Quotes about appearance
page 17

“It appeared as if the whole nation stood up to greet me in Ahmedabad on my taking the 432nd wicket. The country was proud and that made me really happy…This was the first time in my life I realized what it is to be the number 1 in the world. It is a heady feeling almost out of the world.”

Kapil Dev (1959) Indian cricketer

Quoted in [Dev, Romi, Kapil Dev: Triumph of the Spirit, http://books.google.com/books?id=EF_jESQMqTgC, 1994, Allied Publishers, 978-81-7023-402-9]

Life, Happiness, World, Feeling

“Naturally, since I am not concerned with normative allegations, I cannot be concerned here with the invocation of the overtone series as a 'natural' phenomenon, and that application of equivocation which then would label as 'un-natural' (in the sense, it would appear, of morally perverse) music which is not 'founded' on it. Now, what music, in what sense, ever had been founded on it?”

Milton Babbitt (1916–2011) American composer

Quoted in Maus, Fred Everett (2004). "Sexual and Musical Categories", The Pleasure of Modernist Music, p. 158. ISBN 1580461433.

Music, Nature, Sense

“I don't know why I'm here. Everything before our eyes is ridiculous. The light is wrong, the shadows are wrong. When I enter in the studio I feel like I am entering a tomb [in the studio of their common art-teacher Thoman Couture ]. I know we can't make a model undress in the street. But there are fields, and at least in the summer we could do studies of the nude in the country, since the nude appears to be the first and the last word in art.”

Edouard Manet (1832–1883) French painter

Manet's early quote in 1850, spoken to his friend Antonin Proust; as quoted in Manet, Nathalia Brodskaya, Parkstone International, 2011, ISBN 978-1-78042-029-5, p. 12
1850 - 1875

Art, Feeling, Study, Light

“Aristotle was guided by that which appears to be the nature of things. The Ashariyah refused to ascribe to God ignorance about anything… they preferred to admit the above-mentioned absurdities. The Mu'tazilites refused to assume that God does what is wrong and unjust; on the other hand, they would not contradict common sense and say that it was not wrong to inflict pain on the guiltless, or that the mission of the Prophets and the giving of the Law had no intelligible reason. They likewise preferred to admit the above-named absurdities. But they even contradicted themselves, because they believe on the one hand that God knows everything, and on the other that man has free will. By a little consideration we discover the contradiction.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, Pain, Law, Intelligence

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“It is probable that when future historians of economic thought look back over this century, the thirties will appear as an era of rapid development in economic theory. Not only has there been unusual activity in monetary theory, theory of value. but extensive transformations have also been made in the basic theory of value. The outstanding publications in this field are, of course, Joan Robinson's Theory of Imperfect Competition and Chamberlin's Theory of Monopolistic Competition, the first produced in Cambridge, England, and the second in Cambridge, Massachusetts. These volumes mark the explicit recognition of the theory of the firm as an integral division of economic analysis upon which rests the whole fabric of equilibrium theory. General equilibrium is nothing more than the problem of the interaction of individual economic organisms, under various conditions and assumptions; as a necessary preliminary to its solution, an adequate theory of the individual organism itself is necessary.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 791

Problem, Future

“When someone asks me, 'Why do you write comics?' I tell them, for the same reason I write editorials, essays, and articles; the same reason I give speeches; the same reason I appear on TV programs, and give interviews. Same message; different forum. There is no universal forum, so the more outreach we can do, the better the chance of forming coalitions.”

Andrew Vachss (1942) American writer and lawyer

Borderline, January 2003

Universe, Chance

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“I seriously wished—selfish as it may appear—that the reformation of society had been postponed about half a century, or, at all events, to such a date as should have put my intermeddling with it entirely out of the question.”

Nathaniel Hawthorne book The Blithedale Romance

The Blithedale Romance (1852)

Question, Selfishness

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“I went to Cambridge to do higher mathematics, that was my first goal and appearing in the university exams in mathematics. You are given a menu of various branches of mathematics, pure as well as applied. So I found that applied aspects, especially application to astronomy were very interesting. And the speakers on both courses, that is the lecturers were also very good. At that time, I also read a book by Fred Hoyle called ‘Frontiers of Astronomy’, which gave a very readable account for a layman for what was happening in astronomy. So, all these factors made me go into the research field of astronomy. Because one is required to choose which branch of mathematics one takes as research field. In Cambridge, astronomy is treated as a branch of mathematics. So I choose that.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

Books, Mathematics, Universe, Time

“The beauty of a move lies not in its appearance but in the thought behind it.”

Siegbert Tarrasch (1862–1934) German chess player, chess writer, and chess theoretician

Aron Nimzowitsch, as quoted in Nimzovich : The Hypermodern (1948) by Fred Reinfeld
Misattributed

Beauty

“I see those pretended politicians who place all their subtlety, and who think they serve their country best, in circumventing those with whom they treat, interpreting the conditions of a treaty in such a manner, that all the advantage results to their own country. Far from blushing at conduct so contrary to equity, to right, and to national honesty, they boast of their dexterity, and pretend that they deserve the name of great negociators. How long shall public men boast of conduct which would disgrace a private individual? …Shall powerful states abandon openly that which is honest, for that which may appear useful? It often happens for the happiness of the human race, that this pretended utility is fatal to the powers who follow it, and that, even among sovereigns, candour and right are found to be the safest policy.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 July 1832), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 206.
1830s

Men, Happiness, Thinking, Country

“Kings will shudder [that] day,
Woe awaits them!
When the recompenser shall appear,
Let the heaven appear below.
A ruddy wind will be brought
Out to the cinder,
Until the world is as desolate
As when created.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), Oh God, the God of Formation

World

“Japanese affection is not uttered in words; it scarcely appears even in the tone of voice; it is chiefly shown in acts of exquisite courtesy and kindness.”

