Quotes about destiny (1304 quotes, page 13)

“Supreme their conquest, over Time and Fate.
Love, Work, and Faith — these three alone are great.”

Ella Wheeler Wilcox (1850–1919) American author and poet

Three Things.
Poetry quotes, New Thought Pastels (1913)
Context: Divine the Powers that on this trio wait.
Supreme their conquest, over Time and Fate.
Love, Work, and Faith — these three alone are great.

Love , Faith , Time

“This underprivileged group of people on my right is no less intelligent or less worthy than their fellow human beings on the other side of the aisle. They were simply born into this fate.
In the real world, this imbalance in living conditions inevitably leads to inequality of opportunity, and in many cases loss of hope. And what is worse, all too often the plight of the poor is compounded by and results in human rights abuses, a lack of good governance, and a deep sense of injustice. This combination naturally creates a most fertile breeding ground for civil wars, organized crime, and extremism in its different forms.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)
Context: What is more important is that these are not separate or distinct threats. When we scratch the surface, we find them closely connected and interrelated.
We are 1,000 people here today in this august hall. Imagine for a moment that we represent the world's population. These 200 people on my left would be the wealthy of the world, who consume 80 per cent of the available resources. And these 400 people on my right would be living on an income of less than $2 per day.
This underprivileged group of people on my right is no less intelligent or less worthy than their fellow human beings on the other side of the aisle. They were simply born into this fate.
In the real world, this imbalance in living conditions inevitably leads to inequality of opportunity, and in many cases loss of hope. And what is worse, all too often the plight of the poor is compounded by and results in human rights abuses, a lack of good governance, and a deep sense of injustice. This combination naturally creates a most fertile breeding ground for civil wars, organized crime, and extremism in its different forms.
In regions where conflicts have been left to fester for decades, countries continue to look for ways to offset their insecurities or project their 'power'. In some cases, they may be tempted to seek their own weapons of mass destruction, like others who have preceded them.

War , People , World , Hope

“Alexa felt as if she were hearing that fateful cliche for the first time. "Without so much as a word." No matter how much she tried to see it from every point of view, its meaning was always clear. John was a coward. Anne was his victim. The roles were the opposite of what she had supposed. It was Anne who had been heroic, not John. John was a coward, a mere puppet into whom both Anne and Alexa had managed to breathe a semblance of life. He was as much the creation of one as of the other.”

Violet Trefusis (1894–1972) English writer and socialite

Author: Violet Trefusis, Translator: Barbara Bray, Broderie Anglaise, published in (1992)
Context: The following evening John left with Lady Shorne for the south of France, without so much as a word to me. Alexa felt as if she were hearing that fateful cliche for the first time. "Without so much as a word." No matter how much she tried to see it from every point of view, its meaning was always clear. John was a coward. Anne was his victim. The roles were the opposite of what she had supposed. It was Anne who had been heroic, not John. John was a coward, a mere puppet into whom both Anne and Alexa had managed to breathe a semblance of life. He was as much the creation of one as of the other.

Life , Time

“Our ship of fate, which recent storms have threatened to destroy, has come safely to harbor at last.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Source: Antigone, Line 163

“It is the integrity of each individual human that is in final examination. On personal integrity hangs humanity's fate.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Critical Path (1981)
Context: It is the integrity of each individual human that is in final examination. On personal integrity hangs humanity's fate. You can deceive others, you can deceive your brain-self, but you can't deceive your mind-self — for mind deals only in the discovery of truth and the interrelationship of all truths. The cosmic laws with which mind deals are noncorruptible. Cosmic evolution is omniscient God comprehensively articulate.

Personality

“Upon his inauguration as president of the United States, an office, even when assumed under the most favorable condition, fitted to tax and strain the largest abilities, Abraham Lincoln was met by a tremendous crisis. He was called upon not merely to administer the government, but to decide, in the face of terrible odds, the fate of the republic. A formidable rebellion rose in his path before him. The Union was already practically dissolved; his country was torn and rent asunder at the center. Hostile armies were already organized against the republic, armed with the munitions of war which the republic had provided for its own defense. The tremendous question for him to decide was whether his country should survive the crisis and flourish, or be dismembered and perish”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: A spade, a rake, a hoe. A pick-axe, or a bill. A hook to reap, a scythe to mow. A flail, or what you will'. All day long he could split heavy rails in the woods, and half the night long he could study his English grammar by the uncertain flare and glare of the light made by a pine-knot. He was at home in the land with his axe, with his maul, with gluts, and his wedges, and he was equally at home on water, with his oars, with his poles, with his planks, and with his boat-hooks. And whether in his flat-boat on the Mississippi River, or at the fireside of his frontier cabin, he was a man of work. A son of toil himself, he was linked in brotherly sympathy with the sons of toil in every loyal part of the republic. This very fact gave him tremendous power with the American people, and materially contributed not only to selecting him to the presidency, but in sustaining his administration of the government. Upon his inauguration as president of the United States, an office, even when assumed under the most favorable condition, fitted to tax and strain the largest abilities, Abraham Lincoln was met by a tremendous crisis. He was called upon not merely to administer the government, but to decide, in the face of terrible odds, the fate of the republic. A formidable rebellion rose in his path before him. The Union was already practically dissolved; his country was torn and rent asunder at the center. Hostile armies were already organized against the republic, armed with the munitions of war which the republic had provided for its own defense. The tremendous question for him to decide was whether his country should survive the crisis and flourish, or be dismembered and perish. His predecessor in office had already decided the question in favor of national dismemberment, by denying to it the right of self-defense and self-preservation, a right which belongs to the meanest insect.

Hostility , War , Question , Country

“Every era has its defining struggle and the fate of Africa is one of ours. It's not the only one, but in the history books it's easily going to make the top five, what we did or what we did not do.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)
Context: Every era has its defining struggle and the fate of Africa is one of ours. It's not the only one, but in the history books it's easily going to make the top five, what we did or what we did not do. It's a proving ground, as I said earlier, for the idea of equality. But whether it's this or something else, I hope you'll pick a fight and get in it. Get your boots dirty, get rough, steel your courage with a final drink there at Smoky Joe's, one last primal scream and go.

Books , History

“The weary Titan staggers under the too vast orb of its fate.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Colonial Conference, quoted in 'Mr. Chamberlain's Opening Speech', The Times (4 November 1902), p. 5.
1900s
Context: ... the expression was, "If you want our aid, call us to your Councils." Gentlemen, we do want your aid. We do require your assistance in the administration of the vast Empire which is yours as well as ours. The weary Titan staggers under the too vast orb of its fate. We have borne the burden for many years. We think it is time that our children should assist us, be very sure that we shall hasten gladly to call you to our Councils. If you are prepared at any time to take any share, any proportionate share, in the burdens of the Empire, we are prepared to meet you with any proposal for giving to you a corresponding voice in the policy of the Empire.

