Quotes about appearance
page 16

“Barriers of sea, or desert, or mountain, could never have been of the least avail, had the creative force acted independently of material laws, or had it not pleased the Author of Nature that the origin of new species should be governed by some secondary causes analogous to those which we see preside over the appearance of new varieties, which never appear except as the offspring of a parent stock very closely resembling them.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 423

Law, Mountain, Nature, Parent

“It's either going to be something that everybody ignores, or I swear to you, and I mean this sincerely, there's a possibility a pillar of fire appears. I mean, I think this could be miraculous. Or y'know, something in between that option, there.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2011-08-01
Beck: Restoring Courage Will Be "A Planet Course-Altering Event" Where "There's A Possibility A Pillar Of Fire Appears"
Media Matters for America
2011-08-01
http://mediamatters.org/mmtv/201108010009
2011-08-08
about his "Restoring Courage" rally in Jerusalem
2010s, 2011

Thinking, Sincerity

“What in Calvin had been a qualified concession to practical exigencies appeared in some of his later followers as a frank idealization of the life of the trader, as the service of God and the training-ground of the soul. Discarding the suspicion of economic motives, which had been as characteristic of the reformers as of medieval theologians, Puritanism in its later phases added a halo of ethical sanctification to the appeal of economic expediency, and offered a moral creed, in which the duties of religion and the calls of business ended their long estrangement in an unanticipated reconciliation.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Life, God, Religion, Soul

“The modern writer is too often a Theseus so enamored of the grotesque appearance and strange cavortings of the Minotaur that he has decided to make his permanent abode in the Labyrinth, and to accept the Minotaur's laws as his own.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Law

“The staff function in organization means the service of advice or counsel, as distinguished from the function of authority or command. This service has three phases, which appear in a clearly integrated relationship. These phases ^ are the informative, the advisory, and the supervisory.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 60

“Kṛiṣṇa says (vii. 19) that the man of knowledge affirms that Vāsudeva is All. This is the central doctrine of the Bhagavadgītā. Kṛiṣṇa Vāsudeva is one with Brahman, the ultimate unity that lies behind this manifold universe, the changeless truth behind impermanent appearance.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 24. (14. Kṛiṣṇa is Brahman)

Truth, Knowledge, Universe

“The feeling of justice thus arises out of two errors, namely, because the punishments inflicted by authorities and educators appear as acts of retribution, and because people believe in the freedom of the will.”

Paul Rée (1849–1901) Prussian Doctor

The Origin of the Moral Sensations (1877)

People, Education, Justice, Error

“THE subject I have been given for these lectures is The Psychological Foundations of Business Administration, but as it is obvious that we cannot in four papers consider all the contributions which contemporary psychology is making to business administration — to the methods of hiring, promoting and discharging, to the consideration of incentives, the relation of output to motive, to group organization, etc. — I have chosen certain subjects which seem to me to go to the heart of personnel relations in industry. I wish to consider in this paper the most fruitful way of dealing with conflict. At the outset I should like to ask you to agree for the moment to think of conflict as neither good nor bad; to consider it without ethical prejudgment; to think of it not as warfare, but as the appearance of difference, difference of opinions, of interests. For that is what conflict means — difference. We shall not consider merely the differences between employer and employee, but those between managers, between the directors at the Board meetings, or wherever difference appears.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. 1. Lead paragraph

Way, Motivation, Business, Thinking

“The form most contradictory to human life that can appear among the human species is the "self-satisfied man."”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age

Life

“I want to tell you why I did this. My mother was the first one to tell me about the Statue of Liberty. She saw at first from the deck of the ship that brought her to America: she was an immigrant. She impressed upon me how precious our liberty is and how easily it can be lost. And then one day it occurred to me that I could show with magic how we take our freedom for granted. Sometimes we don't realize how important something is until it's gone. So I asked our government for permission to let me make the Statue of Liberty disappear… just for a few minutes. I thought that if we faced emptiness where, for as long as we can remember, that great lady is, lifted up our land, why then… we might imagine what the world would be like without liberty and we realize how precious our freedom really is. And then I will make the Statue of Liberty reappear, by remembering the world that made it appear in the first place. The world is freedom. Freedom is the true magic. It's beyond the power of any magician. But wherever one human being guarantees another the same rights he or she enjoys, we find freedom. [The curtain between the live audience and the Statue of Liberty used to hide the secret of its disappearance is raised] How long can we stay free? But just as long as we keep thinking, and speaking, and acting as free human beings. Our ancestors just couldn’t. We can. And I will show you the way. Nooooow!”

David Copperfield (1956) American illusionist

The curtain is lowered and the Statue of Liberty reappears
From "The Magic of David Copperfield V: The Statue of Liberty Disappears" (April 8th, 1983)

Secret, World, Way, Imagination

“No, the most powerful influence was exerted neither by individual speeches nor by articles or flyers, posters or flags; it was not achieved by things which one had to absorb by conscious thought or conscious emotions. Instead Nazism permeated the flesh and blood of the people through single words, idioms and sentence structures which were imposed on them in a million repetitions and taken on board mechanically and unconsciously. … Language does not simply write and think for me, it also increasingly dictates my feelings and governs my entire spiritual being the more unquestioningly and unconsciously I abandon myself to it. And what happens if the cultivated language is made up of poisonous elements or has been made the bearer of poisons? Words can be like tiny doses of arsenic: they are swallowed unnoticed, appear to have no effect, and then after a little time the toxic reaction sets in after all.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 15.

