Quotes about education
page 16

Gertrude Stein photo

“When General Osborne came to see me just after the victory, he asked me what I thought should be done to educate the Germans. I said there is only one thing to be done and that is to teach them disobedience, as long as they are obedient so long sooner or later they will be ordered about by a bad man and there will be trouble. Teach them disobedience, I said, make every German child know that it is its duty at least once a day to do its good deed and not believe something its father or its teacher tells them, confuse their minds, get their minds confused and perhaps then they will be disobedient and the world will be at peace. The obedient peoples go to war, disobedient people like peace, that is the reason that Italy did not really become a good Axis, the people were not obedient enough, the Japs and the Germans are the only really obedient people on earth and see what happens, teach them disobedience, confuse their minds, teach them disobedience, and the world can be peaceful. General Osborne shook his head sadly, you'll never make the heads of an army understand that.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Off we all went to see Germany. In: LIFE Magazine, Vol. 19, No. 6, August 6, 1945, S.56, ISSN 0024-3019. google books https://books.google.at/books?id=0EkEAAAAMBAJ&pg=PA54&lpg=PA54&dq=%22gertrude+stein%22+%22off+we+all+went%22&source=bl&ots=xOi2_KGtgA&sig=rCjhy5aEb48I1LiWrDQNNVtw37c&hl=de&sa=X&ved=2ahUKEwij1sqZr7_cAhUFdcAKHQQhB_sQ6AEwAHoECAAQAQ#v=onepage&q=%22gertrude%20stein%22%20%22off%20we%20all%20went%22&f=false

Zakir Hussain (politician) photo
Stanley Baldwin photo
Robert Maynard Hutchins photo
Robert Maynard Hutchins photo
Thomas Jefferson photo
Jayant Narlikar photo
Bernard Mandeville photo
Samuel Palmer photo
Peter Greenaway photo
Herbert Marcuse photo
Karl Wilhelm Friedrich Schlegel photo

“Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #233
Athenäum (1798 - 1800)

Robert Maynard Hutchins photo

“As Whitehead has said "If it were easy, the book ought to be burned; for it is cannot be educational. In education, as elsewhere, the broad primrose path leads to a nasty place."”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Max Stirner photo
Ralph Waldo Emerson photo

“There are two classes of poets — the poets by education and practice, these we respect; and poets by nature, these we love.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Parnassus, Preface

John le Carré photo
Laura Bush photo
Koenraad Elst photo
Karl Kraus photo
Francis Escudero photo

“Education is the great equalizer in society. It is the best way to guarantee that all Filipinos, regardless of station in life, get an equal opportunity to a better life.”

Francis Escudero (1969) Filipino politician

Business Week Mindanao http://www.businessweekmindanao.com/category/businessdaily-headlines/page/20/
2013

“The Muslim Majilis Mushawarat, which is the united front of Muslim organizations in India, includes… educated Muslims… and orthodox Muslims… The election manifesto of the Mushawarat … contained a 9-point charter of demands which can only be interpreted as asserting that Muslim Indians constituted a 'sovereign' society.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Muslim politics, p.80, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

Camille Paglia photo
Charles Simic photo
Margaret Mead photo
Sam Harris photo

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s

Tod A photo
Nile Kinnick photo
Henry Adams photo
Robert Maynard Hutchins photo

“Criticisms that I have mentioned come to the same thing: that liberal education is too good for the people.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Shi Nai'an photo
Toby Young photo
Mary Wollstonecraft photo
Robert Lynn Asprin photo

“Education,” he smiled, “is never a waste of time.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 9 (p. 175)

Warren Farrell photo
Adam Smith photo

“For a very small expence the public can facilitate, can encourage, and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part III, Article II, p. 847.

Alfred de Zayas photo

“Governments have an obligation to preserve their populations’ cultures as world heritage in accordance with the aim of the United Nations Educational, Scientific and Cultural Organization to promote diversity and oppose cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

David Mumford photo
Kancha Ilaiah photo

“For centuries the so called goddess of education was against the dalit learning, reading and writing in any language. She was the goddess of education of only the high castes — mainly of the brahmins and baniayas.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Dalits and English" in Tehelka (15 February 2011) http://www.deccanherald.com/content/137777/dalits-english.html.

