
Beast and Man: The Roots of Human Nature (1979).
Beast and Man: The Roots of Human Nature (1979).
“I feel that if any songs are gonna come out of World War III, we'd better start writing them now.”
Introduction to "So Long Mom (A Song For World War III)
That Was the Year That Was (1965)
Shamrock Rovers versus St. Johnstone, 14 July 1999.
Written in 1857, as quoted in ch. 87.
The Female Experience (1977)
Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)
in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later
Last broadcast (11 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 454.
Post-Prime Ministerial
Seduction and Betrayal
First Monday Interview with Linus Torvalds: What motivates free software developers?, Rishab Aiyer Ghosh, interviewer, 1998‐03-02, 2013-06-02 http://firstmonday.org/ojs/index.php/fm/article/view/583/504,
1990s, 1995-99
The Uttarpara Address (1909)
Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 207)
mehitabel and her kittens http://donmarquis.com/reading-room/kittens/
archy and mehitabel (1927)
Voltaire (1916)
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
“Just as feelings grow out of ignorance, intuition should grow out of knowledge.”
Annotated Drawings by Eugene J. Martin: 1977-1978
Description of Washington's death in Life of Washington (1800); this fanciful account bears no relation to the report of Washington's last words by his personal secretary Tobias Lear, who wrote in his journal (14 December 1799) http://gwpapers.virginia.edu/project/exhibit/mourning/lear.html: About ten o'clk he made several attempts to speak to me before he could effect it, at length he said, — "I am just going. Have me decently buried; and do not let my body be put into the Vault in less than three days after I am dead." I bowed assent, for I could not speak. He then looked at me again and said, "Do you understand me? I replied "Yes." "Tis well" said he.
And I answer them most mysteriously,
"Are birds free from the chains of the skyway?"
Song lyrics, Another Side of Bob Dylan (1964), Ballad In Plain D
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 77-78
The Glenn Beck Program, April 12, 2013. Edited, including omission of some non-germane remarks. YouTube https://www.youtube.com/watch?v=xJk0XFlErTA
2010s
"How can you be Christian without caring for the poor?" (2017)
p. 91-92.
Encountering Directors interview (1969)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.
Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. v: Preface
“Feeling is an art and, like any other art, can be acquired by taking pains.”
Feeling
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter
translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's
“I perfectly feele even at my fingers end.”
Part I, chapter 6.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)
On Muammar Gaddafi's Death http://www.theblaze.com/stories/farrakhan-condemns-killing-of-brother-gadhafi-assassination (26 October 2011]
“How do you think it feels for me? I'm the one with the butter inside.”
Radio From Hell (April 17, 2006)
Review of After the Fall, by Arthur Miller, at the ANTA Washington Square Theatre, New York; Blues for Mister Charlie, by James Baldwin at the ANTA Theatre, New York (1962), p. 143
Tynan Right and Left (1967)
Source: Life, the Truth, and Being Free (2010), p. 83
#92
Vectors: Aphorisms and Ten Second Essays (2001)
Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23
As quoted in "The Best Of The Rest: 20 More Quotes About Liberals" at Right Wing News (24 November 2010) http://rightwingnews.com/quotes/the-best-of-the-rest-20-more-quotes-about-liberals/
On reconciling her career in acting and music, interview with The Georgia Straight (1999)
1996–2005
7 September 1854 (p. 252)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Source: Art Talk, Conversations with 15 woman artists 1975, p. 93.
Review http://www.rogerebert.com/reviews/naked-1994 of Naked (18 February 1994)
Reviews, Four star reviews
"Better Days"
Song lyrics, Lucky Town (1992)
Game of thrones with world chess champion Viswanathan Anand
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 58
'Hair grows the way it wants'
2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)
Julie Hinds (January 29, 2006) "Jimmy Kimmel Loves Detroit - The Late-Night Host Makes Nice As He Brings His Show To The City For Super Bowl Week", Detroit Free Press, p. 1M.
Mont Saint Michel and Chartres (1904)
In press conference announcing retirement from Test cricket, quoted in " After 16 yrs, Rahul Wall Dravid retires from intl cricket "in Indian Express (Indianexpress.com) http://www.indianexpress.com/news/after-16-yrs-rahul-wall-dravid-retires-from-intl-cricket/921750/0
Japan, the Beautiful and Myself (1969)
8m58s https://www.youtube.com/watch?v=eazIth4orfM#t=8m58s
Power to the Pixel (2009)
“The Other Frost”, p. 29
Poetry and the Age (1953)
In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 33
1960s
Responding to NL pitchers' stated intention—as relayed by Rice—to "bear down on" Ruth in 1935; as quoted in "'Never Happier in My Life' Ruth Tells Grantland Rice..."
Donald Trump: "Torture works" http://www.cbsnews.com/news/donald-trump-torture-works/. CBS News (17 February 2016). Bluffton, South Carolina.
2010s, 2016, February
Don't Fade On Me, written with Mike Campbell
Lyrics, Wildflowers (1994)
Quote, Fourth State of the Union Address (1868)
You Make Me Feel So Free
Song lyrics, Into the Music (1979)
Review http://www.rogerebert.com/reviews/your-highness-2011 of Your Highness (April 6, 2011)
Reviews, One-star reviews
Source: 1980's, Interview with Kate Horsefield, 1980, pp. 62-63; Also cited in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1
“As our self-interests differ, so do our feelings.”
Comme nos intérêts, nos sentiments diffèrent.
Cornélie, act V, scene ii.
La Mort de Pompée (The Death of Pompey) (1642)
“Fate's fickle finger was feeling for my fundament.”
Source: The Mortdecai Trilogy, After You With The Pistol (1979), Ch. 20.
Social Aims
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
Jim Greenidge (January 24, 1996) "Smith Rose to the Occasion in '95 Cowboy Mainstay Had Get-Up-And-Go", Boston Globe, p. 54.
Gameplay magazine
A Theory of Roughness (2004)
Natürlich ist es im Interesse des Handelnden, mit dem einen, von welchem er wohlfeil kauft, wie mit dem andern, an welchen er teuer verkauft, sich in gutem Vernehmen zu halten. Es ist also sehr unklug von einer Nation gehandelt, wenn sie bei ihren Versorgern und Kunden eine feindselige Stimmung nährt. Je freundschaftlicher, desto vorteilhafter. Dies ist die Humanität des Handels, und diese gleisnerische Art, die Sittlichkeit zu unsittlichen Zwecken zu mißbrauchen, ist der Stolz des Systems der Handelsfreiheit.
Outlines of a Critique of Political Economy (1844)
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)
Toute idée fausse finit dans le sang, mais il s'agit toujours du sang des autres. C'est ce qui explique que certains de nos philosophes se sentent à l'aise pour dire n'importe quoi.
Actuelles I, 1950
Women Saints of East and West
On her role in the 21st century revival of Doctor Who, as quoted in "'I've heard that before!': Chris Evans cracks ex-wife jokes with Billie Piper as she appears on his show with new husband Laurence Fox" in The Daily Mail Reporter (22 November 2013) http://www.dailymail.co.uk/tvshowbiz/article-2511885/Chris-Evans-cracks-ex-wife-jokes-Billie-Piper-appears-new-husband-Laurence-Fox.html