Quotes about communication
page 13

“The worst decay in the two-parent black family unit seems to have occurred not during slavery or as a result of slavery, but much later and for different reasons. Nor is there any evidence that as a consequence of slavery, blacks condoned illegitimacy as acceptable within the community. For the decline and fragility of the contemporary black family, the institution of slavery bears only a minor responsibility.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 3: An American Dilemma

Family, Parent

“For Muslims, the season of and its reliance on God’s eternal power. It highlights the distance between Muslims and the cesspool of corruption, humiliation and tyranny that international oppressors and bullies impose on human communities…. Those who have reduced hajj to a religious-tourist trip and have hidden their enmity and malevolence towards the faithful and revolutionary people of Iran under the name of “politicizing hajj”, are themselves small and puny satans who tremble for fear of jeopardizing the interests of the Great Satan, the U. S.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

God, People, Fear, Faith

“In a statesman’s transactions there are many things which cannot be communicated otherwise than by manner without inconvenient commitment or controversy; and that will be the most serviceable manner which can be expressive or inexpressive at pleasure, and be used as a dark lantern to his meanings.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 31. p. 235

Pleasure

“But in fact the Jewish tragedy did not create the Palestinian catastrophe. Zionism had sought to dispossess the Palestinians and establish its state long before the Jewish holocaust. Also, only one-third of holocaust survivors ended up in Palestine, mostly because they could not go to the United States. Furthermore, the claim made by some Zionists and Palestinians that the international support for the establishment of Israel resulted from the world community's sense of guilt for failing to rescue Jews from the Nazis is unsubstantiated.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Palestinians and Jewish History: Recognition or Submission?"

World, Support, Sense

“Communist morals follow a simple formula. Anything which Promotes the communist cause is good; anything which hinders it is bad. Upon examination, that philosophy turns out to be a code of opportunism and expediency, or a code of no morals at all. Anyone who does not conform to the dictates of the Party as to what is good for Communism and what is not, is subjected to the most severe penalties under Articles 131 and 133 of the Soviet Constitution. Thus, the perfect example of "class" morality, which the Marxists attribute to the Judaic-Christian code, is to be found right in the Communist plan of action itself.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Penalty, Perfection

“Liberalism is the philosophy of the individual. Its ethic is liberty and its characteristic is autonomy — the freedom of the will from external constraint. It says "I shall…".
Socialism is the philosophy of the state. Its ethic is equality and its characteristic is coercion — the power, in the last resort, to exert force over individuals and groups. It says "you must…".
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority”

Danny Kruger (1974) British politician and Conservative MP

the non-coercive social persuasion which operates in a family or a community. It says "we should…".
"Triangulation", p. 13
On Fraternity : Politics Beyond Liberty & Equality (2007)

Family, Freedom

“At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt 1920s

Love, People, Idea, Decision

“People ache to believe that we human beings are vastly different from all other species — and they are right! We are different. We are the only species that has an extra medium of design preservation and design communication: culture. … We have language, the primary medium of culture… In a few short millennia — a mere instant in biological time — we have already used our new exploration vehicles to transform not only our planet but the very process of design development that created us.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

People, Time

“Nothing was ever in tune. People just blindly grabbed at whatever there was: communism, health foods, zen, surfing, ballet, hypnotism, group encounters, orgies, biking, herbs, Catholicism, weight-lifting, travel, withdrawal, vegetarianism, India, painting, writing, sculpting, composing, conducting, backpacking, yoga, copulating, gambling, drinking, hanging around, frozen yogurt, Beethoven, Bach, Buddha, Christ, TM, H, carrot juice, suicide, handmade suits, jet travel, New York City, and then it all evaporated and fell apart. People had to find things to do while waiting to die. I guess it was nice to have a choice.”

Charles Bukowski book Women

Women (1978)

People, Health, Food, Travel

“The programmers who write improvements to GCC (or Emacs, or Bash, or Linŭ, or any GPL-covered program) are often employed by companies or universities. When the programmer wants to return his improvements to the community, and see his code in the next release, the boss may say, "Hold on there — your code belongs to us! We don't want to share it; we have decided to turn your improved version into a proprietary software product."
Here the GNU GPL comes to the rescue. The programmer shows the boss that this proprietary software product would be copyright infringement, and the boss realizes that he has only two choices: release the new code as free software, or not at all. Almost always he lets the programmer do as he intended all along, and the code goes into the next release.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

Universe

“I do not oppose the insane asylum—but I abhor and condemn the cutthroat system that robs man of his reason, drives him to insanity and makes the lunatic asylum an indispensable adjunct to every civilized community.”

