
https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925
https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925
Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.
“It is only by the exercise of reason that man can discover God.”
1790s, The Age of Reason, Part I (1794)
Statement (18 March 1946) Cross Examination of Hermann Goering "Eighty-Fourth Day, Monday, 3/18/1946, Part 16" http://www.law.umkc.edu/faculty/projects/ftrials/nuremberg/Goering1.html in Trial of the Major War Criminals Before the International Military Tribunal Vol. IX. Proceedings: 3/8/1946-3/23/1946 (1947)
Rep. Steve King: Protecting the Unborn Reaffirms Jefferson’s Truths http://www.breitbart.com/big-government/2017/11/01/exclusive-rep-steve-king-protecting-the-unborn-reaffirms-jeffersons-truths/ (November 1, 2017)
“Ordinarily men exercise their memory much more than their judgment.”
Napoleon : In His Own Words (1916)
Maurice Strong, 1992 essay entitled Stockholm to Rio: A Journey Down a Generation
Source: https://books.google.com/books?id=gvIvCgAAQBAJ&pg=PA535
1910s, The Progressives, Past and Present (1910)
Source: The Freedom of a Christian (1520), pp. 71-72
1850s, Letter to Joshua F. Speed (1855)
To the Actor. London and New York: Routledge (2003)
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Adapted from a passage in Schools of Hellas http://www.archive.org/stream/schoolsofhellasa008878mbp#page/n105/mode/2up, the posthumously published dissertation of Kenneth John Freeman (1907). The original passage was a paraphrase of the complaints directed against young people in ancient times. See the Quote Investigator article http://quoteinvestigator.com/2010/05/01/misbehaving-children-in-ancient-times/.
see Respectfully Quoted: A Dictionary of Quotations Requested from the Congressional Research Service, Edited by Suzy Platt, 1989, number 195 http://www.bartleby.com/73/195.html. Last line: "Evidently, the quotation is spurious."
See also this Google Answers discussion http://answers.google.com/answers/threadview?id=398104 about the topic.
Somewhat similar sentiments are in ( lines 961–985 http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0241:card%3D961) of Aristophanes' The Clouds, a comedic play known for its caricature of Socrates. However, the lines are delivered by the character "Right" or "Just Discourse", not Socrates.
Misattributed
Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
Forbes: "Microsoft CEO Satya Nadella On The Extraordinary Potential Of AI" https://www.forbes.com/sites/bobevans1/2018/06/04/microsoft-ceo-satya-nadella-on-the-extraordinary-potential-of-ai/ (4 June 2018)
1910s, The Progressives, Past and Present (1910)
The Mathematical Papers of Isaac Newton (edited by Whiteside), Volume 7; Volumes 1691-1695 / pg. 261. http://books.google.com.br/books?id=YDEP1XgmknEC&printsec=frontcover
Geometriae (Treatise on Geometry)
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 320
Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702
Martí : Thoughts/Pensamientos (1994)
Context: Happiness exists on earth, and it is won through prudent exercise of reason, knowledge of the harmony of the universe, and constant practice of generosity. He who seeks it elsewhere will not find it for, having drunk from all the glasses of life, he will find satisfaction only in those.
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: Facing the immense complexity of modern social and industrial conditions, there is need to use freely and unhesitatingly the collective power of all of us; and yet no exercise of collective power will ever avail if the average individual does not keep his or her sense of personal duty, initiative, and responsibility. There is need to develop all the virtues that have the state for their sphere of action; but these virtues are as dust in a windy street unless back of them lie the strong and tender virtues of a family life based on the love of the one man for the one woman and on their joyous and fearless acceptance of their common obligation to the children that are theirs. There must be the keenest sense of duty, and with it must go the joy of living; there must be shame at the thought of shirking the hard work of the world, and at the same time delight in the many-sided beauty of life.
“For what else are all these things, except exercises for the reason”
X, 31
Meditations (c. 121–180 AD), Book X
Context: What matter and opportunity [for thy activity] art thou avoiding? For what else are all these things, except exercises for the reason, when it has viewed carefully and by examination into their nature the things which happen in life? Persevere then until thou shalt have made these things thy own, as the stomach which is strengthened makes all things its own, as the blazing fire makes flame and brightness out of everything that is thrown into it.
