Quotes about diseases
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Paulo Coelho photo
Francesca Lia Block photo
Robert Musil photo
Yukteswar Giri photo
John F. Kennedy photo
William H. McNeill photo
Henry James photo
Plutarch photo
William Osler photo

“Far too large a section of the treatment of disease is to-day controlled by the big manufacturing pharmacists, who have enslaved us in a plausible pseudo-science.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

The Treatment of Disease Can Lancet 1909;42:899-912, As quoted in The Quotable Osler https://books.google.com/books?id=Vl5iC4qZkrcC&pg=PT152, ACP Press, 2008

Hartley Coleridge photo
Ben Jonson photo
Gregory Benford photo
William O. Douglas photo

“Free speech is not to be regulated like diseased cattle and impure butter. The audience … that hissed yesterday may applaud today, even for the same performance.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Kingsley Books, Inc. v. Brown, 354 U.S. 436, 447 (1957)
Judicial opinions

Thomas Jefferson photo

“Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (1 August 1816)
1810s

Alice A. Bailey photo
Marshall Goldsmith photo

“The Great Western Disease is that we fixate on the future at the expense of enjoying the life we're living now.”

Marshall Goldsmith (1949) American author of leadership and management literature

Source: What Got You Here Won't Get You There, 2008, p. 81 (2010 edition)

Marie-Louise von Franz photo
Francis Parkman photo
Jerry Coyne photo
Leopoldo Galtieri photo
Maneka Gandhi photo

“For many years, the country has believed these pesticides are vital to keeping away starvation, to advance the green revolution. The main concern was food production and disease control - not public health safety. Some of us believe this must change, but it... will take some time.”

Maneka Gandhi (1956) Indian politician and activist

Commenting on a pesticide-poisoning incident, "Where Toxic Pesticides Seep Into Everyday Life" http://articles.philly.com/1990-09-23/news/25879516_1_hazardous-pesticides-pesticide-action-network-indian-village, The Philadelphia Inquirer (23 September 1990)
1981-1990

Edsger W. Dijkstra photo
Glenn Beck photo
John Varley photo
Peter Mere Latham photo

“We should always presume the disease to be curable, until its own nature prove it otherwise.”

Peter Mere Latham (1789–1875) English physician and educator

Book I, p. 174.
Collected Works

Tristan Tzara photo
Viktor Schauberger photo

“Wherever we look the dreadful disintegration of the bridges of life, the capillaries and the bodies they have created, is evident, which has been caused by the mechanical and mindless work of man, who has torn away the soul from the Earth's blood - water. The more the engineer endeavors to channel water, of whose spirit and nature he is today still ignorant, by the shortest and straightest route to the sea, the more the flow of water weighs into the bends, the longer its path and the worse the water will become. The spreading of the most terrible disease of all, of cancer, is the necessary consequence of such unnatural regulatory works. These mistaken activities - our work - must legitimately lead to increasingly widespread unemployment, because our present methods of working, which have a purely mechanical basis, are already destroying not only all of wise Nature's formative processes, but first and foremost the growth of the vegetation itself, which is being destroyed even as it grows. The drying up of mountain springs, the change in the whole pattern of motion of the groundwater, and the disturbance in the blood circulation of the organism - Earth - is the direct result of modern forestry practices. The pulse-beat of the Earth was factually arrested by the modern timber production industry. Every economic death of a people is always preceded by the death of its forests. The forest is the habitat of water and as such the habitat of life processes too, whose quality declines as the organic development of the forest is disturbed. Ultimately, due to a law which functions with awesome constancy, it will slowly but surely come around to our turn. Our accustomed way of thinking in many ways, and perhaps even without exception, is opposed to the true workings of Nature. Our work is the embodiment of our will. The spiritual manifestation of this work is its effect. When such work is carried out correctly, it brings happiness, but when carried out incorrectly, it assuredly brings misery.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger: Our Senseless Toil (1934)

Madonna photo
William Ralph Inge photo

“Civilization is a disease which is almost invariably fatal.”