Eugene V. Debs (1855–1926) American labor and political leader

What's the matter with Chicago? (1902)

“In 1965 alone we had 300 private talks for peace in Vietnam, with friends and adversaries throughout the world. Since Christmas your government has labored again, with imagination and endurance, to remove any barrier to peaceful settlement. For 20 days now we and our Vietnamese allies have dropped no bombs in North Vietnam. Able and experienced spokesmen have visited, in behalf of America, more than 40 countries. We have talked to more than a hundred governments, all 113 that we have relations with, and some that we don't. We have talked to the United Nations and we have called upon all of its members to make any contribution that they can toward helping obtain peace. In public statements and in private communications, to adversaries and to friends, in Rome and Warsaw, in Paris and Tokyo, in Africa and throughout this hemisphere, America has made her position abundantly clear. We seek neither territory nor bases, economic domination or military alliance in Vietnam. We fight for the principle of self-determination—that the people of South Vietnam should be able to choose their own course, choose it in free elections without violence, without terror, and without fear. The people of all Vietnam should make a free decision on the great question of reunification. This is all we want for South Vietnam. It is all the people of South Vietnam want. And if there is a single nation on this earth that desires less than this for its own people, then let its voice be heard. We have also made it clear—from Hanoi to New York—that there are no arbitrary limits to our search for peace. We stand by the Geneva Agreements of 1954 and 1962. We will meet at any conference table, we will discuss any proposals—four points or 14 or 40—and we will consider the views of any group. We will work for a cease-fire now or once discussions have begun. We will respond if others reduce their use of force, and we will withdraw our soldiers once South Vietnam is securely guaranteed the right to shape its own future. We have said all this, and we have asked—and hoped—and we have waited for a response. So far we have received no response to prove either success or failure.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People, World, Fear, Peace

“Nanotechnology has been a very promising research topic in recent years, leading to successful practical implementations. The achievements in this area have led to a growing interest in nanoscale networks. Nanoscale Communication Networks is a kind of primer which prepares the reader for the convergence of Nanotechnology and networking, providing the necessary information for further reading or self-research.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Reading, Success

“The Culture-Philistine … everywhere meets with educated people of his own sort, and since schools, universities and academies are adapted to his requirements and fashioned on the model corresponding to his cultivation. Since he finds almost everywhere the same tacit conventions with respect to religion, morality and literature, with respect to marriage, the family, the community and the state, he considers it demonstrated that this imposing homogeneity is culture. It never enters his head that this systematic and well-organised philistinism, which is set up in all high places and installed at every editorial desk, is not by any means made culture just because its organs are in concert. It is not even bad culture, says Nietzsche; it is barbarism fortified to the best of its ability, but entirely lacking the freshness and savage force of original barbarism; and he has many graphic expressions to describe Culture-Philistinism as the morass in which all weariness is stuck fast, and in the poisonous mists of which all endeavour languishes.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 8

Marriage, People, Education, School

“I think it's different kinds of minds, and the recognition that certain mental deficiencies may actually have some selective advantages in terms of activities. We've lost a lot of the barriers that have to do with skin color and with various other characteristics. But there's still not sufficient recognition of mental diversities. And we don't all have to think alike to be communal and to live in a productive and satisfying world.”

Vernon L. Smith (1927) American economist

"Mildest autism has 'selective advantages'," 2005

World, Color, Thinking

“Well, it’s not like this is anything we are trying to hide. About three times in our 21-year history we have thought it was a good idea — and still do — to defend some very good activists who have done some decent things for animals and who have happened to get into trouble. One of those people is Rodney Coronado, who is a very committed Native American animal rights activist and a decent person. He did something [firebombed a research facility at Michigan State University] that put him in prison for three-and-a-half years and I think that if we hadn’t provided him with a good legal defence he wouldn’t be back out doing productive things in the community again — like the good person that he is. We are very happy to have done that.”

Ingrid Newkirk (1949) British-American activist

Montreal Mirror http://web.archive.org/20020703023107/www.montrealmirror.com/ARCHIVES/2002/032102/news3.html. On animal research and activism against it

People, History, Idea, Thinking

“Communism as an ideology had been passionately committed to women's equality and liberation, in every sense including the erotic, in spite of Lenin's own dislike of casual sexual promiscuity. (However, both Krupskaya and Lenin were among the rare revolutionaries who specifically favored the sharing of housework between the sexes)…Yet, with rather rare exceptions…they were not prominent in the first political ranks of their parties, or indeed at all, and in the new communist-governed states they became even less visible. Indeed, women in leading political functions virtually disappeared…When women streamed into a profession opened to them, as in the U. S. S. R., where the medical profession became largely feminized in consequence, it lost status and income. As against Western feminists, most married Soviet women, long used to a lifetime of paid work, dreamed of the luxury of staying at home and doing only one job…whatever the achievements and failures of the socialist world, it did not generate specifically feminist movements, and could indeed hardly have done so, given the virtual impossibility of any political initiatives not sponsored by state and party before the mid-1980s”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

Women, World, Dreams, Sex

“Three basic postulates for ideal citizen laid down by Srinivasa Shasttri are:1) a sense of public spirit, meaning thereby the desire to sink one’s own personal ends in the larger ends of the community, 2) a practical common sense meaning thereby an ability to cope with and overcome the challenges to individual and collective life that arise from time to time, and 3) an ability to understand and appreciate what constitutes the welfare of the society, that is, what are the different elements that go make up the welfare.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 184-45.