Lafcadio Hearn (1850–1904) writer

"Of the Eternal Feminine" (1893), cited from Out of the East; and, Kokoro (Boston: Houghton Mifflin, 1922) p. 79.

“The Gospel of Efficiency. Every era, as Carl Becker has reminded us in his Heavenly City of the Eighteenth Century Philosophers, has a few words that epitomize its world-view and that are fixed points by which all else can be measured. In the Middle Ages they were such words as faith, grace, and God; in the eighteenth century they were such words as reason, nature, and rights; during the past fifty years in America they have been such words as cause, reaction, scientific, expert, progress and efficient. Efficiency is a natural ideal for a relatively immature and extrovert culture, but presumably its high development and wide acceptance are due to the fact that ours has been, par excellence, a machine civilization. At any event, efficiency grew to be a national catchword in the Progressive era as mechanization became the rule in American life, and it frequently appears in the literature of the period entangled in mechanical metaphor.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 19

Life, God, Age, World

“The Americans have sought consistently to undermine and destabilise the Governments of Grenada since 1979. They have sought consistently to undermine and destabilise the Government of Jamaica. They did so until Mr. Seaga was elected Prime Minister. They have consistently sought to undermine and destabilise any Government in the region who have sought to develop the interests of the people rather than the interests of the multinational companies that are busy exploiting those people. At the centre of the debate and of the activities of the United States lies its belief that its role is to defend the people who pay the Government — the multinational companies. The British Government are doing exactly the same. In every conference chamber around the world, the British Government support American foreign policy. They do not have a foreign policy in the Caribbean or central America. All they know is to follow the United States—except that when the issue of Grenada came up they did not know what to do. So, for three days running, we have had a pathetic appearance by the Foreign Secretary, who has been wondering what to do next. He comes to the House, wringing his hands, wondering what on earth to say next. He knows that he has been made to look an absolute idiot because he was incapable of standing up to the Americans for once. The one thing that the Americans do not respect is the Uriah Heep diplomacy that the British Government operate towards them. The Pavlovian response of agreeing to everything that the United States demands and wants has got them nowhere and has made them look incredibly stupid and shortsighted.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983). 1980s

People, Stupidity, World, Business

“A work of art must narrate something that does not appear within its outline. The objects and figures represented in it must likewise poetically tell you of something that is far away from them and also of what their shapes materially hide from us. A certain dog painted by Courbet (French 19th century painter) is like the story of a poetic and romantic hunt.”

Giorgio de Chirico (1888–1978) Italian artist

1919
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 440
1908 - 1920, On Mystery and Creation, Paris 1913

Dogs, Art, Painting

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Love, People, World, Faith

“Humans have super senses that appear sometimes in their dreams and sometimes in their daily lives”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Dreams, Sense

“I still, in presence of life… have reactions — as many as possible… It's, I suppose, because I am that queer monster, the artist, an obstinate finality, an inexhaustible sensibility. Hence the reactions — appearances, memories, many things, go on playing upon it with consequences that I note and "enjoy" (grim word!) noting. It all takes doing — and I do. I believe I shall do yet again — it is still an act of life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Henry Adams (21 March 1914).

Life, Memory

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“The three towering geniuses of European culture, Shakespeare, Mozart and Leonardo da Vinci were not allowed to appear on the euro note as they might, in their separate ways, cause offense: Mozart because he was a "womanizer," Shakespeare because he wrote The Merchant of Venice, a play judged to be anti-Semitic, and Leonardo because he was reported to fancy boys. Now the euro note carries a picture of a rather dull bridge.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 13 : Causing Offence

Way, Boy

“In 1980 Hubbard ceased making public appearances, and the management of the Church of Scientology was effectively taken over by David Miscavige.”

David Miscavige (1960) leader of the Church of Scientology

[Chryssides, George D., The A to Z of New Religious Movements, The Scarecrow Press, Inc., 2006, 0810855887, 163].
About

“Take the actions of our nearest friends, and how little do we know of the hopes that instigated, or of the fears that prevailed! We sometimes cannot avoid owning that we ourselves have committed a fault, but how we gloss it over—how we take temperament and temptation into account, till at length it appears to be a thing inevitable redeemed by the regret it has occasioned, and the lesson it has given. Not so do we reason for others—then we look to the isolated fact, not to the causes: the error shuts out the excuse. The truth is, we know nothing of each other excepting by the aid of philosophy and of poetry; philosophy, that analyzes our thoughts, and poetry that expresses our feelings.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, Fear, Hope, Error

“Scientific advances can wreak havoc with social values. What appears to be advanced thinking at times turns out to be retrograde attempts at dehumanization. Advances in technology can be used to commoditize human beings. Genetic fetal testing, for example, can be used to screen against the "unfit."”

Daniel Alan Vallero (1953) American scientist

Source: D.A. Vallero (2007) "Biomedical Ethics for Engineers: Ethics and Decision Making in Biomedical and Biosystem Engineering" ISBN: 978-0-7506-8227-5.