“For the first time, we have the power to decide the fate of our planet and ourselves.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Cosmos: A Personal Voyage (1990 Update), The Shores of the Cosmic Ocean [Episode 1]
Context: For the first time, we have the power to decide the fate of our planet and ourselves. This is a time of great danger, but our species is young, and curious, and brave. It shows much promise.

Time

“In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Speech at Amherst College
Context: If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him. We must never forget that art is not a form of propaganda; it is a form of truth. And as Mr. MacLeish once remarked of poets, there is nothing worse for our trade than to be in style. In free society art is not a weapon and it does not belong to the spheres of polemic and ideology. Artists are not engineers of the soul. It may be different elsewhere. But democratic society — in it, the highest duty of the writer, the composer, the artist is to remain true to himself and to let the chips fall where they may. In serving his vision of the truth, the artist best serves his nation. And the nation which disdains the mission of art invites the fate of Robert Frost's hired man, the fate of having "nothing to look backward to with pride, and nothing to look forward to with hope."

Truth , Hope , Art , Soul

“Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it.”

John Adams (1735–1826) 2nd President of the United States

I, p. 448
1810s, Letters to John Taylor (1814)
Context: Liberty, according to my metaphysics, is an intellectual quality; an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. If the substance in which this quality, attribute, adjective, call it what you will, exists, has a moral sense, a conscience, a moral faculty; if it can distinguish between moral good and moral evil, and has power to choose the former and refuse the latter, it can, if it will, choose the evil and reject the good, as we see in experience it very often does.

Chance

“Our fate lies in your hands, to you we pray
For an indulgent hearing of our play”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

A Prologue (1939) to Oliver Goldsmith's The Good Natur'd Man (1768).
Context: Our fate lies in your hands, to you we pray
For an indulgent hearing of our play;
Laugh if you can, or failing that, give vent
In hissing fury to your discontent;
Applause we crave, from scorn we take defence
But have no armour 'gainst indifference.

“During the late contest for the Union, the air was full of 'nevers', every one of which was contradicted and put to shame by the result, and I doubt not that most of those we now hear in our troubled air will meet the same fate. It is probably well for us that some of our gloomy prophets are limited in their powers to prediction.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Could they commend the destructive bolt, as readily as they commend the destructive word, it is hard to say what might happen to the country. They might fulfill their own gloomy prophecies. Of course it is easy to see why certain other classes of men speak hopelessly concerning us. A Government founded upon justice, and recognizing the equal rights of all men; claiming no higher authority for its existence, or sanction for its laws, than nature, reason and the regularly ascertained will of the people; steadily refusing to put its sword and purse in the service of any religious creed or family, is a standing offense to most of the governments of the world, and to some narrow and bigoted people among ourselves.
1860s, Our Composite Nationality (1869)

“I take no pleasure in being Right in my dark predictions about the fate of our military intervention in the heart of the Muslim world.”

Hunter S. Thompson (1937–2005) American journalist and author

"Fast and Furious" (14 October 2003)
2000s
Context: I take no pleasure in being Right in my dark predictions about the fate of our military intervention in the heart of the Muslim world. It is immensely depressing to me. Nobody likes to be betting against the Home team.

Pleasure , World , Heart

“I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.”

François-René de Chateaubriand book Mémoires d'Outre-Tombe

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

Travel

“There has fallen a splendid tear
From the passion-flower at the gate.
She is coming, my dove, my dear;
She is coming, my life, my fate;
The red rose cries, "She is near, she is near;"
And the white rose weeps, "She is late;"
The larkspur listens, "I hear, I hear;"
And the lily whispers, "I wait."”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Part I, section xxii, stanza 10
Maud; A Monodrama (1855)

Life , Flowers , Tear , Passion

“At Tara today in this fateful hour
I place all Heaven with its power”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

"The Rune of St. Patrick", derived from "The Lorica", both traditionally attributed to St. Patrick, translation by James Clarence Mangan, published in Lyrica Celtica (1896); also in Celtic Christianity : Ecology and Holiness (1987) by Christopher Bamford and William Parker Marsh, p. 54
Context: At Tara today in this fateful hour
I place all Heaven with its power,
And the sun with its brightness,
And the snow with its whiteness,
And fire with all the strength it hath,
And lightning with its rapid wrath,
And the winds with their swiftness along their path,
And the sea with its deepness,
And the rocks with their steepness,
And the earth with its starkness
All these I place,
By God's almighty help and grace,
Between myself and the powers of darkness.

“A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that "No man is an island," but giving that theorem a twist: that which is a mental and a moral island is not a man.”

Philip K. Dick (1928–1982) American author

"Man, Androids and Machine" (1975), reprinted in The Shifting Realities of Philip K. Dick (1995) Lawrence Sutin, ed.
Context: These creatures are among us, although morphologically they do not differ from us; we must not posit a difference of essence, but a difference of behavior. In my science fiction I write about about them constantly. Sometimes they themselves do not know they are androids. Like Rachel Rosen, they can be pretty but somehow lack something; or, like Pris in We Can Build You, they can be absolutely born of a human womb and even design androids — the Abraham Lincoln one in that book — and themselves be without warmth; they then fall within the clinical entity "schizoid," which means lacking proper feeling. I am sure we mean the same thing here, with the emphasis on the word "thing." A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that "No man is an island," but giving that theorem a twist: that which is a mental and a moral island is not a man.

Feeling , Indifference

“There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.”

Paul Tillich (1886–1965) German-American theologian and philosopher

"Philosophy and Fate", a translation of his inaugural address as chair of Professor of Philosophy at the University of Frankfort on the Main (June 1929)
The Protestant Era (1948)
Context: As Hegel called the place at the end of philosophy the "place of truth," so Marx thought that the proletariat occupies this favored position, and the psychoanalyst attributes it to the completely analyzed personality, and the philosopher of vitalism to the strongest life, to the process of growth, to an élite or a race. There are, according to these ideas, favored moments and positions in history when truth appears and reason is united with the irrational. There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.

Truth , Time

“It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.
The chief villain on whom blame is placed — some of the defendants vie with each other in producing appropriate epithets — is Hitler.”