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=Devil+in+human+form, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Anthony Burgess photo
Hesiod photo
Jacques-Henri Bernardin de Saint-Pierre photo

“They [the true instructors of the people] will accustom children to the vegetable régime. The peoples living on vegetable foods, are, of all men, the handsomest, the most vigorous, the least exposed to diseases and to passions, and they whose lives last longest. Such, in Europe, are a large proportion of the Swiss. The greater part of the peasantry who, in every country, form the most vigorous portion of the people, eat very little flesh-meat. The Russians have multiplied periods of fasting and days of abstinence, from which even the soldiers are not exempt; and yet they resist all kinds of fatigues. The negroes, who undergo so many hard blows in our colonies, live upon manioc, potatoes, and maize alone. The Brahmins of India, who frequently reach the age of one hundred years, eat only vegetable foods. It was from the Pythagorean sect that issued Epaminondas, so celebrated by for his virtues, Archytas, by his genius for mathematics and mechanics; Milo of Crotona, by his strength of body. Pythagoras himself was the finest man of his time, and, without dispute, the most enlightened, since he was the father of philosophy amongst the Greeks. Inasmuch as the non-flesh diet introduces with many virtues and excludes none, it will be well to bring up the young upon it, since it has so happy an influence upon the beauty of the body and upon the tranquillity of the mind. This regimen prolongs childhood, and, by consequence, human life.”

Jacques-Henri Bernardin de Saint-Pierre (1737–1814) writer and botanist from France

Vœux d'un solitaire, pour servir de suite aux "Études de la nature", as quoted in The Ethics of Diet by Howard Williams (University of Illinois Press, 2003, p. 175 https://books.google.it/books?id=o9ugCcZ13BMC&pg=PA175)

Christine O'Donnell photo

“The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
Opposite Attraction; Pitching Abstinence to the Young and the Restless at the HFStival
1997-06-15
The Washington Post
C1
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Murray Bookchin photo
T. Colin Campbell photo
Fyodor Dostoyevsky photo

“To be acutely conscious is a disease, a real, honest-to-goodness disease.”

...что слишком сознавать — это болезнь, настоящая, полная болезнь.
Part 1, Chapter 2 (page 9)
Notes from Underground (1864)

Boris Sidis photo
Margaret Sanger photo

“I think the greatest sin in the world is bringing children into the world that have disease from their parents, that have no chance to be a human being, practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin — that people can — can commit.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

The Mike Wallace Interview (ABC) http://www.hrc.utexas.edu/multimedia/video/2008/wallace/sanger_margaret_t.html,
Posed question: "Do you believe in sin — When I say "believe" I don't mean believe in committing sin, do you believe there is such a thing as a sin

“Every discord is a harmony not understood. Happiness is a disease, and pain, a medicine.”

Swami Narayanananda (1902–1988) Indian guru

The Way to Peace, Power and Long Life (1945), p. 121 (2001 edition)

Hilaire Belloc photo

“Physicians of the Utmost Fame
Were called at once; but when they came
They answered, as they took their Fees,
"There is no Cure for this Disease."”

"Henry King, Who Chewed Bits of String, and Was Early Cut off in Dreadful Agonies"
Cautionary Tales for Children (1907)

Jerome K. Jerome photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Ron Paul photo
Mohammad Reza Pahlavi photo
Helena Petrovna Blavatsky photo
Joel Fuhrman photo
Mahatma Gandhi photo

“I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

The Great Sentinel http://books.google.com/books?id=6XRDAAAAYAAJ&q=galloping in Young India 13 October 1921
1920s

Karl Kraus photo

“One of the most widespread diseases is diagnosis.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

John Donne photo
Steve Allen photo
Kent Hovind photo
Ann Coulter photo
Richard Summerbell photo

“All that is required of us, in our "new sexual ethic," is that we have sex in a way that favours us more than it favours our diseases.”

Richard Summerbell (1956) Canadian mycologist

Body Politic, June 1983, reported in Ann Silversides, AIDS activist: Michael Lynch and the Politics of Community (2003), p. 32.

Joseph Hayne Rainey photo
Linda McQuaig photo
Charlton Heston photo
Charles Darwin photo
Ken Ham photo

“If there is one operation for a disease, you know it works. If there are fifteen operations, you know that none of them work.”