People, Feeling, Thinking, Time

“Vickery points out that the Kissinger-Nixon policy during the last two years of the war was a “major mystery,” for which he suggests an explanation that appears to us quite plausible. Referring to the “Sonnenfeldt Doctrine,” which holds that “pluralistic and libertarian Communist regimes will breed leftist ferment in the West,” he suggests that “when it became clear [to U. S. leaders] that they could not win in Cambodia, they preferred to do everything possible to ensure that the post-war revolutionary government be extremely brutal, doctrinaire, and frightening to its neighbors, rather than a moderate socialism to which the Thai, for example, might look with envy.” In short, though it was understood that the United States had lost the war in Cambodia (even though it was, quite clearly, still trying to win it in Vietnam), the destruction of rural Cambodia, by imposing the harshest possible conditions on the eventual victors, would serve two classic ends: retarding social and economic progress, and maximizing the brutality of the eventual victors. Then the aggressors would at least be able to reap a propaganda victory from the misery they had sown.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, pp. 218-219

War, Victory, Envy

“He [Tolstoy] did not believe in the political action advocated by the socialist party. He thought it futile to change the personnel of the Government, and it appeared to him that the making of new laws is an absurdity which could effect no change in conditions.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 72

Law, Change

“My young friend who was taught that she was so sinful the only way an angry God could be persuaded to forgive her was by Jesus dying for her, was also taught that part of the joy of the blessed in heaven is watching the torture of the damned in hell. A strange idea of joy. But it is a belief limited not only to the more rigid sects. I know a number of highly sensitive and intelligent people in my own communion who consider as a heresy my faith that God's loving concern for his creation will outlast all our willfulness and pride. No matter how many eons it takes, he will not rest until all of creation, including Satan, is reconciled to him, until there is no creature who cannot return his look of love with a joyful response of love… Origen held this belief and was ultimately pronounced a heretic. Gregory of Nyssa, affirming the same loving God, was made a saint. Some people feel it to be heresy because it appears to deny man his freedom to refuse to love God. But this, it seems to me, denies God his freedom to go on loving us beyond all our willfulness and pride. If the Word of God is the light of the world, and this light cannot be put out, ultimately it will brighten all the dark corners of our hearts and we will be able to see, and seeing, will be given the grace to respond with love — and of our own free will.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)

Love, God, People, World

“If we study the history of science we see happen two inverse phenomena… Sometimes simplicity hides under complex appearances; sometimes it is the simplicity which is apparent, and which disguises extremely complicated realities.
…No doubt, if our means of investigation should become more and more penetrating, we should discover the simple under the complex, then the complex under the simple, then again the simple under the complex, and so on, without our being able to foresee what will be the last term. We must stop somewhere, and that science may be possible, we must stop when we have found simplicity. This is the only ground on which we can rear the edifice of our generalizations.”

Henri Poincaré book Science and Hypothesis

Science and Hypothesis (1901)

History, Reality, Study, Science

“It is now known that the truth or falsity of the continuum hypothesis and other related conjectures cannot be determined by set theory as we know it today. This state of affairs regarding a classical and presumably well-posed problem must certainly appear rather unsatisfactory to the average mathematician. One is tempted to look more closely and perhaps more critically at the foundations of mathematics. Although our present "Cantorian" mathematics is highly successful in its treatment of abstractions, one must not overlook the fact that from the very beginning the use of infinite processes was regarded with suspicion by many people.”

Paul Cohen (1934–2007) American mathematician

Set theory and the continuum hypothesis, p. 1. https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA1 Courier Corporation, 2008 (Dover reprint). <br class="br">Set Theory and the Continuum Hypothesis (1966)

People, Truth, Mathematics, Problem

“(Mary Frances) …look-alike wives for humiliating public appearances…The pseudo-wife's job is to look supportive, while the real spouse is at home throwing his stuff out the window.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 111

Home, Support

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War, People, Religion, Communication

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“Behind all appearances, I divine a struggling essence. I want to merge with it.
I feel that behind appearances this struggling essence is also striving to merge with my heart. But the body stands between us and separates us. The mind stands between us and separates us.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Feeling, Heart

“When we look at a thing, we must examine its essence and treat its appearance merely as an usher at the threshold, and once we cross the threshold, we must grasp the essence of the thing; this is the only reliable and scientific method of analysis.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

“A Single Spark Can Start a Prairie Fire” (January 5, 1930)

“There, up on deck, standing in the very entrance to his cabin and silhouetted dimly against the snow, was the figure of a man with shaven head and bare feet, wrapped in a large cape made of crimson felt. The figure knelt down and bowed to Jia Zheng, who did not recognize the features and hurried out on deck, intending to raise him up and ask him his name. The man bowed four times, and now stood upright, pressing his palms together in monkish greeting. Jia Zheng was about to reciprocate with a respectful bow of the head when he looked into the man's eyes and with a sudden shock recognized him as Bao-yu.
'Are you not my son?' he asked.
The man was silent and an expression that seemed to contain both joy and sorrow played on his face. Jia Zheng asked again:
'If you are Bao-yu, why are you dressed like this? And what brings you to this place?'
Before Bao-yu could reply two other men appeared on the deck, a Buddhist monk and a Taoist, and holding him between them they said:
'Come, your earthly karma is complete. Tarry no longer.'
The three of them mounted the bank and strode off into the snow. Jia Zheng went chasing after them along the slippery track, but although he could spy them ahead of him, somehow they always remained just out of reach.”