2016, Remarks to the People of Cuba (March 2016)
Context: I believe that every person should be equal under the law. Every child deserves the dignity that comes with education, and health care and food on the table and a roof over their heads. I believe citizens should be free to speak their mind without fear to organize, and to criticize their government, and to protest peacefully, and that the rule of law should not include arbitrary detentions of people who exercise those rights. I believe that every person should have the freedom to practice their faith peacefully and publicly. And, yes, I believe voters should be able to choose their governments in free and democratic elections. Not everybody agrees with me on this. Not everybody agrees with the American people on this. But I believe those human rights are universal. I believe they are the rights of the American people, the Cuban people, and people around the world.
2014, Address to European Youth (March 2014)
Context: Of course, neither the United States nor Europe are perfect in adherence to our ideals, nor do we claim to be the sole arbiter of what is right or wrong in the world. We are human, after all, and we face difficult choices about how to exercise our power. But part of what makes us different is that we welcome criticism, just as we welcome the responsibilities that come with global leadership.
Letter to the Hebrew Congregation of Newport, Rhode Island (1790)
1790s
Context: The Citizens of the United States of America have a right to applaud themselves for giving to Mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.
May the Children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit under his own vine and fig tree, and there shall be none to make him afraid.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
Letter to David Humphreys (25 July 1785), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 28, pp. 202-3. The W. W. Abbot transcription (given at Founders Online http://founders.archives.gov/documents/Washington/04-03-02-0142) differs slightly:
My first wish is, to see this plague to Mankind banished from the Earth; & the Sons & daughters of this World employed in more pleasing & innocent amusements than in preparing implements, & exercising them for the destruction of the human race.
1780s
Context: As the complexion of European politics seems now (from letters I have received from the Marqs. de la Fayette, Chevrs. Chartellux, De la Luzerne, &c.,) to have a tendency to Peace, I will say nothing of war, nor make any animadversions upon the contending powers; otherwise, I might possibly have said that the retreat from it seemed impossible after the explicit declaration of the parties: My first wish is to see this plague to mankind banished from off the Earth, and the sons and Daughters of this world employed in more pleasing and innocent amusements, than in preparing implements and exercising them for the destruction of mankind: rather than quarrel about territory let the poor, the needy and oppressed of the Earth, and those who want Land, resort to the fertile plains of our western country, the second Promise, and there dwell in peace, fulfilling the first and great commandment.
1910s, The New Nationalism (1910)
Context: We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.
Veto Message Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832)
Often paraphrased as: If Congress has the right under the constitution to issue paper money, it was given them to be used by themselves, not to be delegated to individuals or corporations.
1830s
Context: It is maintained by some that the bank is a means of executing the constitutional power “to coin money and regulate the value thereof.” Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional.
Source: The Limits of State Action (1792), Ch. 16
Context: The incapacity for freedom can only arise from a want of moral and intellectual power; to elevate this power is the only way to counteract this want; but to do this presupposes the exercise of that power, and this exercise presupposes the freedom which awakens spontaneous activity. Only it is clear we cannot call it giving freedom, when fetters are unloosed which are not felt as such by him who wears them. But of no man on earth—however neglected by nature, and however degraded by circumstances—is this true of all the bonds which oppress and enthral him. Let us undo them one by one, as the feeling of freedom awakens in men’s hearts, and we shall hasten progress at every step. There may still be great difficulties in being able to recognize the symptoms of this awakening. But these do not lie in the theory so much as in its execution, which, it is evident, never admits of special rules, but in this case, as in every other, is the work of genius alone.
1900s, First Annual Message to Congress (1901)
Context: It is no limitation upon property rights or freedom of contract to require that when men receive from Government the privilege of doing business under corporate form, which frees them from individual responsibility, and enables them to call into their enterprises the capital of the public, they shall do so upon absolutely truthful representations as to the value of the property in which the capital is to be invested. Corporations engaged in interstate commerce should be regulated if they are found to exercise a license working to the public injury. It should be as much the aim of those who seek for social- betterment to rid the business world of crimes of cunning as to rid the entire body politic of crimes of violence. Great corporations exist only because they are created and safeguarded by our institutions; and it is therefore our right and our duty to see that they work in harmony with these institutions.
