Quotes about animals
page 16

“Supplies of wood fuel may be a byproduct of thinning, pruning, and harvesting homestead tree crops. These trees also provide the homestead with groundwater [for natural evaporative cooling and fruit], with protection from the sun, wind, and erosion, and with fodder, fruit, and nuts for animal and human consumption. Tree crops also furnish shelter and forage for the wild birds…”

Ken Kern American writer

p, 125
Ken Kern's Masonry Stove (1983)

Nature, Bird, Tree, Sun

“I became a vegetarian after realizing that animals feel afraid, cold, hungry and unhappy like we (humans) do.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

As quoted in Lumen https://books.google.it/books?hl=it&id=c4Bn6G2AfrIC (1986) by G. J. Caton, p. 133

Feeling

“The more that we learn about these animals the more we find that there is basically no difference between birds and their closely related dinosaur ancestors like velociraptor. Both have wishbones, brooded their nests, possess hollow bones, and were covered in feathers. If animals like velociraptor were alive today our first impression would be that they were just very unusual looking birds.”

Mark Norell (1957) American paleontologist

As quoted in American Museum of Natural History "Velociraptor had feathers" ScienceDaily (September 20, 2007)

Bird, Learning

“If you are a believer in evolution, answer this. Did the first fish that crawled out of the ocean to become an animal have lungs or gills? If he had lungs (which were needed to breathe while on land), why did they evolve while he was underwater? If he had only gills (which were needed to survive while underwater, he wouldn't survive on land for more than two minutes.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Fish

“Plants, animals, and stars are all kept in place, bridled along appointed ways, with one another, and through the midst of one another — killing and being killed, eating and being eaten, in harmonious proportions and quantities.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); reprinted in Steep Trails (1918), chapter 1 1870s

Way, Star

“In a big picture you can see what o'clock it is afternoon or morning if it's hot or cold winter or summer & what kind of people are there & what they are doing and why they are doing it. The sentiments run beyond words. If a man makes a hot day he makes it like a hot day he once saw or is seeing if a sweet face a face he once saw or which he imagines from old memories or parts of memories & his knowledge and he combines never creates but at the very first combination no man & less of all himself could ever disentangle the feelings that animated him just then & refer each one to its right place.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

People, Feeling, Imagination, Knowledge

“In the rich countries, depending on the species, 80 to 95 percent of the animals we eat are “produced” in industrial breeding operations where their short lives are an uninterrupted continuity of pain. All of that becomes possible the moment we begin to regard other living beings as objects for consumption or reserves of meat that we can deal with however we please.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 4, p. 74

Pain, Dependency, Country

“What meal is not expensive? That for which no animal is put to death. … one participating of feeling, of seeing, of hearing, of imagination, and of intellection; which each animal hath received from Nature for the acquiring of what is agreeable to it, and the avoiding what is disagreeable.”

Plutarch book Moralia

II, 3
Moralia, Of Eating of Flesh

Death, Feeling, Imagination, Nature

“Sociobiology reduces the human to the animal instead of observing how the animal becomes human.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

“Peat preserves timber, animals, and such unexpected treasure-troves as hoards of acorns and firkins of beech butter from the forests which preceded the bogs. A whole archaeology may very well lie in peat, and the pollen record may reveal past history. At the base of Irish bogs the Fir Bolg (the little people), their axes, bridges, butter, and forest life are well preserved. They and their forests were banished, as if by magic, by the Tuatha de Danan (the Children of Diana) who now dig the peat. Diana was displaced in turn by Mary, mother of God. But all are mixed in the peat and the tongue of Ireland.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 9.9

Life, God, Children, People

“The rainbow stands as a poignant reminder that God keeps His promises. Despite the wickedness in the world, God has not sent another global Flood to destroy all flesh. Interestingly, if the Flood of Noah’s day was just a local flood like many Christians sadly believe and teach, God has broken His promise time and time again. Since the time of Noah, there have been numerous local floods—some of them very devastating to human and animal life. But there’s never been another global Flood because God keeps His promises.”

Ken Ham (1951) Australian young Earth creationist

Rainbow Lights at the Ark https://answersingenesis.org/blogs/ken-ham/2016/12/20/rainbow-lights-at-ark/, Around the World with Ken Ham (December 20, 2016) Around the World with Ken Ham (May 2005 - Ongoing)

Life, God, World, Time

“A man who lies to himself, and believes his own lies, becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and in him, he yields to his impulses, indulges in the lowest form of pleasure, and behaves in the end like an animal in satisfying his vices. And it all comes from lying — to others and to yourself.”

