Quotes about worship
page 6

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“Wisdom, virtue, morality, all these have fallen out of fashion: everybody worships at the shrine of commerce.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

The Theory of the Four Movements (1808), G. Jones, ed. (1966), p. 269

Wisdom, Fashion

“I have often compared, in my own mind, the people of England with the people of ancient Egypt, and the Foreign Office of this country with the temples of the Egyptians. We are told by those who pass up and down the Nile that on its banks are grand temples with stately statues and massive and lofty columns, statues each one of which would have appeared almost to have exhausted a quarry in its production. You have, further, vast chambers and gloomy passages; and some innermost recess, some holy of holies, in which, when you arrive at it, you find some loathsome reptile which a nation reverenced and revered, and bowed itself down to worship. In our Foreign Office we have no massive columns; we have no statues; but we have a mystery as profound; and in the innermost recesses of it we find some miserable intrigue, in defence of which your fleets are traversing every ocean, your armies are perishing in every clime, and the precious blood of our country's children is squandered as though it had no price. I hope that an improved representation will change all this; that the great portion of our expenditure which is incurred in carrying out the secret and irresponsible doings of our Foreign Office will be placed directly under the free control of a Parliament elected by the great body of the people of the United Kingdom.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Glasgow (December 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 277-278.
1850s

Children, People, Secret, Hope

“We're constantly being asked all sorts of very profound questions. But we're not very profound people. People say, 'What do you think of the H-bomb, of religion, of fan worship?' But we didn't really start thinking about these things until people asked us. And even then we didn't get much time to consider them. What do I think of the H-bomb? Well, here's an answer with the full weight of five O levels and one A level behind it: I don't agree with it.”

Paul McCartney (1942) English singer-songwriter and composer

The Beatles Anthology (2000), p. 109

People, Religion, Question, Thinking

“The one and only God of Universe Vishwanatha, takes the shape of different deities, worshipped by the devotees whether he be Hindu, Jain, Parsi, Mohammed, Yahudi, Christian. Let him also sow seeds of unity and friendship in the mind of the people of the country.”

D. V. Gundappa (1887–1975) Indian writer

One of the six hymns that he had set for the Gokhale Institute of Public Affairs that he had set up in Bangalore quoted in page=13
D.V. Gundappa,Sahitya Akademi

God, Friendship, People, Universe

“To me, therefore, that Thracian Orpheus, that Theban, and that Methymnaean,--men, and yet unworthy of the name,--seem to have been deceivers, who, under the pretence of poetry corrupting human life, possessed by a spirit of artful sorcery for purposes of destruction, celebrating crimes in their orgies, and making human woes the materials of religious worship, were the first to entice men to idols; nay, to build up the stupidity of the nations with blocks of wood and stone,--that is, statues and images,--subjecting to the yoke of extremest bondage the truly noble freedom of those who lived as free citizens under heaven by their songs and incantations. But not such is my song, which has come to loose, and that speedily, the bitter bondage of tyrannizing demons; and leading us back to the mild and loving yoke of piety, recalls to heaven those that had been cast prostrate to the earth. It alone has tamed men, the most intractable of animals; the frivolous among them answering to the fowls of the air, deceivers to reptiles, the irascible to lions, the voluptuous to swine, the rapacious to wolves. The silly are stocks and stones, and still more senseless than stones is a man who is steeped in ignorance. As our witness, let us adduce the voice of prophecy accordant with truth, and bewailing those who are crushed in ignorance and folly: "For God is able of these stones to raise up children to Abraham;" and He, commiserating their great ignorance and hardness of heart who are petrified against the truth, has raised up a seed of piety, sensitive to virtue, of those stones--of the nations, that is, who trusted in stones. Again, therefore, some venomous and false hypocrites, who plotted against righteousness, he once called "a brood of vipers."”

Clement of Alexandria (150–215) Christian theologian

But if one of those serpents even is willing to repent, and follows the Word, he becomes a man of God.
Exhortation to the Heathen

Love, Life, Men, God

“As down in the sunless retreats of the ocean
Sweet flowers are springing no mortal can see,
So deep in my soul the still prayer of devotion,
Unheard by the world, rises silent to Thee.

As still to the star of its worship, though clouded,
The needle points faithfully o'er the dim sea,
So dark when I roam in this wintry world shrouded,
The hope of my spirit turns trembling to Thee.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

The Heart's Prayer.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Hope, Soul, Star

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

““People always talk about human sacrifice as if it were an unusual and aberrant activity,” she said thoughtfully. “Over the centuries, it’s really been fairly common in a number of societies. Think about it. There’re a number of religions in the United States whose worship centers on a particular human sacrifice.” She glanced at me.
“Jesus Christ on the cross,” I said slowly.
“Certainly. Thousands of people consume Christ’s body and blood each Sunday.”
“That’s different.”
She shrugged. “Not really. Christ died long ago in a faraway place, and that might make it seem different. His worshipers claimed he was God incarnate, but the Aztecs claimed the same for the god-king they sacrificed. It happened only once, and that speaks for moderation on the part of the Christians, but that’s not a fundamental difference, just one of degree.””

Pat Murphy book The Falling Woman

Source: The Falling Woman (1986), Chapter 10 (p. 131)

God, People, Religion, Thinking

“Sin, without strong restraints, would pull God from His throne, make the world the minion of its lusts, and all beings bow down and worship.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 549.