Aung San Suu Kyi photo

“People are not saints just because they haven't got much money or education.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Conversations with Gordon Roper".
Conversations with Robertson Davies (1989)

Jesse Ventura photo
Mikhail Gorbachev photo
John Vorster photo

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have author­ity over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

Jonah Goldberg photo

“There was an NPR story this morning, about the indigenous peoples of Australia, which might make a good column. Apparently they want to preserve their culture, language, and religion because they're slowly disappearing, which is certainly understandable. But, for some reason, they also want more stuff — better education, housing, etc. — from the Australian government. Isn't it odd that it never occurs to such groups that maybe, just maybe, the reason their cultures are evaporating is that they get too much of that stuff already? Indeed, I'm at a loss as to how mastering algebra and biology will make aboriginal kids more likely to believe — oh, I dunno — that hallucinogenic excretions from a frog have spiritual value. And I'm at a loss as to how better clinics and hospitals will do anything but make the shamans and medicine men look more useless. And now that I think about it, that's the point I was trying to get at a few paragraphs ago, when I was talking about the symbiotic relationship between freedom and the hurly-burly of life. Cultures grow on the vine of tradition. These traditions are based on habits necessary for survival, and day-to-day problem solving. Wealth, technology, and medicine have the power to shatter tradition because they solve problems.”

Jonah Goldberg (1969) American political writer and pundit

( August 15, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg081501.shtml)
2000s, 2001

Mokshagundam Visveshvaraya photo

“These facts and figures must serve as an eye-opener to the people of Mysore. I refer to them here not because I have any hopes of our reaching the levels of prosperity of the two Colonies, but because it will do us good to know what organization and human endeavour are capable of achieving under favourable conditions. / The nationality of our people rests on a religious and fatalistic basis, not on an economic basis, as in the West. There are still people among us who believe that the golden age was in the past, the world is on the down-grade and the old-word conditions might yet be reproduced some day. The Hindu ideal of life is that this world is a preparation for the next and not a place to stay in and make ourselves comfortable. We are devoted to past ideals, although, out of necessity or from prospect of personal gain, we have partly taken to Western methods of work and business. There is a yearning for the old ideals and a half-hearted acquiescence in the new and, on the whole, the genius of the people is for standing still. / If we are to follow in the wake of other countries in the pursuit of material prosperity, we must give up aimless activities and bring our ideals into line with the standards of the West, namely, to spread education in all grades, multiply occupations and increase production and wealth. All other activities should conform themselves to the economic idea.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

148-149
[Speeches by Sir M. Visvesvaraya, K.C.I.E, https://archive.org/details/VisvesvarayaSpeeches, 1917, Bangalore Government Press, 148]

Roberto Mangabeira Unger photo

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

Sören Kierkegaard photo
Bell Hooks photo

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Rousas John Rushdoony photo
AnnaSophia Robb photo
Amir Taheri photo
James A. Garfield photo

“Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Letter accepting the Republican nomination to run for President (12 July 1880)
1880s
Variant: Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained.

Robert T. Kiyosaki photo

“Getting a good education and making good grades no longer ensures success, and nobody seems to have noticed, except our children.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Richard Rodríguez photo
Mahatma Gandhi photo
W.E.B. Du Bois photo

“I insist that the object of all true education is not to make men carpenters, it is to make carpenters men.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Talented Tenth http://teachingamericanhistory.org/library/index.asp?document=174, published as the second chapter of The Negro Problem, a collection of articles by African Americans (New York: James Pott and Company, 1903)

Paul Karl Feyerabend photo
Jim Clyburn photo

“Education is the great equalizer, and shouldn’t be limited to the wealthiest few.”