Life, Understanding, Sense, Time

“A manager sets objectives - A manager organizes - A manager motivates and communicates - A manager, by establishing yardsticks, measures”

Peter F. Drucker (1909–2005) American business consultant

A manager develops people.
Source: 1930s- 1950s, The Practice of Management (1954), p. 344

People, Motivation

“Bullying behaviour can be communicated via text, mobile phones, internet, social networking sites, forums. But we can't limit it because these messages are then reinforced by television which glamorises yelling, swearing and vulgar behaviour as the way to walk the red carpet of acceptance.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Speech, Tackling Bullying Conference, London (2008-02-27)

Way

“Goebbels is and always has been surrounded by mistrust and deep dissimulation. It was this mistrust that accounted for his being set down as a Bolshevist in disguise, though he cares no more for Socialism and Communism than for patriotism and nationalism. Germany? The testing ground for revolution. Socialism? Nothing but a means to an end a means to revolution, but never the goal of one.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 47

“I amongist other have indured a Parlyament which contenewid by the space of xvij hole wekes, wher we communyd of warre, pease, stryffe, contencyon, debatt, murmure, grudge, riches, poverte, penwrye, trowth, falshode, justyce, equyte, discayte, oppressyon, magnanymyte, actyvyte, force, attempraunce, treason, murder, felonye, consyle[ation], and also how a commune welth myght be edeffyed and contenewed within our realme. Howbeyt in conclusion we have done as our predecessors have bene wont to doo, that ys to say as well as we myght, and lefte wher we began.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to a friend after the dissolution of the unproductive Parliament of 1523. (Roger B. Merriman, The Life and Letters of Thomas Cromwell: Volume I (Oxford University Press, 1902), p. 313.)

“One of the crucial problems we have as a party is that we have brought our leadership in from much too narrow a group. Basically Oxbridge graduates, in particular economics graduates, politics graduates, social scientists and lawyers. We need to reconnect to working-class communities, we have to reconnect to ethnic minority communities and bring up real leaders from within the people we represent.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Daily Mail, 30th December 2011 http://www.dailymail.co.uk/news/article-2080445/Oxbridge-Labour-elitist-fails-connect-working-classes-says-Miliband-aide.html#ixzz1icmLbpsx

People, Problem

“God deserves more love than the world gives him. Men, too, need more love than they receive from the world. Our community wants to take her place where these two needs meet.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Love, Men, God, World

“Veracity does not consist in saying, but in the intention of communicating truth.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. IX

Truth

“In common with other men, the business man is moved by ideals of serviceability and an aspiration to make the way of life easier for his fellows… Motives of this kind detract from business efficiency, and an undue yielding to them on the part of business men is to be deprecated as an infirmity. Still, throughout men's dealings with one another and with the interests of the community there runs a sense of equity, fair dealing, and workmanlike integrity.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 41-42. as cited in: Geoffrey Hodgson (2004). The Evolution of Institutional Economics. p. 202

Life, Men, Way, Motivation

“In Sartre's style of argument, German metaphysics met French sophistry in a kind of European Coal and Steel Community producing nothing but rhetorical gas.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Jean-Paul Sartre', p. 671
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

“It is surprising how blind we can be to what we are communicating both verbally and non-verbally.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.77

“Who are the real racists? So far, thanks to a Republican Party that is ignorant of its own history and gave up on the black community, Democrats have fifty of those two hundred years under their belt. The problem with today's Republican Party is that it has forgotten its own history and raison d'etre. Individual liberty. The party must come to realize that GOP also stands for 'Growth, Opportunity, Prosperity' and articulate how it stands, as its history and founding clearly demonstrate, for the individual pursuit of happiness as opposed to the progressive socialist Democrat lie of a collective guarantee of happiness. So, happy 160th birthday to my party, the Republican Party. I am a strong conservative and I hope Republicans recommit to those fundamental principles which established this party, the historical antithesis of the Democrats.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Voting Democratic for the next 200 years (2014)

Lie, Hope, History, Birthday

“The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442

Learning

“There is little doubt that the planetary patina—including ourselves—is autopoietic. Life at the surface of the Earth seems to regulate itself in the face of external perturbation, and does so without regard for the individuals and species that compose it. More than 99.99 percent of the species that have ever existed have become extinct, but the planetary patina, with its army of cells, have continued for more than three billion years. …trillions of communicating, evolving microbes. The visible world is a late-arriving, overgrown portion of the microcosm, and it functions only because of its well-developed connection with the microcosm's activities.”

Lynn Margulis (1938–2011) American evolutionary biologist

Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)

Life, World

“It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.”

Jay Leiderman (1971) lawyer

As stated in, On the Defense of Criminals, an essay by Jay Leiderman. http://jayleiderman.com/blog/on-the-defense-of-criminals-an-essay-by-jay-leiderman/
Variant: It is fashionable always to cast aspersion upon those that defend persons accused of committing crimes. The viler the accused crime, the more vigorous defense the accused needs, yet, at the same time, the more vitriol the defense attorney will face. I cannot speak for my brethren in the legal community, I can only state that what follows my own brand of patriotism; I defend those charged with crimes because it is both my duty as a lawyer and as an American. Each piece of resistance to the encroachment of overreaching governmental power is, and of itself, a victory for freedom.

Fashion, Freedom, Time, Victory

“We’re at a moment of historic opportunity, especially when it comes to taking down America’s largest abortion provider. For a century, Planned Parenthood has relentlessly marched forward with its message of eugenics and abortion, taking the lives of millions of unborn children and denying women the truth. They have intimidated political leaders and destroyed the careers of good men and women in office. Now, for the first time since our tax dollars were turned over to them a half century ago, we have the chance to convert federal funding to alternatives that honor community values and respect human life. We must seize this opportunity.”

