Quotes about communication
page 14

“Libraries, as spaces, need to continue to inspire the public to dream big and to think great thoughts. Cities, towns, and academic communities of all shapes and sizes need the free, open public spaces that libraries–and only libraries–provide.”

John Palfrey (1972) US law professor

§3 p. 83
BiblioTech (2015)

Dreams, Thinking

“The century after the Civil War was to be an Age of Revolution—of countless, little-noticed revolutions, which occurred not in the halls of legislatures or on battlefields or on the barricades but in homes and farms and factories and schools and stores, across the landscape and in the air—so little noticed because they came so swiftly, because they touched Americans everywhere and every day. Not merely the continent but human experience itself, the very meaning of community, of time and space, of present and future, was being revised again and again, a new democratic world was being invented and was being discovered by Americans wherever they lived.”

Daniel J. Boorstin (1914–2004) American historian

The Americans: The Democratic Experience (1973), as cited in: Robert J. Gordon (2016), The Rise and Fall of American Growth, p. 1.

War, Age, World, School

“There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788) http://thomas.loc.gov/home/histdox/fed_70-2.html The Federalist Papers (1787–1788)

Truth, Justice, Law, Hope

“A certain area within a channel may function as a “gate”; the constellation of the forces before and after the gate region is decisively different in such a way that the passing or not passing of the unit through the whole channel depends to a high degree upon what happens in the gate region. This holds not only for food channels but also for the travelling of a news item through certain communication channels in a group, for movement of goods, and the social locomotion of individuals in many organizations.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Frontiers in group dynamics II, 1947, p. 145.

Food, Way, Travel, Decision

“Look, if George W. Bush and his Republican cronies walked on water, I'd be the guy out there yelling that they couldn't swim. But don't take it from me: we've now heard it from the military commanders and our intelligence community: George Bush's actions in Iraq have not made us safer. They've done the opposite.”

James Carville (1944) political writer, consultant and United States Marine

October 2006 http://www.washingtontimes.com/news/2006/oct/6/20061006-120023-9171r/

Guy, Intelligence, Water

“I have nothing against the people. I don’t hate Muslims. But Islam is a totalitarian ideology. It rules every aspect of life — economics, family law, whatever. It has religious symbols, it has a God, it has a book — but it’s not a religion. It can be compared with totalitarian ideologies like Communism or fascism. There is no country where Islam is dominant where you have a real democracy, a real separation between church and state.”

Geert Wilders (1963) Dutch politician

Who Says Islam Is Totalitarian?, National Review Online (2009 interview with Jeff Jacoby), 19 October 2010 http://www.nationalreview.com/articles/250189/who-says-islam-totalitarian-andrew-c-mccarthy?page=3, 2000s

Life, God, Hate, People

“I’m sure we can communicate. I speak fluent hatchet.”

Scott Lynch The Lies of Locke Lamora

Source: The Lies of Locke Lamora (2006), Chapter 10 “Teeth Lessons” section 2 (p. 457)

“Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Life

“We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.”

Vladimir Lenin book The State and Revolution

Ch. 4 : Supplementary Explanations by Engels http://www.smirnov.demon.co.uk/socialism/writings/lenin/staterev/ch04.htm The State and Revolution (1917)

Life, People

“The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl p. 29.
The Bias of Communication (1951)

War

“I have traveled many times outside Iran, and have discussed the issue [of the Iranian nuclear project]. I have been asked for my opinion and that of the Iranian Jewish community, and I have always emphasized that the Iranian people has the right to obtain nuclear technology and energy for peaceful purposes. The Iranian people must not give up this right under any circumstances - and indeed, it will not.”

Maurice Motamed (1945) Iranian politician

Channel 2 - Iranian TV http://www.memritv.org/Transcript.asp?P1=1006 (January 22, 2006)

People, Peace, Travel, Time

“The essence of this conception is.. the idea of a community as governing itself by fostering the free expression of all political opinions that take shape within it, and finding some means of reducing this multiplicity of opinions to a unity.”

