Quotes about drinking
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“I eat well, and I drink well, and I sleep well—but that's all.”
A Roland for an Oliver (1819), Act I, scene i http://books.google.com/books?id=nWtbAAAAQAAJ&q=%22I+eat+well+and+I+drink+well+and+I+sleep+well+but+that's+all%22&pg=PA16#v=onepage.
MTV.com Jack Talks About His Addiction and Recovery
As quoted in the article 'Canada dry' in the London Evening Standard (March 11th, 2005)
Source: The Philosopher's Apprentice (2008), Chapter 16 (p. 368)
Quoted in The New Speaker's Treasury of Wit and Wisdom (1958) by Herbert Victor Prochnow, p. 129
Interrupting Jeff Hardy's promo from the top of a ladder. August 21, 2009.
Friday Night SmackDown
Diary entry (1912), # 922; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html
1911 - 1914
When asked what advice would she give young feminist — Reddit "Sunday morning with Gillian Anderson. Grab a cup of coffee and A Vision of Fire. AMA." https://www.reddit.com/r/IAmA/comments/2j12o1/sunday_morning_with_gillian_anderson_grab_a_cup#cl7c2ps (October 12, 2014)
2010s
"Clapton: The Autobiography", about his alcoholism in the 1980s
Tripping Billies
Remember Two Things (1993)
December “SIGNS OF THE TIMES“
The Sheep Look Up (1972)
[LEO Weekly, http://leoweekly.com/?q=node/7333, MUSIC ISSUE: You're talking to a miracle, 2008-07-16]
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147
On censorship, interview https://web-beta.archive.org/web/20130801124618/http://absolutewrite.com/specialty_writing/lois_duncan.htm in Absolute Write (2002)
1990–2002
"Prologue : The Wanderers"; the last line here may be related to far older expressions such as: "Naught venture, naught have" by Thomas Tusser.
The Earthly Paradise (1868-70)
Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews
"Magnus and Morna", in Thirty Years, Poems New and Old (1880)
Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 731; Mason reports this as a toast Stone was fond of reciting, but does not settle authorship with Stone. Various other sources following Mason attribute authorship to Stone, but without citing an original source.
Attributed
On the 2009 Mangalore pub attack, as quoted in " Pub culture against Indian ethos, must stop: Ramadoss http://timesofindia.indiatimes.com/india/Pub-culture-against-Indian-ethos-must-stop-Ramadoss/articleshow/4054517.cms", The Times of India (30 January 2009)
"Science and Scientism", p. 115.
The Second Sin (1973)
Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.
Sarah, Act I, Scene 4
Past Curfew (2009)
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.
Source: Why We Fail as Christians (1919), p. 24-25
Originally in a sermon delivered at Queen's Cross church Aberdeen, Scotland (26 May 1968), later included in Jesus Rediscovered (1969)
From his 'Low Life' column in The Spectator (24.06.83)
“I only drink on two occasions — When I am thirsty and when I'm not.”
As quoted in Malcolm Arnold: Rogue Genius (2004) by Anthony Meredith and Paul Harris, p. 337
The Rubaiyat (1120)
Jewish War
“I'm drinking lots of rum and popping pinks and greys.”
Letter to his wife (1967) as quoted in L. Ron Hubbard: Messiah or Madman? (1989) by Bent Corydon and L. Ron Hubbard, Jr (Ronald DeWolfe).
Source: The Rise of Endymion (1997), Chapter 20 (p. 408)
Broken Lights Letters 1951-59.
Creation seminars (2003-2005), The dangers of evolution
“Drink, pretty creature, drink!”
The Pet Lamb. A Pastoral, st. 1 (1800).
Lyrical Ballads (1798–1800)
Richard Boyatzis (2006) cited in: "BURNOUT: Though no one is immune, middle managers are most at risk in a weak economy in which staff cuts add pressure on remaining workers" in: The Plain Dealer, February 13, 2006.
Source: Why Men Earn More (2005), p. 198.
Source: Pictures from an Institution (1954) [novel], Chapter 2: “The Whittakers and Gertrude”, p. 40
"The Beautiful American Word, Sure" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html
Selected Poems: Summer Knowledge (1959)
was my name.
Interview with Nick Harper in The Guardian (28 November 2003).