Jim Clyburn (1940) American politician

[11 July 2007, http://democraticwhip.house.gov/press/2007/07/11/house_approves_largest_investment_higher_education/, "House Approves Largest Investment in Higher Education Since GI Bill", Representative Jim Clyburn, United States House of Representatives, 2007-07-24]

S. W. R. D. Bandaranaike photo
Sonia Sotomayor photo

“Until we get equality in education, we won’t have an equal society.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Q&A session at quarterly meeting of the Philadelphia Bar Association (11 March 2011), as reported in "Sotomayor receives Philadelphia Bar's Diversity Award" by Jeff Blumenthal http://www.bizjournals.com/philadelphia/blog/jeff-blumenthal/2011/03/sotomayor-receives-philadelphia-bars.html?ed=2011-03-11&s=article_du&ana=e_du_pub, in Philadelphia Business Journal (11 March 2011).

Nanak photo
Gopal Krishna Gokhale photo
George W. Bush photo
Larry Niven photo
R. H. Tawney photo
John Lancaster Spalding photo
Irving Kristol photo
Aurelia Henry Reinhardt photo

“The future of our country depends on our educational institutions. They will be kept democratic.”

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

In [Henry Reinhardt, Aurelia, "Keep Our Colleges Democratic" Plea of Noted Woman Educator, https://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=MM19200423.2.22&srpos=4&e=-------en--20--1--txt-txIN-Aurelia+Henry+Reinhardt-ILLUSTRATION------1, 3 July 2018, Madera Mercury, April 23, 1920]

Eben Moglen photo

“The Entertainment Industry on Planet Earth had decided that in order to acquire Layer 7 Data Security, it was necessary to lock up layers 2, 3, 4, 5, and 6 so that no technological progress could occur without their permission. This was known by the IT Industry and the Consumer Electronics Industry on the planet to be offensive nonsense, but there was no counterweight to it, and there was no organised consumer dissent sufficient to require them to stand up for technical merit and their own right to run their own businesses without dictation from companies a tenth their size. Not surprisingly, since it is part of the role we play in this political power concentrated in poverty, humility, and sanctity, we brought them to a consensus they were unable to bring themselves to - which is represented in the license by a rule which fundamentally says "If you want to experiment with locking down layer below 7 in the pursuit of data networks inside businesses that keep the business's data at home, you may do so freely, we have no objection - not only do we have no objection to you doing it, we've no objection to your using our parts to do it with. But when you use our parts to build machines which control peoples' daily lives - which provide them with education and culture, build devices which are modifiable by them to the same extent that they're modifiable by you. That's all we want. If you can modify the device after you give it to them, then they must be able to modify the device after you give it to them - that's a price for using our parts. That's a deal which has been accepted.”

Eben Moglen (1959) American law professor and free software advocate

Talk titled The Global Software Industry in Transformation: After GPLv3, Edinburgh, Scotland, June 26, 2007 http://www.archive.org/details/EbenMoglenLectureEdinburghJune2007text.

African Spir photo
Earl Warren photo

“We conclude that, in the field of public education, the doctrine of "separate but equal" has no place. Separate educational facilities are inherently unequal.”

Earl Warren (1891–1974) United States federal judge

Writing for the court, Brown v. Board of Education, 347 U.S. 483 (1954)
1950s

Norodom Ranariddh photo
Tenzin Gyatso photo

“The time has come to educate people, to cease all quarrels in the name of religion, culture, countries, different political or economic systems. Fighting is useless. Suicide.”

Tenzin Gyatso (1935) spiritual leader of Tibet

News conference in Vancouver, B.C. as quoted in The Globe and Mail. (8 September 2006).

Peter Porter photo

“We cannot know what John of Leyden felt
Under the Bishop's tongs – we can only
Walk in temperate London, our educated city,
Wishing to cry as freely as they did who died
In the Age of Faith. We have our loneliness
And our regret with which to build an eschatology.”

Peter Porter (1929–2010) British poet

"The Historians Call Up Pain", first collected in Once Bitten, Twice Bitten (1961); cited from Edward Lucie-Smith and Philip Hobsbaum (eds.) A Group Anthology (London: Oxford University Press, 1963) p. 83.

Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

V. V. Giri photo
R. H. Tawney photo
Vyjayanthimala photo
Aron Ra photo
Alex Salmond photo

“A tax-supported, compulsory educational system is the complete model of the totalitarian state.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 258

Peter F. Drucker photo
Calvin Coolidge photo