Marjorie Dannenfelser President of the Susan B. Anthony List

Marjorie Dannenfelser on ‘A Moment of Historic Opportunity’ http://www.ncregister.com/daily-news/a-moment-of-historic-opportunity (January 19, 2017)

Life, Women, Men, Children

“The Soviet Union is a peaceful country. The people's every goal serves the construction of Communism. They do not need war to attain their goal. But to protect the Soviet people's peaceful labour we must study our military experience in defending the socialist motherland, and make use of what will help us ensure the country's defences in the most effective way and train and rear our Armed Forces in the right spirit.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 691-692

War, People, Peace, Way

“The totem pole, for example, is a remnant from an era where there was much greater communication between man and the animals -- when, in fact, men went to the animals to learn, and from them first acquired knowledge of herbs and corrective medicinal behavior.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume One, (1977), p. 689; Session 689

Men, Behavior, Knowledge, Learning

“It seems to be unfortunately true that the epidemic of world lawlessness is spreading. When an epidemic of physical disease starts to spread, the community approves and joins in a quarantine of the patients in order to protect the health of the community against the spread of the disease.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Quarantine Speech (1937)

Health, World, Disease

“Interviewer: The critical issue as far as the international community and indeed I think as far as the Tamils are concerned, is the international dimension of the president said last week there will be no international involvement in this investigation.”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

Thinking

“Philosophers have been especially concerned with the problem of consciousness—for example, how to explain the redness of red or the painfulness of pain. This is a very thorny issue. The problem springs from the fact that the redness of red that I perceive so vividly cannot be precisely communicated to another human being, at least in the ordinary course of events. If you cannot describe the properties of a thing unambiguously, you are likely to have some difficulty trying to explain these properties in reductionist terms.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

The Astonishing Hypothesis (1994)

Pain, Spring, Problem

“The revolution comes when two strangers smile at each other, when a father refuses to send his child to school because schools destroy children, when a commune is started and people begin to trust each other, when a young man refuses to go to war and when a girl pushes aside all that her mother has 'taught' her and accepts her boyfriends (sic) love.”

Bernie Sanders (1941) American politician, senator for Vermont

"The Revolution Is Life Versus Death" https://www.documentcloud.org/documents/2157415-sanders-revolution.html, in Vermont Freeman (1969), as quoted in "The origins of Sanders' ideology, in his own words" http://edition.cnn.com/2016/02/29/politics/bernie-sanders-own-words/ by Brianna Keilar, CNN (29 February 2016) 1970s

Love, War, Children, People

“After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the government then extends its arm over the whole community. It covers the surface of society with a network of small, complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence: it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.”

Alexis De Tocqueville book Democracy in America

Book Four, Chapter VI.
Democracy in America, Volume II (1840), Book Four

Men, People, Fashion, Success

“Bit by bit, as the legend unfolds, the reader gets a more accurate picture of the human race. By degrees, one gains the conviction that here is a race which can be little more than pure fantasy. It is not the kind of race which could rise from humble beginnings to the eminence of culture with which it is gifted in these tales. Its equipment is too poor.
So far it lack of stability has become apparent. Its preoccupation with a mechanical civilization rather than with a culture based on some of the sounder, more worthwhile concepts of life indicates a lack of basic character.
And now, in this tale, we learn of the limited communications which it possessed, a situation which certainly is not conducive to advancement. Man’s inability to understand and appreciate the thought and the viewpoint of another man would be a stumbling block which no amount of mechanical ability could overcome.”

Clifford D. Simak book City

Notes on the Fifth Tale (p. 119)
City (1952)

Life, Understanding, Learning

“In Norway, we have a community of people who prefer to use a version of Norwegian that looks very much like lutefisk: Dug up remains from the garbage heap of history and dressed up to look like a tradition.”

Erik Naggum (1965–2009) Norwegian computer programmer

On nynorsk, from Re: Irish road-signs are now metric http://groups.google.com/group/misc.metric-system/msg/aaa11856a516419a (Usenet article). Usenet articles, Miscellaneous

People, History

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“Wikipedia is first and foremost an effort to create and distribute a free encyclopedia of the highest possible quality to every single person on the planet in their own language. Asking whether the community comes before or after this goal is really asking the wrong question: the entire purpose of the community is precisely this goal.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wikipedia-l mailing list (8 March 2005) http://lists.wikimedia.org/pipermail/wikipedia-l/2005-March/020469.html

Question, Effort, Personality

“Would not all we mean by “communication between mind and mind” be provided for if we suppose that common knowledge comes about, not from our explaining things to one another, but from things explaining themselves in the same terms to us all? Accepting the object as its own interpreter, as its own “medium of communication,” do we not begin to understand what is utterly dark on any other view, how it comes to pass that the resulting knowledge is a common possession?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Understanding, Knowledge

“Or he may study the hidden mind of the animal. A mixture of feelings and of thoughts, of dumb intelligences and of rudimentary affections, he reads the whole humble moral life of the beast in its eyes and in its movements.
He is even the confidant of nature. The trees, the plants talk to him like friends. The old gnarled oaks speak to him of their kindliness for the human race whom they protect beneath their sheltering branches. The flowers commune with him by the gracious swaying of their stalks, by the singing tones of their petals — each blossom amidst the grass is a friendly word addressed to him by nature.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 48