Thinking, Time

“What we want is not freedom but its appearances. It is for these simulacra that man has always striven. And since freedom, as has been said, is no more than a sensation, what difference is there between being free and believing ourselves free?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Freedom

“In rave cases, if the sun be behind the observer, the distant land may catch a powerful ray of sunlight, whilst the clouds overhanging it may remain in shadow, and hence light buildings, yellow cornfields, etc., may appear lighter than the distant clouds, but they at the same time gain in an appearance of nearness.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Perspective of clouds, p. 100

Light, Distant, Time, Sun

“I have often compared, in my own mind, the people of England with the people of ancient Egypt, and the Foreign Office of this country with the temples of the Egyptians. We are told by those who pass up and down the Nile that on its banks are grand temples with stately statues and massive and lofty columns, statues each one of which would have appeared almost to have exhausted a quarry in its production. You have, further, vast chambers and gloomy passages; and some innermost recess, some holy of holies, in which, when you arrive at it, you find some loathsome reptile which a nation reverenced and revered, and bowed itself down to worship. In our Foreign Office we have no massive columns; we have no statues; but we have a mystery as profound; and in the innermost recesses of it we find some miserable intrigue, in defence of which your fleets are traversing every ocean, your armies are perishing in every clime, and the precious blood of our country's children is squandered as though it had no price. I hope that an improved representation will change all this; that the great portion of our expenditure which is incurred in carrying out the secret and irresponsible doings of our Foreign Office will be placed directly under the free control of a Parliament elected by the great body of the people of the United Kingdom.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Glasgow (December 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 277-278.
1850s

Children, People, Secret, Hope

“But why must the system go to such lengths to block our empathy? Why all the psychological acrobatics? The answer is simple: because we care about animals, and we don't want them to suffer. And because we eat them. Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values. It is around this third option that our schema of meat is shaped. As long as we neither value unnecessary animal suffering nor stop eating animals, our schema will distort our perceptions of animals and the meat we eat, so that we can feel comfortable enough to consume them.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 18

Behavior, Feeling, Suffering, Change

“America will not die. As the time demands them, great men will appear, and by their combined efforts render liberty and happiness more secure. The people will be ready and answer in every emergency that may arise.”

Charles E. Nash (1844–1913) American politician

As quoted in Congressional Record https://web.archive.org/web/20160528155427/http://history.house.gov/People/Detail/18846, House, 44th Cong., 1st sess. (7 June 1876): p. 3,669 Speech to the U.S. House of Representatives (1876)

Men, Happiness, People, Effort

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty.”

John Adams (1735–1826) 2nd President of the United States

XVIII, p. 484
1810s, Letters to John Taylor (1814)

Men, Democracy, History, Fraud

“If we stand still, we're going backwards. We've got to keep moving forward and appear to be moving forward.”

Phil Brown (footballer) (1959) English association football player and manager

29-Jun-2005, Radio Derby
I think he's covered all the angles there.

“There will be ups, there will be downs, there will be sideways. I can just tell you I have been hired, I have been fired, I have been lauded, I have been vilified. I've said some of the most brilliant things that just by accident appeared on my tongue, and I’ve said some of the dumbest things that you could imagine. But each day - even the day that I knew I was going to be fired - I looked forward to because I've always believed that tomorrow was going to be the best day of my life.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://ww.tufts.edu/home/feature/?p=commencement2007&p4=4
Optimism

Life, Imagination

“The fate of the Statute of Uses is one of the most curious in legal history. Its secret and unavowed purpose, of securing the estates of the monasteries for the Crown, it accomplished. Its ostensible purpose, fortified by a wealth of hypocritical justification, it entirely failed to achieve. Not only were devises of lands, after a brief interval, put on a legal footing; but, as is well known, uses of lands as distinguished from legal estates, soon re-appeared in full vigour. Whilst in unforeseen directions, that statute worked havoc in the medieval system of conveyancing; and gradually modernized it out of existence.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 99

Fate, Secret, History, Wealth

“The embodiment of the unconscious of a woman as a figure of the opposite sex, the animus, also has positive and negative features. The animus, however, does not express itself so often in women as an erotic fantasy or mood, but rather as "sacred" convictions. When these latter are expressed loudly and energetically in a masculine style, this masculine side of a woman is easily recognizable. However, it can also manifest in a woman who appears very feminine externally as a quiet but relentless power that is hard as iron. Suddenly one comes up against something in her that is cold, stubborn, and completely inaccessible.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Sex, Mood

“God's service in this name is the service of God's house, and therefore they are convertible. And who sees not, that whosoever ministers to the poor, ministers to God? As it appears in that solemn sentence of the last day, inasmuch as you did feed, clothe, lodge the poor, you did it unto me.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Pits v. James (1614), Lord Hobart's Rep. 124-125

God, Housing, Clothes

“And like a prophetess of May
Strewed flowers upon the barren way,
Making the wintry world appear
Like one on whom thou smilest, dear.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: To Jane: The Invitation (1822), l. 17

World, Way, Flowers

“It appears to be a quite general principle that, whenever there is a randomized way of doing something, then there is a nonrandomized way that delivers better performance but requires more thought.”

Edwin Thompson Jaynes (1922–1998) American physicist

Probability Theory: The Logic of Science (2003)

Way

“The point of departure is the measurement problem, as it appears in physics; the manner in which measurements allow us to characterize subsystems; the role of such subsystems as tools in system analysis; and the relationships existing between different ways of perceiving or interacting with the same system. Our conclusions are: (1) there exists no universal family of of analytic units appropriate for the treatment of all interactions; (2) there are on the contrary many such families of analytic units, all of which are equally “real” and entitled to be treated on the same footing; (3) the appropriate use of natural interactions can enormously extend the class of physical observables accessible to us; (4) the concept of a model must be formulated, in its most general terms, as the sharing of a subsystem by two otherwise distinct systems, capable of imposing the same dynamic on an appropriate system with which they can both interact. We establish these results through a variety of terminologies which turn out to be equivalent: stability, invariance, symmetry, homeostasis.”

Robert Rosen (1934–1998) American theoretical biologist

Introduction; Quoted in: " Fundamentals of Measurement and Representation of Natural Systems by Robert Rosen http://www.panmere.com/?page_id=15" at panmere.com. Fundamentals of measurement and representation of natural systems. (1978)

Family, Way, Departure, Nature

“She appears composedSo she is, I supposeWho can really tell?She shows no emotion at allStares into space like a dead china doll”

Elliott Smith (1969–2003) American singer-songwriter

Waltz #2 (XO).
Lyrics, XO (1998)

Dead

“The soul of a true christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms to drink in the light of the sun.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

"Personal Narrative" (1739), from The Works of President Edwards (1830) Vol. I, edited by Sereno B. Dwight.