Draft of a letter to the Grand Lodge of Free Masons of the State of Maryland (8 November 1798) http://memory.loc.gov/mss/mgw/mgw4/113/0400/0495.jpg
1790s
Context: So far as I am acquainted with the principles & Doctrines of Free Masonry, I conceive it to be founded in benevolence and to be exercised only for the good of mankind. If it has been a Cloak to promote improper or nefarious objects, it is a melancholly proof that in unworthy hands, the best institutions may be made use of to promote the worst designs.
1910s, The Progressives, Past and Present (1910)
Context: We must set the end in view as the goal; and then, instead of making a fetish of some particular kind of means, we should adopt whatever honorable means will best accomplish the end. In so far as unrestricted individual liberty brings the best results, we should encourage it. But when a point is reached where this complete lack of restriction on individual liberty fails to achieve the best results, then, on behalf of the whole people, we should exercise the collective power of the people, through the State Legislatures in matters of purely local concern, and through the National Legislature when the purpose is so big that only National action can achieve it.
Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.
We Will Not Be Terrorized (December 2015), Naturalization Ceremony speech (December 2015)
2018, Speech at the University of Illinoise Speech (2018)
2015, Naturalization Ceremony speech (December 2015)
2014, Address to European Youth (March 2014)
1910s, The Progressives, Past and Present (1910)
Meet The Press interview https://www.theguardian.com/uk/2001/jul/31/race.world1, The Guardian (April 1997)
1790s, To the Hebrew Congregation in Newport, Rhode Island, 18 August 1790
“The exercise of an extraordinary gift is the supremest pleasure in life.”
“Nothing sinister. Just getting exercise. Although some might consider that sinister.”
Source: Anybody Out There?
“Writing is supposed to be difficult, agonizing, a dreadful exercise, a terrible occupation.”
Source: Zen in the Art of Writing
Source: This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life
“An honest man can feel no pleasure in the exercise of power over his fellow citizens.”
“The most fruitful and natural exercise for our minds is, in my opinion, conversation.”
Source: The Essays: A Selection
“Suffering provides the gym equipment on which my faith can be exercised.”
Source: Suffering: Making Sense of Suffering 5pk
Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun
No Place to Hide (2014)
Source: No Place to Hide: Edward Snowden, the NSA, and the U.S. Surveillance State
Context: Democracy requires accountability and consent of the governed, which is only possible if citizens know what is being done in their name. [... ] Conversely, the presumption is that the government, with rare exceptions, will not know anything that law-abiding citizens are doing. [... ] Transparency is for those who carry out public duties and exercise public power. Privacy is for everyone else.
Penguin Books 2015 edition, page 209.
“Reason is intelligence taking exercise; imagination is intelligence with an erection.”
Unpublished notebook from 1845-50. Published in Seebacher (ed.), Oeuvres Complètes, vol. 10, p. 158 (Laffont, 1989). English translation from Robb, Victor Hugo p. 249 (Norton, 1997).
“I've exercised with women so thin, buzzards followed them to their cars.”
Source: Forever, Erma
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles"
“Old minds are like old horses; you must exercise them if you wish to keep them in working order.”
As quoted by Josiah Quincy III, in Looking Toward Sunset : From Sources Old and New, Original and Selected (1865) by Lydia Maria Francis Child, p. 431
Attributed
Source: Horns
Source: Illusions: The Adventures of a Reluctant Messiah
“Stop the Madness,” Interview with Rupert Cornwell, Toronto Globe and Mail (6 July 2002) (see http://wist.info/galbraith-john-kenneth/7463/ )
“Freedom is not a license to act but a license to exercise free choices in any given situation.”
Source: The Perpetual Calendar of Inspiration
“Wait. Why am I thinking about Krispy Kremes? We’re supposed to be exercising.”
Source: Big Boned
“Isn’t it a bit unnerving that doctors call what they do “practice”?”