John Minford (1946) New Zealand sinologist

Source: Translations, The Story of the Stone, Vol. 5: 'The Dreamer Wakes' (1986), Chapter 120

Men, Time, Joy

“The real and active Communists in Australia present us with our immediate problem - not the woolly-headed dupes, not the people who are pushed to the front in order to present a respectable appearance, but the real and active Communists. We have a clear choice, and we must make it clearly. We can attack these Communists frontally, or we can adopt inaction and justify it by accepting one or all of the arguments that are used currently to justify inaction.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

House of Representatives, Canberra, 27 April, 1950
Second Term as Prime Minister (1949-1966)
Source: http://www.australianquotes.com/quotes_1950-present.php

People, Problem

“It took me more than a week to deduce from the evidence around me that everything before my waking up was a dream and everything afterward was reality. There was no basis for distinguishing the two other than the growing pile of new events that seemed to argue against the drunk experience. Little things appeared, like the locked door, the outside of which I could never remember seeing. And a slip of paper from the probate court telling me that some person was committed as insane. Did they mean me?”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 7

Dreams, Reality, Personality

“Most of our 'pleasure' activities appear to be substitutes for the natural sensory pleasures of touching.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure, Nature

“Certain coincidences risk passing unnoticed; certain people have appeared in our lives on several occasions without our realizing it.”

Patrick Modiano (1945) French writer

Suspended Sentences (1993)

People

“I have endeavoured to attain this end (viz. the production of a vacuum in the cylinder) in another way. As water has the property of elasticity, when converted into steam by heat, and afterwards of being so completely recondensed by cold, that there does not remain the least appearance of this elasticity, I have thought that it would not be difficult to work machines in which, by means of a moderate heat and at a small cost, water might produce that perfect vacuum which has vainly been sought by means of gunpowder.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

Denis Papin, Recueil de diverses Pièces touchant quelques nouvelles Machines (1695) p. 53 as quoted by Dionysius Lardner, The Steam Engine Explained and Illustrated (1840) pp. 45-46

Way, Water, Perfection

“The proposition of Mr. Ricardo, which states that a rise in the price of labour lowers the price of a large class of commodities, has undoubtedly a very paradoxical air; but it is, nevertheless, true, and the appearance of paradox would vanish, if it were stated more naturally and correctly.”

Thomas Robert Malthus Principles of Political Economy

Book I, Chapter II, On the Nature, Causes, and Measures of Value, Section IV, p. 88
Principles of Political Economy (Second Edition 1836)

Nature

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“And all that time I couldn’t work. So much of a novelist’s writing, as I have said, takes place in the unconscious: in those depths the last word is written before the first word appears on the paper. We remember details of our story, we do not invent them. War didn’t trouble those deep sea-caves, but not there was something of infinitely greater importance to me than war, than my novel – the end of love. That was being worked out not, like a story: the pointed word that sent her crying, that seemed to have come so spontaneously to the lips, had been sharpened in those underwater caverns. My novel lagged, but my love hurried like inspiration to the end.”

Graham Greene book The End of the Affair

Bk. 1, ch. 6
The End of the Affair (1951)

Love, War, Time, Cry

“The most profound reason… why the metropolis conduces to the urge for the most individual personal existence… appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 421 as cited in: Kenneth Allan (2009) Explorations in Classical Sociological Theory: Seeing the Social World. p. 212

Personality

“It is easier to make people appear equally stupid than to make them equally clever, so teaching methods are adopted which make it practically impossible for anyone to learn anything.”

Celia Green (1935) British philosopher

Letters from Exile (2004)

People, Stupidity, Learning

“[Scripture], by which, “as in a glass, we may survey ourselves, and know what manner of persons we are,” (James 1. 23) discovers ourselves to us; pierces into the inmost recesses of the mind; strips off every disguise; lays open the inward part; makes a strict scrutiny into the very soul and spirit; and critically judges of the thoughts and intents of the heart. (Heb. iv. 12) It shows us with what exactness and care we are to search and try our spirits, examine ourselves, and watch our ways, and keep our hearts, in order to acquire this important self-science; which it often calls us to do. “Examine yourselves; prove your own selves; know you not yourselves? Let a man examine himself.” (1 Cor. xi. 28) Our Saviour upbraids his disciples with their self-ignorance, in not “knowing what manner of spirits they were of.” (Luke ix. 55) And, saith the apostle, “If a man (through self-ignorance) thinketh himself to be something, when he is nothing, he deceiveth himself. But let every man prove his work, and then shall he have rejoicing in himself, and not another.” (Gal. vi. 3, 4) Here we are commanded, instead of judging others, to judge ourselves; and to avoid the. inexcusable rashness of condemning others for the very crimes we ourselves are guilty of, (Rom. ii. 1, 21, 22) which a self-ignorant man is very apt to do; nay, to be more offended at a small blemish in another's character, than at a greater in his own; which folly, self-ignorance, and hypocrisy, our Saviour, with just severity, animadverts upon. (Mat. vii. 3-5) And what stress was laid upon this under the Old Testament dispensation appears sufficiently from those expressions. "Keep thy heart with all diligence." (Prov. iv. 23) "Commune with your own heart." (Psal. iv. 4) "Search me, O God, and know my heart; try me, and know my thoughts." (Psal. cxxxix. 23) "Examine me, O Lord, and prove me; try my reins and my heart." (Psal. xxvi. 2) "Let us search and try our ways." (Lam. iii. 4) "Recollect, recollect yourselves, O "nation not desired."”