Robert H. Jackson (1892–1954) American judge

Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Context: These men saw no evil, spoke none, and none was uttered in their presence. This claim might sound very plausible if made by one defendant. But when we put all their stories together, the impression which emerges of the Third Reich, which was to last a thousand years, is ludicrous. If we combine only the stories of the front bench, this is the ridiculous composite picture of Hitler's Government that emerges. It was composed of:
A No. 2 man who knew nothing of the excesses of the Gestapo which he created, and never suspected the Jewish extermination programme although he was the signer of over a score of decrees which instituted the persecution of that race;
A No. 3 man who was merely an innocent middleman transmitting Hitler's orders without even reading them, like a postman or delivery boy;
A Foreign Minister who knew little of foreign affairs and nothing of foreign policy;
A Field-Marshal who issued orders to the armed forces but had no idea of the results they would have in practice …
… This may seem like a fantastic exaggeration, but this is what you would actually be obliged to conclude if you were to acquit these defendants.
They do protest too much. They deny knowing what was common knowledge. They deny knowing plans and programmes that were as public as Mein Kampf and the Party programme. They deny even knowing the contents of documents which they received and acted upon. … The defendants have been unanimous, when pressed, in shifting the blame on other men, sometimes on one and sometimes on another. But the names they have repeatedly picked are Hitler, Himmler, Heydrich, Goebbels, and Bormann. All of these are dead or missing. No matter how hard we have pressed the defendants on the stand, they have never pointed the finger at a living man as guilty. It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.
The chief villain on whom blame is placed — some of the defendants vie with each other in producing appropriate epithets — is Hitler. He is the man at whom nearly every defendant has pointed an accusing finger.
I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts. But their guilt cannot exculpate the defendants. Hitler did not carry all responsibility to the grave with him. All the guilt is not wrapped in Himmler's shroud. It was these dead men whom these living chose to be their partners in this great conspiratorial brotherhood, and the crimes that they did together they must pay for one by one.

Dead

“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam distractast animi natura animaeque potestas, tamen est ad nos, qui comptu coniugioque corporis atque animae consistimus uniter apti. nec, si materiem nostram collegerit aetas post obitum rursumque redegerit ut sita nunc est, atque iterum nobis fuerint data lumina vitae, quicquam tamen ad nos id quoque factum, interrupta semel cum sit repetentia nostri. et nunc nil ad nos de nobis attinet, ante qui fuimus, [neque] iam de illis nos adficit angor. nam cum respicias inmensi temporis omne praeteritum spatium, tum motus materiai quam sint, facile hoc adcredere possis, saepe in eodem, ut nunc sunt, ordine posta haec eadem, quibus e nunc nos sumus, ante fuisse. nec memori tamen id quimus reprehendere mente; inter enim iectast vitai pausa vageque deerrarunt passim motus ab sensibus omnes.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)

Life , Pleasure , Age , Feeling

“I hope it will take less than five years to have a fundamental change if our movement is successful and I believe it has every potential to be successful. But as I said and I hate to be repetitive, the time is really now. Because as much as the Iranian people can be empowered, and therefore heartened and therefore optimistic toward their future -- and I'm specifically speaking about today's generation -- these are tomorrow's leaders in Iran. These are the kids, the daughters, the sons of a previous generation who are left there to fight and fend for themselves with no possible help so far available to them and yes, they are resilient in their struggle. This could turn quickly to cynicism and deception if they think the world has abandoned them. Remember what the slogans were on the streets of Tehran one year ago. There were signs in different languages -- in English, in French -- and this was not for some Iranians practicing their language skills among themselves. They were clearly aimed at the West. And among those slogans were “Obama, Obama, are you with us or with them?” That warrants a response. We have yet to hear that response. That means Iranians could turn more radical as a result of their deception; as a result of their cynicism; and that doesn't bode well, not only for Iran but for the world. And it will be a testimony to the fact that no real help is ever given to nations that want to struggle for liberty because perhaps there are some other interests that no one really wants to talk about. If that is not true, then we need to see a genuine attempt to help the society. We are not asking the world to determine our fate—that is the business of the Iranian people alone. All we are asking is that today it is time to engage with the people of Iran; with the freedom movements; with those who are struggling for their rights for self-determination and liberty. We are fighting against those who have denied us these rights and it's about time that we are heard and have our “day in court,” as the saying goes. This is an opportunity that we are facing right now as I speak to you. It's right in front of us. It's right under our noses literally, and I have yet to see a concrete policy -- whether it's the U. S. government or some of its other allies in the region or in Europe -- that will indicate that beyond attempting a few diplomatic negotiating tactics and besides posturing for the possibility of conflict, there is any real effort made to go beyond the regime and its representatives and try to connect and try to see how they can be of help to the Iranian people without having to attack our country and bomb our homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

Hate , People , World , Hope

“The regime maintains its suffocating grip over the citizens by using brute force and repression of dissent. Gruesome acts of public executions are barbaric methods and chilling reminders of the fate of dissenters in Iran. Through fear and humiliation, the regime commands submission. Public stoning of women and the execution of underage youth are revolting reminders of the regime’s callous disregard for human life, dignity and civility.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

Life , Women , Youth , Fear

“But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad.”

Sallustius Roman philosopher and writer

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.

Men , God

“It is impossible for any man, when the most favourable circumstances concur, to acquire sufficient knowledge and strength of mind to discharge the duties of a king, entrusted with uncontrolled power; how then must they be violated when his very elevation is an insuperable bar to the attainment of either wisdom or virtue; when all the feelings of a man are stifled by flattery, and reflection shut out by pleasure! Surely it is madness to make the fate of thousands depend on the caprice of a weak fellow creature, whose very station sinks him NECESSARILY below the meanest of his subjects! But one power should not be thrown down to exalt another--for all power intoxicates weak man; and its abuse proves, that the more equality there is established among men, the more virtue and happiness will reign in society.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Dependency , Making love , Feeling , Knowledge

“Balu is a Kannadiga Brahmin by birth, a former Marxist, and his discourse has a very in-your-face quality. In his latest book, Reconceptualizing India Studies, the attentive reader will see a critique of the Indological establishment in the West and the political and cultural establishment in India. Like Rajiv Malhotra’s recent works, it questions their legitimacy. The reigning Indologists and India-watchers would do well to read it.... Balu’s theses are uncomfortable and sure to provoke debate. So far, the attitude of the India-watching class and of the elites in India has been to ignore any criticism of their worldview. … On the whole, Balu’s thesis is optimistic. He offers solutions to the problems he analyzes, mostly solutions that he himself has already worked out or has been practising for years. It is not as if any fate condemns Indian policy and academic India-watching to their present prejudices. He also believes in the promise of the age of globalization, and thinks Indians and Europeans genuinely have something to offer each other.”