Soul, Spring, Flowers, Drink

“Almighty God has one goal; this world is not created in vain. God wants to make Islam prevail in the world, make His Mahdi appear, make Jesus Messiah descend to earth and show him to the people; God wants to bring about the Last Day and bring about the end of this world after a short while and make people see the End Times.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014

God, People, World, Time

“These classic models are everywhere mirrored in all universal systems, and in each they are the ideals from which all varieties and versions of themselves constantly emerge. They are, then, the source of all phenomenal life and represent the inner structure behind all life forms. They do not produce copies of themselves, however, but new creative eccentricities which, in turn, alter the models. They also appear as the biological working models of the genes and chromosomes, and they can be affected and changed at any time through mental experience. they are, in fact, instantly responsive to mental and psychic events, through the natural interchange between the psychological model accepted by the focus personality, and the reflections of that model through the entire body structure.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 57-58

Life, Nature, Universe, Change

“The business of financing is in a poor way. There is no plan found, or scheme digested, for mending our money. There are a thousand projects on foot; but none appears to be taken up on a practical footing.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, Way, Business

“After making public the gruesome discoveries made at the wasteland near Minsk, dozens of reports appeared in the press about similar mass graves uncovered in all regional centres of the Republic and many lesser towns. Who lies in these graves, who were the people shot in all those years, and - most importantly - who were the murderers? We have no answer yet to these questions, and one gets an impression that there are powerful forces not interested at all in such answers ever being given.”

Vasil Bykaŭ (1924–2003) Belarusian writer

'Zhazhda peremen' ['Thirst for Change'], Pravda, 24 November 1989, p.4. Source: [Modernity and Ambivalence, Zygmunt Bauman, 68, 2013, John Wiley & Sons, 9780745638119]

People, Question

“The … false ideal … [that is] tokenism—which is commonly guised as Equal Rights, and which yields token victories—deflects and shortcircuits gynergy, so that female power, galvanized under deceptive slogans of sisterhood, is swallowed by The Fraternity. This method of vampirizing the Female Self saps women by giving illusions of partial success while at the same time making Success appear to be a far-distant, extremely difficult to obtain "elusive objective." When the oppressed are worn out in the game of chasing the elusive shadow of Success, some "successes" are permitted to occur—"victories" which can easily be withdrawn when the victim's energies have been restored. Subsequently, women are lured into repeating efforts to regain the hard-won apparent gains…. [¶] Thus tokenism is insidiously destructive of sisterhood, for it distorts the warrior aspect of Amazon bonding both by magnifying it and by minimizing it. It magnifies the importance of "fighting back" to the extent of making it devour the transcendent be-ing of sisterhood, reducing it to a copy of comradeship. At the same time, it minimizes the Amazon warrior aspect by containing it, misdirecting and shortcircuiting the struggle. [¶] This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom…. The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").

Women, Game, Problem, Effort

“Never invoke the gods unless you really want them to appear. It annoys them very much.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

As quoted in "The Sleep of Trees" (1980) by Jane Yolen, in Tales of Wonder (1983) by Jane Yolen, p. 33

God

“I trust in God that my life may be spared for nine months longer, after which period, in the event of my death, no Regency would take place. I should then have the satisfaction of leaving the Royal authority to the personal exercise of that young lady [Princess, later Queen, Victoria], the heiress presumptive to the Crown, and not in the hands of a person now near me [Victoria's mother, the Duchess of Kent], who is surrounded by evil advisers and who is herself incompetent to act with propriety in the station in which she would be placed. I have no hesitation in saying that I have been insulted grossly insulted by that person, but I am determined to endure no longer a course of behaviour so disrespectful to me. Amongst other things, I have particularly to complain of the manner in which that young lady has been kept away from my Court; she has been repeatedly kept from my Drawing Rooms, at which she ought always to have been present, but I am fully resolved that this shall not happen again. I would have her know that I am King, and I am determined to make my authority respected, and for the future I shall insist and command that the Princess do upon all occasions appear at my Court, as it is her duty to do.”

William IV of the United Kingdom (1765–1837) King of the United Kingdom of Great Britain and Ireland and of Hanover

As quoted in The Early Court of Queen Victoria http://www.archive.org/stream/earlycourtofquee00jerruoft/earlycourtofquee00jerruoft_djvu.txt (1912) by Clare Jerrold

Life, Death, God, Exercises

“It is astonishing that this remote solitude has been chosen for a novitiate and especially for an academy. All appearances are against it.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

First Journal of Travel (1840)

Solitude

“So we went to see Babe Ruth pitch the last game of the 1933 season. The Senators had already clinched the pennant, the Giants had clinched in the other league, so this was just a nothing game. I thought maybe he’d make an appearance, pitch an inning or two or three – he pitched a complete game. He hadn’t pitched a complete game since 1930, and then he pitched a complete game. And before that he had pitched two four-inning stints for the Yankees, so he pitched four times. So he pitched a complete game, he gave up twelve hits, it was not a great pitching performance, but the Yankees won, 7-5. He didn’t strike out a soul. Years later I saw him on Broadway. I went up to him and said, “Hi, Babe.” He said, “Hi, kid.” That’s the way he treated everybody. I said, “You know, I saw you pitch your last game at the Stadium.” This was maybe eight years later or so. I said, “How come you didn’t strike out anybody?” And he said, “I wanted those other eight guys to earn their money!””