John Mason (1706–1763) English Independent minister and author

Zeph. ii. 1
A Treatise on Self-Knowledge (1745)

God, Way, Soul, Search

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“I never had, and still do not have, the perception of feeling my personal identity. I appear to myself as the place where something is going on, but there is no ‘I’, no ‘me.’ Each of us is a kind of crossroads where things happen. The crossroads is purely passive; something happens there. A different thing, equally valid, happens elsewhere. There is no choice, it is just a matter of chance.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Introduction
Myth and Meaning (1978)

Feeling, Chance, Personality

“The rhythm of relations of color and size makes the absolute appear in the relativity of time and space.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Color, Time

“The first Bengali with a scientific insight to attack the problems of the language was the poet Rabindranath Tagore; and it is flattering for the votaries of philology, to find in one who is the greatest writer in the language, and a great poet and seer for all time, a keen philologist as well, distinguished alike by an assiduous enquiry into the facts of the language as by a scholarly appreciation of the methods and findings of the modern Western philologist. The work of Rabindranath is in the shape of a few essays (now collected in one volume) on Bengali Phonetics, Bengali Onomatopoetics, and on the Bengali noun, and on other topics, the earliest of which appeared in the early nineties, and some fresh papers appeared only several years ago. These papers may be said to have shown to the Bengali enquiring into the problems of his language the proper lines of approaching them.”

Suniti Kumar Chatterji (1890–1977) Bengali linguist

S.K. Chatterji (1926) in: S.K. Chatterji. " Visva-manah Vak-pati http://books.google.nl/books?id=9x-Peh32rw8C&pg=PA124" in: Rabindranath Tagore: A Centenary. S. Radhakrishnan eds. Sahitya Akademi. 1990. p. 124

Problem, Time

“There is an inconvenience which attends all abstruse reasoning. That it may silence, without convincing an antagonist, and requires the same intense study to make us sensible of its force, that was at first requisite for its invention. When we leave our closet, and engage in the common affairs of life, its conclusions seem to vanish, like the phantoms of the night on the appearance of the morning; and 'tis difficult for us to retain even that conviction, which we had attain'd with difficulty.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Life, Study, Silence, Night

“I propose to create an heroic, monumental style of composition simple enough to inspire all people, completely free from fads, artificial mannerisms and false sophistications, direct, forceful, sincere, always original but never unnatural. Music must be freed from decadence and stagnation. There has been too much emphasis on small things while the great truths have been overlooked. The superficial must be dispensed with. Music must become virile to express big things. It is not my purpose to supply a few pseudo intellectual musicians and critics with more food for brilliant argumentation, but rather to inspire all mankind with new heroism and spiritual nobility. This may appear to be sentimental and impossible to some, but it must be remembered that Palestrina, Handel, and Beethoven would not consider it either sentimental or impossible. In fact, the worthiest creative art has been motivated consciously or unconsciously by the desire for the regeneration of mankind.”

Alan Hovhaness (1911–2000) Armenian-American composer

Alan Hovhaness, 1940 Guggenheim Application http://www.hovhaness.com/hovhaness-biography.html

People, Truth, Food, Art

“If dialectical logic understands contradiction as “necessity” belonging to the very “nature of thought,” … it does so because contradiction belongs to the very nature of the object of thought, to reality, where Reason is still Unreason, and the irrational still the rational. Conversely, all established reality militates against the logic of contradictions — it favors the modes of thought which sustain the established forms of life and the modes of behavior which reproduce and improve them. The given reality has its own logic and its own truth; the effort to comprehend them as such and to transcend them presupposes a different logic, a contradicting truth. They belong to modes of thought which are non-operational in their very structure; they are alien to scientific as well as common-sense operationalism. … These modes of thought appear to be a relic of the past, like all non-scientific and non-empirical philosophy. They recede before a more effective theory and practice of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 142

Life, Truth, Behavior, Understanding

“I treat all film roles one way: very seriously," exclaims Pleasence. "I never play anything tongue-in-cheek, though at times it might appear that way. I'm a professional actor who has no particular approach to acting. I get the part, I read the script. If I decide to do it, I learn the lines. People expecting a longwinded explanation on my approach will be disappointed. I have no theory about acting. There is no method, there is no way. I just do it.”

Donald Pleasence (1919–1995) British actor

INTERVIEW BY MARC SHAPIRO https://www.pleasence.com/articles/MADMAN.HTML (February 1989)

People, Disappointment, Way, Learning

“In Vienna, Modernism had three main characteristics. The first was the new view of the human mind as being largely irrational by nature. …they questioned what constitutes reality, what lies below the surface appearances of people, objects, and events. …They discovered that …people harbor not only unconscious erotic feelings, but also unconscious aggressive impulses that are directed against themselves as well as against others. Freud later called these dark impulses the death instinct.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Death, People, Feeling, Question

“Very great care should then be taken to see that distant objects are rendered so as to appear distant that is, in correct relative tone when compared with the foreground or nearer portions.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 40

Distant

“I consider myself very sentimental, very sensitive, but obviously my outward appearance is a bit scruffy-haired, and I have a general tendency toward snarling at people, and a sort of misanthropic nature. Maybe that is what people actually read. I do actually believe that misanthropy and sensitivity go hand in hand, because I have a tremendous disappointment in the ways of the world.”