S. N. Balagangadhara (1952) Indian philosopher

Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015. Ch. 3. The Lost Honour of India Studies

Study , Reading , Question , Problem

“The Ramayan also happens to be part of the Mahabharata, dated between 300 BCE and 300 CE, where it is called the Ramopakhyan. When the Pandavas bemoaned their thirteen years of forest exile, Rishi Markandeya retorted by telling them how Ram suffered for fourteen years and while the Pandavas deserved their punishment for gambling away their kingdom, Ram did not deserve his fate – he was simply obesing his father.”

Devdutt Pattanaik (1970) Indian physician; leadership consultant, mythologist and author

Source: The Book of Ram, p. 183

Suffering , Parting

“Our habits of thinking so fondly connect the order of the universe with the fate of man, that this gloomy period of history has been decorated with inundations, earthquakes, uncommon meteors, preternatural darkness, and a crowd of prodigies fictitious or exaggerated.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Universe , Thinking , History

“Remind them that the sword still hangs upon the wall and the heart still beats within the man, and that that sword will be unsheathed again, if necessary, in defense of your rights. Given them to understand that you will not stand patiently by and see your hard earnings squandered by a luxuriating class of idlers. If the American manhood will arouse itself and speak to those fellows in plain language, not to be misunderstood, they can save themselves, their country and their children, from the fate of poverty which awaits them. Will you do it?”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

"Wage Slaves vs Corporations" (1905)

Understanding , Country , Children , Heart

“We are not masters of ourselves and in our days of youthful folly we hasten to give premature vows the omniscient Fate shall ridicule.”

Evgeny Baratynsky (1800–1844) Russian poet

Quoted in We'll Live Till Monday (1968) (Russian film)

Youth

“They were not so created by any extra-cosmic Deity, but they are men who have become what they are by means of inward spiritual striving, by spiritual and intellectual yearning, by aspiration to be greater and better, nobler and higher. They are not what they are by any favoritism either of a god or of Fate, but have merely run ahead of the great multitude of men. There they stand; they are Helpers, they are Seers, they are Sages.”

Gottfried de Purucker (1874–1942) Author, Theosophist

The Masters and the Path of Occultism (1939)

God , Men

“At first the child is amused by his anus and feces, and gaily inserts his finger into the orifice, smelling it, smearing feces on the walls, playing games of touching objects with his anus, and the like. This is a universal form of play that does the serious work of all play: it reflects the discovery and exercise of natural bodily functions; it masters an area of strangeness; it establishes power and control over the deterministic laws of the natural world; and it does all this with symbols and fancy. With anal play the child is already becoming a philosopher of the human condition. But like all philosophers he is still bound by it, and his main task in life becomes the denial of what the anus represents: that in fact, he is nothing but body so far as nature is concerned. Nature’s values are bodily values, human values are mental values, and though they take the loftiest flights they are built upon excrement, impossible without it, always brought back to it. As Montaigne put it, on the highest throne in the world man sits on his arse. Usually this epigram makes people laugh because it seems to reclaim the world from artificial pride and snobbery and to bring things back to egalitarian values. But if we push the observation even further and say men sit not only on their arse, but over a warm and fuming pile of their own excrement—the joke is no longer funny. The tragedy of man’s dualism, his ludicrous situation, becomes too real. The anus and its incomprehensible, repulsive product represents not only physical determinism and boundness, but the fate as well of all that is physical: decay and death.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Law , Making love , Game , People

“Oh that the truly terrible example I have just put before their eyes, provoking in their hearts a salutary repentance, might save me the grief of having to lament their fate! Let them recognize their errors! Let them make one simple step toward justice, and my lips will open only to bless them.”

Alessandro Cagliostro (1743–1795) Italian occultist

Cagliostro’s Letter to the English People (1787)

Justice , Error , Heart , Making love

“Do not try to irritate me. I am but the instrument of a higher Power, used to enlighten you. Insult fate and it will revenge itself, well knowing how. I merely interpret its moves. Do not fling at me the wrath which will recoil on yourself, for you can not visit on me the woes of which I am the sinister herald.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Revenge

“Your highness shall know your fate, since your blindness drives you to it... Let her hear, for since she wanted to know, know she shall!”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

“Ten thousand years ago, when man the nomad took root in one place, he brought animals with him into human service. But domestication was to be his fate too, as he fell under architecturally reinforced female control.”

Camille Paglia (1947) American writer

pg. 8
The Birds

Animals

“They have read your novel... and they said only one thing, that, unfortunately, it is not finished. So I wanted to show you your hero. He has been sitting here for about two thousand years, sleeping, but, when the moon is full, he is tormented, as you see, by insomnia. And it torments not only him, but his faithful guardian, the dog. If it is true that cowardice is the most grave vice, then the dog, at least, is not guilty of it. The only thing that brave creature ever feared was thunderstorms. But what can be done, the one who loves must share the fate of the one who is loved.”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'Time to Go! Time to Go!', B/O, here Woland is speaking to the Master about Pontius Pilate
The Master and Margarita (1967)

Sleep , Faith , Reading , Dogs

“From across the Earth, Americans are drawn to this place as though it were a part of our very soul. We come not only because of what they did here, we come because of who they were. They were young men with their entire lives before them. They were husbands who said goodbye to their young brides and took their duty as their fate. They were fathers who would never meet their infant sons and daughters because they had a job to do. And with God as their witness, they were going to get it done. They came wave after wave, without question, without hesitation, and without complaint.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

God , Soul , Question , Daughters

“Terrorists who oppress and murder innocent people should never sleep soundly, knowing that we will completely destroy them. These savage monsters will not escape their fate – and they will not escape the final judgement of God.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, October, Statement on the Death of Abu Bakr al-Baghdadi

Sleep , God , People

“It’s no accident that so many fabled rock ensembles have had two contrasting leaders (Lennon and McCartney, Jagger and Richards, Plant and Page, Bono and The Edge) to play off each other and cross-pollinate and, at times, butt heads. But Chris Martin completely dominates Coldplay; there’s no yin to his smiley enraptured yang. He’s the rock-king superstar the other band members all worship, humbly, as the genius who made their fates possible, and almost every moment of the band’s creative energy is organized around what Chris is going to do next: the piano chords he’s playing around with, the lyrics he’s writing, his endless studio perfectionism.”