Life, Feeling, Confidence, Intelligence

“The ongoing transformation of communication technology in the digital age extends the reach of communication media to all domains of social life in a network that is at the same time global and local, generic and customised in an ever-changing pattern.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Communication, Power and Counter-power in the Network Society, 2007

Life, Age, Change, Time

“There is another little tax called the increment tax. For the future what will happen? We mean to value all the land in the kingdom. And here you can draw no distinction between agricultural land and other land, for the simple reason that East and West Ham was agricultural land a few years ago. And if land goes up in the future by hundreds and thousands an acre through the efforts of the community, the community will get 20 per cent. of that increment.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 147.
Chancellor of the Exchequer

Effort, Future, Drawing

“Any community's arm of force — military, police, security — needs people in it who can do necessary evil, and yet not be made evil by it. To do only the necessary and no more. To constantly question the assumptions, to stop the slide into atrocity.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Barrayar (1991)

People, Question, Evil

“As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being taken seriously even within the scientific community An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical back ground to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their SpirItual aims and religious beliefs.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 78.

Women, Men, People, World

“We will need to become savvy about how to build relationships, how to nurture growing, evolving things. All of us will need better skills in listening, communicating, and facilitating groups, because these are the talents that build strong relationships.”

Margaret J. Wheatley (1941) American writer

Source: Leadership and the New Science (1992), p. 38

Strong

“When a community has sufficiently advanced so that its government begins to take on that of the nature of a republic, the processes of education become even more important, but the method is necessarily reversed. It is all the more necessary under a system of free government that the people should be enlightened, that they should be correctly informed, than it is under an absolute government that they should be ignorant. Under a republic the institutions of learning, while bound by the constitution and laws, are in no way subservient to the government. The principles which they enunciate do not depend for their authority upon whether they square with the wish of the ruling dynasty, but whether they square with the everlasting truth. Under these conditions the press, which had before been made an instrument for concealing or perverting the facts, must be made an instrument for their true representation and their sound and logical interpretation. From the position of a mere organ, constantly bound to servitude, public prints rise to a dignity, not only of independence, but of a great educational and enlightening factor. They attain new powers, which it is almost impossible to measure, and become charged with commensurate responsibilities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

People, Truth, Education, Law

“And so much of these plant psychedelic entities are at least 4,000 years old. Now, when you experiment - when you work with these plant psychedelics, what I have found is that these entities are actually there. They are aware of you, they are aware that you are a person, and they are able to communicate with you.”

D.M. Turner (1962–1996) American drug researcher

Interview with Elizabeth Gips http://www.tripzine.com/articles.asp?id=dmturnergips

Personality

“The Stone]'s an absolutely magical work…. It's about everything, so much detail, and yet the bigger picture is so inspiring. It's about that extraordinary cross connection between human feelings and the ability to see through human feelings – kan po hong chen（看破紅塵). But even though you kan po hong chen, you still have strong feelings. That's what so special about The Stone. It captures that. For me that's what I read about. Every time you read, you find more depth, more detail…. The author communicates – for lack of a better word, what I would just call – love. It's a love for humanity.”

John Minford (1946) New Zealand sinologist

Master-Insight.com Interview (2016)

Love, Feeling, Strong, Time

“Schizophrenia--its nature, etiology, and the kind of therapy to use for it--remains one of the most puzzling of the mental illnesses. The theory of schizophrenia presented here is based on communications analysis, and specifically on the Theory of Logical Types. From this theory and from observations of schizophrenic patients is derived a description, and the necessary conditions for, a situation called the "double bind"--a situation in which no matter what a person does, he "can't win."”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

It is hypothesized that a person caught in the double bind may develop schizophrenic symptoms. Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland (1956) " Towards a theory of Schizophrenia http://www.psychodyssey.net/wp-content/uploads/2012/05/TOWARD-A-THEORY-OF-SCHIZOPHRENIA-2.pdf" In: Behavioral Science (1956) Vol 1, nr.4, pp.251-254

Nature, Personality

“Britain has never been cowed by fear or hatred or terror. Our Great British resolve faced down Hitler; it defeated Communism; it saw off the IRA’s assaults on our way of life. Time and again we have stood up to aggression and tyranny.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, Fear, Way, Time

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“Citizens around the world have long declared a desire to be trusted with the formation of their own opinions, and that can only come when they have access to the facts. This is the essence of the information war. Do we trust citizens to communicate freely and come to their own conclusions, or do we believe those in authority have a right to restrict and manipulate what we know? Do we hold to Enlightenment ideals of reason and the pursuit of truth no matter where that takes us, or put our faith in authority to make certain an uncertain world?”

Heather Brooke (1970) American journalist

Page x.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

War, Truth, World, Faith

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death, War, Children, People

“Linking the basic parts are communication, balance or system parts maintained in harmonious relationship with each other and decision making. The system theory include both man-machine and interpersonal relationships. Goals, man, machine, method, and process are woven together into a dynamic unity which reacts…”

George R. Terry (1909–1979)

Source: Principles of Management, 1960, p. 284 (6th ed. 1971)

Decision, Parting

“Generally speaking, when empowered as a community, or common mind, our common spirit, our common sense reaches conclusions that are beneficial for our community. Our common unity.”