Fyodor Dostoyevsky (1821–1881) Russian author

Variant translations:
Above all, do not lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others. Not respecting anyone, he ceases to love, and having no love, he gives himself up to passions and coarse pleasures, in order to occupy and amuse himself, and in his vices reaches complete bestiality, and it all comes from lying continually to others and to himself. A man who lies to himself is often the first to take offense. It sometimes feels very good to take offense, doesn't it? And surely he knows that no one has offended him, and that he himself has invented the offense and told lies just for the beauty of it, that he has exaggerated for the sake of effect, that he has picked on a word and made a mountain out of a pea — he knows all of that, and still he is the first to take offense, he likes feeling offended, it gives him great pleasure, and thus he reaches the point of real hostility… Do get up from your knees and sit down, I beg you, these posturings are false, too.
Part I, Book I: A Nice Little Family, Ch. 2 : The Old Buffoon; as translated by Richard Pevear and Larissa Volokhonsky, p. 44
The Brothers Karamazov (1879–1880)

Love, Pleasure, Truth, Lying

“In Kleist’s essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.25-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life, God, World, Way

“I can’t really imagine war. I can imagine having to fight some swarm of zombie machines or snarling horde of posthuman fast-burn wreckage or whatever, but not two or more actual human societies actually fighting each other. I’m aware that people did that, before history, before the Moon, but it seems irrational. One side would have to believe they had something to gain from destroying or damaging the other, which just doesn’t make sense: it runs up against the law of association. And more to the point, each individual on any side would have to believe that they benefited from participating even if they died, which doesn’t make sense either. I suppose kin selection could make genes prevalent that made people vulnerable to that kind of illusion, but that only makes sense with animals that don’t have foresight. Even crows aren’t that stupid, at least not the ones that can talk. You have to get down to ants and such like before you see that kind of genetic mechanical mindlessness.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 9 “Red Sun Circle” (pp. 134-135)

War, People, Stupidity, Law

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Sex, Exercises, Nature, Learning

“Dogs and cats came from a common ancestor, can you explain that?… Can you explain it now, what animal you're talking about that dogs and cats came from… It was arboreal?… What do you mean by 'arboreal?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Dogs, Cats

“It is often difficult to fill an active healthy man's leisure. He is bored when not working; he paces the floor like a caged animal and sinks naturally into vices which are merely the means of getting numberless vivid sensations from his body with which to fill his empty hours. Modern civilization, with its inventions and machines, has increased the number of these hours, and we must learn how to use them.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Nature, Learning

“Across the history of life on Earth, animals and birds of many species have routinely colonized new country. That's enough a marker of adaptive success that biologists apply the term "cosmopolitan" to species that are especially flexible regarding… habitats… Evolving in America, the ancestors of horses spread across Asia, Europe, and Africa, where they became zebras and quaggas. Bovine evolution in Southeast Asia eventually brought bison to North America… But the range expansion of a wild animal [i. e., the coyote] for thousands of miles in every direction, often through dense settlements of humans who in recent history have been committed to that animal's eradication, is truly remarkable. A suite of factors must be involved.”

Dan Flores (1948) American historian

Coyote America: A Natural and Supernatural History (2016)

Life, History, Bird, Success

“The travesty of slavery wasn't physical abuse. It was the moral abuse of looking at a human being as if they are an animal.”

Alan Keyes (1950) American politician

Speech in Wisconsin, March 26, 2000. http://renewamerica.us/archives/speeches/00_03_26wi.htm. 2000

“Vegetarians should have that moral basis—that a man was not born a carnivorous animal, but born to live on the fruits and herbs that the earth grows.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech at Meeting of London Vegetarian Society (20 November 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 189. 1930s

“The vegan diet in the western industrial society is important to me because I feel that if you open yourself up to eating dairy and meat then you’re taking part in basically a holocaust for animals. You know it’s very different if you’re in some tribal situation where people are fishing — like how we used to live. Maybe we would have eaten meat sometimes. But this kind of American idea we have of traditional eating is the cause of so much torture and misery. I don’t want to eat that – it’s gross. Animals are my friends and so it feels weird to eat them.”

Daniela Sea (1977) American filmmaker, actor, and musician

" Farm Sanctuary Exclusive: Daniela Sea Won't Take Part In An Animal Holocaust http://www.ecorazzi.com/2008/12/09/farm-sanctuary-exclusive-daniela-sea-wont-take-part-in-an-animal-holocaust/", interview with Ecorazzi (9 December 2008).

People, Feeling, Idea, Fish

“Nazi philosophers also commonly expressed concerns about cruelty toward animals. In early 1933, Nazi representatives in the Prussian parliament called for legislation banning vivisection.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 277

“My path to vegetarianism was a slow one, it was something I thought about for a long time, and when I read “Eating Animals” by Jonathan Safran Foer, something in me clicked. I believe that feeding oneself shouldn’t require torturing animals, and that one can take pleasure in food even without meat. … Young people who follow me know that Love Therapy refers to food that doesn’t cause harm to living animals or our planet. … I try to stick to a vegetarian diet because I think what humans are doing to animals is terrible. When I shop, I concentrate on fruits and vegetables. Everyone has a goal, and mine right now is to become vegan – I think of them as modern saints, as they make sacrifices for a better, collective good.”