Arnold Hano (1922) American writer

And that was Ruth. As quoted in "Bronx Banter Interview: Arnold Hano, Part I" http://www.bronxbanterblog.com/2009/09/25/bronx-banter-interview-arnold-hano/ Sports-related

Money, Way, Guy, Soul

“Thales, the Milesian, is said to be the first author of it1; who used to say, that, for a man to know himself, is the hardest thing in the world2. It was afterwards adopted by Chylon the Lacedemonian; and is one of those three precepts which Pliny affirms to have been consecrated at Delphos in golden letters. It was afterwards greatly admired, and frequently used by others1; till at length it acquired the authority of a divine oracle; and was supposed to have been given originally by Apollo himself. Of which general opinion Cicero gives us this reason; "because it hath such a weight of sense and wisdom in it, as appears too great to be attributed to any man*." And this opinion, of its coming originally from Apollo himself, perhaps was the reason that it was written in golden capitals over the door of his temple at Delphos.
And why this excellent precept should not be held in as high esteem in the Christian world as it was in the heathen, is hard to conceive. Human nature is the same now as it was then: the heart as deceitful; and the necessity of watching, knowing, and keeping it, the same.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Wisdom, World, Nature, Sense

“(…) the bottom line is that if you believe in an external reality independent of humans, then you must also believe that our physical reality is a mathematical structure. Nothing else has a baggage-free description. In other words, we all live in a gigantic mathematical object—one that’s more elaborate than a dodecahedron, and probably also more complex than objects with intimidating names such as Calabi-Yau manifolds, tensor bundles and Hilbert spaces, which appear in today’s most advanced physics theories. Everything in our world is purely mathematical—including you.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

World, Mathematics, Reality

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“The listener with no preconceptions hears massive waves of sound breaking over him and forms from them the image of a passionate soul seeking and finding the path to faith and peace in God through a life of struggle and a vigorous pursuit of ideals. It is impossible not to hear the confessional tone of this musical language; Liszt’s sonata becomes - perhaps involuntarily on the part of the composer - an autobiographical document and one which reveals an artist in the Faustian mold in the person of its author. As in the Harmonies poétiques et religieuses, the underlying religious concept which dominates and permeates the whole work demands a special kind of approach. Whereas representations of human passions and conflicts force themselves on our understanding with their powerfully suggestive coloring, this concept only becomes manifest to those souls who are prepared to soar to the same heights. The equilibrium of the sonata’s hymnic chordal motif, the transformation of its defiant battle motif (first theme) into a triumphant fanfare, and its appearance in bright, high notes on the harp, together with the devotional atmosphere of the Andante, represent a particular challenge to the listener; he is, after all, also expected to grasp the wide-spanned arcs of sound which, from the first hesitant descending octaves to the radiant final chords, build up a graphic panorama of the various stages of progress of a human spirit filled with faith and hope. As the reflection of a remarkable artistic personality worthy of deep admiration and, by extension, of the whole Romantic period, Liszt’s B minor Sonata deserves lasting recognition.”

Burkard Schliessmann classical pianist

About the Liszt Sonata in B minor

Life, God, Peace, Faith

“… nature often produces combinations and effects which on paper appear incorrect.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Illumination of clouds and the direction of light, p. 101

Nature

“On November 8, the feast of Saints Archangels Michael and Gabriel, we were discussing the possible name for this youth organization. I said: "Let it be 'Michael the Archangel'." My father said: "There is in the church, on the left hand door of the altar, an icon of St. Michael." "Let us go see it!" Mota, Garneata, Corneliu Georgescu, Radu Mironovici, Tudose and I went to look at it and we were truly amazed. The icon appeared to us of unsurpassed beauty. I was never, attracted by the beauty of any icon. But now, I felt bound to this one with all my soul and I had the feeling the Archangel was alive. Since then, I have come to love that icon. Any time we found the church open, we entered and prayed before that icon. Our hearts were filled with peace and joy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), The Legion

Love, Youth, Peace, Beauty

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“Words, their sound and even their very appearance, are, of course, everything to the poet.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

“His character does not appear more extraordinary and unusual by the mixture of so much absurdity with so much penetration, than by his tempering such violent ambition, and such enraged fanaticism with so much regard to justice and humanity.”

David Hume The History of England

Volume III, Chapter LXI; referring to Oliver Cromwell
The History of England (1754-62)

Justice

“Reporter: The “Protocols” trial is on today. I’ve been assigned to report on it for my paper.
Reporter 2: What’s your hurry Carl? The Jewish community’s lawyer is trying to show the damage done by the “Protocols of Zion” book.
Lawyer: Your honor, we have demonstrated that the “Protocols” is ‘’’smut…’’’ I would conclude by exhibiting evidence of its influence on public opinion as a fraud.
Judge: You may proceed!
Lawyer: Since its first publication in Russia by Dr. Nilus in 1905, four printings have been distributed there!
In 1919, type script copies were distributed to delegated at the Versailles peace conference by white Russians.
In England Victor Marsden translated the “protocols” into English in 1922.
In 1920, the first polish language edition was brought into the United States and South America by Polish immigrants.
In 1921, the first Arabic and the first Italian copies appeared!
In 1921, “The Times” of London published its famous expose of this false document!
And because of his fame, Henry Ford’s work deserves recounting.
Lawyer: In 1920, Henry ford the American auto magnate, bought a small newspaper, the “Dearborn Independent.” He began a series, “The International Jew,” made up of borrowings from the “Protocols of the Elders on Zion.”
Later, in 1922, it was published in sxteen language for a world-wide distribution. It sold over a ‘’’half million’’’ copies in America alone!
Reporter: Actually, Ford recanted in 1926 when he was threatened with a libel suit.