Russell Brand book Revolution

Revolution (2014)

Sense

“They [the government] cannot stop people from communicating freely, to get information and to express themselves. When they do that, this nation is not a right place to live. They sacrifice generations of people’s opportunities. This is a crime.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

People

“The blogosphere is a community that might produce a work. Whereas a wiki is a work that might produce a community. It’s all just people communicating.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Crucible of Creativity (2005)

People

“[As graduates with] all the status and connections that degree confers, you don’t get to have no hands. No, you don’t get to be precious or cautious or cynical. No, not when the earth is warming and the oceans are rising. You don’t get to be cynical. Not when too many young people still languish in communities ripped apart by violence and despair. Not when women still make less than men for the same work. Not when millions of girls across the globe never set foot inside a school. (Applause.) No, not when many young people just like you — the men and women we honor this Memorial Day—have sacrificed their lives for your freedom to make your voice heard. You don’t get to have no hands.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

Women, Men, People, School

“As for my politics, you will have guessed that I am not a Fascist — Fascism does evil that evil may come. And I am not a Communist, though perhaps I might be one if I was a younger and braver man, for in Communism I see hope. It does many things which I think evil, but I know that it intends good. I am actually what my age and my upbringing have made me — a bourgeois who adheres to the British constitution, adheres to it rather than supports it, and the fact that this isn't dignified doesn't worry me. I do care about the past. I do care about the preservation and extension of freedom.”

E.M. Forster (1879–1970) English novelist

"Liberty In England", Speech (June 21, 1935), reprinted in Abinger Harvest (1936).

Age, Hope, Support, Thinking

“In Part II I argue that the Prison is institutionalized by the "monolithic mode of production" which creates effective monopolies not for its brands but for its products … institutionalized medicine; the universal, compulsory school; compulsory heterosexuality; … In Part III … I propose a class analysis that sees us not as ruling-class, bourgeois or proletarian, but as life-, thing- or death-oriented. In Part IV … I suggest that the new worldview implies four "primary" New Age ethics – the self-development, ecology, self reliance-cooperation and nonviolence ethics. … In Part V I try to suggest what "New Age society" might be like. … It would foster "localization" – community and regional decentralization (to whatever extent the various communities wished). And it would foster "planetization"”

Mark Satin (1946) American political theorist, author, and newsletter publisher

planetary cooperation and sharing. ... In Pat VII ... I argue for a strategy that would involve ... (a) healing self, and (b) healing society.
Pages 7–8.
New Age Politics: Healing Self and Society (1978)

Life, Death, Age, School

“In the last analysis, what we are communicates far more eloquently than anything we say or do.”

Stephen R. Covey (1932–2012) American educator, author, businessman and motivational speaker

Source: Principle-Centered Leadership (1992), Ch. 4 : Primary Greatness, p. 58

“We agree with the statement contained in the encyclical Quadragesimo Anno, written by Pope Leo XIII, that "anything which dominates the life of the community should be owned by the community." That is the basis upon which we believe there should be government ownership of monopolistic enterprises.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Budget Debate, House of Commons, Ottawa, Ontario, March 22, 1943.

Life

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Truth, World

“In psychotherapy, the impact of love feelings, technically called the transference, is held under some degree of control by the artificial device of interpreting the patient's feelings while establishing barriers to the psychological exposure of the therapist. The therapist is supposed to come to the relationship fully endowed with a stable set of established insights which will be adequate in a practical sense to any application which the patient's needs will require. The patient, on the other hand, is supposed to limit his interaction with the therapist to the areas where he is aware of psychic pain or where the therapist accepts communication in the name of therapeutic technique. If everything else is carefully excluded, neither participant will be called on to deal with areas of the unknown in themselves which would require creative personal investment.”

Paul Rosenfels (1909–1985) American sociologist

8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

Love, Pain, Feeling, Sense

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, People, Truth

“Persons, personalities if you wish, can only be made in communities.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Personality

“Catholic writers tend to see humanity struggling in a fallen world. They combine a longing for grace and redemption with a deep sense of human imperfection and sin. Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things…. Catholicism is also intrinsically communal, a notion that goes far beyond sitting at Mass with the local congregation, extending to a mystical sense of continuity between the living and the dead. Finally, there is a habit of spiritual self-scrutiny and moral examination of conscience”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World, Nature, Sense, Evil

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“When we were fighting communism, OK, they had mass murderers and gulags, but they were white men and they were sane. Now we're up against absolutely insane savages.”

Ann Coulter (1961) author, political commentator

On "the war on terror", as quoted in Ann Coulter: The blonde assassin" in The Independent 16 August 2004) http://www.independent.co.uk/news/people/profiles/ann-coulter-the-blonde-assassin-556813.html. 2004

Men, Fight

“They [the government] really want to maintain power. At the same time, they refuse to communicate. They refuse to have good intentions. They refuse to be sincere. How can that last?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

Time, Sincerity

“By the time Spirito delivered his communications at the Convention of 1932, these sentiments had united with neo-idealist totalitarian aspirations. The result was variously identified as ‘Fascist communism,’ Fascist Bolshevism’ or ‘Fascist socialism.”