Elio Fiorucci (1935–2015) Italian designer and businessperson

"Elio Fiorucci: Fashion, Love Therapy & Vegetarianism", interview with Roberta Schira, in finedininglovers.com (15 November 2013) https://www.finedininglovers.com/stories/interview-vegetarian-designer-elio-fiorucci/.

Love, People, Pleasure, Food

“For nature then
(The coarser pleasures of my boyish days,
And their glad animal movements all gone by)
To me was all in all.—I cannot paint
What then I was.”

William Wordsworth book Lyrical Ballads

Stanza 3.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Pleasure, Nature, Painting

“I'm not into bestiality, but that's a good-looking animal.”

Chris Pontius (1974) American actor

[Alligatoramma- Jackass Episodes]

“By setting aside animal-derived products—meat, dairy products, and eggs—you can reach a level of health and well-being that you may never have expected you could enjoy. … Although our work has focused on helping people trim down, conquer diabetes, cut cholesterol, and tackle other medical problems, it should be said that not everyone who decides to forgo animal products makes that choice for health reasons. Many people are concerned with how animals are treated by the food industries, and rightly so. And the environmental consequences of meat and dairy production should be of concern to all of us.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

The Get Healthy, Go Vegan Cookbook https://books.google.it/books?id=jhkj1chVn28C&pg=PR0 (Da Capo Press, 2010), Introduction.

People, Health, Food, Problem

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men, Truth, Family, Way

“When it came to the tiger, I found that animating the movements of a large feline animal posed some difficulties, as it required precise and miniscule advancements in movement throughout its body. As well as tigers, I also studied domestic cats, and by so doing managed to achieve a combination of mannerisms represented by both. The overall impression is of latent ferocity and a lust for blood, but at the same time there are also slow, graceful movements that mask the creature's power.”

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 252

Cats, Study, Time

“Now, I'm no shrinking violet. I played hockey until half of my teeth were knocked down my throat. And I'm extremely competitive on a tennis court — I'll dive for any ball on any surface. But that experience at the slaughterhouse overwhelmed me. When I walked out of there, I knew I would never again harm an animal! I knew all the physiological, economic, and ecological arguments supporting vegetarianism, but it was that firsthand experience of man's cruelty to animals that laid the real groundwork for my commitment to vegetarianism.”

Peter Burwash (1945) Canadian tennis player

Vegetarian Primer (New York: Atheneum, 1983), p. 75

Support, Hockey

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Happiness, Pleasure, Feeling

“Even if man were created a carnivorous animal, is there no way for him to outgrow it as he becomes more intelligent?”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 197

Way, Intelligence

“Firstly what does conservation mean? It is not merely the saving from extinction of such species as the Notornis, the Leadbetters Possum or the Leathery Turtle; this is important work but it is only part of the problem. You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is not only vital for the preservation of animal life generally, but for the future existence of man himself — a point that seems to escape many people.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Two in the Bush (1966)

Life, People, Problem, Future

“It is the residue of animal and vegetable putrefaction, and is a black body; when dry it is pulverulent, and when wet has a soft, greasy feel… It is the produce of organic power—a compound of carbon, hydrogen, nitrogen, and oxygen, such as cannot be chemically composed.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

p. 336 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA336; Cited in: Edmund Ruffin An Essay on Calcareous Manures, Volume 1. J.W. Randolph, 1852. p. 85. Ruffin summarizes: "Humus" is the term used by this author for the decomposed vegetable and other organic matter which is more or less mixed with all surface soil, and which gives to soil all its fertility, and furnishes all the food of plants. The Principles of Agriculture, 1844, Section III: Agronomy

Feeling

“Chemistry, in its application to animals and vegetables. Endeavours jointly with physiology to enlighten us respecting the mysterious processes and sources of organic life.”

Justus von Liebig (1803–1873) German chemist

Familiar Letters on Chemistry (London, 1854).

Life

“Man is not the most majestic of the creatures; long before the mammals even, the dinosaurs were far more splendid. But he has what no other animal possesses: a jigsaw of faculties, which alone, over three thousand million years of life, made him creative. Every animal leaves traces of what he was. Man alone leaves traces of what he created.”

Jacob Bronowski The Ascent of Man

The Ascent of Man (1973)

Life

“Just because we're celebrities, we shouldn't get dissed. What people might be complaining about is that they think a lot of these [other] celebrities don't write their own books. But I've written every word in this book -- both in English and in Spanish. I love music and I love children and I love animals, and it's a great combo of all those things.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Estefan's response to people who say, "Here goes another celebrity using her name to get published." The New York Daily News (October 30, 2005)
2007, 2008

Love, Children, People, Books

“In comparing civilized man with the animal world, one is as the Alpine traveller, who sees the mountains soaring into the sky and can hardly discern where the deep shadowed crags and roseate peaks end, and where the clouds of heaven begin. Surely the awe-struck voyager may be excused if, at first, he refuses to believe the geologist, who tells him that these glorious masses are, after all, the hardened mud of primeval seas, or the cooled slag of subterranean furnaces—of one substance with the dullest clay, but raised by inward forces to that place of proud and seemingly inaccessible glory. But the geologist is right; and due reflection on his teachings, instead of diminishing our reverence and our wonder, adds all the force of intellectual sublimity, to the mere aesthetic intuition of the uninstructed beholder.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 131-132

