calculates in harmony with environment, outside of time? Where is evolution trying to go? Evolutionary psychologists would likely say the imposition of an anthropocentric concept like “trying” or “intending” is naïve, but I’m not going to ask one, they get enough airtime, the killjoys. I remain uncharmed by the incessant rationalization that requires the spirit’s capitulation. The infusion of the scientific with the philosophical is materialism. The manifesto for our salvation is not in this sparse itinerary.”

Russell Brand book Revolution

Revolution (2014)

Love, Books, World, Communication

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Love, Wisdom, Men, Faith

“Now God be praised, I die contented.”

James Wolfe (1727–1759) British Army officer

Source: Last words, on hearing of the defeat of the French at Quebec. Quoted in Francis Parkman's Montcalm and Wolfe

“I don't believe God wants every Christian who plays an instrument to try and form a ministry from it. After all, you don't expect a tire salesman to form a ministry with his expertise on tread design as the basis. -Appalachian Melody.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.

Learning, Wealth

“My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

Children, Law, Past

“Christianity, with its strong emphasis on unity under one God (an emphasis that it shares with Islam), can seem an almost natural ally of empire—unless, of course, the prophetic-critical dimension of the biblical tradition, which the Jesus of the synoptics certainly represented, is allowed a hearing. But as the history of Christology in the West easily demonstrates, after the establishment of Christianity, the prophetic office of the Christ, based not only on Jesus’ teaching but (even more so) on his suffering at the hands of power, was definitely subdued in favor of his priestly and kingly offices. Triumphant peoples, successful peoples, possessing peoples—empires!—do not want crucified criminals as their chief cultic symbol, especially not when they themselves are the crucifiers … as they regularly are!”

Douglas John Hall (1928) Canadian theologian

"Where in the World Are We?" (2006)

People, History, Nature, Strong

“If you do not accuse each other, God will not accuse you. If you have no accuser you will enter heaven, and if you will follow the revelations and instructions which God gives you through me, I will take you into heaven as my back load. If you will not accuse me, I will not accuse you. If you will throw a cloak of charity over my sins, I will over yours—for charity covereth a multitude of sins. What many people call sin is not sin; I do many things to break down superstition, and I will break it down.”

Joseph Smith, Jr. book History of the Church

History of the Church, 4:445 (7 November 1841)
1840s

People

“Fruit… it's just God showing off. "Look at all the colours I know!"”

Dylan Moran (1971) Irish actor and comedian

Like, Totally (2006)

“The Emperor by the divine guidance, had always in view to extirpate all the rebels in his dominions, to destroy all infidels root and branch, and to raze all Pagan temples level to the ground. Endowed with a heavenly power, he devoted all his exertions to the promulgation of the Muhammadan religion; and through the aid of the Almighty God, and by the strength of his sword, he used all his endeavours to enlarge his dominions and promote the religion of Muhammad…”

Jahangir (1569–1627) 4th Mughal Emperor

Nagarkot Kangra (Himachal Pradesh). Shash Fath-i-Kañgra Elliot and Dowson. History of India as told by its own historians, Vol. VI, p. 528.

Religion

“Doubtless, it shews the wisdom of God, to have so fram'd things at first, that there can seldom or never need any extraordinary interposition of his power; or the employing from, time to time, an intelligent overseer, to regulate, assist, and control the motions of matter.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

"A Free Inquiry into the Vulgar Notion of Nature," Sect.1 in The Philosophical Works of the Honourable Robert Boyle (1725) Vol.2 http://books.google.com/books?id=Y-YJAAAAMAAJ

Wisdom, Intelligence, Time

“It is NOT that God WANTS His children to suffer! It is that He WANTS the heathen to hear the gospel and be saved! If that means letting the heathen be mean to us for a short time (for which He will GREATLY REWARD US) and a few more of the lost get saved and miss the Lake of Fire FOREVER… Well, God thinks it's a good trade off. Just trust Him!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 127

Children, Thinking, Suffering, Time

“The great irony of god games is that letting go is the only way to win.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Way, Game

“The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And… faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

World, Faith, Way, Feeling

“receive this Knowledge and know God within yourself. That pure energy, God, is within your own heart.”

