
In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 39
1936 - 1941
In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 39
1936 - 1941
Song lyrics, The Kick Inside (1978)
Peter Cushing Interview 1973 http://www.bbc.co.uk/programmes/p048plh0 (1973)
"Is Satan a Catholic?" (27 March 2010) http://youtube.com/watch?v=LKg4HLsu5gE
2010
Sara Malakul Lane Talks Pernicious https://mrrumsey.com/2015/12/15/exclusive-interview-sara-malakul-lane-talks-pernicious/ (December 15, 2015)
From his 1971 World Series MVP acceptance speech, as quoted in "Pittsburgh's Clemente Honored"
Baseball-related, <big><big>1970s</big></big>, <big>1971</big>
Blackbookmag interview http://www.blackbookmag.com/movies/paz-de-la-huerta-bares-all-1.28620
Quote from 'Possibilities' Vol. 1, no 1, winter 1947-48, p. 79; as cited in 'Jackson Pollock: is he the greatest living painter in the United States?', in 'Life' (8 August 1949), pp. 42-45
1940's
Quoted in his obituary Dartmouth College news release http://www.dartmouth.edu/~news/releases/2005/06/10.html
Other
Source: Father and Child Reunion (2001), p. 191.
The Turkish Times, (News section, April 1, 2002, Year 14 No. 297) http://www.theturkishtimes.com/archive/02/04_01/index.html
Remarks from a statement responding to the announcement of the Kenan Evren Eminent Scholar Chair in Turkish Studies at Florida Atlantic University.
Foolish Love
Song lyrics, Rufus Wainwright (1998)
To Harriet Monroe (14 October 1913), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 26
General sources
Source: 1950s, The Mechanical Bride (1951), p. 7
Interview http://web.archive.org/web/20081013151929/http://www.egothemag.com/archives/2005/04/mia.htm to EGO Magazine (2005)
Sourced quotes
Quote (Tunisia, 16 April 1914), # 926, in: The Diaries of Paul Klee, 1898-1918, transl. Pierre B. Schneider, R.Y. Zachary and Max Knight; Berkeley and Los Angeles, University of California Press, 1964
1911 - 1914, Diary-notes from Tunisia' (1914)
Life in the Industry: A Musician's Diary
I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911
Source: 1930s, Principles of topological psychology, 1936, p. 3.
Yohji Yamamoto. May I Help You? in Talking to Myself (2002), Ch. 12: The Expressions "Excuse-me" and "I'm sorry".
"BE PREPARED" http://www.pinetreeweb.com/bp-listener.htm, Listener Magazine (1937)
Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133
La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.
Source: Delinquent Boys: The Culture of the Gang, 1955, p. 110
Edwin Boring (1946). Mind and mechanism; Cited in: Melford E. Spiro (1992) Anthropological Other Or Burmese Brother?: Studies in Cultural Analysis.. p. 68
“I don't know how everyone else feels, but I'm exhausted.”
Quoted September 05, 1995, on playing in his 2,130th consecutive game equaling Lou Gehrig's record; The Baseball Timeline, Burt Solomon, p. 1018
James Marsters talks kissing Sarah and John at Phoenix Comic Con (May 29 '10) https://www.youtube.com/watch?v=cAEH8t4-t7U&t=0s&list=PLC81dErieu1XuNMZ7LzXSB1LZmxGIpZif
“Maggie Q’s Beautiful New Ads,” by PETA (29 September 2007) https://www.peta.org/blog/maggie-qs-beautiful-new-ads/.
Madonna Interview:Sunday Times Culture, The Times, 2009-09-20 http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/music/article6836901.ece?token=null&offset=0&page=1,
“Like great works, deep feelings always mean more than they are conscious of saying.”
The Myth of Sisyphus (1942), An Absurd Reasoning
Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285
Source: The Nature of the Physical World (1928), Ch. 13 Reality
Rock You Baby.
Song lyrics, Unleashed (2002)
Letter to George Washington (July 1778)
Expressing his total opposition to demands for Parliamentary reform in November 1830. Cited in "The House of Lords: A handbook for Liberal speakers, writers and workers" (1910) by Liberal Publication Department, p. 19.
n.p.
1960's, Living Art, 1963
Cited in Modgil, Sohan, and Celia Modgil, eds. Arthur Jensen: Consensus and Controversy. Vol. 4. Routledge, 1987.
Other works
Quoted in Rekha: The divine diva, 17 May 2003, 7 December 2013, Rediff.com http://www.rediff.com/entertai/2003/may/17dinesh.htm,
In response to which character is his favorite from the Dragon Ball manga he created. Interview with Toriyama http://www.thegrandline.com/odainterview.html
Source: The Lonely Dead (2004), Ch. 5
2010s, 2018, Socialism is So Hot Right Now (2018)
Vol. 2, Essais et Notes
The Lie of the Truth (1938)
"Hello angry Christians" (26 September 2007) http://youtube.com/watch?v=atTSwau9fwM
2007
Sacred Economics http://sacred-economics.com/
Sacred Economics (2011)
"Shower the People"
Song lyrics, In the Pocket (1976)
Prologue; Edward Van Sloan actually comes out from behind an on-screen curtain to deliver this speech.
Frankenstein (1931)
Quoted from a 1977 interview by Robert MacNeil in the documentary Rubinstein at 90 — reported in Alan M. Kriegsmen (January 26, 1977) "The Magic of Rubinstein ...", The Washington Post, p. B7.
Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31
Ive (2007) cited in: Lev Grossman " The Apple of Your Ear http://www.time.com/time/magazine/article/0,9171,1576854-5,00.html", Time Magazine, Friday, Jan. 12, 2007: About the iPhone upon its introduction
"Ed"
Lyrics, Happy Hour (1992)
Source: The Revival of Aristocracy (1906), pp. 29-30.
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.
"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems
Session 830, Page 148
The Individual and the Nature of Mass Events, (1981)
BBC, 'Denmark's Queen Margrethe Marks Forty Years', http://www.bbc.co.uk/news/world-europe-16537659 (13 January 2012).
Personal
Source: The Passionate Life (1983), p. 84
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
1860s, The Prayer of the Twenty Millions (1862)
As quoted in "The Scoreboard" by Les Biederman, in The Pittsburgh Press (Tuesday, May 10, 1955), p. 31
Baseball-related, <big><big>1950s</big></big>
Filmmaker as activist - The Hindu http://www.hindu.com/thehindu/mag/2004/05/16/stories/2004051600410500.htm (May 16, 2004)
http://www.zefrank.com/theshow/archives/2006/06/060506.html
"The Show" (www.zefrank.com/theshow/)
Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003).
City Journal (1998 - 2008)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 526.
"Little More Time With You"
Song lyrics, Hourglass (1997)
The Origin of Humankind (1994)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933)
President