World, Travel, Mountain, Sea

“Once animal exploitation was institutionalized and accepted as part of the natural order of things, it opened the door to similar ways of treating other human beings, thus paving the way for such atrocities as human slavery and the Holocaust.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 12

Way, Nature, Parting

“Vegan is a term that refers to people who have chosen a way of living guided by ahimsa (nonharming) and reverence for life. … Vegans recognize the value of life to all living creatures and extend to them the compassion, kindness, and justice in The Golden Rule. Vegans see animals as free entities in nature, not slaves or vassals, nor as chattel, pieces of goods to be bought and sold. An animal has feelings, an animal has sensitivity, an animal has a place in life, and the vegan respects this life that is manifest in the animal. Vegans do not wish to harm the animal any more than they would want the animal to harm them. This is an example of The Golden Rule precisely as it should be applied.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

"Go Vegan for the Animals" (adapted from "Let’s Talk about Veganism" in Powerful Vegan Messages, 2014), in the American Vegan Society website http://www.americanvegan.org/animals.html.

Life, People, Justice, Way

“The Natural History Museum is open to the public on Tuesdays and Fridays. Elephant, rhinoceros, hippopotamus; extraordinary animals! Rubens rendered them marvellously. I had a feeling of happiness as soon as I entered the place and the further I went the stronger it grew. I felt my whole being rise above commonplaces and trivialities and the petty worries of my daily life.”

Eugène Delacroix (1798–1863) French painter

19 January 1847 (p. 55)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Life, Happiness, Feeling, History

“If the moon and earth were not retained in their orbits by their animal force or some other equivalent, the earth would mount to the moon by a fifty-fourth part of their distance, and the moon fall towards the earth through the other fifty-three parts, and they would there meet, assuming, however, that the substance of both is of the same density.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

Parting

“Leo Bloom: Actors are not animals! They're human beings!
Max Bialystock: They are? Have you ever eaten with one?”

Mel Brooks (1926) American director, writer, actor, and producer

The Producers

“When I turned 15 or 16 I realized that I did not have to eat meat, so I stopped. I went Vegan the same year I got in to bike racing: 1999. I was living in San Francisco and started racing on the track and lived with a bunch of vegans. To be honest, I never really liked eating animal products. It was just always in stuff I would eat. Y'know: burritos have cheese, pizza has cheese. But once I was surrounded by people who showed me that there were options, I stopped eating animal products right away. I was really motivated to start taking responsibility for what I put in my body.”

Molly Cameron (1976) American racing cyclist

"Molly Cameron - Cycling" http://www.organicathlete.org/post/vegan-athlete-molly-cameron#.W12sVP4UlgU, interview with Organic Athlete (9 March 2006).

People, Motivation

“[Being vegan] improved my performance off and on the field. Plant-based foods have no cholesterol, so I don’t have a cholesterol issue. My blood pressure is good, and the toxicity level in my body is good. You’re able to take more energy from plant-based sources than animal-based sources. The list goes on, and it translates to the field and how I recover.”

Montell Owens (1984) American football player, running back

"Hey, Arian Foster—Where's the Beef? Going Vegan in the NFL" https://www.si.com/edge/2014/04/24/going-vegan-nfl-0, interview with Sports Illustrated (April 24, 2014).

Food

“I watched a TV documentary about how animals are farmed, killed and prepared for us to eat. I saw all those cows and pigs and realised I couldn’t be a part of it any more. It was horrible. I did some research to make sure I could still obtain enough protein to fight and, once satisfied that I could, I stopped [eating animal products]. I’ll never go back.”

David Haye (1980) British boxer

“PETA’s Sexiest Vegan Celebrities of 2014: Thandie Newton and David Haye Nab Top Honours!,” in Peta.org.uk (23 December 2014) http://www.peta.org.uk/blog/petas-sexiest-vegan-celebrities-2014-thandie-newton-david-haye-nab-top-honours/.

Fight, Parting

“Death is not extinction. Neither the soul nor the body is extinguished or put out of existence. The body weighs just as much as before, the only properties it loses at the moment of death are potential properties. So also all we can assert concerning the vital principle is that it no longer animates that material organism: we cannot safely make further assertion regarding it, or maintain its activity or inactivity without further information.”

Oliver Lodge (1851–1940) British physicist

Raymond, pp. 296–297 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=338 Raymond, or Life and Death (1916)

Death, Soul

“Longer than memory we have known that each animal has its power and place, each a skill, virtue, wisdom, innocence — a special access to the structure and flow of the world. Each surpasses ourselves in some way. Together, sacred, they help hold the cosmos together, making it a joy and beauty to behold, but above all a challenge to understand as story, drama, and sacred play.”