Prem Rawat (1957) controversial spiritual leader

Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)
1970s

Knowledge, Heart

“We have come here to learn about the creations, about God's secret, and about God's grace. We are the form of light. There are six kinds of lives and we are the form of light. We have come here to learn the sirr, the secret connection between ourselves and His power, to study our Father and the story of where we were before. Within this body, within this show, there is much we must learn. We have come here to learn, not to dance on this dramatic stage or to watch show after show. We have come here to open and look within everything and see our Father. Each thing that we enjoy or feel sorrow about must be opened, and we must see God within. That is the lesson we have come to learn.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Secret, Feeling, Study, Light

“Nothing like one honest look, one honest thought of Christ upon His cross. That tells us how much He has been through, how much He endured, how much He conquered, how much God loved us, who spared not His only begotten Son, but freely gave Him for us. Dare we doubt such a God? Dare we murmur against such a God?”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

Love, Christ

“When I was a child, the Devil himself bought me a mic. But I refused the offer, 'cuz God sent me to strike, with skills unused like fallopian tubes on a dyke.”

Immortal Technique (1978) American rapper and activist

The Cause of Death
Albums, Revolutionary Vol. 2 (2003)

“In the whole range of human vision, nothing is more attractive than to see a young^ man full of promise and of hope, bending all his energies in the direction of truth and duty and God, his soul pervaded with the loftiest enthusiasm, and his life consecrated to the noblest ends. To be such a young man is to rival the noblest and best of men in heroic valor and Christian chivalry. Nay, to be such a young man is to be like Christ, the highest type, the most illustrious example of enthusiasm the world has ever seen.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 208.

Life, Men, Truth, World

“A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations.
What!?!
It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad.
Put them down in the imagination of their hearts. Their imagination is only to do evil.
Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision.
Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us."
And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word.”

Madeleine L'Engle (1918–2007) American writer

Acceptance Speech for the Margaret Edwards Award (1998)

Women, Children, People, Books

“If the Lord sends us war, we have got to face it like men, but God forbid we should manufacture war, and use it as an escape from our domestic difficulties. You can't expect a blessing on that.”

John Buchan book The Path of the King

Source: The Path of the King (1921), Ch. XIV "The End of the Road", II

Men, War

“that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Attributed by James F. Rusling "Interview with President McKinley" The Christian Advocate (22 January 1903), as remarks from a meeting with clergymen on 21 November 1899. The overtly religious part is disputed in Lewis Gould (1980) The Presidency of William McKinley.

Men, Education, Christ

“Oh, I agree he went mad in the end. It is the only explanation. Something must have snapped in that fine brain, and he saw the little bit more which we call madness. Thank God, you and I are prosaic fellows…”

John Buchan (1875–1940) British politician

Space (1912)

Madness

“God's country. He could have made it smaller and still made the same point.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Country

“It does not frighten me to leave this life that my only son left five years ago, this life that insists we bear sorrow upon sorrow long after we can bear no more. No, I believe I shall gladly take my leave when the time comes. What frightens me, hamshira, is the day God summons me before him and asks, Why did you not do as I said, Mullah? Why did you not obey my laws? How shall I explain myself to him, hamshira? What will be my defense for not heeding His commands? All I can do, all any of us can do, in the time we are granted, is to go on abiding by the laws He has set for us. The clearer I see my end, hamsira, the nearer I am to my day of reckoning, the more determined I grow to carry out His word. However painful it may prove.”

Khaled Hosseini book A Thousand Splendid Suns

Talib Judge, p. 366
A Thousand Splendid Suns (2007)

Life, Pain, Law, Time

“God did not, as the Bible says, make man in His image; on the contrary man, as I have shown in The Essence of Christianity, made God in his image.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture XX, see [Lectures on the Essence of Religion, Harper & Row, New York, 1967, 187, Transl. Ralph Manheim] German: [Vorlesungen über das Wesen der Religion, Wigand, Leipzig, 1851, 241] <br class="br"> Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“To explain God would be to have no God, my little one.”