R. G. Collingwood (1889–1943) British historian and philosopher

R. G. Collingwood (2005). "Man Goes Mad" in The Philosophy of Enchantment. Oxford University Press, 318.

Idea

“The Irish of the late fifth and early sixth centuries soon found a solution… the Green Martyrdom, opposing it to the conventional Red Martyrdom of blood. The Green Martyrs… retreated to the woods, or to a mountaintop, or to a lonely island… there to study the scriptures and commune with God.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

God, Study

“As control engineers and scientists, we have greatly altered the way people and nations live and interact with one another. We have helped to create a world in which people live longer, enjoy better health, are better educated, and can travel and communicate over greater distances. But the systems that provide these better lives are fragile systems subject to unpredictable failures and possible destruction. We have also helped to create a world in which international relations are such that the very civilizations we have helped to build over centuries can be destroyed in a matter of hours.”

Harold Chestnut (1917–2001) American engineer

Harold Chestnut (1986) " Applications of Control Principles to International Relations http://www.ieeecss.org/CSM/library/1986/dec1986/w13-14.pdf" In: IEEE Control Systems Magazine, Vol.6, No. 6, Dec. 1986. pp. 13-14

People, Health, World, Education

“For a general semanticist, communication is not merely words in proper order properly inflected (as for the grammarian) or assertions in proper relation to each other (as for the logician) or assertions in proper relation to referents (as for the semanticist), but all these together, with the chain of 'fact to nervous system to language to nervous system to action.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 14; as cited in: Adam Schaff (1962). Introduction to semantics, p. 105.
1950s, "What is Semantics?", 1950

“We have not done the things that are necessary to lower emissions because those things fundamentally conflict with deregulated capitalism. … We are stuck because the actions that would give us the best chance of averting catastrophe—and would benefit the vast majority—are extremely threatening to an elite minority that has a stranglehold over our economy, our political process, and most of our major media outlets. … It is our great collective misfortune that the scientific community made its decisive diagnosis of the climate threat at the precise moment when those elites were enjoying more unfettered political, cultural, and intellectual power than at any point since the 1920s.”

Naomi Klein book This Changes Everything

This Changes Everything: Capitalism vs. the Climate (2014), p. 18
This Changes Everything

Decision, Chance

“It is no mere coincidence that there is both an historic and a present relationship between community (people assisting each other) and a poverty of power due to financial recession.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

People

“The literature on product development continues to grow. This research is varied and vibrant, yet large and fragmented. In this article we first organize the burgeoning product-development literature into three streams of research: product development as rational plan, communication web, and disciplined problem solving. Second, we synthesize research findings into a model of factors affecting the success of product development. This model highlights the distinction between process performance and product effectiveness and the importance of agents, including team members, project leaders, senior management, customers, and suppliers, whose behavior affects these outcomes. Third, we indicate potential paths for future research based on the concepts and links that are missing or not well defined in the model.”

Shona Brown (1960) businessperson

Source: "Product development" , 1995, p. 343; Abstract

Behavior, Literature, Problem, Success

“Picturing others and everything which brings you closer to them is futile from the instant that ‘communication’ can make their presence immediate.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 42

“In such times as this, we look for sources of strength to sustain us. And in this moment of loss, you're finding these sources everywhere around you. These sources of strength are in this community, this college community. You have a compassionate and resilient community here at Virginia Tech. Even as yesterday's events were still unfolding, members of this community found each other; you came together in dorm rooms and dining halls and on blogs. One recent graduate wrote this: "I don't know most of you guys, but we're all Hokies, which means we're family. To all of you who are okay, I'm happy for that. For those of you who are in pain or have lost someone close to you, I'm sure you can call on anyone of us and have help any time you need it."”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Pain, Family, Guy, Loss

“It was a great day for me when my Commanding Officer called me and said ‘Boy, you are to go to New Zealand’ I was dumbfounded, and did not know what to reply. All I did was to click my heels snappily and, give as smart salute as I possibly could, and beat a hasty retreat. Once out of sight of the officer, I ran like a hare to reach my barracks and communicated the good news to my fellow soldiers. And what a reception they gave me! I lost no time in getting prepared for the trip. I was not a rich man, my earnings as a sepoy being only a few rupees a month. My parents were not rich either…. I clothed myself as inexpensively as possible, and my personal outfit was my military kit… As soldiers belonging to the Other Ranks (read lower ranks), it was a great experience for us. Prior to this tour we could never conceive of being feted and entertained at private houses and public functions in such a glorious and enjoyable manner. We were made heroes, and on my part, if I may put it quite modestly, I proved myself a great success and left behind a great impression.”