On her taking up Odissi dance in Orissa and the resultant separation from her husband, quoted in "I have been a hippie all my life".
"Questions"
Later Poems (1983)
MTV.com Jack Talks About His Addiction and Recovery
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 477
Sunni Hadith
Princeton, April 2, 1951
The Kennan Diaries
My Life and Confessions, for Philippine, 1786
Postscript to letter to critic, poet and translator Ivan Kashkin (19 August 1935); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
"The Theory and Practice of Regionalism" in The Sociological Review, vol. 20, nos. 1 and 2, 1928.
Julie in Miss Julie (1888)
1960s, Hell's Angels: The Strange and Terrible Saga of the Outlaw Motorcycle Gangs (1966)
"Nothingness" [Hư vô], as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 87, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 162
Morarji Desai speaks about life and celibacy
Japan, the Beautiful and Myself (1969)
All You Can Eat: Greed, Lust and the New Capitalism (2001)
"Written in Imitation of an Ancient Bearers' Song"
Translated by William Acker; T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 102
"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)
On breaking his hip, as quoted in "How Studs helps me lead my life" in Roger Ebert's Journal (24 May 2008) http://blogs.suntimes.com/ebert/2008/05/how_studs_helps_me_lead_my_lif_1.html#more
Love is not a feeling ~ The Article (1995)
Context: Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.
“The beloved does not drink a single drop of water without seeing His Face in the cup.”
As quoted in Mystical Dimensions of Islam http://uncpress.unc.edu/browse/book_detail?title_id=583 (1978) by Annemarie Schimmel
Context: The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids.
"The Century's Great Men in Science" in The 19th Century : A Review of Progress During the Past One Hundred Years in the Chief Departments of Human Activity (1901), published by G. P. Putnam's Sons.
Context: It is the man of science, eager to have his every opinion regenerated, his every idea rationalized, by drinking at the fountain of fact, and devoting all the energies of his life to the cult of truth, not as he understands it, but as he does not yet understand it, that ought properly to be called a philosopher. To an earlier age knowledge was power — merely that and nothing more; to us it is life and the summum bonum. Emancipation from the bonds of self, of one's own prepossessions, importunately sought at the hands of that rational power before which all must ultimately bow, — this is the characteristic that distinguishes all the great figures of nineteenth-century science from those of former periods.
"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."
“Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking”
Dream Days (1898), The Reluctant Dragon
Context: Banquets are always pleasant things, consisting mostly, as they do, of eating and drinking; but the specially nice thing about a banquet is, that it comes when something's over, and there's nothing more to worry about, and to-morrow seems a long way off. St George was happy because there had been a fight and he hadn't had to kill anybody; for he didn't really like killing, though he generally had to do it. The dragon was happy because there had been a fight, and so far from being hurt in it he had won popularity and a sure footing in society. The Boy was happy because there had been a fight, and in spite of it all his two friends were on the best of terms. And all the others were happy because there had been a fight, and — well, they didn't require any other reasons for their happiness.
“I much prefer to drink coffee, listen to music and to paint when I feel like it.”
As quoted in Saul Leiter (2008) by Agnès Sire
Context: In order to build a career and to be successful, one has to be determined. One has to be ambitious. I much prefer to drink coffee, listen to music and to paint when I feel like it.
Fragment 146 (trans. by Plumptre), reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Vague Thoughts On Art (1911)
Context: I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life — a love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.
Source: Why We Fail as Christians (1919), p. 93-94
Context: Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid.... that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment.... He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed.... Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire."
“The waters run that we might drink of them, but they are also symbols of the futility of man.”
Source: Drenai series, The King Beyond the Gate, Ch. 12
Context: All things in the world are created for man, yet all have two purposes. The waters run that we might drink of them, but they are also symbols of the futility of man. They reflect our lives in rushing beauty, birthed in the purity of the mountains. As babes they babble and run, gushing and growing as they mature into strong young rivers. Then they widen and slow until at least they meander, like old men, to join with the sea.
And Thou Too (1888)
Context: Ah, not to a blaze of light I go,
Nor shouts of a triumph train;
I go down to kiss the dregs of woe,
And drink up the Cup of Pain. And whether a scaffold or crucifix waits
'Neath the light of my silver star,
I know and I care not: I only know
I shall pause not though it be far.