Chris Martin (1977) musician, co-founder of Coldplay

http://variety.com/2018/film/reviews/coldplay-a-head-full-of-dreams-review-1203031635/ source

Time

“German people, in this very hour a movement of troops is taking place which in its extent and magnitude is the greatest that the world has ever seen. … The task of this front is no longer the protection of individual countries but the safety of Europe and the salvation of us all. I have therefore decided to-day once again to entrust the fate and the future of the German Reich and of our nation to the hands of our soldiers. May our Lord God aid us in this greatest of all struggles.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Proclamation (22 June 1941), quoted in The Times (23 June 1941), p. 3
1940s

God , Country , Future , People

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“I fell indeed into a morbid state, deep and enduring, and alien to fear, which has left permanent scars upon my mind. I must confess that I lost faith in the sanity of the world when I saw it suffering the painful disorder of this island. A blind Fate, a vast pitiless Mechanism, seemed to cut and shape the fabric of existence; and I, Moreau (by his passion for research), Montgomery (by his passion for drink), the Beast People with their instincts and mental restrictions, were torn and crushed, ruthlessly, inevitably, amid the infinite complexity of its incessant wheels.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 16: How the Beast Folk Tasted Blood

Pain , Faith , Drink , Suffering

“The fate of the suicide is horrible in general. He has cut himself off from his body by using mechanical means that affect the body, but cannot touch the real man. He then is projected into the astral world, for he has to live somewhere. There the remorseless law, which acts really for his good, compels him to wait until he can properly die. Naturally he must wait, half dead, the months or years which, in the order of nature, would have rolled over him before body and soul and spirit could rightly separate. He becomes a shade….”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Soul , Waiting , Law , Dead

“There are fewer potential adepts in an epoch than the superficial imagine. The fate of those who tread this dizzy precipice of wisdom with weak and faltering steps may be readily inferred. What happens to the dizzy-brained and slippery-footed alpine climber? His brain turns, and he falls headlong into the chasm, with a last shriek and a clutching at the air.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Imagination , Wisdom

“You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out. I know I had no hand in making this war, and I know I will make more sacrifices today than any of you to secure peace. But you cannot have peace and a division of our country. If the United States submits to a division now, it will not stop, but will go on until we reap the fate of Mexico, which is eternal war. The United States does and must assert its authority, wherever it once had power; for, if it relaxes one bit to pressure, it is gone, and I believe that such is the national feeling.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to the City of Atlanta (September 1864)

Peace , Country , War , People

“Fate is cruel, Oone. It would be better if it provided us with one unaltering path. Instead it forces us to make choices, never to know if those choices were for the best.”

Michael Moorcock (1939) English writer, editor, critic

“We are mortals,” she said with a shrug. “That is our particular doom.”
Book 3, Chapter 3 “Celebrations at the Silver Flower Oasis” (p. 267)
The Elric Cycle, The Fortress of the Pearl (1989)

Making love

“It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.”

Ernest Becker book The Denial of Death

"Human Character as a Vital Lie", p. 56
The Denial of Death (1973)

Lie , Life

“I now come to the close of my defense, but I will not end it as lawyers usually do, asking that the accused be freed. I cannot ask for freedom for myself while my companeros are already suffering in the ignominious prison of the Isle of Pines. Send me there to join them and to share their fate. It is understandable that honest people should be dead or in prison in a republic where the president is a criminal and a thief.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

ibid, p. 104
History Will Absolve Me (October 16th, 1953)

Understanding , Freedom , Dead , Suffering

“It is never quite safe to think we have done with life. When we imagine we have finished our story fate has a trick of turning the page and showing us yet another chapter.”

Lucy Maud Montgomery (1874–1942) Canadian fiction writer

Source: Rainbow Valley (1919), Ch. 13

Life , Thinking , Imagination

“It means that until 12 April, anything is possible: a deal, a long extension if the United Kingdom decided to rethink its strategy, or revoking Article 50, which is a prerogative of the UK government. The fate of Brexit is in the hands of our British friends. As the EU, we are prepared for the worst, but hope for the best. As you know, hope dies last.”

Donald Tusk (1957) Polish politician, current President of the European Council

Brexit's fate 'is in British hands', says Donald Tusk https://www.bbc.co.uk/news/uk-politics-47672136 BBC News (22 March 2019)
2011, 2019

Hope

“I think it was a prescribed road of sorts. The things that had occurred since his childhood were some coincidences, but he kept on walking. It’s the illustration of a 42-year-long life, sort of an encyclopedia. Vasyl was not concerned about his career, he accepted things as befits a man, he was calm about the challenges of fate, well-balanced, and polite. Sometimes he could be tough in defending his position. But, in my view, everything was painted somewhere above. It’s easier to say that it was God’s will.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Childhood , God , Painting , Thinking

“If I address the following lines to you, I do so because I am credibly informed that you, like myself, as a true German, love your fatherland before everything, putting aside personal opinions and wishes, as I have had to do in order to help my country in its hour of need. In this spirit I have joined forces with you to rescue our people from a threatening collapse. … The fate of the German people has been laid in your hands. Upon your determination it will depend whether the German Reich acquires a new impetus. I am ready, and behind me stand the whole Army, to support you unreservedly. We all know that after this lamentable upshot of the war, the reconstruction of the realm can only be effected upon new foundations and in new forms.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Friedrich Ebert (8 December 1918), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 29
Chief of the German General Staff

Dependency , Country , War , Support

“Of all pitiful parts none is more pitiful than passing for more than one really is; and it is the fate of monarchy that this misfortune inevitably clings to it, for barely once in a thousand years does there arise among the people a man who is king not merely in name, but in reality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson.
The History of Rome - Volume 4: Part 2

Reality , People , Parting

“It seems to me that Spinoza shares the fate of good old Saturn in the fable. The new gods pulled down the sublime one from the lofty throne of knowledge. He faded back into the solemn obscurity of the imagination; there he lives and now dwells with the other Titans in dignified exile.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Spinosa, scheint mirs, hat ein gleiches Schicksal, wie der gute alte Saturn der Fabel. Die neuen Götter haben den Herrlichen vom hohen Thron der Wissenschaft herabgestürzt. In das heilige Dunkel der Fantasie ist er zurückgewichen, da lebt und haust er nun mit den andern Titanen in ehrwürdiger Verbannung.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Knowledge , God , Imagination

“Neophil: …Leibniz, Wolff, and their various successors, to what a level of perfection and completeness they have brought philosophy! How proud Germany can be of them! Yet what does it help to claim more for oneself than is right? Let us always acknowledge that someone other than a German, I add further, someone other than a Christian, namely, Spinoza, has participated immensely in the work of bettering philosophy. Before the transition from the Cartesian to the Leibnizian philosophy could occur, it was necessary for someone to take the plunge into the monstrous abyss lying between them. This unhappy lot fell to Spinoza. How his fate is to be pitied! He was a sacrifice for the human intellect, but one that deserves to be decorated with flowers. Without him, philosophy would never have been able to extend its borders so far.”