Halldór Laxness book The Atom Station

Ugla's father
Atómstöðin (The Atom Station) (1948)

“God help my neighbors if I loved them as I love myself.”

James Richardson (1950) American poet

#64
Vectors: Aphorisms and Ten Second Essays (2001)

Love, Help

“How might our perception of God be changed if we turned off the radio station for a few minutes and walked in a thunderstorm?”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Change

“Others, who have the common amount of charity and have not yet grown in grace to this extent, but are guided by their own reason, struggle and strive all day against their sins in order to acquire virtues. Like wrestlers, they are sometimes on top, and sometimes underneath. Such people are doing well. They acquire virtues through their own reason and will, but not because they love and delight in virtue, for they have to exert all of their energy to overcome their natural instincts in order to possess them. Consequently they never enjoy true peace or final victory. They will receive a great reward, but they are not yet sufficiently humble. They have not yet put themselves wholly into God's hands, because they do not yet see Him.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 36 (p. 211)
The Ladder of Perfection (1494)

Love, People, Peace, Nature

“Modern transcendental idealism, Emersonianism, for instance, also seems to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe, is the object of the transcendentalist cult. In that address of the graduating class at Divinity College in 1838 which made Emerson famous, the frank expression of this worship of mere abstract laws was what made the scandal of the performance.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)

Law, Universe, Personality

“The problem with Christian belief--I mean real Christian belief, the belief that there is a God and a devil and a heaven and a hell--is that it is not a fashionable thing to believe.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Fashion, Hell, Problem

“For that river of red could be the death of me.
God, give me strength and keep reminding me
That blood is thicker than water.
Oh, but love is thicker than blood.And if blood is thicker than water,
Then what are we fighting for?
We're all sons and daughters
Of something that means so much more.”

Garth Brooks (1962) American country music artist

Thicker Than Blood, written by Jenny Yates and G. Brooks.
Song lyrics, Scarecrow (2001)

Love, Death, Water, Fight

“God himself has made it possible for you to live without the dark place and the pains that rush out and flood out and take you over. Your choice of wanting to see and work is essential to you if you want to get rid of your feeling of emptiness, of futility. You've lied to yourself and said, 'I know what to do to get rid of the pain.' You've never gotten rid of the pain and that's evidence of self-deceit. You have to stop playing cruel tricks on yourself. So stop. Now.”

Vernon Howard (1918–1992) American writer

Your Power of Natural Knowing

Pain, Feeling

“Why is it considered unbelievable among you that God raises up the dead?”

Paul of Tarsus (5–67) Early Christian apostle and missionary

26:8
Acts of the Apostles

Dead

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love, World, Beauty, Way

“The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

IV 9; as translated by Dorothea Waley Singer (1950)
De immenso (1591)

Soul

“While speaking in Lloydminster Alberta/Saskatchewan, he was asked "Do you believe in God?" Tim Buck replied "Do you believe in Santa Claus?"”

Tim Buck (1891–1973) Canadian politician

Unsourced

“Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 45.

Suffering

“God keep our land glorious and free!
O Canada, we stand on guard for thee.
O Canada, we stand on guard for thee.”

Robert Stanley Weir (1856–1926) Canadian judge and poet

O Canada (1908)

“To a close-shorn sheep God gives wind by measure.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“That’s one thing about these religious boys—they reckon that if they are on God’s side, then the enemy must be on the devil’s, and so they have no qualms about giving it to ’em hot and strong.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 4 (p. 112)

Boy, Strong

“Art, if it is successful in the task of questioning reality, if it is good painting and not merely a performance of dexterity, will be an affirmation of God.”