Dhyan Chand (1905–1979) Indian field hockey player

On his trip to New Zealand in 1926 where they had 18 victories out of 21 matches and had scored a total of 192 goals and Chand had scored bulk of the goals in page=35-36
Quote, India and the Olympics

Boy, Parent, Time, Reading

“A true community consists of individuals - not mere species members, not couples - respecting each others individuality and privacy while at the same time interacting with each other mentally and emotionally - free spirits in free relation to each other - and co-operating with each other to achieve common ends. Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; noone says the individual.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 7 (hyphens (not en- or em-dashes) so in original; "others" so in original, probably intended as "other's"; line break across "inter-"/"acting"; "noone" so in original, probably intended as "no one").

Family, Time

“Case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious gossipy neighbours in the local community, as potential threats to the operation. Next would come the local police, then the press. Last of all is the KGB.”

John Stockwell (1937) American activist

In Search of Enemies: A CIA Story, "Kinshasa"; ISBN 0393057054

Fear

“At one point we got some German sausages for dinner, and my girl Anna was working the communal tomato sauce pump and she whacked it and it all squirted over my pants, and suddenly there was silence, and I realised that Muse had stopped playing, and the entire 20 odd thousand punters were looking at me, and suddenly I just threw my hands up and said ‘anyone for sauce?’ and everyone just burst into laughter and suddenly Peaches was there and she said ‘you’re alright kid’ and we high fived and then I crowd surfed all the way onto stage and Muse let me play the guitar solo for one of their songs and even though I’d never heard it I just winged it and it was awesome.”

Justin Heazlewood (1980) Australian musician and comedian

online Laptopping http://www.bedroomphilosopher.com/2007/02/20/laptopping-things-oclock/, Bedroom Philosopher (February 20, 2007).

Way, Girl, Laughter, Silence

“[Israel] undermines the international community's reaction to global warming.”

Clare Short (1946) British politician

ibid.

“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)

People, Truth, Age, World

“Were I to concentrate exclusively on the body of Prometheus, I would be seriously limiting the scope of my rendering of the demigod; but because I concentrate also on the myth of Prometheus, on all that the great poets have written about him, I expand the meaning of the demigod's physical form and try to communicate.... the basic message of the legend of Prometheus, who stole fire from the gods and taught man to cook his foods, to smelt metal ore and to forge his tools and weapons.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, pp. 153-154

God, Food, Cooking

“I Have often thought if the minds of men were laid open, we should see but little difference between that of the wise man and that of the fool. There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others; whereas the other lets them all indifferently fly out in words.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225.
The Tatler (1711–1714)

Men, Fools, Flying, Training

“We should leave behind discrimination, because it is narrow-minded and ignorant, denies contact and warmth, and corrodes mankind’s belief that we can better ourselves. The only way to avoid misunderstanding, war, and bloodshed is to defend freedom of expression and to communicate with sincerity, concern, and good intentions.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008. 2000-09, 2008

War, Way, Freedom, Sincerity

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“If there is a community of computers living in my head, there had also better be somebody who is in charge; and, by God, it had better be me.”

Jerry Fodor (1935–2017) American philosopher

Fodor (1998) " The Trouble with Psychological Darwinism http://www.lrb.co.uk/v20/n02/jerry-fodor/the-trouble-with-psychological-darwinism" London Review of Books, Vol. 20 No. 2, 22 January 1998, pp.11-13

God

“Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter to James Lloyd (1 October 1822)

Freedom

“Our National life is full of diversities. We have here a variety of languages, of faiths, of communities, of modes of living, and schools and styles of literature and art. This diversity reflects the abundance of our national life, and need to be preserved and promoted.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session, Indore – September, 7-8, 1968
Quotes from ataljee.org

Life, School, Faith, Art

“If you focus your mind on the freedom and community that you can build by staying firm, you will find the strength to do it. "Stand for something, or you will fall for nothing."
And if cynics ridicule freedom, ridicule community… if "hard nosed realists" say that profit is the only ideal… just ignore them, and use copyleft all the same.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