Larry Fessenden (1963) American actor, producer, writer, director, film editor, and cinematographer

Larry Fessenden https://film.avclub.com/larry-fessenden-1798217556 (January 19, 2014)

People, World, Disappointment, Way

“The name Muhammad actually appears in the Qur'an only four times, and in three of those instances it could be used as a title – the "praised one" or "chosen one"”

Robert Spencer (1962) American author and blogger

rather than as a proper name.
Did Muhammad Exist? (2012), p. 17

Time

“The treasury appears to be hard pressed on every side; and the demands of this time are infinitely greater than it is in their power to satisfy with the greatest exertions, upon the present plan of striking money. The truth of the affair is, there has been a great degree of negligence and want of timely attention, to prepare seasonably for the present demands. When I was in town in the winter, I reported to the Treasury Board what I thought would be absolutely necessary for the Quarter-master's department to the 2d of March; not one half of which have we been able to get, although every thing has been urged to induce them to supply our wants.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, Truth, Winter, Time

“There are those whose own vulgar normality is so apparent and stultifying that they strive to escape it. They affect flamboyant behavior and claim originality according to the fashionable eccentricities of their time. They claim brains or talent or indifference to mores in desperate attempts to deny their own mediocrity. These are frequently artists and performers, adventurers and wide-life devotees.
Then there are those who feel their own strangeness and are terrified by it. They struggle toward normalcy. They suffer to exactly that degree that they are unable to appear normal to others, or to convince themselves that their aberration does not exist. These are true freaks, who appear, almost always, conventional and dull.”

Katherine Dunn book Geek Love

Geek Love (1989)

Life, Behavior, Feeling, Fashion

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Housing

“He gave a cry. At the last, falling backward, his face appearing to us for a second upside down before he was smothered on the floor by a pile of white uniforms, he let himself cry out: A sound of cornered-animal fear and hate and surrender and defiance, that if you ever trailed coon or cougar or lynx is like the last sound the treed and shot and falling animal makes as the dogs get him, when he finally doesn't care any more about anything but himself and his dying.”

Ken Kesey book One Flew Over the Cuckoo's Nest

Source: One Flew Over the Cuckoo's Nest (1962), Ch. 29

Hate, Fear, Dogs, Animals

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“No matter how correct a mathematical theorem may appear to be, one ought never to be satisfied that there was not something imperfect about it until it gives the impression of also being beautiful.”

George Boole (1815–1864) English mathematician, philosopher and logician

Attributed to George Boole in: Des MacHale (1993) Comic sections: the book of mathematical jokes, humour, and wisdom. p, 107
Attributed from posthumous publications

Beauty, Mathematics

“A few years ago, a motion picture version appeared of Sophocles' immortal tragedy "Oedipus Rex". This picture played only in the so-called art theaters, and it was not a financial success. And I maintain that the reason it was not a financial success… you're way ahead of me… was that it did not have a title tune which the people could hum, and which would make them actually eager to attend this particular… flick. So, I've attempted to supply this, and here then is the prospective title song from "Oedipus Rex".”

Tom Lehrer (1928) American singer-songwriter and mathematician

Intro to "Oedipus Rex"
An Evening (Wasted) With Tom Lehrer (1959)

People, Art, Way, Success

“In two or three hundred years life on earth will be unimaginably beautiful, astounding. Man needs such a life and if it hasn’t yet appeared, he should begin to anticipate it, wait for it, dream about it, prepare for it. To achieve this, he has to see and know more than did his grandfather and father.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Act I
The Three Sisters (1901)

Life, Beauty, Dreams, Waiting

“Aunt Agatha is like an elephant—not so much to look at, for in appearance she resembles more a well-bred vulture, but because she never forgets.”

P.G. Wodehouse book Joy in the Morning

Joy in the Morning (1947)

Forgetting

“Without feeling abashed by my ignorance, I confess that I am absolutely unable to say. In the absence of an appearance of learning, my answer has at least one merit, that of perfect sincerity.”

Jean Henri Fabre (1823–1915) French entomologist and author

Writing about the horns of Onthophagus, in 'The Onthophagi'

Feeling, Learning, Perfection, Sincerity

“Here one cries sudden on a sobbing breath,
Gripped in the clutch of some incarnate fear
What terror through the darkness draweth near?
What memory of carnage and ofdeath
What vanished scenes of dread to his closed eyes appear?”

Eva Dobell (1876–1963) British poet

Unsourced, Night Duty

Fear, Memory

“Memetics appears to have a lot of implications that we humans are machines, which people have never liked. Of course we're machines, we're biological machines. But people don't like that. Free will and consciousness is an illusion, and the self is a complex of memes. People don't like that. My view is that if these things are true it doesn't matter if we like them or not.”

Susan Blackmore (1951) British writer and academic

"Humans Are Just Machines for Propagating Memes", Wired.com, 2/29/2008

People

“In its relation to the reality of daily life, the high culture of the past was many things—opposition and adornment, outcry and resignation. But it was also the appearance of the realm of freedom: the refusal to behave.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Life, Reality, Freedom, Past

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life, Men, Pleasure, Jealousy

“No age can have everthing and in material ways ours is more fortunate than any preceding one. Our ancestors appear to have mastered the art of living better than we are able to when an easy conscience, largely due to the unshaken faith of the time, left a marging of spiritual energy with which to enjoy life.”