Baruch Spinoza (1632–1677) Dutch philosopher

Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R

Help , Perfection , Flowers , Lying

“The difference of development, North and South, is explained as a sort of working out of cosmic social and economic law. … In this sweeping mechanistic interpretation, there is no room for the real plot of the story, for the clear mistake and guilt of building a new slavery of the working class in the midst of a fateful experiment in democracy.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), pp. 714-715

Democracy , Law

“But as far as our own world is concerned, its gradual leveling-down — or, we might say, its death — appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature?”

Miguel de Unamuno book The Tragic Sense of Life

for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Making love , Nature , Appearance , World

“Youthful Utu chose the shepherd in his heart. Years of plenty are assigned to Culgi, the trustworthy shepherd, the king, as his fate. From the shrine in Nibru, Enlil bestowed this on the trustworthy shepherd, whose fate is determined by Utu.”

Shulgi

A tablet (𒁾) to Utu

Youth , Heart

“The universe is indifferent to our fates. This was the crushing burden that the character took with him as he struggled through the surf toward survival or extinction. The universe just does not give a shit.”

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 34 (p. 344)

Universe , Indifference

“The coup was timed to avoid Corbyn calling for Blair’s head next Wednesday from the Despatch Box. Indeed many would say that when Corbyn stated that he would be prepared to see a former Labour Prime Minister tried for War Crimes then he sealed his fate as leader of the Parliamentary Labour Party.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

War , Time , Box

“Brijmohan Maharaj’s Kamdeva matched grace with grace. To the loving he added fear, and a secret knowledge of his fate. Together they devised a poignancy that was memorable and must surely be rare in dance.”

Birju Maharaj (1938) Indian dancer

His dance in the ballet choreography Rati Kamdeva performed along with co-artiste Kumudini Lakhi reviewed in the Statesman in "Movement in Stills: The Dance and Life of Kumudini Lakhia}, page=115.

Knowledge , Secret , Dance , Love

“After the military coup, he was advised to return to his native land. He responded that he would not leave. In the hour of such hardship, he would not abandon the modest people with whom he had lived. He wished to share their lot. Still, shortly after the coup he was forced to leave the area because the military were looking for him, to kill him just as they looked for so many people. All of us who lived in Chile in those years bear witness of that fact. He went to Santiago, where he continued helping people who were fleeing. He fled with those who were fleeing. Even though he himself was in danger, he continued helping others who were persecuted. Once more, he was counseled to leave Chile, and once more he chose to stay and run the same fate shared by the poor and persecuted.”

Antonio Llidó (1936–1974) Spanish priest

Statements made by Fr. Jesus Rodriguez in an interview with Memory and Justice Chile Organisation on June 19, 2003. http://www.memoriayjusticia.cl/english/en_focus-llido.html#A%20Priest

Help , People

“The judge tilted his great head. The man who believes that the secrets of this world are forever hidden lives in mystery and fear. Superstition will drag him down. The rain will erode the deeds of his life. But that man who sets himself the task of singling out the thread of order from the tapestry will by the decision alone have taken charge of the world and it is only by such taking charge that he will effect a way to dictate the terms of his own fate.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Fear , Secret , Way , Decision

“You like to imagine yourself in control of your fate, consciously planning the course of your life as best you can. But you are largely unaware of how deeply your emotions dominate you. They make you veer toward ideas that soothe your ego. They make you look for evidence that confirms what you already want to believe. They make you see what you want to see, depending on your mood, and this disconnect from reality is the source of the bad decisions and negative patterns that haunt your life. Rationality is the ability to counteract these emotional effects, to think instead of react, to open your mind to what is really happening, as opposed to what you are feeling. It does not come naturally; it is a power we must cultivate, but in doing so we realize our greatest potential.”

Robert Greene (1959) American author

Chap. 1 : Master Your Emotional Self
The Laws of Human Nature (2018)

Imagination , Dependency , Bad luck , Nature

“Absence and presence have very primal effects upon us. Too much presence suffocates; a degree of absence spurs our interest. We are marked by the continual desire to possess what we do not have—the object projected by our fantasies. Learn to create some mystery around you, to use strategic absence to make people desire your return, to want to possess you. Dangle in front of others what they are missing most in life, what they are forbidden to have, and they will go crazy with desire. The grass is always greener on the other side of the fence. Overcome this weakness in yourself by embracing your circumstances, your fate.”

Robert Greene (1959) American author

Chap. 5 : Become an Elusive Object of Desire
The Laws of Human Nature (2018)

Grass , People , Learning , Life

“Unlike animals, with their instincts to guide them past dangers, we humans have to rely upon our conscious decisions. We do the best we can when it comes to our career path and handling the inevitable setbacks in life. But in the back of our minds we can sense an overall lack of direction, as we are pulled this way and that way by our moods and by the opinions of others. How did we end up in this job, in this place? Such drifting can lead to dead ends. The way to avoid such a fate is to develop a sense of purpose, discovering our calling in life and using such knowledge to guide us in our decisions. We come to know ourselves more deeply—our tastes and inclinations. We trust ourselves, knowing which battles and detours to avoid. Even our moments of doubt, even our failures have a purpose—to toughen us up. With such energy and direction, our actions have unstoppable force.”

Robert Greene (1959) American author

Chap. 13 : Advance with a Sense of Purpose
The Laws of Human Nature (2018)

Dead , Past , Knowledge , Animals

“The legal system can force open doors, and sometimes-even knock down walls, but it cannot build bridges. That job belongs to you and me. The country can't do it. Afro and White, rich and poor, educated and illiterate, our fates are bound together. We can run from each other, but we cannot escape each other. We will only attain freedom if we learn to appreciate what is different, and muster the courage to discover what is fundamentally the same. America's diversity offers so much richness and opportunity. Take a chance, won't you? Knock down the fences, which divide. Tear apart the walls that imprison you. Reach out. Freedom lies just on the other side. We shall have liberty for all.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).

Courage , Chance , Freedom , Country

“We see dimly in the Present what is small and what is great,
Slow of faith how weak an arm may turn this iron helm of fate,
But the soul is still oracular; amid the market's din,
List the ominous stern whisper from the Delphic cave within,—
"They enslave their children's children who make compromise with sin."”