Reporter 2: Really?
Reporter 3: What did he say?
Reporter: He said in part, “…To my great regret I learn that in the ‘Dearborn Independent’ there appeared articles which induced the Jews to regard me as their enemy promoting anti-Semitism!”
HE WENT ON TO SAY, “…I am…mortified that this Journal…is giving currency to ‘The Protocols of the wise men of Zion,’ which I learn to be gross forgeries…I deem it my duty…to make amends for the wrong done to the Jews as fellow men and brothers by asking their forgiveness.
HE GOES ON BY RECITING SOME OF THE MORE “evil ingredients” in the “Protocols” AND HE REFERS TO IT AS AN “infamous forgery.”
Reporter 3: DID HIS APOLOGY CHANGE ANYTHING?? HENRY FORD WAS FAMOUS the world over…his apology must have had influence!
Reporter: Not very much. In fact publication increased all over the globe.
Reporter 3: Look! Here I have two French translations of the “Protocols of the Elders of Zion” that were published in ‘’’France,’’’ dated 1934. Later they had many printings!
Judge: …I hope to see the day when nobody will be able to understand why otherwise sane and reasonable men should torment their brains for fourteen days over the authenticity or fabrication of the “Protocols of Zion”’’’…I regard the “protocols” as ridiculous nonsense!
Reporter: Good news! …judge Meyer found against the Nazis and imposed a fine on them…

Publisher: We will publish the judge’s decision!
Reporter: This should put an end to the “Protocols” at last!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 102-107

Men, Books, World, Peace

“Karna inclined his beautiful head and listened. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun. The young mother loved her first-born son deeply, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhiratha, a charioteer. And named Karna.”

Kunti character from Indian epic Mahabharata

Kunti in p. 232.
The God of Small Things

Love, God, Secret, Youth

“Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Men, Family, Intelligence

“As the saints and prophets were often forced to practise long vigils and fastings and prayers before their ecstasies would fall upon them and their visions would appear, so Virtue in its purest and most exalted form can only be acquired by means of severe and long continued culture of the mind. Persons with feeble and untrained intellects may live according to their conscience; but the conscience itself will be defective. … To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 540.

Men, Truth, Faith, Religion

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life, God, War, Health

“An overstrained sense of manliness is the characteristic of seafaring men. This often gives an appearance of want of feeling, and even of cruelty. From this, if a man comes within an ace of breaking his neck and escapes, it is made a joke of; and no notice must be taken of a bruise or cut; and expression of pity, or any show of attention, would look sisterly, and unbecoming a man who has to face the rough and tumble of such a life. From this cause, too, the sick are neglected at sea, and, whatever sailors may be ashore, a sick man finds little sympathy or attention, forward or aft. A man, too, can have nothing peculiar or sacred on board ship; for all the nicer feelings they take pride in disregarding, both in themselves and others. A "thin-skinned" man could hardly live on shipboard. One would be torn raw unless he had the hide of an ox.”

Richard Henry Dana Jr. book Two Years Before the Mast

Source: Two Years Before the Mast (1840), p. 236-237

Life, Men, Feeling, Sense

“The Prophet said, "Nobody who dies and finds good from Allah (in the hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's cause). The Prophet said, "A single endeavor (of fighting) in Allah's cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Anas bin Malik, in Bukhari, Volume 4, Book 52, Number 53
Sunni Hadith

People, World, Light, Fight

“The pilasters reaching down were adorned with a glistering substance (I know not what) under glass (as it seemed), resembling—a homely fancy, but I judged it to be sugar-candy; yet to my raised imagination, divested of its homelier qualities, it appeared a glorified candy.”

Charles Lamb (1775–1834) English essayist

My First Play; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Home, Imagination

“In the mind perfect intelligence flourished and reigned, uprightness attended as its companion, and all the senses were prepared and moulded for due obedience to reason; and in the body there was a suitable correspondence with this internal order. But now, although some obscure lineaments of that image are found remaining in us; yet are they so vitiated and maimed, that they may truly be said to be destroyed. For besides the deformity which everywhere appears unsightly, this evil also is added, that no part is free from the infection of sin.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Genesis 1. http://www.ccel.org/ccel/calvin/calcom01.vii.i.html, (1554) Genesis (1554)

Intelligence, Sense, Evil, Parting

“Owing to the incapacity of the higher price-rate to appeal to the "acquisitive sense," it would appear altogether plausible to attempt to do so by utilizing the opposite strategy: by decreasing piece-rates, to force workers to produce more in order to maintain their accustomed earnings. Moreover, two simple observations seem to have held true in the past, as they do today: a lower wage and higher profit are directly related, and all that is paid out in higher wages must imply a corresponding reduction of profits.
Capitalism has been guided by this axiom repeatedly, and even from its beginning, and it has been an article of faith for centuries that lower wages are "productive."”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

In other words, lower wages were believed to enhance worker productivity.
Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Faith, Sense, Past

“The swarm-like appearance of new combinations easily and necessarily explains the fundamental features of periods of boom.”

Joseph Alois Schumpeter The Theory of Economic Development

The Theory of Economic Development (1934), Ch. 6 : The Business Cycle

“.. it [painting art] has never been so truly realistic, so firmly attached to its own period as it is today. A kind of painting that is realistic in the highest sense is beginning to appear, and it is here today... The advertising billboard, dictated by modern commercial needs, that brutally cuts across a landscape.... this yellow or red poster shouting in a timid landscape, is the best of possible reasons for the new painting; it topples the whole sentimental literary concept and announces the advent of plastic contrast.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Art, Sense, Painting

“In my skeptical days, people who wanted to appear very spiritual were always telling me to forget my questions, to shove them under the rug and go on in "faith." In fact, some of my friends thought my questions were my own devices to dodge the "real issues." They thought I must be morally decadent to voice such questions. -Appalachian Melody.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

People, Faith, Question, Forgetting

“The most important characteristic of documentary classification is that it is concerned with subjects, not just entities of taxonomic classification. What is the nature of the specific subjects - the themes on which books, parts of books, articles or parts of articles are written? A study of book titles alone would suggest that literary subjects have simple names like 'War, Religion', 'Boats', 'Musica; pitch', 'Colour', 'Acridines', 'Wild flowers', and so on. But the study of articles on the documentation level reveals that such titles are simple in appearance only. Such a literary subject is in reality a complex aggregate of specific subjects, eahc which is the main theme discussed from one particular aspect.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 8; Partly cited in Nigerian Library and Information Science Review (1987). Vol 5-8. p. 44.