Freedom

“…1776 is a very significant year. and this is not just because the American Revolution began. Watt's patent of the steam engine… Adam Smith's Wealth of Nations… the failure of the French to reorganize their political system occurred in 1776, and so forth. …The destruction of communities, the destruction of religion and the frustration of emotions were greatly intensified by the Industrial Revolution: railroads, factories, growth of cities, technological revolution in the countryside and in the growing of food and so forth.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Religion, Food, Failure, Wealth

“In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

Men, Democracy

“Could it be that people accept evolution because […. ] They know that evolution is the only philosophy that can be used to justify their political agenda of: i. Communism, ii. Racism, iii. Abortion, iv. Nazism, v. Socialism, vi. Gay rights, vii. Women's liberation, viii. Extreme environmentalism, ix. Euthanasia, x. Pornography, xi. Humanism, xii. New Age Movement.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

Women, People, Age

“The open society, the unrestricted access to knowledge, the unplanned and uninhibited association of men for its furtherance — these are what may make a vast, complex, ever growing, ever changing, ever more specialized and expert technological world, nevertheless a world of human community.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Science and the Common Understanding (1953)

Men, World, Knowledge, Change

“You can still fulfil your traditional obligations but the contradiction in the system between the communal approach and the free market approach needs to be addressed.”

Mahendra Chaudhry (1942) Fijian politician

Interview with Fiji Live, 22 August 2005

“Unconfessed sin cuts off our communication with the Father.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

“Feminism, Socialism, and Communism are one in [sic] the same, and Socialist/Communist government is the goal of Feminism.”

Catharine A. MacKinnon (1946) American feminist and legal activist

Falsely attributed to Toward a Feminist Theory of the State (First Harvard University Press, 1989), p. 10 in "Waste, Fraud, and Abuse: Hearing Before the Committee on Ways and Means", US House of Representatives, , and spread on the Internet.
Probably based on the quotation opening Chapter 1: "Marxism and feminism are one, and that one is Marxism." — Heidi Hartmann and Amy Bridges, "The Unhappy Marriage of Marxism and Feminism"
Misattributed

“No single countermeasure or mitigation service is 100% efficacious. It requires the entire international community to ACT — Achieve Cybersecurity Together. As the world is increasingly interconnected, everyone shares the responsibility of securing cyberspace.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

World

“It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59

History, Idea

“Communism is the doctrine of the conditions of the liberation of the proletariat.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Dominus Jesus declaration, 2000
2000

Sense, Christ

“The Internet is a communication medium that allows for the first time, the communication of many to many, in chosen time, on a global scale.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Opening, The Network is the Message, p. 2
The Internet Galaxy - Reflections on the Internet, Business, and Society (2001)

Time

“Women from earliest times have been used as conveniences of communication with unseen, inaccessible powers, but always in the sense that such exposing of self to dangerous mysteries, such destruction of the understanding as was required to become the slave of unseen powers, did not matter because the communicant was only a woman, in herself an undetermined cipher – a nothing.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Idea of God" from Essays from Epilogue (Manchester: Carcanet, 2001)

Women, Understanding, Sense, Time

“You’ll be pleased to know that you ‘secularists’ have a successful and time-tested way of tackling free speech: I am no longer writing for Rediff since its top honcho, Ajit Balakrishnan (also involved with discredited SABRANG communications Communalism Combat, ), finds me ‘very inflammatory.’ That’s surely something to rejoice over.”

Varsha Bhosle (1956–2012) Singer, Columnist

Quoted from Varsha Will Live On http://www.ibtl.in/column/1304/varsha-will-live-on/ http://www.sandeepweb.com/2007/04/27/does-anyone-remember-her/

Way, Time, Success

“You are a guardian and protector of liberty. You may be the only thing that stands between freedom and slavery. And if you can, join those who are willing to take a stand in Washington, DC on 9-12. If not, stand together somewhere in your community on 9-12. Get involved. They're very well organized in their communities, and I didn't realize how many socialist communities there were.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2009-09-01
Beck implores listeners to attend 9/12 rally because they "may be the only thing that stands between freedom and slavery"
Media Matters for America
2009-09-01
http://mediamatters.org/mmtv/200909010011
2000s, 2009

Freedom

“It is always sound business to take any obtainable net gain, at any cost and at any risk to the rest of the community.”