Flora Thompson (1876–1947) English author and poet

May Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Life, Age, Faith, Art

“Protocols:
Number 15, para. 6
You cannot imagine to what extent the wisest of the goyim can be brought to a state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them…. These tigers in appearance have the souls of sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea about the absorbtion of individuality by the symbolic unit of Collectivism….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Soul, Imagination, Idea, Time

“THe engaged Party have laid the Axe to the very root of Monarchy and Parliaments; they have caſt all the Myſteries and ſecrets of Government, both by Kings and Parliaments, before the vulgar, (like Pearl before Swine) and have taught both the Souldiery and People to look ſo far into them as to ravel back all Governments, to the firſt principles of nature: He that ſhakes Fundamentals, means to take down the Fabrick. Nor have they been careful to ſave the materials for Poſterity. What theſe negative Statiſts will ſet up in the room of theſe ruined buildings, doth not appear, only I will ſay, They have made the People thereby ſo curious and ſo arrogant, that they will never find humility enough to ſubmit to a civil rule; their aim therefore from the beginning was to rule them by the power of the Sword, a military Ariſtocracy or Oligarchy, as now they do. Amongſt the ancient Romans, Tentare arcana Imperii, to prophane the Myſteries of State, was Treaſon; becauſe there can be no form of Government without its proper Myſteries, which are no longer Myſteries than while they are concealed. Ignorance, and Admiration ariſing from Ignorance are the Parents of civil devotion and obedience, though not of Theological.”

Clement Walker (1595–1651) English politician

[Walker, Clement, Relation and Observations, Historical and Politick, upon the Parliament Begun Anno Dom. 1640., 1648, 140–141, The Hiſtory of Independency, http://books.google.ca/books?id=Aes_AAAAcAAJ&pg=PP147]

People, Nature, Parent, Swine

“[Description of Britain] Its plains are spacious, its hills are pleasantly situated, adapted for superior tillage, and its mountains are admirably calculated for the alternate pasturage of cattle, where flowers of various colours, trodden by the feet of man, give it the appearance of a lovely picture. It is decked, like a man's chosen bride, with divers jewels, with lucid fountains and abundant brooks wandering over the snow white sands; with transparent rivers, flowing in gentle murmurs, and offering a sweet pledge of slumber to those who recline upon their banks, whilst it is irrigated by abundant lakes, which pour forth cool torrents of refreshing water.”
[Descriptio Britanniae] Campis late pansis collibusque amoeno situ locatis, praepollenti culturae aptis, montibus alternandis animalium pastibus maxime covenientibus, quorum diversorum colorum flores humanis gressibus pulsati non indecentem ceu picturam eisdem imprimebant, electa veluti sponsa monilibus diversis ornata, fontibus lucidis crebris undis niveas veluti glareas pellentibus, pernitidisque rivis leni murmure serpentibus ipsorumque in ripis accubantibus suavis soporis pignus praetendentibus, et lacubus frigidum aquae torrentem vivae exundantibus irrigua.

Gildas De Excidio et Conquestu Britanniae

Section 3.
De Excidio Britanniae (On the Ruin of Britain)

Love, Mountain, Flowers, Water

“IV. Thesis. Immortality. Antithesis. A thing in and by itself endowed with transcendental freedom, radical evil, intelligible character and lying at the basis of our temporal appearance.”

Bernhard Riemann (1826–1866) German mathematician

Antimonies
Gesammelte Mathematische Werke (1876)

Intelligence, Lying, Freedom, Evil

“All progress, from primitive savagedom to modern civilisation, will… appear as consisting in the progressive socialisation of the lower functions, the stoppage of lower forms of competition and of the education of the more brutal qualities, in order that a larger and larger proportion of individual activity may be engaged in the exercise of higher functions, the practice of competition upon higher planes, and the education of higher forms of fitness.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 420
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Education, Exercises

“Each time dawn appears, the mystery is there in its entirety.”

René Daumal (1908–1944) French poet and writer

“Poetry Black, Poetry White,” no. 19-20, Fontaine (Paris, March/April 1942)

Time

“Medicine, guarded too by preliminary impediments, and frightful medusa-heads of quackery, which deter many generous souls from entering, is of the half-articulate professions, and does not much invite the ardent kinds of ambition. The intellect required for medicine might be wholly human, and indeed should by all rules be,—the profession of the Human Healer being radically a sacred one and connected with the highest priesthoods, or rather being itself the outcome and acme of all priesthoods, and divinest conquests of intellect here below. As will appear one day, when men take off their old monastic and ecclesiastic spectacles, and look with eyes again! In essence the Physician's task is always heroic, eminently human: but in practice most unluckily at present we find it too become in good part beaverish,—yielding a money-result alone. And what of it is not beaverish,—does not that too go mainly to ingenious talking, publishing of yourself, ingratiating of yourself; a partly human exercise or waste of intellect, and, alas, a partly vulpine ditto;—making the once sacred… Human Healer, more impossible for us than ever!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Men, Money, Exercises, Soul

“Catilina in particular was one of the most nefarious men in that nefarious age. His villanies belong to the criminal records, not to history; but his very outward appearance - the pale countenance, the wild glance, the gait by turns sluggish and hurried - betrayed his dismal past. He possessed in a high degree the qualities which are required in the leader of such a band - the faculty of enjoying all pleasures and of bearing all privations, courage, military talent, knowledge of men, the energy of a felon, and that horrible mastery of vice which knows how to bring the weak to fall, and how to train the fallen to crime.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Translated by W.P. Dickson
On the Praetor Lucius Catilina
The History of Rome - Volume 4: Part 1

Men, Pleasure, Age, History

“An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Truth, Books, Education

“Bloody men are like bloody buses -
You wait for about a year
And as soon as one approaches your stop
Two or three others appear.”

Wendy Cope (1945) British writer

Bloody men, in: Serious Concerns, (1992)

Men, Waiting

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image <br class="br">The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. <br class="br">The Descent of Man (1871)

World, Hope, Distant, Time

“Things are not what they appear to be: nor are they otherwise.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Surangama Sutra [citation needed]
Unclassified

“I wish to propose a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true. I must, of course, admit that if such an opinion became common it would completely transform our social life and our political system; since both are at present faultless, this must weigh against it.”