War, Books, Religion, Flowers

“Smooth shapes are very rare in the wild but extremely important in the ivory tower and the factory, and besides were my love when I was a young man. Cauliflowers exemplify a second area of great simplicity, that of shapes which appear more or less the same as you look at them up close or from far away, as you zoom in and zoom out.
Before my work, those shapes had no use, hence no word was needed to denote them. My work created such a need and I coined "fractals."”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Love

“I have said that mathematics is the oldest of the sciences; a glance at its more recent history will show that it has the energy of perpetual youth. The output of contributions to the advance of the science during the last century and more has been so enormous that it is difficult to say whether pride in the greatness of achievement in this subject, or despair at his inability to cope with the multiplicity of its detailed developments, should be the dominant feeling of the mathematician. Few people outside of the small circle of mathematical specialists have any idea of the vast growth of mathematical literature. The Royal Society Catalogue contains a list of nearly thirty-nine thousand papers on subjects of Pure Mathematics alone, which have appeared in seven hundred serials during the nineteenth century. This represents only a portion of the total output, the very large number of treatises, dissertations, and monographs published during the century being omitted.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 283; Cited in: Moritz (1914, 108-9): Modern mathematics.

People, Youth, Feeling, History

“He is the first of our writers whose style is cloathed with that perspicuity, in which the English phraseology appears at this day to an English reader…Whether his subject be the life of a hermit or a hero, of saint Austin or Guy earl of Warwick, ludicrous or legendary, religious or romantic, a history or an allegory, he writes with facility.”

John Lydgate (1370–1450) monk and poet

Thomas Warton The History of English Poetry (1774-81) vol. 2, pp. 52-3.
Criticism

Life, Guy, History

“Affirmative action, rightly understood, would justify a wide variety of outreach programs for those whose lives have been stultified by poverty, broken families, bad schools, and neighborhoods filled with drugs, crime and gangs. One can heartily commend a program for tutoring young blacks, or young whites, who had never had a genuine teacher in a real classroom. One cannot, however, commend a program of raising the grades of young blacks, but not young whites, without having raised their skills. And what possible justification can there be there for giving scholarship assistance to the child of a black middle-class family, while denying it to a poor white? Can one imagine a more crass disregard for the genuine meaning of the Equal Protection Clause? The priests of this new religion of 'affirmative action' are not without material interests. Hundreds of millions of corporate dollars are spent annually on 'sensitivity training'. Within the universities, centers for black, brown and women's (i. e., feminist) studies are being established, with vast amount of patronage bestowed upon them. Traditional courses in Plato, Aristotle, Thomas Aquinas, Shakespeare and the Bible continue to appear in the catalogs, but they are increasingly taught by 'deconstructionists', who have no interest in the texts, but only in subjective reactions to the texts.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Women, School, Family, Religion

“But no, the friend’s indictment was off target; he simply liked them tall, as long as they didn’t slump down in a forlorn effort to appear shorter. It seemed obvious to him that no woman looked good trying to be something she wasn’t.”

Gregory Benford Artifact

Part 2, Chapter 1 (p. 42)
Artifact (1985)

Effort

“All of us, I am certain, are united by more important things than those which superficially divide us. We are united, for instance, by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilise peace in the world....”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, Peace

“Death is a terrible provocation. It appears almost everywhere, presenting a stern but effective scale for both values and ethical standards.”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Death

“Isc remains deeply apologetic that prior versions of BIND did not properly catch the configuration error that you appear to have built your business on.”

Paul Vixie (1963) American internet pioneer

IETF/namedroppers mailing list http://ops.ietf.org/lists/namedroppers/namedroppers.2001/msg00041.html (2001)

Error, Business

“Kindness and friendliness become aspects of personalized service or of public relations of big firms, rationalized to further the sale of something. With anonymous insincerity, the Successful Person thus makes an instrument of his own appearance and personality.”

C. Wright Mills book White Collar: The American Middle Classes

White Collar: The American Middle Classes (1951)

Success, Personality

“Rosa Luxemburg is an outstanding example of a type of mind that is often met with in the history of Marxism and appears to be specially attracted by the Marxist outlook. It is characterized by slavish submission to authority, together with a belief that in that submission the values of scientific thought can be preserved. No doctrine was so well suited as Marxism to satisfy both these attitudes, or to provide a mystification combining extreme dogmatism with the cult of "scientific" thinking, in which the disciple could find mental and spiritual peace. Marxism thus played the part of a religion for the intelligentsia, which did not prevent some of them, like Rosa Luxemburg herself, from trying to improve the deposit of faith by reverting to first principles, thus strengthening their own belief that they were independent of dogma.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 94-5

Peace, Faith, Religion, History

“If you would have some idea of what the probable universe is like, then examine your own dreams, looking for those events which do not have any strong resemblances to the physical events of waking existence. Look for dream individuals with whom you are not acquainted in normally conscious life. Look for landscapes that appear bizarre or alien, for all of these exist somewhere. You have perceived them. They do not exist in the space you know but neither are they non-existant (sic), mere imaginative toys of the dreaming mind, without substance.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 305-306, quoting from Session 235

Life, Dreams, Imagination, Idea

“While science and technology play critical roles in sustaining modern civilization, they are not part of our culture in the sense that they are not commonly studied or well comprehended. Neither the potential nor the limitations of science are understood so that what can be achieved and what is beyond reach are not comprehended. The line between science and magic becomes blurred so that public judgments on technical issues can be erratic or badly flawed. It frequently appears that some people will believe almost anything. Thus judgments can be manipulated or warped by unscrupulous groups. Distortions or outright falsehoods can come to be accepted as fact.”