James Russell Lowell The Present Crisis

St. 9
The Present Crisis (1844)

Soul , Faith , Children , Making love

“When you eat a healthy, whole foods, plant-based diet, it changes the expression of your genes. It turns on the good genes, turns off the bad genes. Your genes are a predisposition, but your genes are not your fate. And even if your mother and your father and aunts and uncles all died of diabetes, cancer, even heart disease, it doesn't mean that you need to.”

Dean Ornish (1953) American physician

Interview in the documentary-film The Game Changers by Louie Psihoyos (2018).

Food , Bad luck , Heart , Change

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Faith , Understanding , Thinking , Feeling

“What if your enemy were your enemy because of poor communication and misunderstanding? What if your enemy were your enemy because of the instigative nature of the ego? What if your enemy were a necessary obstacle put in your life by fate to overcome in order to progress to the higher version of self? I wonder about that because what if your enemy is in fact your hero? Make sure the snake in your life isn't just your pride and ego.”

Scarlet Jei Saoirse (1984) American singer and actress

Communication , Nature , Self-confidence , Life

“O custodians of civilization, may we ask how long
Will you perpetrate horror, commit wrong on wrong?
Conceded that you want to test the sharpness of your swords,
But how long will you try them on our pliant throats?
You want to see the assembly with rhetoric hot ablaze,
How long can our sighs and wails satisfy your craze?
True that the tales of woe titillate your heart,
But how long can we relate the tales of grief and loss?
We know that you grudge the drought caused by the heavens high,
How long can our tears of blood your withering crops revive>
You require glimmering stars to brighten up your fate,
How far can these grains of dust emblazon your face?
Knowing we are faded leaves of a fallen tree,
How long will you continue to crush us out complete?”

Shibli Nomani (1857–1914) Indian scholar

Masterpieces of Patriotic Urdu Poetry, p. 101
Poetry, custodians of civilization

Loss , Tree , Star , Heart

“[Third great threat] ...the deterioration of democracy.. the one hope we have for overcoming the crisis... informed, involved public taking control of their fate. If that doesn't happen we're doomed.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2010s, 2020, Coronavirus - What is at stake?

Democracy , Hope

“Against all these fateful outcomes there will be those among us who refuse to return to normal, or to embrace the “new normal,” those of us who know that “the trouble with normal is it only gets worse.””

Max Haiven (1981)

Already, in the state of emergency that the crisis has unleashed, we are seeing extraordinary measures emerge that reveal that much of the neoliberal regime’s claims to necessity and austerity were transparent lies. The God-like market has fallen, again. In different places a variety of measures are being introduced that would have been unimaginable even weeks ago. These have included the suspension of rents and mortgages, the free provision of public transit, the deployment of basic incomes, a hiatus in debt payments, the commandeering of privatized hospitals and other once-public infrastructure for the public good, the liberation of incarcerated people, and governments compelling private industries to reorient production to common needs. We hear news of significant numbers of people refusing to work, taking wildcat labor action, and demanding their right to live in radical ways. In some places, the underhoused are seizing vacant homes. We are discovering, against the upside-down capitalist value paradigm which has enriched the few at the expense of the many, whose labor is truly valuable: care, service, and frontline public sector workers. There has been a proliferation of grassroots radical demands for policies of care and solidarity not only as emergency measures, but in perpetuity.
No return to normal: for a post-pandemic liberation (March 23, 2020)

“Shedding tears we spend the night in this deepening dark,
Our day is but a long struggle against an uphill path,
Not a single moment goes when we don't bewail our lot,
Lo! we cast a lingering look on these doors and walls.
Fare thee well, my countrymen, we are going afar!
We wish you well, O friends, leave you to His care,
And entrust our Qaiser Bagh to the blowing air,
While we give our tender heart to terror and despair.
Fare thee well, my countrymen, we are going afar!
I am betrayed by my friends, whom should I excuse?
Except God the gracious, I have no refuge,
I can't escape exile, under any excuse.
Lo, we cast a lingering look on the doors and wells,
Fare thee well, my countrymen, we are going afar!
I have been told this much too, ah! the scourage of time!
The servant calls his master 'mad,' a travesty of the mind.
As for me, I cannoy help, but rot in alien climes.
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are gong afar!
This is the cause of my regret, to whom should I complain?
What wondrous goods of mine are subjected to disdain,
My exile has raised a storm in the whole domain.
Lo we cast a lingering look on the doors and walls,
Fare thee well, my countrymen, we are going afar!
You cannot help but suffer, O heart, the sharp strings of grief,
They didn't spare even the things essential for the mourning meets,
In the scorching summer heat, I've no cover or sheet.
Akhtar now departs from all his friends and mates,
There is little time or need to dwell upon my fate,
Save, O God, my countrymen from the dangers lying in wait!
Lo, we cast a lingering look on these doors and walls,
Fare thee well, my countrymen, we are going afar!”

Wajid Ali Shah (1822–1887) Nawab of Awadh

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Despair , God , Time , Night

“Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, [Kierkegaard] pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge

Democracy , Soul , God , Wealth

“At first sight, domesticated animals may seem much better off than their wild cousins and ancestors. Wild buffaloes spend their days searching for food, water and shelter, and are constantly threatened by lions, parasites, floods and droughts. Domesticated cattle, by contrast, enjoy care and protection from humans. People provide cows and calves with food, water and shelter, they treat their diseases, and protect them from predators and natural disasters. True, most cows and calves sooner or later find themselves in the slaughterhouse. Yet does that make their fate any worse than that of wild buffaloes? Is it better to be devoured by a lion than slaughtered by a man? Are crocodile teeth kinder than steel blades?”

Yuval Noah Harari (1976) Israeli historian

" Industrial farming is one of the worst crimes in history https://www.theguardian.com/books/2015/sep/25/industrial-farming-one-worst-crimes-history-ethical-question", The Guardian, 25 Sept. 2011

Food , Search , People , Nature

“Had this sky (fate) got me killed with grief and pain (in my imprisoned state)! This patch (of garment) of my life would not have yielded life giving poetry!”

Masud Sa'd Salman (1046–1121) Iranian writer

Original: (ur) گردوں بہ رنج و درد مارا کشتہ بود اگر
پیوند و عمر من نہ شدے نظم جان فضائے

Life , Pain

“Death and the devil, what are these to him?
His being accuses him — and yet his face is firm
In resolution, in absolute persistence;
The folds of smiling do for steadiness;
The face is its own fate — a man does what he must —
And the body underneath it says: I am.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Knight, Death and the Devil," lines 34-39
The Seven-League Crutches (1951)

Smile , Death

“The natural resource curse is not fate; it is choice. The exploitation of natural resources is an important part of globalization today, and in some ways the failures of the resource-rich developing countries are emblematic of globalization's failures.”