A. James Gregor (1929–2019) American political scientist

Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 296

Time

“As we associate with others in our spiritual communities, we should do so in a mood that these are the people I am living with and they would probably also be the people that I leave this body with.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
Lectures

People, Mood

“These Prophets of Righteousness … believed in the victory of absolute Righteousness, yet the fact that they turn their gaze time after time to "the end of days "proves that they knew—as by a whisper from the "spirit of holiness" within them—how great and how arduous was the work that mankind must do before that consummation could be reached. They knew, also, that such work as this could not be done by scattered individuals, approaching it sporadically, each man for himself, at different times and in different places; but that it needed a whole community, which should be continuously, throughout all generations, the standard-bearer of the force of Righteousness against all the other forces that rule the world: which should assume of its own freewill the yoke of eternal obedience to the absolute dominion of a single Idea, and for the sake of that Idea should wage incessant war against the way of the world.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135

War, World, Way, Idea

“Education, journalism, technology, entertainment and business may also find better methods for their purpose than books and writing. But this does not mean that tapes and films have made books obsolescent—the contention is almost too ludicrous to be taken seriously. Books are certainly old fashioned, but only people with a very limited perception are silly enough to condemn ideas because of their age. It is, of course, equally silly to condemn the new fangled simply because it is strange, and I am full of admiration for the technologists who have developed all sorts of gadgets for the purpose of improving communications. However, I believe that all these fascinating machines are complementary to, and not substitutes for, books and the printed word.”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 15 (1973)
1970s

People, Books, Age, Education

“In the judgment of design engineers, the ordinary means of communicating with a computer are entirely inadequate. […] Graphical communication in some form or other is of vital importance in engineering as that subject is now conducted; we must either provide the capability in our computer systems, or take on the impossible task of training up a future race of engineers conditioned to think in a different way.”

Maurice Wilkes (1913–2010) British computer scientist

Sect. 4: Design and Assembly
"Computers Then and Now" (1968)

Way, Thinking, Future, Training

“Only party hacks and the ambitious, the Henry's of this world following on the heels of the Milliéres, the grotesque imitators of the Commune of 1793... What an encouragement all these bloodthirsty caperings are for the arts! But there is at least one consolation in our misfortunes: that we're not politicians and have no desire to be elected as deputies.”

Edouard Manet (1832–1883) French painter

Letter to Félix Bracquemond (21 March 1871), published in Manet by Himself (1995) by Julliet Wilson-Bareau
1850 - 1875

World, Art

“With Darwinist-materialist education communism advances and the people would be ruined. It is not enough to put religion classes in the schools. The state needs to stop Darwinist-materialist education.”

Harun Yahya (1956) Turkish author

25 April 2013.
A9 TV addresses, 2013

People, Education, School, Religion

“So long as you live and in whatever circumstances the kaleidoscope of life may place you, think for yourself and act in accordance with the conclusions of that thinking; avoid so far as possible drifting with the current of the mob or being too easily influenced by the outward manifestation of things. Take your own look beneath the surface and don't trust others to look for you. If you will follow this rule consistently, I am sure you will keep out of much trouble, will make the most out of your life and, what is more, will contribute most of value to the community life.”

Frank B. Jewett (1879–1949) American physicist

as quoted in Think for yourself. [Indiana telephone news, Volume 30, Indiana Bell Telephone Company, 1940, 21]

Life, Thinking

“Theology as critical reflection thus fulfills a liberating function for man and the Christian community, preserving them from fetishism and idolatry, as well as from a pernicious and belittling narcissism.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 12

“Taken as a whole, the Cross Correspondences and the Willet scripts are among the most convincing evidence that at present exists for life after death. For anyone who is prepared to devote weeks to studying them, they prove beyond all reasonable doubt that Myers, Gurney, and Sidgwick went on communicating after death.”

Colin Wilson (1931–2013) author

Source: After Life (1999), p. 136

Life, Death, Study

“We've watched the Homo Sapiens interest group since the first appearance of the Blight. Where is this "Earth" the humans claim to be from? "Half way around the galaxy," they say, and deep in the Slow Zone. Even their proximate origin, Nyjora, is conveniently in the Slowness. We see an alternative theory: Sometime, maybe further back than the last consistent archives, there was a battle between Powers. The blueprint for this "human race" was written, complete with communication interfaces. Long after the original contestants and their stories had vanished, this race happened to get in position where it could Transcend. And that Transcending was tailor-made, too, re-establishing the Power that had set the trap to begin with.We're not sure of the details, but a scenario such as this is inevitable. What we must do is also clear. Straumli Realm is at the heart of the Blight, obviously beyond all attack. But there are other human colonies. We ask the Net to help in identifying all of them. We ourselves are not a large civilization, but we would be happy to coordinate the information gathering, and the military action that is required to prevent the Blight's spread in the Middle Beyond. For nearly seventeen weeks, we've been calling for action. Had you listened in the beginning, a concerted strike might have been sufficient to destroy the Straumli Realm. Isn't the Fall of Relay enough to wake you up? Friends, if we act together we still have a chance.Death to vermin.”

Vernor Vinge A Fire Upon the Deep (1st edition)

Source: A Fire Upon the Deep (1992), p. 245.

