
the "Pelagian" drinking song, p. 50
The Four Men: A Farrago (1911)
the "Pelagian" drinking song, p. 50
The Four Men: A Farrago (1911)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.53
Source: Writings, The Biblical Philosophy of History (1969), p. 88
Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2
Source: Your Forces and How to Use Them (1912), p. 219
Address to White House Correspondents' Association, Washington, D.C. (12 February 1943)
1940s
Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 13
The Education of Henry Adams (1907)
Source: 1950s, National images and international systems, 1959, p. 131
“Faith and God belong together somewhat as sense experience and physical reality do.”
Source: Radical Monotheism and Western Culture (1960), p. 13
WOL http://wol.jw.org/en/wol/d/r1/lp-e/102002402?q=collins&p=par
Nagarkot Kangra (Himachal Pradesh) . Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 318 ff
Speaking at a C.E.S. fireside and reported in the Church News http://www.lds.org/library/display/0,4945,40-1-3273-2,00.html|.
Source: The War of Gods: Religion and Politics in Latin America (1996), p. 17 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA17
Source: Writings, ‘’The One and the Many‘’ (1971), Ch. VIII-7, p. 143.
"Cairo" online at ditch, the poetry that matters http://www.ditchpoetry.com/yahialababidi.htm <p>
Christian Mystics (1999 - 2014)
Source: p. 8 http://christianmystics.com/traditional/quakers/Rufus_Jones_8.html
Exchange between Larry King and James Dobson http://transcripts.cnn.com/TRANSCRIPTS/0209/18/lkl.00.htmlon CNN's Larry King Live Aired September 18, 2002 - 21:00 ET
2002
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 82
"Our Very Own Taliban" (17 September 2001)
The Exploration of Space (1951)
1950s
Memorial dedication (1902)
Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)
1950s, Conquering Self-centeredness (1957)
Source: The New Social Order (1920), p. 22
Tom Bowling (c. 1788).
Verse "Intended to allay the Violence of Party-Spirit"
Miscellaneous Poems (1773)
Affidavit for a US District Court
Sam Harris, "The View From The End Of The World" (9 December 2005)
2000s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.
“How soon would faith freeze without a cross!”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.
Source: Give Me Liberty! (1998), Ch. 7 : The New Slave Master, p. 89
“Joy is an outward sign of inward faith in the promises of God.”
The 4:8 Principle.
The 4:8 Principle (2007)
Trial of Anti-Soviet Bloc of Rights and Trotskyites, p. 245-6. Quote from Harpal Brar's Trotskyism or Leninism?, p. 281.
“Greek faith the due of him who is not known.”
La fede greca a chi non è palese?
Canto II, stanza 72 (tr. T. B. Harbottle)
Gerusalemme Liberata (1581)
This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight.
Jesus Whom God Wanted To Find http://www.unification.net/1959/591018.html, 1959-10-18
Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 32
XVII, 2
The Kitáb-I-Asmá
In page=101
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain
Source: Radical Monotheism and Western Culture (1960), p. 11
Mother Jones Magazine, March/April 1997
Interviews, Print Interviews
Source: Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men, IX
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.
Source: Mankind at the Turning Point, (1974), p. 88, quoted in: Martin Bridgstock, David Burch, John Forge, John Laurent, Ian Lowe (1998) Science, Technology and Society: An Introduction. Cambridge University Press. pp. 245-246
Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 17, p 158
Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69
Youtube, Other, Faith is not a virtue https://www.youtube.com/watch?v=uDal8b6-X5o (June 20, 2012)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.
New Preface, p. v
Main Currents Of Marxism (1978)
As quoted in The New York Times (27 May 1984)
“There's rain on the road
And the faithful have gone.
In a crowd all alone,
Walking 'round in a song.”
Damaged By Love
Lyrics, Highway Companion (2006)
Sto de tak kráto naſim med Mürom i Rábom prebívajoucſim ſzlovenom tè ſz. Bo'ze knige na ſzvoj jezik, po ſterom ſzamom li vu ſzvoji Prorokov i Apoſtolov píſzmaj gucsécsega Bogà razmijo, obracsati? geto je nyim zapovidáva Goſzpodin Boug ſteti; da je moudre vcſiníjo na zvelicſanye po vöri vu Jezuſi Kriſztuſi; tou pa ni ſzTruberovòga, ni Dalmatinovoga, ni Frenczelovoga, niti znikakſega drügoga obracsanya (verſio) csakati ne morejo. Ár tej naſ Vogrſzki ſzlovenov jezik od vſzej drügi doſzta tühoga i ſzebi laſztvinoga mà. Kakti i vu naprek zracsúnani ſze veliki rázlocsek nahája. Zâto je potrejbno bilou tákſemi csloveki naprej ſztoupiti: kíbi vetom delao Bougi na díko ‘a’ ſzvojemi národi pa na zvelicsanye. Liki je i Goſzpodin Boug na tou nadigno Stevan Küzmicsa Surdánſzkoga Farara: kí je zGrcskoga pouleg premoucſi i pomáganya Dühà ſzvétoga zvelikom gyedrnoſztjom na ete, kákſega ſtés i csüjes, jezik czejli Nouvi Zákon obrnyeni i ſztroskom vnougi vörni düsícz vö zoſtámpani i tebi rávno tak za toga zroka, za ſteroga volo ti je 'z pred temtoga od nyega ſzprávleni Vöre Krſztsánſzke Krátki Návuk.Foreword of the Nouvi Zákon
Time and Individuality (1940)
Collected Writings, vol. XI, p. 466 (October, 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm
Sahih al-Bukhari and Sahih Muslim, as quoted by Ahmed Shendy Yousef in The Brotherhood in Islam, Message to the Jews, Christians and Muslims page 30.
Sunni Hadith
The Thirteenth Revelation, Chapter 33
Interview with Al-Manar television (31 October 2006)
Quote, 2006
The Stars in Their Courses (1974), p. 36
General sources
"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)
On his album The Prophet’s Hands
Beating the drums of hope and faith (2004)
Jesse Jackson, thinking his mic was off, on Obama's faith-based initiative, while on Fox News Channel; http://www.youtube.com/watch?v=4h5Aq6wPFis
Source: The Christian Agnostic (1965), p.231
Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;94-95)
“The Spirit brings faith, the faith.”
Soren Kierkegaard, For Self-Examination, Hong p. 81
1850s, For Self-Examination (1851), It Is the Spirit Who Gives Life
“I'm pop-corn
I'm a hell storm
Yeah, I'm in the hands of faith
I’m so bad words
Now what you heard?”
Dark White Girl
Resurrection (2014)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
The Politically Incorrect Guide to Islam, Chapter 1, page 3 https://books.google.com.br/books?id=_7RD2jwMU2wC&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false
“I love the recklessness of faith. First you leap and then you grow wings.”
Source: Credo, 2004, p. 7
In page=106
Science and National Consciousness in Bengal: 1870-1930
The Vindication of Tradition: 1983 Jefferson Lecture in the Humanities (1984), p. 65.
Alternate version" Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
in "Christianity as an enfolding circle," U.S. News & World Report (June 26, 1989), p. 57
Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.
Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)
Playboy 20q http://www.playboy.com/magazine/20q_archive/siskel-and-ebert.html