Joseph E. Stiglitz book Making Globalization Work

§5, p. 149
Making globalization work (2006)

Country , Nature , Way , Failure

“can you sense twirling atoms
within the quivering air
it is the frequency of care
cast upon the human race
by anonymous surveyors of fate”

Marcin Malek (1975) Polish writer

Source: We'll go asleep: Poems and Ballads, "Here comes time of plague", pg. 62

Sense

“Look—I understand that many of my fellow Americans view the future with fear and trepidation. I understand they worry about their jobs. I understand like my dad, they lay in bed wondering, can I keep my health care, can I pay my mortgage. Thinking about their families, about what comes next. I promise you, I get it.But the answer is not to turn inward, to retreat into competing factions, distrusting those who don′t look like you or worship the way you do or don′t get their news from the same source as you do. We must end this uncivil war that pits red against blue, rural versus urban, conservative versus liberal. We can do this if we open our souls instead of hardening our hearts.If we show a little tolerance and humility, and if we are willing to stand in the other person′s shoes—as my mom would say—just for a moment, stand in their shoes. Because here′s the thing about life: there′s no accounting for what fate will deal you.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2021, January, Presidential Inaugural Address (2021)

Family , Soul , Life , Understanding

“England, unlike in 1914, will not allow herself to blunder into a war lasting for years… Such is the fate of rich countries… Not even England has the money nowadays to fight a world war. What should England fight for? You don't get yourself killed for an ally.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

14 August 1939, The Rise and Fall of the Third Reich by William L. Shirer
1930s

Money , Country , War , World

“If a man who claims to see the future is a fool,
how much more so, the man who believes he can control it?
We think we steer the ship of fate,
but all of us are guided by unseen stars.”

Megan Whalen Turner book Thick as Thieves

Enoclitus (Epigraph)
Thick as Thieves

Future , Star , Fools , Thinking

“Do I still need to tell you that I am not guided by selfish motives? No gentlemen, although Belgium is small, it is happy and content with its fate. I have no ambition other than to serve it. In this century, our civilized society imparts unprecedented values to barbarian communities in other parts of the world.
Leopold II, King of the Belgians in a speech at the Brussels Geographic Conference on September 12, 1876. Quoted from the book "Zaïre, Ketens van Koper (translated: Zaire, Chains of Copper)" Chapter 2: From Leopold II to Bwana Kitoko, page 16. Leuven, Kritak Fonds, 1978. ISBN 9063030185”

Leopold II of Belgium (1835–1909) King of the Belgians

Selfishness , Happiness , Communication , World

“It is the universal hope of rising in the social scale which is the key to much of the superiority that is visible in this country. It accounts for the orderly self-respect which is the great characteristic of the masses in the United States. ... All this tends to the argument that the political condition of a people is very much dependent on its economical fate.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to John Bright during his visit to the United States (1858), quoted in John Morley, The Life of Richard Cobden [1879] (1905), p. 688
1850s

Universe , Self-confidence , Country , Dependency

“As it turned out, imagining the fate of seven billion people was far less emotionally affecting than imagining the fate of one.”

Neal Stephenson book Seveneves

“Five Thousand Years Later” (p. 741)
Seveneves (2015), Part Three

Imagination , People

“Those who are unwilling to admit error are fated to repeat it?”

Lois McMaster Bujold book The Hallowed Hunt

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 4 (p. 57)

Error

“The fortune of war has thrown me into the hands of Government, and I am utterly ignorant of what fate may attend me, but in the worst event I hope I shall bear it like a man, and that my death will not disgrace my life.”

Theobald Wolfe Tone (1763–1798) Irish politician

Letter to Thomas Addis Emmet, William James MacNaven, Arthur O'Connor and John Sweetman (10 November 1798), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobald Wolfe Tone, 1763–98, Volume III: France, the Rhine, Lough Swilly and Death of Tone, January 1797 to November 1798 (2007), p. 402

War , Hope , Life , Death

“My fate is bound up with that of England, and whatever befalls the green isle, I shall not easily abandon it.”

Leopold I of Belgium (1790–1865) German prince who became the first King of the Belgians

Early Belgian colonial Efforts: The long and fateful shadow of Leopold I, Page 60 https://rc.library.uta.edu/uta-ir/bitstream/handle/10106/382/umi-uta-1517.pdf?sequence=1&isAllowed=y Leopold to the Archduke John in Richardson, 71.

“Yet the myth persists that genetic determinism is a more implacable kind of fate than social determinism.”

Matt Ridley book Genome

Source: Genome (1999), Chapter 22 “Free Will” (p. 308)

“The longer I live, the more I feel that the simplest formula for the constancy of my fate is: on a lost watch.”

Julius Bahnsen (1830–1881) German philosopher

Quoted by Harry Slochower in "Julius Bahnsen, Philosopher of Heroic Despair, 1830-1881" (1932), The Philosophical Review, 41(4), p. 372

Feeling

“For we carry our fate with us — and it carries us.”

Marcus Aurelius book Meditations

Hays translation
III, 4
Meditations (c. AD 121–180), Book III

“Once in a while you’re momentarily conscious of being happy. But I’m superstitious, and I picture Fate—best be respectful, and use a capital F—as a misty presence somewhere up in the sky but not too far away. Always listening, alert and ready to punish forbidden optimism.”

Jack Finney book From Time to Time

Source: From Time to Time (1995), Chapter 1 (p. 38)

Happiness , Optimism

“There's nothing in the world that I'd like more
than to be left standing outside your door,
where perhaps I might be asked to come in.
There I could very easily demonstrate
of what now appears to be my fate,
you see I'm hooked on something
and it's not heroin.
Oh, I just can't get enough of you.
No, I can't get enough. What am I gonna do?
I've tried every trick in the book that's going,
now I've decided that they're not worth knowing,
my predicament is as simple as this:
I'm not satisfied, and the reason is
I just can't get enough of you.”

Gilbert O'Sullivan (1946) Irish singer-songwriter

"Can't Get Enough of You" (song)
Song lyrics
Source: Gilbert O'Sullivan, "Can't Get Enough of You" https://www.youtube.com/watch?v=S51SnVzay3Y (song on YouTube)

Appearance , Books , World