Paul Shepard (1925–1996) American human ecologist

The Others: How Animals Made Us Human (1996), Island Press, 1997, Part V, p. 173 https://books.google.it/books?id=dwq8BwAAQBAJ&pg=PA173.

Wisdom, World, Beauty, Way

“I learnt the true meaning of what was euphemistically described as close-quarters combat. No line-of-sight particle-beam weapons now; no delayed-detonation nano-munitions. What close-quarters combat meant was something which would have been infinitely more recognisable to a soldier of a thousand years earlier: the screaming fury of human beings packed so close together that the only effective way to kill each other was with sharpened metal weapons: bayonets and daggers, or with hands around each other’s throats; fingers pressed into each other’s eye-sockets. The only way to survive was to disengage all higher brain-functions and regress to an animal state of mind.
So I did. And in doing so, I learned a deeper truth about war. She punished those who flirted with her by making them like herself. Once you opened the door to the animal, there was no shutting it.”

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 7 (p. 108).

War, Truth, Way, Learning

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

Life, God, Pain, Children

“Calling people animals is always an ominous sign because it sets them up for humiliation, exploitation, and murder. It is significant, for example, that in the years leading up to the Armenian genocide, the Ottoman Turks referred to Armenians as rajah”

Charles Patterson (author) (1935) American author and historian

cattle
Source: Eternal Treblinka (2002), p. 28

People

“No animal should ever jump up on the dining room furniture unless absolutely certain that he can hold his own in the conversation.”

Fran Lebowitz book Social Studies

"Pointers for Pets".
Social Studies (1981)

“I believe, however, that humans are the only animals that we know who invents tools for working together - and they have done that as long as we have considered them human.”

Gerald M. Weinberg (1933–2018) American computer scientist

Gerald M. Weinberg (1992) cited in: Hannes P. Lubich (1995) Towards a CSCW Framework for Scientific Cooperation in Europe. p. 7

“We can argue about their intelligence (which we would likely define in human-centric terms anyway), their ability to understand human language, or even the extent to which they really understand and know the world around them, but there’s no argument that can convincingly show that animals don’t feel pain, and that they have no interest in avoiding that pain. If anything, animals are more sensitive to the world around them than we are, given their heightened sensory abilities.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 25

Pain, World, Feeling, Intelligence

“[Deinonychus] is usually considered a small dinosaur. But the largest individual was an eleven-foot-long animal whose head approached half a yard long, and was of male-timber-wolf mass. If alive today it would be considered a big predator.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 367
Predatory Dinosaurs of the World

Wolf

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

God

“What is happening to my sexuality?
It's cold, it's pasionless, and what's worse, it's dull.
John Preston was right. SM has become a nice, sweet alternative to heavy petting, and the leaders of this SM "community" want us to be the Elks or some other animal-named civics association, gathering to sell expensive clothing and raffle tickets, congratulating ourselves on how nice we are.”

Laura Antoniou (1963) American novelist

Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 13

Communication, Clothes

“I think I should be in a [Disney animated] film called ‘Space Shrews’. Where I go to space. With a load of shrews. And nothing really happens. We just get out and have a lolly and then come back. But it’ll be a musical […] the ship will be built out of my own hair.”

Noel Fielding (1973) British comedian and actor

HermAphroditeZine, Autumn 1999

Music, Thinking

“A cat is the ideal literary companion. A wife, I am sure, cannot compare except to her disadvantage. A dog is out of the question. It may do at a butcher's – it would be out of place in a bookseller's. A cat for a bookseller is a different creature temperamentally from the same animal at a fishmonger's or a baker's. In these shops the cat is a useful animal – I suppose it is employed to eat fish entrails or to keep down rats and mice – but in my shop its function is that of a familiar. It is at once decorative – contemplative – philosophical, and it begets in me great calm and contentment.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 48

Dogs, Cats, Question, Fish

“A leopard doesn't change his spots just because you bring him in from the jungle and try to housebreak him and turn him into a pet. He may learn to sheathe his claws in order to beg a few scraps off the dinner table, and you may teach him to be a beast of burden, but it doesn't pay to forget that he'll always be what he was born: a wild animal.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

Interview with Alex Haley

Learning, Change, Forgetting

“I think Genesis in the Old Testament has it wrong. I don’t think we were thrown out of the Garden of Eden. Just look around. We’re still in it, particularly when you compare the earth with the moon. The moon has no plants, no life, no water, no animals, no nothing.”

Alan Bean (1932–2018) American astronaut and painter

After the moon, art is his mission (1997)

Life, Thinking, Water

“As long as man eats animals how can cruelty to animals be removed.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

“Every discoverer of a new truth, or inventor of the method which evolves it, makes a dozen, perhaps fifty, useless combinations, experiments, or trials for one successful one. In the realm of electricity or of mechanics there is no objection to this. But when such rejected failures involve a torture of animals, sometimes fearful in its character, there is a distinct objection to it.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), pp. 369-370

Truth, Fear, Failure, Success

“If "rights" exist at all—and both feeling and usage indubitably prove that they do exist—they cannot be consistently awarded to men and denied to animals, since the same sense of justice and compassion apply in both cases.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men, Justice, Feeling, Sense

“As Norman McLaren said, animation is not a bunch of drawings that move — it's a bunch of drawings of movement.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Lewell, "The Art of Chuck Jones", 137.