Carl Sagan book Contact

Source: Contact (1985), Chapter 2 (p. 15, quoting Bertrand Russell)

Life, Fear, Question

“It was hard to just sit and relax. Everyone he saw somehow looked suspicious, especially all those people who appeared perfectly innocuous: nobody who looked that innocuous could be anything but guilty, Spider thought.”

K. A. Bedford book Time Machines Repaired While-U-Wait

Source: Time Machines Repaired While-U-Wait (2008), Chapter 17 (p. 200)

People

“How much we’ll tell down there, how much,
and how very different we’ll appear.
What we protect here like sleepless guards,
wounds and secrets locked inside us,
protect with such great anxiety day after day,
we’ll disclose freely and clearly down there.”

Constantine P. Cavafy (1863–1933) Greek poet

“The Rest I Will Tell to Those Down to Hades” http://www.cavafy.com/poems/content.asp?id=173&cat=4 <br class="br">Collected Poems (1992)

Secret

“Some of Mr. Gregory’s poems have merely appeared in The New Yorker; others are New Yorker poems: the inclusive topicality, the informed and casual smartness, the flat fashionable irony, meaningless because it proceeds from a frame of reference whose amorphous superiority is the most definite thing about it—they are the trademark not simply of a magazine but of a class.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Town Mouse, Country Mouse”, p. 70
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Fashion

“The astonishing cluster of them [geniuses] that appeared in Athens during the fifth and fourth centuries B. C. …what changed was the culture, which allowed exceptional minds to flourish.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Change

“A genuine first-hand religious experience like this is bound to be a heterodoxy to its witnesses, the prophet appearing as a mere lonely madman. If his doctrine prove contagious enough to spread to any others, it becomes a definite and labeled heresy. But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn. The new church, in spite of whatever human goodness it may foster, can be henceforth counted on as a staunch ally in every attempt to stifle the spontaneous religious spirit, and to stop all later bubblings of the fountain from which in purer days it drew its own supply of inspiration.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

Faith, Religion, Spring

“For although it is certainly true that quantitative measurements are of great importance, it is a grave error to suppose that the whole of experimental physics can be brought under this heading. We can start measuring only when we know what to measure: qualitative observation has to precede quantitative measurement, and by making experimental arrangements for quantitative measurements we may even eliminate the possibility of new phenomena appearing.”

Hendrik Casimir (1909–2000) Dutch physicist

in his memoirs, as quoted by [Jean Matricon, G. Waysand, Charles Glashausser, The cold wars: a history of superconductivity, Rutgers University Press, 2003, 0813532957, 18]

Error

“If you and I shall, like the believing shepherds, watch and long for His appearing, one day we, too, shall hear a music grander and sweeter even than the song of angels, when the great Composer shall transpose all the strains of earth from the minor into the major, when the wail of nature shall give way to the glad harmony of the everlasting jubilee.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 555.

Music, Angels, Way, Nature

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“I am concerned about information and technical processes that affect the change in human behavior, the changing forms of interaction between people. Mankind is in a hectic state, and the concentration of people’s attention exclusively on their internal thinking processes is transformed into a permanent meditative state in which people remain even when they go out and appear in public. I’ve watched it many times. These changes will ultimately change humans, and such people as me or you, most probably, will cease to exist. There will be others, and we will most likely be the last of Homo sapiens.”

Nicholas Ovcharov (1988) Ukrainian writer and film director

"The Interaction: modern media art in Ukraine" in EMPR (19 March 2018) https://empr.media/culture/movie/the-inetraction-modern-media-art-in-ukraine/

People, Behavior, Thinking, Change

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Marcus Tullius Cicero Pro Plancio

Pro Plancio (54 B.C.)

Truth, Parent

“Nature appears to us in four seasons. The spring is bright and warm, the summer lazy and hot. The fall is decked with colour with a trace of sadness, and the winter frosted and severe. Similarly, the movement of shin shin toitsu aikido are rich and varied. There is both severity and kindness, speed and calmness. It is designed to express the many moods and characteristics of men and women, young and old. But if it for one moment varies from the principles of the universe, it is no longer aikido with ki.”

Koichi Tohei (1920–2011) Japanese aikidoka

23
Ki Sayings (2003)

Women, Men, Sadness, Spring

“If you mean to make your side of the argument appear plausible, do not prejudice the people against what you think truth by your passionate manner of defending it.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

People, Truth, Thinking, Passion

“Based upon evidence such as already presented, it appears feasible to set up criteria by which to determine when assignable causes of variation in quality have been eliminated so that the product may then be considered to be controlled within limits. This state of control appears to be, in general, a kind of limit to which we may expect to go economically in finding and removing causes of variability without changing a major portion of the manufacturing process as, for example, would be involved in the substitution of new materials or designs.”