Way, Appearance, Help, Heart

“The concept of communication includes all of those processes by which people influence one another… This definition is based on the premise that all actions and events have communicative aspects, as soon as they are perceived by a human being; it implies, furthermore, that such perception changes the information which an individual processes and therefor influences him.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 6 as cited in: Stewart L. Tubbs, Robert M. Carter (1978) Shared Experiences in Human Communication. p. 1

People, Change

“To this end I suggest we need to look to an idea deeply rooted in Christian life and thought. The idea of the Common Good. The Common Good is concerned with personal and mutual flourishing in terms of our talents and vocations. It is about treating people as they really are: as human beings who belong to families, localities and communities. To shared traditions, interests and faiths. Not as abstracted, rootless, atomised individuals that dominates neo-classical or neoliberal thinking -the thinking that dominates our life.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

Life, People, Family, Faith

“The trend toward narcissistic flair has been responsible in large part for smiting rock with the superstar virus, which revolves around the substituting of attitudes and flamboyant trappings, into which the audience can project their fantasies, for the simple desire to make music, get loose, knock the folks out or get 'em up dancin.' It's not enough just to do those things anymore; what you must do instead if you want success on any large scale is figure a way of getting yourself associated in the audience's mind with their pieties and their sense of "community," i. e., ram it home that you're one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.”

Lester Bangs (1948–1982) American music critic and journalist

"James Taylor Marked for Death" (1971), p. 67
Psychotic Reactions and Carburetor Dung (1988)

Music, Way, Home, Sense

“The fact is that I spent twenty-five years in the private sector. And that obviously teaches you something that you don't learn if you haven't spent any time in the private sector. If you were to say to me, tell me what you learned from your schooling that would help you be a President, it's like, well, how do I begin going through a list like that? You learn through life's experience. The President's experience has been exclusively in politics and as a community organizer. Both of those are fine areas of endeavor. But right now we have an economy in trouble, and someone who spent their career in the economy is more suited to help fix the economy than someone who spent his life in politics and as a community organizer.”

Mitt Romney (1947) American businessman and politician

2012-05-23
http://thepage.time.com/2012/05/23/the-complete-romney-interview-transcript/
The Complete Romney Interview Transcript
TIME
2012

Life, School, Learning, Time

““Today we have a very important case for the choice between obedience and disobedience because the nuclear arms race could lead to the most terrible war there has ever been, reducing Europe to complete destruction. Perhaps never as today to ‘disobey’ is to obey the universal conscience; to disobey the written laws is to obey the unwritten law, which tells us to be united with all being; to disobey the cult of the present empires in the name of the community, which will tomorrow be really of everybody.
Conscientious objection is today evolving from being a personal stand in front of the terrible law to have to * “kill” human beings, to becoming a warning to everybody of the terrible danger of atomic destruction. This is a precise example of a disobedience, which would seem individual, and instead becomes a precious good for everyone.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

War, Law, Universe, Personality

“Under NAFTA, in other words, the right of corporations to bring thousands of tons of hazardous waste into local communities overrides the right of residents to protect their health.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 41

Health

“If we decide – and this is our decision; it’s not imposed on us from above – if we decide that reducing the amount of suffering in the world is a good ethical principle to live by, then it becomes entirely unjustified and arbitrary to extend this principle to human beings but not also to extend it to other animals capable of suffering. Why should the suffering of nonhumans be less important than that of humans? Surely a universe with less suffering is better than one with more, regardless of whether the locus of suffering is a human being or not, a rational being or not, a member of the moral community or not. Suffering is suffering, and these other variables are morally irrelevant.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 274

World, Decision, Suffering, Universe

“On March 19, 1945 Hitler issued a general order that all military, industrial, transportation and communication installations as well as all stores in Germany must be destroyed in order to prevent them from falling intact into the hands of the enemy. The measures were to be carried out by the military with the help of the Nazi gauleiters and "commissars for defense."”

William L. Shirer book The Rise and Fall of the Third Reich

"All directives opposing this," the order concluded, "are invalid."
The Rise and Fall of the Third Reich (1960)

Help

“Socialism, communism, collectivism, philosophical anarchism, which promised paradise on earth for every male, cut off the few avenues of escape which capitalism had opened to the woman, and she saw before her only the future reserved for machine-made, collectivist females.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Future

“I got very frustrated when I was reading so-called classic books or films, or listening to underground music which is trying to tell you something. it´s all nonsense, and it´s disillusioning. So it would be a paradox for me to then decide I´m going to communicate something.”

Robert Smith (musician) (1959) English singer, songwriter and musician

Sounds, August 24, 1985

Books, Music, Reading

“Every time I've done something in the community, each of the people that I've met, they're an inspiration to me. Their spirits are so high. What I'm going through on the field is nothing compared to what they're going through. Their issue is a matter of life and death. Just being able to put one moment of happiness in their life, that's something that I really cherish doing.”

Javon Ringer (1987) All-American college football player, professional football player, running back

Quoted here http://www.ncaa.com/sports/m-footbl/spec-rel/092108acj.html

Life, Death, People, Time

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623 1860s

Men, War, Color, Exercises

“All media of communications are cliches serving to enlarge man's scope of action, his patterns of associations and awareness. These media create environments that numb our powers of attention by sheer pervasiveness.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, From Cliché to Archetype (1970)

Quotes about communication page 13

Quotes about communication
page 13