Drawing

“We can put women on Prozac and they will think they are happy, even though they are not. Disturbed animals in the zoo are given Prozac too, which rather suggests that misery is a response to unbearable circumstances rather than constitutional.”

Germaine Greer (1939) Australian feminist author

Sorrow (pg. 183)
The Whole Woman (1999)

Women, Happiness, Thinking

“Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings … could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter for food.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), pp. 56-57

Food, Suffering, Indifference

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“I don’t envisage collectivism. There is no such animal, it is always individualism, sometimes the rest vote and sometimes they do not, and if they do they do and if they do not they do not.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Answer to Eugene Jolas," Transition (March 1932)
How Writing Is Written: Previously Uncollected Writings, vol.II (1974)

“Rage is a red, near-animate force, as bloated with compassion as a starving serpent.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 101 (p. 270)

Rage

“[I]f texts are unified by a central logic of argument, then their pictorial illustrations are integral to the ensemble, not pretty little trifles included only for aesthetic or commercial value. Primates are visual animals, and (particularly in science) illustration has a language and set of conventions all its own.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), p. 18

Science

“The 1960s revolutions against racism, sexism and classism nearly missed out the animals. This worried me. Ethics and politics at the time simply overlooked the nonhumans entirely. Everyone seemed to be just preoccupied with reducing the prejudices against humans. Hadn’t they heard of Darwin? I hated racism, sexism and classism, too, but why stop there? As a hospital scientist I believed that hundreds of other species of animals suffer fear, pain and distress much as I did. Something had to be done about it. We needed to draw the parallel between the plight of the other species and our own. One day in 1970, lying in my bath at the old Sunningwell Manor, near Oxford, it suddenly came to me: SPECIESISM!”

Richard D. Ryder (1940) British psychologist

" Speciesism Again: The Original Leaflet http://www.veganzetta.org/wp-content/uploads/2013/02/Speciesism-Again-the-original-leaflet-Richard-Ryder.pdf", in Critical Society, Issue 2, Spring 2010.

Pain, Hate, Fear, Lying

“Is learning a venture in spiritual freedom that is humanism, or is it a routine process of animal training?”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 27

Freedom, Learning, Training

“Animals are among the first inhabitants of the mind's eye. They are basic to the development of speech and thought. Because of their part in the growth of consciousness, they are inseparable from the series of events in each human life, indispensable to our becoming human in the fullest sense.”

Paul Shepard (1925–1996) American human ecologist

Thinking Animals: Animals and the Development of Human Intelligence (1978), University of Georgia Press, 1998, Chapter 1, p. 2 https://books.google.it/books?id=rSu9AQAAQBAJ&pg=PA2.

Life, Sense, Parting

“You know we’ve been teaching the kids that they’re nothing but animals and today a lot of them act like animals.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

“I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her.”

Susie Bright (1958) American writer and feminist

" Andrea Dworkin Has Died http://susiebright.blogs.com/susie_brights_journal_/2005/04/andrea_dworkin_.html", Susie Bright's Journal (blog), April 11, 2005.

People, Girl, Fashion, Change

“Man [is a] tool-making animal.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Quoted by James Boswell in The Life of Samuel Johnson, April 7, 1778 https://books.google.de/books?id=nuINAAAAQAAJ&pg=PA199&dq=tool-making (1791). Decade unclear

“Why is it so hard to keep the mind concentrated, and to live up to our good resolutions? The problem is the basically mechanical nature of our left-brain consciousness. We have a kind of robot servant who does things for us: we learn to type or drive a car, painfully and consciously, then our robot takes over, and does it far more quickly and efficiently. Because man is the most complex creature on Earth, he is forced to rely on his robot far more than other animals. The result is that, whenever he gets tired, the robot takes over. For the modern city dweller, most of his everyday living is done by the robot. This is why it takes an emergency to concentrate the mind 'wonderfully', and why we forget so quickly.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), p. 344

Cars, Nature, Problem, Learning

“Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that animals simply do not suffer. … Ironically, it is precisely upon the assumption that animals do suffer from stress, fear, and pain in a manner similar to humans that the validity of much of animal experimentation rests. Few, if any, conditions are studied as widely in animals as are pain, stress, ulcers, fear, and anxiety.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 345-346

Pain, Fear, Study, Suffering

“The child who has been taught to realise the claims that God's lower creatures have upon him, whose heart has been touched by lessons of kindness and mercy, under their sweet influence will grow to be a large-hearted, tender-hearted, manly man. Then let the children be trained, their hands, their intellects, and above all their hearts. Let them be taught to have pity for the animals that are at our mercy, that cannot protect themselves, that cannot explain their weakness, their pain, or their suffering, and soon this will bring to their recognition that higher law, the moral obligation of man as a superior being to protect and care for the weak and defenceless. Nor will it stop here, for this in turn will lead them to that highest law—man's duty to man.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 8

God, Pain, Children, Law

“Cheating ageing by a low-calorie diet, uploading one’s mind into a super-computer, migrating into outer space … Longing for everlasting life, humans show that they remain the death-defined animal.”