Thorstein Veblen (1857–1929) American academic

Source: Absentee Ownership (1923), p. 191

Business

“I hate extremes of any kind. Communism and the National Front both seek the domination of the state over the individual. They both, I believe crush the right of the individual. To me, therefore, they are parties of a similar kind. All my life I have stood against banning Communism or other extremist organisations because, if you do that, they go underground and it gives them an excitement that they don't get if they are allowed to pursue their policies openly. We'll beat them into the ground on argument… The National Front is a Socialist Front.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview for Hornsey Journal (21 April 1978) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=103662 Leader of the Opposition

Life, Hate

“But to return to the Newtonian Philosophy: Tho' its Truth is supported by Mathematicks, yet its Physical Discoveries may be communicated without. The great Mr. Locke was the first who became a Newtonian Philosopher without the help of Geometry; for having asked Mr. Huygens, whether all the mathematical Propositions in Sir Isaac's Principia were true, and being told he might depend upon their Certainty; he took them for granted, and carefully examined the Reasonings and Corollaries drawn from them, became Master of all the Physics, and was fully convinc'd of the great Discoveries contained in that Book.”

John Theophilus Desaguliers (1683–1744) French-born British natural philosopher and clergyman

Source: Course of Experimental Philosophy, 1745, p. viii: Preface; Cited in Joseph Schwartz (1992), The creative moment: how science made itself alien to modern culture, p. 20

Truth, Books, Mathematics, Support

“We are delighted to see that some political parties (e. g. DPP) have decided to change their approach and start a dialogue with mainland China. More communication between Taiwan and the Mainland can only help to reduce differences within Taiwan and achieve consensus, so the KMT welcomes such developments.”

Wu Po-hsiung (1939) Taiwanese politician

Wu lauds DPP’s China department (2012)

Change, Help

“So far from holding God to be finite, I hold, and in the book clearly teach, that all minds are infinite (in the true qualitative sense of the word), and God preeminently so. (See my pp. 330 seq., 363, and 373). Eternity, self-existence, self-activity, freedom, and infinity are to me all interchangeable terms, and are so treated wherever they turn up in the course of the book. My reviewer falls into a non sequitur when he concludes that I make God finite because I make him one of a community of spirits, each absolutely real; not God's finitude, but his definiteness, is what follows from that. This confusion of the definite with the finite is very common, and is the explanation of two tendencies in sceptical thinking — the tendency to deny the personality of God, whose infinity is supposed to mean his utter indefiniteness, and the tendency, in recoil from the former, to assert God's finitude in order to save his personality, which of course must be definite. But the true infinite, as distinguished from the pseudo-infinite, the infinite of quality in contrast to the infinite of quantity, is entirely definite; more definite, indeed, than any finite can be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.421-2

God, Books, Thinking, Sense

“Communication becomes the defining characteristic of homo sapiens; we are the species that speaks. We utter the words that create our world, and have learned to take our words and translate them into the ethereal play of zeros and ones, lay them out, at the speed of light, first on a wire, then a radio wave, and lately, on a beam of light, so that the voice, once constrained by mouth and ear, now straddles the entire planet in thirty millionths of a second, messages pinging back and forth, not unlike the meeting points of a synaptic gap, using photons as neurotransmitters, and each network router the equivalent of a synapic junction, deciding whether to activate or extinguish each message that crosses the continents, connected now in a seamless, endless web of knowledge, more than two billion pages, more than any one of us could ever read or know, the collected and collective intelligence of a species that seems to have made information the central mystery of culture, the project of civilization, and the goal of being.”

Mark Pesce (1962) American writer

From the narration to Becoming Transhuman http://www.webearth.org/bt.pdf

World, Intelligence, Knowledge, Light

“After watching and listening to Judge Sotomayor's performance at the confirmation hearings this week, I am confident that she is qualified for the position of Associate Justice of the U. S. Supreme Court. Elections have consequences. One of those consequences are judicial appointments. While Judge Sotomayor would not have been my choice, President Obama has used his opportunity to fill a seat on the Supreme Court by choosing a nominee who has more than proven her capability, competence and ability. I support her appointment to the Supreme Court and urge the Senate to keep politics out of the process and confirm her nomination. Qualified appointees should be confirmed and deserve bi-partisan support. Chief Justice Roberts and Justice Alito deserved that support based on their work as Circuit Court Judges. So does Judge Sotomayor. As a result, I support her confirmation. This is a historic moment and her inspiring success story should not only make the Latino community proud, but all Americans.”