Sherwin B. Nuland (1930–2014) American surgeon

[The extraordinary power of ordinary people, TED Talks, February 2003, https://www.ted.com/talks/sherwin_nuland_on_hope] (2:40 of 12:31 in video)

Stanley Baldwin photo
Shashi Tharoor photo

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Henri-Louis Duhamel du Monceau photo
Michael Greger photo
Rollo May photo
Nisargadatta Maharaj photo
Samuel Taylor Coleridge photo
Michael Greger photo

“By age 10, nearly all kids have fatty streaks in their arteries. This is the first sign of atherosclerosis, the leading cause of death in the United States. So the question for most of us is not whether we should eat healthy to prevent heart disease, but whether we want to reverse the heart disease we may already have.”

Michael Greger (1972) American physician, author, and vegan health activist

"Heart Disease Starts in Childhood" https://nutritionfacts.org/video/heart-disease-starts-in-childhood/?utm_content=buffer364bf&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer, in NutritionFacts.org (23 September 2013).

Šantidéva photo

“As long as diseases afflict living beings
May I be the doctor, the medicine
And also the nurse
Who restores them to health.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

George Holyoake photo

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Newton Lee photo

“Trying to get rid of the symptoms (terrorists) without paying attention to the root cause (terrorist motives) does not eradicate the disease but may instead exacerbate it.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Italo Svevo photo

“Disease is a conviction, and I was born with that conviction.”

La malattia è una convinzione ed io nacqui con quella convinzione.
Source: La coscienza di Zeno (1923), P. 11; p. 14.

Radhanath Swami photo
John Calvin photo
Percy Bysshe Shelley photo
Bel Kaufmanová photo
George William Curtis photo

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Julius Streicher photo

“The Roman historian Tacitus once said, that the health and the disease of a state can be measured in the number of its laws. If we Germans nowadays look at the huge number of laws, we have to say, that it's not health, but death that we're approaching. … It is strange that it is Social Democracy of all movements, which in the old state complained about exceptions, that now issues exception laws itself. These exception-laws are means of force and are created in the parliaments with the help of supranational financial powers. …
In the old state an interest rate of more than 6 percent was deemed usury. Today this usury is legalized. It was YOU, the men of the left -- who always pretend to fight against capitalism and exploitation -- who accomplished this. It will be your downfall!”

Julius Streicher (1885–1946) German politician

Der römische Geschichtsschreiber Tacitus hat einmal gesagt, dass man die Gesundheit und die Krankheit eines Staates nach der Zahl seiner Gesetze ermessen könne. Wenn wir Deutsche heute die große Zahl unserer Gesetze betrachten, dann müssen wir sagen, dass wir nicht der Gesundheit, sondern dem Tode entgegengehen. … Es ist sonderbar, dass ausgerechnet die Sozialdemokratie, die sich im alten Staat immer über Ausnahmen aufgeregt hat, jetzt selbst Ausnahmegesetze erläßt! Diese Ausnahmegesetze sind Zwangsmittel und werden in den Parlamenten mit Hilfe überstaatlicher Finanzmächte geschaffen. …
Im alten Staate galt ein Zinsfuß von mehr als 6 Prozent als Wucher. Heute ist dieser Wucher gesetzlich genehmigt. Das haben SIE, meine Herren von der Linken, die Sie immer vorgeben, Kapitalismus und Ausbeutung zu bekämpfen, fertiggebracht! Daran werden Sie zugrunde gehen!
04/20/1926, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Thomas Szasz photo
Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Martin Luther King, Jr. photo

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These na­tions, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Umberto Veronesi photo
Harold Macmillan photo
Evo Morales photo

“Baldness that appears to be normal is a disease in Europe, almost all of them are bald, and that is because of the things they eat; while among the indigenous peoples there are no bald people, because we eat other things”

Evo Morales (1959) Bolivian politician

Speech at the inauguration of conference on climate change held near Cochabamba, Bolivia. April 20, 2010. http://www.eurasiareview.com/2010/04/bolivias-president-links-homosexuality.html

John Hall photo
Maimónides photo