Walter A. Shewhart (1891–1967) American statistician

Source: Economic Control of Quality of Manufactured Product,1931, p. 24

Change

“Without acknowledging the ever-present gaze of death, the superficial will appear important, and the important will appear superficial.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 206)

Death

“Upper middle-class upbringing has rooted out any element of what might appear to be self-assertion or egoism; good manners is to be like everyone else. So the male of the species becomes accustomed to suppress any stirring of impatience or originality. Shaw once said you can't learn to skate without making a fool of yourself; the British middle-class attitude seems to be that, in that case, you hadn't better skate at all. The result seems to be considerably more oppressive than being brought up in a Jewish ghetto or a west side slum.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 112, An integrity born of hope: Notes on Christopher Isherwood (1976)

Fools, Learning

“Inner experience … is not easily accessible and, viewed from the outside by intelligence, it would even be necessary to see in it a sum of distinct operations, some intellectual, others aesthetic, yet others moral. … It is only from within, lived to the point of terror, that it appears to unify that which discursive thought must separate.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 9

Intelligence

“What is seen and called the picture is what remains – an evidence. Even as one travels in painting towards a state of 'unfreedom' where only certain things can happen, unaccountably the unknown and free must appear. Usually I am on a work for a long stretch, until a moment arrives when the air of the arbitrary vanished and the paint falls into positions that feel destined. The very matter of painting – its pigment and space – is so resistant to the will, so disinclined to assert its plane and remain still. Painting seems like impossibility, with only a sign now and then of its own light. Which must be because of the narrow passage from a diagramming to that other state – corporeality. In this sense, to paint is a possessing rather than a picturing.”

Phillip Guston (1913–1980) American artist

12 Americans, by Dorothy C.Miller, New York, 1956. p. 36
1950 - 1960

Travel, Feeling, Sense, Light

“In all professions we affect a part and an appearance to seem what we wish to be. Thus the world is merely composed of actors.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Dans toutes les professions chacun affecte une mine et un extérieur pour paraître ce qu'il veut qu'on le croie. Ainsi on peut dire que le monde n'est composé que de mines.
Variant translation: In all professions, each affects a part and an appearance to make him seem as he would wish to be believed. And so it is that one can say that the world is made only of appearances.
Maxim 256.
Reflections; or Sentences and Moral Maxims (1665–1678)

World, Parting

“When we were so friendly with Picasso, there was a time when we had difficulty in recognizing our own pictures. Later, when the revelation went deeper, differences appeared. Revelation is the one thing that cannot be taken from you. But before the revelation took place, there was still a marked intention of carrying painting in a direction that could re-establish the bond between Picasso and ourselves.”

Georges Braque (1882–1963) French painter and sculptor

Braque is referring in this quote to the early common start of Cubism ca. 1907 -1910, in Paris with Picasso
Source: 1946 - 1963, In conversation with Dora Vallier' (1954), p. 265

Time, Painting

“Most grown-up people get rid of the childish notion that whatever appears in print is true, but many cling to the equally absurd notion that the printing of a statement does give it some claim to dignity and credence. For the purposes of argumentation, let us here make this point emphatic: The mere fact that a statement appears in print lends not one atom to its value. Every assertion that is brought forward — though it may have been printed a thousand times and repeated a million times — must be challenged and tested before it can be regarded as trustworthy testimony of authority, — before it can be of any value as evidence.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

People, Time

“It was Stalin, Lenin’s unnatural heir, who ‘in the early 1930s…injected the adrenalin of Russian nationalism into the Soviet political bloodstream’ in an effort to restore some vitality to what gave every appearance of a failed revolution.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 176

Effort

“I define the Soul as that which individualises the Universal Spirit, which focuses the Universal Light into a single point; which is, as it were, a receptacle into which is poured the Spirit; so that that which in Itself is universal, poured into this receptacle appears as separate, identical in its essence always but separated now in its manifestation; the purpose of this separation being that an individual may develop and grow; that there may be an individualised life potent on every plane in the Universe; that it may know on the physical and on the psychical planes as it knows on the spiritual, and have no break in consciousness of any kind; that it may make for itself the vehicles that it needs for acquiring consciousness beyond its own plane, and then may gradually purify them one by one until they no longer act as blinds or as hindrances, but as pure and translucent media through which all knowledge on every plane may come.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court (1895)

Life, Soul, Knowledge, Light

“When humus remains constantly damp, without, however, being covered with water, it forms a very unpleasant smelling acid, which is more particularly, characterized by the property which it possesses of colouring blue litmus paper into red. This circumstance has long been known, and it is the reason that land and meadows which are not properly drained, and which exhibit these phenomena, are called sour. We have carefully examined these facts, and have endeavoured to discover the peculiar constitution of this acid. At first, we were inclined to regard it as being of a distinct nature, and having carbon for its base; but we have since become convinced that it is generally composed of acetic acid, and occasionally contains a portion of the phosphoric. This latter always adheres so firmly to the humus that it cannot be separated from it either by boiling or washing. The liquid in which the humus is boiled certainly acquires a slight acid flavour, but the greater part of the acid remains attached to the humus.
This acid or sour humus it not at all of a fertilizing nature; on the contrary, it is prejudicial to vegetation* Where it is very strong and pervades the whole of the humus, the soil only produces reeds, rushes, sedge, and other useless, unpalatable plants; and whenever these abound, it may be inferred that the soil contains a great deal of sour or acid humus… There are various means of getting rid of this baneful property, and rendering the humus fertile. It is well known that with the aid of alkalies, ashes, lime, and marl, humus may be deprived of its acidity, and rendered easily soluble… Heaths do not thrive where this humus does not exist, and when they have established themselves in one particular spot, they suffer few other plants to appear. This humus may be changed by a dressing composed of marl, lime, or ammonia; and where this has been mixed with the soil, the heaths, &c., speedily perish.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

Nature, Strong, Suffering, Water

“The whole picture is complicated by the stockists and merchants who will try to exploit any shortages that may appear.
The result is this. The feedback information from the industry's environment consists, first and foremost, of a forward order load. Much of this "demand for steel" will be bogus.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 4, An Alphabet of Models, p. 96.

Quotes about appearance page 16

Quotes about appearance
page 16