Chris Christie (1962) 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey

Christie backs Sotomayor for Supreme Court http://politickernj.com/2009/07/christie-backs-sotomayor-for-supreme-court/, Politico (17 July 2009).

Justice, Confidence, Support, Success

“I want to emphasize that all of these examples, statistics and conclusions are drawn directly from the exhaustive Findings Report that the Department of Justice has released. Clearly, these findings – and others included in the report – demonstrate that, although some community perceptions of Michael Brown’s tragic death may not have been accurate, the widespread conditions that these perceptions were based upon, and the climate that gave rise to them, were all too real.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Death, Justice

“The first encounter with Otto Mueller's paintings was in Berlin, at the showing of the 'Rejects of the Berlin Secession'. which took place at the Galerie Macht in the spring of 1910. And we met him personally the very same day in his studio on Mommsenstrasse. This meeting was significant for all of us and occurred at a fruitful moment; and, as a matter of course, he belonged to Die Brücke community from then on.”

Erich Heckel (1883–1970) German artist

a later recall of Heckel; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93

Spring, Painting, Personality

“Not egoists but strangers, sometimes benevolent, make for citizens of the deontological republic; justice finds its occasion because we cannot know each other, or our ends, well enough to govern by the common good alone. This condition is not likely to fade altogether, and so long as it does not, justice will be necessary. But neither is it guaranteed always to predominate, and in so far as it does not, community will be possible, and an unsettling presence for justice.”

Michael J. Sandel book Liberalism and the Limits of Justice

Conclusion: Liberalism and the Limits of Justice
Liberalism and the Limits of Justice, 1998

Justice

“The Peters Principles: Enthusiasm. Emotion. Excellence. Energy. Excitement. Service. Growth. Creativity. Imagination. Vitality. Joy. Surprise. Independence. Spirit. Community. Limitless human potential. Diversity. Profit. Innovation. Design. Quality. Entrepreneurialism. Wow.”

Tom Peters (1942) American writer on business management practices

November 21, 2011.
Tom Peters Daily, Weekly Quote

Imagination, Joy

“The small triumph of "The Graduate" was to have domesticated alienation and the difficulty of communication, by making what Benjamin is alienated from a middle-class comic strip and making it absurdly evident that he has nothing to communicate — which is just what makes him an acceptable hero for the large movie audience. If he said anything or had any ideas, the audience would probably hate him.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Hate, Idea

“The whole problem, I suppose, is that any time some piece of communication strikes poor Fred, or any of the remaining Beasts, for that matter, as possibly meaningful—or is it meaningless? It’s been explained to me a dozen times and I still can’t get it right—anyway, his religious convictions say he has to either stop it or—barring that—refuse to be a party to it.”

Samuel R. Delany book Triton

Source: Triton (1976), Chapter 3 “Avoiding Kangaroos” (p. 113)

Problem, Time

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Education, Dreams, Help

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

“I have always placed my highest and most permanent hopes upon the eternity of the Communal situation.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Letter to Lord Reading (March 1925) on India, as quoted in Lord Reading (1967) by H. Montgomery Hyde, p. 387.

Hope

“The contribution of Communism to the nihilism of democratic despair has been to shear humanism off democracy, to reduce the concept of democracy to crass materialism, to interpret life in terms of bread alone. The Nazis, as anti-humanistic as the Communists, have elevated the Communist Have-Not doctrine into a war cry for the Have-Not states.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 353 (newspaper column: “As Litvinov Goes,” May 5, 1939)

Life, War, Democracy, Cry

“The massive prison-building project that began in the 1980s created the means of concentrating and managing what the capitalist system had implicitly declared to be a human surplus. In the meantime, elected officials and the dominant media justified the new draconian sentencing practices, sending more and more people to prison in the frenzied drive to build more and more prisons by arguing that this was the only way to make our communities safe from murderers, rapists, and robbers”

Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

People, Way

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“Money, first and foremost, is a medium of communication, conveying the information we call 'price'. Government control of the money supply is censorship, a violation of the First Amendment. Inflation is a lie.”

L. Neil Smith (1946) American writer

"Some New Tactical Reflections".