Patrick Swift (1927–1983) British artist

Italian Report (1955).
Italian Report (1955)

Art, Question, Reality, Success

“The clangor of the swords had died away, the shouting of the slaughter was hushed; silence lay on the red-stained snow. The bleak pale sun that glittered so blindingly from the ice-fields and the snow-covered plains struck sheens of silver from rent corselet and broken blade, where the dead lay as they had fallen. The nerveless hand yet gripped the broken hilt; helmeted heads back-drawn in the death-throes, tilted red beards and golden beards grimly upward, as if in last invocation to Ymir the frost-giant, god of a warrior-race…”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

Death, Silence, Sun, Dead

“Those who marry God can become domesticated too—it’s just as hum-drum a marriage as all the others. The word “Love” means a formal touch of the lips as in the ceremony of the Mass, and “Ave Maria” like “dearest” is a phrase to open a letter. This marriage like the world’s marriages was held together by habits and tastes shared in common between God and themselves—it was God’s taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.”

Graham Greene book A Burnt-Out Case

Pt. 1, ch. 1, sct. 2
A Burnt-Out Case (1960)

Love, Marriage, World, Night

“Ambition first sprung from your blest abodes;
The glorious fault of Angels and of Gods.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 13.

Angels

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, People, World, Way

“God cannot be compared to anything. Note this.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

“Ah, beloved, have not you need to improve your time, who have much work to do in a short time: your souls to save, a God to honour, a Christ to exalt, a hell to escape, a race to run, a crown to win, temptations to withstand, corruptions to conquer, afflictions to bear, mercies to improve, and your generation to serve.”

Thomas Brooks (1608–1680) English Puritan

The Hypocrite Detected, Anatomized

Soul, Hell, Affliction, Time

“I saw full surely that all the works that God hath done, or ever shall, were fully known to Him and aforeseen from without beginning. And for Love He made Mankind, and for the same Love would be Man.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 57

Love

“One who is not perturbed by misfortune, who is beyond comfort, attachment and fear, who considers gold as dust. He neither speaks ill of others nor feels elated by praise and shuns greed, attachments and arrogance. He is indifferent to ecstasy and tragedy, is not affected by honors or humiliations. He renounces expectations, greed. He is neither attached to the worldliness, nor lets senses and anger affect him. In such a person resides God.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Guru Tegh Bahadur, Sorath 633 (Translated by Gopal Singh), Tegh Bahadur (Translated by Gopal Singh) (2005). Mahalla nawan: compositions of Guru Tegh Bahādur-the ninth guru (from Sri Guru Granth Sahib): Bāṇī Gurū Tega Bahādara. Allied Publishers. pp. xxviii–xxxiii, 15–27. ISBN 978-81-7764-897-3.

Fear, Feeling, Sense, Personality

“When ye are come to the other side of the water, and have set down your foot on the shore ot glorious eternity, and look back again to the waters and to your wearisome journey, and shall see in that clear glass of endless glory, nearer to the bottom of God's wisdom, ye shall then be forced to say, " If God had done otherwise with me than He hath done, I had never come to the enjoyment of this crown of glory."”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 265.

Wisdom, Water

“The Christian will sometimes be brought to walk in a solitary path. God seems to cut away his props, that He may reduce him to Himself. His religion is to be felt as a personal, particular, appropriate possession. He is to feel, that, as there is but one Jehovah to bless, so there seems to him as though there were but one penitent in the universe to be blessed by Him.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 264.

Religion, Feeling, Universe, Personality

“Just so is the case of many; God gives them precious time in which they are to provide for a kingdom, and they waste this time of life and cut it all into chips. Let this excite violence in the things of God. It is the main errand of our living here…”

Thomas Watson (1616–1686) English nonconformist preacher and author

Heaven Taken By Storm

Life, Time

“I could prove God statistically. Take the human body alone — the chances that all the functions of an individual would just happen is a statistical monstrosity.”

George Gallup (1901–1984) American statistician

Quoted in http://books.google.com/books?id=ck6bXqt5shkC&q=&quot;I+could+prove+God+statistically&quot;&pg=PA298#v=onepage Readers Digest (October 1943)

Chance

Quotes about God page 71

Quotes about God
page 71