Henry Way Kendall (1926–1999) American physicist

Variant: [Henry Way Kendall, A distant light: scientists and public policy, Springer, 2000, 0387988335, 4]

People, Sense, Study, Science

“He saw in a vision his eldest son (then a child and at London) appear unto him with the mark of a bloody cross on his forehead, as if it had been cutted with a sword, at which amazed he prayed unto God, and in the morning he came to Mr. Camden's chamber to tell him, who persuaded him it was but an apprehension of his fantasy at which he should not be disjected; in the meantime comes there letters from his wife of the death of that boy in the plague. He appeared to him (he said) of a manly shape, and of that growth that he thinks he shall be at the resurrection.”

Ben Jonson (1572–1637) English writer

Conversations with William Drummond of Hawthornden (1711)

Death, God, Boy, Thinking

“The Hindu religion appears … as a cathedral temple, half in ruins, noble in the mass, often fantastic in detail but always fantastic with a significance — crumbling or badly outworn in places, but a cathedral temple in which service is still done to the Unseen and its real presence can be felt by those who enter with the right spirit.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Letters, Vol. II (1949) p. 53; also in The Soul of India (1974) by Satyavrata R Patel

Religion

“The apocalypse is finished, today it is the precession of the neutral, of forms of the neutral and of indifference. I will leave it to be considered whether there can be a romanticism, an aesthetic of the neutral therein. I don't think so — all that remains, is the fascination for desertlike and indifferent forms, for the very operation of the system that annihilates us. Now, fascination (in contrast to seduction, which was attached to appearances, and to dialectical reason, which was attached to meaning) is a nihilistic passion par excellence, it is the passion proper to the mode of disappearance. We are fascinated by all forms of disappearance, of our disappearance. Melancholic and fascinated, such is our general situation in an era of involuntary transparency.
I am a nihilist.
I observe, I accept, I assume the immense process of the destruction of appearances (and of the seduction of appearances) in the service of meaning (representation, history, criticism, etc.) that is the fundamental fact of the nineteenth century.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.

History, Thinking, Passion, Indifference

“Journalism is writing that first appears in any periodic journal.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 9, Nonfiction as Literature, p. 61.

“Ralph had lost real power by trying to gain the appearance of power. He was a leader. But he was following a program for leaders; therefore, he was a follower… he was, as he put it, a high-level mediocre.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 9.

“That said, there can be little doubt that exceptionally low interest rates on ten-year Treasury notes, and hence on home mortgages, have been a major factor in the recent surge of homebuilding and home turnover, and especially in the steep climb in home prices. Although a 'bubble' in home prices for the nation as a whole does not appear likely, there do appear to be, at a minimum, signs of froth in some local markets where home prices seem to have risen to unsustainable levels.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Greenspan on June 9, 2005 http://www.federalreserve.gov/boarddocs/testimony/2005/200506092/default.htm. 2000s

Home

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Fear, Bird, Light, Time

“Trust arises from the mind's instinctive feeling after fixed realities, after the substance of every shadow, the base of all appearance, the everlasting amid change.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 602.

Feeling, Reality, Change

“Mathematical research currently relies on a complex system of mutual trust based on reputations. By the time Simpson's paper appeared, both Kapranov and I had strong reputations. Simpson's paper created doubts in our result, which led to it being unused by other researchers, but no one came forward and challenged us on it.”

Vladimir Voevodsky (1966–2017) Russian mathematician

Univalent Foundations, Vladimir Voevodsky, IAS, March 26, 2014 http://www.math.ias.edu/vladimir/files/2014_IAS.pdf p. 10

Mathematics, Strong, Time

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, Religion, Law, Dreams

“She showed the direction, and the party followed her. It was decisive that Merkel appeared human and credible, thereby winning over the trust of the party members.”

Günter Nooke (1959) German politician

The Christian Science Monitor, April 10, 2000: "Embattled German conservatives try 'girl' power"
On the fact, that Merkel was the first to break with Helmut Kohl publicly.

Decision

“It should be possible, in a 'debreviation' mode, to type 'clr' on the keyboard and have 'The Council on Library Resources, Inc.”

J. C. R. Licklider Libraries of the future

appear on the display.
Source: Libraries of the future, 1965, p. 100 as cited in: Recent advances in display media (1982). Vol. 3, p. 177.

“Opening the fridge door, I found a rat eating the cheese. My dealings with rodents, particularly those tagged verminous, have been few, but generally the pattern has been one of man, the boss, the caretaker of creation, the namer, appearing and the lower orders hitting the road.”

Tibor Fischer book The Thought Gang

Page 63.
The Thought Gang (1994)

“The show is much more emotional now. It's a journey, but it is still about clothes, too. It's been fascinating to see how looking good and having faith in your appearance makes you into a sexier person, which makes you attractive to your partner again. We come in as complete strangers and get to know them all extremely well. It was a privilege for Trinny and I to have these people feel they could open up to us. It was very humbling, too.”

Susannah Constantine (1962) British fashion designer and journalist

Regarding Trinny & Susannah Undress..., as quoted in Laid Bare The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

People, Faith, Feeling, Personality

Quotes about appearance page 17

Quotes about appearance
page 17