John Gray (1948) British philosopher

Sweet Morality (p. 235)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Life, Death, Age, Cheating

“I decided to go nude because I think that nudity always creates a big reaction. That is what is required to keep people’s attention on such a brutal practice …. These poor animals are electrocuted, skinned alive, drowned, and bludgeoned just for the sake of fashion. … Don’t buy fur. Even a little trim—your gloves or your bag or your jackets …. You must remember that animals don’t have a voice. You must be their voice. Never be afraid to speak up.”

Elisabetta Canalis (1978) Italian model and actress

"Elisabetta Canalis: I’d Rather Go Naked Than Wear Fur" https://www.peta.org/features/elisabetta-canalis-rather-go-naked-wear-fur/, interview with PETA (8 September 2011).

People, Fashion, Thinking

“It can be stated as a sober fact that the iron-heel attitude has already reduced by half the ability of Wisconsin to support a cooperative community of men, animals, and plants during the next century. Moreover, it has saddled us with a repair bill, the magnitude of which we are just beginning to appreciate. If some foreign invader attempted such loot, the whole nation would resist to the last man and the last dollar. But as long as we loot ourselves, we charge the indignity to 'rugged individualism', and try to forget it.”

Aldo Leopold (1887–1948) American writer and scientist

"The Arboretum and the University" [1934]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 210.
1930s

Men, Communication, Support, Forgetting

“Behavior that was innocent and amoral on the animal level of man’s development became immoral as man moved upward on his evolutionary path, and, assisted by prophets, seers and saints, higher and higher moral peaks were discerned. When we come to Jesus, the moral demand made upon man by his new insights was impossible to reach were it not that he offered power to become and claimed himself to be the Way as well as the Goal.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.243-244

Way, Behavior

“I believe that animals have descended from at most only four or five progenitors, and plants from an equal or lesser number.

Analogy would lead me one step further, namely, to the belief that all animals and plants have descended from some one prototype. But analogy may be a deceitful guide. Nevertheless all living things have much in common, in their chemical composition, their germinal vesicles, their cellular structure, and their laws of growth and reproduction. We see this even in so trifling a circumstance as that the same poison often similarly affects plants and animals; or that the poison secreted by the gall-fly produces monstrous growths on the wild rose or oak-tree. Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed by the Creator.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 484 http://darwin-online.org.uk/content/frameset?pageseq=505&itemID=F376&viewtype=side, in the second (1860) edition

Life, Secret, Law, Tree

“The socialist is not a human, but an animal, because a human differs from an animal in this that he has moral values, and the Reds (socialists), as their program states, they disobey them.”

Janusz Korwin-Mikke (1942) polish politician

Source: blog, 28 June 2007

“We lavish on animals the love we are afraid to show to people. People might not return it; or worse, they might.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

Love, People

“For every 16 pounds of grain and soy fed to beef cattle in the United States we only get 1 pound back in meat on our plates. The other 15 pounds are inaccessible to us, either used by the animal to produce energy or to make some part of its own body that we do not eat (like hair or bones) or excreted.”

Frances Moore Lappé book Diet for a Small Planet

Source: Diet for a Small Planet, p. 69

Parting

“If Man be separated by no greater structural barrier from the brutes than they are from one another—then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125

Family

“The Buddhist PAVARANA ceremony at the end of the rainy season retreat was instituted by the Lord Buddha, who did not want human beings to live in silence "like dumb animals." This ceremony, during which monks ask mutual forgiveness for any offence given during the retreat, can be said to be a council of truth and reconciliation. It might also be considered a forerunner of that most democratic of institutions, the parliament, a meeting of peoples gathered together to talk over their shared problems. All the world's great religions are dedicated to the generation of happiness and harmony. This demonstrates the fact that together with the combative instincts of man there co-exists a spiritual aspiration for mutual understanding and peace.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Happiness, People, Truth, World

“I have painted like an ape. The ape phase is in all my work. My first lick of paint is the ape phase, from that I grow towards a more intellectual phase, involving the lines, the rhythm. From that phase I grow towards mankind, for that is where the power of my imagination lies. It no longer has anything to do with reality, even though the world is present in it - for we recognize people, animals, plants, you name it.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

quote of Karel Appel: from the conversation with Rudy Fuchs in 1990; as quoted in 'The Low Countries', Jaargang 12(2004) on DBNL (Dutch Librairy online) http://www.dbnl.org/tekst/_low001200401_01/_low001200401_01_0027.php