Money, Lie

“Clearly the present organization of the scientific community, cutting across the lines of nation states, bureaus, and almost all previously existing institutions, cannot be the result of conscious planning. There is, today, a good deal of organizational planning, but all of the instrumentalities which engage in this activity were founded after the development of science was well under way. Further, most of these organizations are parochial in nature, concerning themselves with only some special part of the scientific community like mathematical biophysics or Russian science. There is no general institution which has shaped or now can shape the development of science, only a mass of institutions which provide little more than liaison (and sometimes funds) for the scientific “producers.””

Gordon Tullock (1922–2014) American economist

The Organization of Inquiry (1966) Ch 1. The Social Organization of Science

Way, Mathematics, Nature, Science

“Evolution is the foundation for communism. Communism is a theory that believes that God does not exist or is not necessary; that man is responsible. Ties hand in hand with humanism.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

God

“Another discipline began to intrude upon the confident work and increasingly elaborate models of the human relations theorists (largely social psychologists) and the uneasy toying with bureaucracy of the "structionalists" (largely sociologists). Both tended to study economic organizations. A few, like Philip Selznick, were noting conflict and differences in goals (perhaps because he was studying a public agency, the Tennessee Valley Authority), but most ignored conflict or treated it as a pathological manifestation of breakdowns in communication or the ego trips of unreconstructed managers.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 7

Confidence, Study

“Where I used to stand up alone seven years ago, now I belong to a community of many people who stand up with me. I am no longer alone when I stand up to speak about these things. I belong to a group of young people who are passionate about the country, who want to bring about change, and they're no longer afraid, and they're no longer smart cowards. So that was my story.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

People, Passion, Change, Country

“The race to the moon was never really about the moon - its utility didn't rest in samples of moon rock. It was about capitalism versus communism, right versus left.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 4, Right Versus Left, p. 116

“For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.”

David Korten (1937) writer, sustainability advocate

People, Way, Exercises, Support

“I am not anti-trade. I am pro-trade, but I am pro-sensible trade, not trade that is to the disadvantage of the American worker and to the American manufacturing community.”

Wilbur Ross (1937) 39th and current United States Secretary of Commerce

U.S. Commerce nominee Ross says NAFTA is Trump's first trade priority https://markets.businessinsider.com/news/stocks/r-us-commerce-nominee-ross-says-nafta-is-trumps-first-trade-priority-2017-1-1001675930 (January 18, 2017)

“I feel that this way of non-violence is vital because it is the only way to reestablish the broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride or irrationality have allowed their consciences to sleep.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Fear, Law, Way, Feeling

“Remember, the ultimate object of Marxist Communism is to return to the Garden of Eden with no forbidden fruit. That’s the goal of libertarianism as well. And we’re marching rapidly in that direction. Morality is disintegrating in front of our eyes.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2010s, Interview with Eric Benson (2012)

“This is to me one of the most poignant communities of the world: a great, sad city, where the spark of human genius has always had to penetrate the darkness, the dampness, and the cold in order to make its light felt, and has acquired, for that very reason, a strange warmth, a strange intensity, a strange beauty. I know that in this city, where I have never lived, there has nevertheless, by some strange quirk of fate—a previous life, perhaps?—been deposited a portion of my own capacity to feel and to love, a portion, in other words, of my own life; and that this is something which no American will ever understand and no Russian ever believe.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Leningrad, September 1945
The Kennan Diaries

Love, Life, Fate, World

“Regardless of how secure a communication line is and how unbreakable a cryptographic algorithm seems to be, the weak links are often the endpoints - the sender (before encryption) and the recipient (after decryption) - unless they are code talkers using a language more obscure than Navajo.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Pleasure, Truth, Feeling

“Good design looks right. It is simple (clear and uncomplicated). Good design is also elegant, and does not look contrived. A map should be aesthetically pleasing, thought provoking, and communicative”

Arthur H. Robinson (1915–2004) American geographer

Source: Elements of Cartography (1953), p. 318

“I must be absolutely clear about this. Britain cannot accept the present situation on the Budget. It is demonstrably unjust. It is politically indefensible: I cannot play Sister Bountiful to the Community while my own electorate are being asked to forego improvements in the fields of health, education, welfare and the rest.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Winston Churchill Memorial Lecture (18 October 1979) http://www.margaretthatcher.org/document/104149 regarding the UK's contribution to the European Community budget. First term as Prime Minister

Health, Education, Sister

“If we are going to make the change from community to communitas, and not just end up with an unsustainable adrenaline-junkie culture, we must have a sophisticated process to form people into adventurer-disciples.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 72

People, Change

“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

God, World, Sense

“Actors are a troupe that makes a living pretending to be something they're not. Professional poseurs, if you like. Granted, they're not parasites, like the politicians with whom they cavort. But Tinseltown is a left-liberal ideological collective. They march in thematic unison. That their cultural products have become artistically worthless could well be because activism has replaced acting, and sermons have supplanted stories and good scripts. Hollywood is a pretty, pea-brained community.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://dailycaller.com/2017/05/08/thanks-potus-for-breaking-up-the-annual-correspondents-circle-jerk/ The Daily Caller, May 8, 2017 2010s, 2017

“A viewpoint that gets at the heart of sociology because it sees the sociocultural system in terms of information and communication nets;”

Walter F. Buckley (1922–2006) American sociologist

Sociology and modern systems theory (1967)

Heart

“The problem [ of specialization ] is essentially that of communications to an army in action. After a rapid advance communications become disorganized, and there is a temporary halting until they are again in working order.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 48 as cited in: C. K. Ogden (1995) Psyche. 10. 1929/30 p. 116

Problem

“At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.”

Norman Mailer book The Presidential Papers

The Sixth Presidential Paper — A Kennedy Miscellany : An Impolite Interview
The Presidential Papers (1963)

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Law, Idea, Time

“I know you are asking today, "How long will it take?" Somebody's asking, "How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?" Somebody's asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" Somebody's asking, "When will the radiant star of hope be plunged against the nocturnal bosom of this lonely night, plucked from weary souls with chains of fear and the manacles of death? How long will justice be crucified, and truth bear it?" I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because "truth crushed to earth will rise again." How long? Not long, because "no lie can live forever."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)

Death, Wisdom, Men, Children

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Change, Loyalty

“Free speech is not the great danger for humanity. Concentration of power is. We learn this lesson over and over again, and yet seem compelled eternally to repeat it. Communism, colonialism, monarchy, state socialism, tyranny- all become enemies of the people because they offer their citizens not too many opportunities to communicate or associate, but too few. Power is the dynamic force that fuels politics and it is this, not speech, which needs to be constantly monitored, controlled and checked. We view crimes against humanity as aberrations, individuals gone wild, when we should be seeing them through the prism of power. Abuse happens when a culture values some people more than others and those exercising power are not accountable for their actions.”

Heather Brooke (1970) American journalist

Page 230.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, Exercises, Learning

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

Wisdom, God, Fear, Hope

“It is said that a good brotherly feeling with a sense of equality is the supreme goal to be reached collectively by all members of the community.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

Feeling, Sense

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Men, World, Law, Democracy

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, God, War, Way

“[E]ducation in a democracy, in our democracy, must use all the instruments of civilization, home, church, community, as well as school, for the adequate, suitable development of each child. This means that character and imagination, as well as heart and hand, are developed together.
Education in a democracy must consciously direct reading and observation, principle and practice to the happiness, the responsibilities, and the participation of group living. Government in a democracy is not “they,” it is “us.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Speech given to the Unitarian Radio Hour, reprinted in [McKanan, Dan, A Documentary History of Unitarian Universalism, Volume Two: From 1900 to the Present, https://books.google.com/books?id=4FBUDwAAQBAJ, 3 July 2018, 2017, Skinner House Books, 978-1-55896-791-5, 105-7]

Education, School, Democracy, Home

“If science were communism, was it also not possible that communism could itself become a science?”

John Desmond Bernal (1901–1971) British scientist

Attributed to Bernal in: Gary Werskey (1978) The visible college. p. 137

Science

“The crucial moment of the end of the Cold War for me was the meeting between Gorbachev and Honecker, tyrant of East Germany, and Honecker said to him, and I'm sure Gorbachev is accurately conveying it, Honecker said to him if you don't send the tanks, "If you don't let us send out the tanks, it will be the fall of communism", and Gorbachev said "I wont send out the tanks, you may not send out the tanks."”

Alan Charles Kors (1943) American academic

and I believe in China they will send out the tanks.
2010s, Socialism's Legacy (2011), Q&A

War

Quotes about communication page 14

Quotes about communication
page 14