People, World, Imagination, Reality

“Humans… entered the 'cognitive niche.' Remember the definition of intelligence from Chapter 2: using knowledge of how things work to attain goals in the face of obstacles. By learning which manipulations achieve which goals, humans have mastered the art of the surprise attack. They use novel, goal-oriented courses of action to overcome the Maginot Line defenses of other organisms, which can respond only over evolutionary time. The manipulations can be novel because human knowledge is not just couched in concrete instructions like 'how to catch a rabbit.' Humans analyze the world using intuitive theories of objects, forces, paths, places, manners, states, substances, hidden biochemical essences, and, for other animals and people, beliefs and desires…. People compose new knowledge and plans by mentally playing out combinatorial interactions among these laws in their mind's eye.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 188

People, World, Law, Art

“Animals can also be ‘hypnotised’. Flip a rabbit on its back, hold it firmly in position with its head back for a couple of minutes, and you’ll find it will become perfectly motionless and unresponsive, until you clap your hands loudly above its head.”

Derren Brown (1971) British illusionist

TV recordings of stage shows, Svengali (2012), Svengali tour brochure

“We take it that when the state of things shall have arrived which we have been above attempting to describe, man will have become to the machine what the horse and the dog are to man. He will continue to exist, nay even to improve, and will be probably better off in his state of domestication under the beneficent rule of the machines than he is in his present wild state. We treat our horses, dogs, cattle and sheep, on the whole, with great kindness, we give them whatever experience teaches us to be best for them, and there can be no doubt that our use of meat has added to the happiness of the lower animals far more than it has detracted from it; in like manner it is reasonable to suppose that the machines will treat us kindly, for their existence is as dependent upon ours as ours is upon the lower animals.”

Samuel Butler (1835–1902) novelist

Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit

Happiness, Dogs, Horse, Dependency

“If I love God, I don't in this way pantheistically love the universe, or the animals, trees and shrubs as my fellow created beings, but rather I love in God precisely the Father of Humanity. And this higher meaning, this social significance, always has its terminus in God the Father. He is not so much the creator and author, but much more the protector and comforter of the poor.”

Hermann Cohen (1842–1918) German philosopher

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen. Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Love, God, Way, Tree

“Place yourself in the middle of the stream of power and wisdom which animates all whom it floats, and you are without effort impelled to truth, to right and a perfect contentment.”

Ralph Waldo Emerson book Nature

1840s, Essays: Second Series (1844), Nature

Wisdom, Truth, Effort, Perfection

“What he dreads is that, during a lull in the conversation, someone will come up with what he calls The Question—“What led you, Mrs. Costello, to become a vegetarian?”—and that she will then get on her high horse and produce what he and Norma call The Plutarch Response. … The response in question comes from Plutarch's moral essays. His mother has it by heart; he can reproduce it only imperfectly. “You ask me why I refuse to eat flesh. I, for my part, am astonished that you can put in your mouth the corpse of a dead animal, am astonished that you do not find it nasty to chew hacked flesh and swallow the juices of death-wounds.” Plutarch is a real conversation-stopper: it is the word juices that does it. Producing Plutarch is like throwing down a gauntlet; after that, there is no knowing what will happen.”

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 38

Death, Question, Heart, Horse

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“Cybernetics as a specific field grew out of a series of interdisciplinary meetings held from 1944 to 1953 that brought together a number of noted post-war intellectuals, including Wiener, John von Neumann, Warren McCulloch, Claude Shannon, Heinz von Foerster, W. Ross Ashby, Gregory Bateson and Margaret Mead. Hosted by the Josiah Macy Jr. Foundation, these became known as the Macy Conferences on Cybernetics. From its original focus on machines and animals, cybernetics quickly broadened to encompass minds (e. g. in the work of Bateson and Ashby) and social systems (e. g. Stafford Beer's management cybernetics), thus recovering Plato's original focus on the control relations in society.
Through the 1950s, cybernetic thinkers came to cohere with the school of General Systems Theory (GST), founded at about the same time by Ludwig von Bertalanffy, as an attempt to build a unified science by uncovering the common principles that govern open, evolving systems. GST studies systems at all levels of generality, whereas Cybernetics focuses more specifically on goal-directed, functional systems which have some form of control relation.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.2 Cited in: " Notes on Heylighen 2001 http://thinkipedia.wikispaces.com/Notes+on+Heylighen+2001" at thinkipedia.wikispaces.com, 2013

War, School, Beer, Study

“And also, of animals when they retired to rest; a hart was said to be harbored, a buck lodged, a roebuck bedded, a hare formed, a rabbit set, &c.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Animals

“Everything is love. "HEAVEN ON EARTH" our idea of heaven has been formed by painting and nothing else. I love pure, bright colours, their intellectual clarity of expression conveying nothing but feeling. Painting - the inspired animation of the surface.”

Stefan Szczesny (1951) German painter and sculptor

Mustique (2002)

Love, Feeling, Idea, Painting

Quotes about animals page 16

Quotes about animals
page 16