God, World, Strong

“Let's worship Divinity, but understand the divinity we worship is beyond our comprehension.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

Understanding

“After some time the Sultãn started contemplating the conquest of the port of Jagat which is a place of worship for the BrahmaNas… With this resolve he started for the port of Jagat on 16 Zil-Hajjã, AH 877 (AD 14 July, 1473). He reached Jagat with great difficulty due to the narrowness of the road and the presence of forests… He destroyed the temple of Jagat…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Dwarka (Gujarat)
Tabqãt-i-Akharî

Time

“May Peace be with you! We have joined you this Easter in an act of solidarity, and in an act of worship. We have come, like all the other pilgrims, to join in an act of renewal and rededication. The festival of Easter, which is so closely linked with the festival of the Passover, marks the rebirth of the resurrected Messiah, who without arms, without soldiers, without police and covert special forces, without hit squads or bands of vigilantes, overcame the mightiest state during his time. This great festival of rejoicing marks the victory of the forces of life over death, of hope over despair. We pray with you for the blessings of peace! We pray with you for the blessings of love! We pray with you for the blessings of freedom!”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 20 April 1992.
1990s, Speech at the Zionist Christian Church Easter Conference (1992)

Love, Life, Death, Peace

“You are the special creation of a good and all-powerful God. You are created in His image; with capacities to think, feel, and worship that set you above all other life forms. You differ from the animals not simply in degree but in kind. Not only is your kind unique, but you are unique among you kind. Your Creator loves you so much and so intensely desires you companionship and affection that he has a perfect plan for you life. In addition God gave the life of His only son that you might spend eternity with Him. If you are willing to accept his gift of salvation, you can become a child of God.”

Randy Alcorn (1954) American Protestant author

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), pp. 15-16

Love, Life, God, Feeling

“The monument would consist of a Mosque for the worship of the terrorists' monkey-god.”

Mark Williams American conservative activist, radio talk show host and author

Discussing the proposed construction of a Muslim community center a couple blocks from the former site of the World Trade Center on May 20, 2010. (Muslims do not worship a monkey god, they believe Allah is the god portrayed in the Hebrew Bible.)
Source: http://www.nydailynews.com/ny_local/2010/05/19/2010-05-19_tea_party_leader_mark_williams_says_muslims_worship_a_monkey_god_blasts_ground_z.html#ixzz0oSztJ4jD

God

“And yet, I admit that the most infamous popes, the most heartless and fiendish bishops, friars, and priests were models of mercy, charity, and justice when compared with the orthodox God—with the God they worshiped. These popes, these bishops, these priests could persecute only for a few years—they could burn only for a few moments—but their God threatened to imprison and burn forever; and their God is as much worse than they were, as hell is worse than the Inquisition.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

God, Justice, Hell

“Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 10.

Life, World, Fear, Courage

“It is known that afore miracles come sorrow and anguish and tribulation; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to meeken us and make us to dread God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleaseth Him to be known and worshipped in miracles. Then signifieth He thus: He willeth that we be not borne over low for sorrow and tempests that fall to us: for it hath ever so been afore miracle-coming.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

Life, Wisdom, God, Faith

“Humanity is my temple, and I am its worshiper. The disabled are my supreme God, and I am their grace seeker.”

Rāmabhadrācārya (1950) Hindu religious leader

Mānavatā hī merā mandira maiṃ hūँ isakā eka pujārī ॥
haiṃ vikalāṃga maheśvara mere maiṃ hūँ inakā kṛpābhikhārī ॥
[Rambhadracharya, Jagadguru (Speaker), 2003, जगद्गुरु रामभद्राचार्य विकलांग विश्वविद्यालय, Hindi, Jagadguru Rambhadracharya Handicapped University, CD, Chitrakoot, Uttar Pradesh, India, Jagadguru Rambhadracharya Handicapped University, 00:02:16, मानवता ही मेरा मन्दिर मैं हूँ इसका एक पुजारी ॥ हैं विकलांग महेश्वर मेरे मैं हूँ इनका कृपाभिखारी ॥]

God

“You, whom I made for man's worship when earth was younger and fairer, hearken, and learn why I breathe new life into husks from my scrap-heaps! Gods of old days, discrowned, disjected, and treated as rubbish, hark to the latest way of the folk whose fathers you succored! They have discarded you utterly.”

James Branch Cabell book Figures of Earth

Miramon, in Ch. XXXII : The Redemption of Poictesme
Figures of Earth (1921)

Life, God, Way, Learning

“Journalism is the one thing that protects us. There's a history of crusading, let–the–chips–fall–where–they–may journalists. But that's given way to 'advocacy journalists,' who have left– or right–wing biases. That doesn't make sense. The only thing a journalist should worship is the truth.”

Andrew Vachss (1942) American writer and lawyer

Duane Swierczynski's entire interview with Andrew Vachss, originally published July 7, 2005, in the Philadelphia CityPaper.

Truth, Way, History, Sense

“It is also instructive to see for oneself what Eaton’s purported “eighty” cases are, on pp. 128-132 of his book. These turn out not to concern individual places of worship, but campaigns of destruction affecting whole cities with numerous temples at once. Among the items on Eaton’s list, we find “Delhi” under Mohammed Ghori’s onslaught, 1193, or “Benares” under the Ghurid conquest, 1194, and again under Aurangzeb’s temple-destruction campaign, 1669. On each of these “three” occasions, literally hundreds of temples were sacked. In the case of Delhi, we all know how the single Quwwat-ul-Islam mosque replaced 27 temples, incorporating their rubble.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Books

“Almost one year has now passed since the horrifying events in Mina, as a result of which several thousand people tragically lost their lives- under the hot sun with thirsty lips- and this happened on the day of Eid while they were in the clothes of ihram. Shortly before that, another group of people were crushed to death in Masjid ul-Haraam while they were worshiping and performing, is also obvious and incontrovertible. The heartless and murderous Saudis locked up the injured with the dead in containers- instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Death, People, Sun, Help

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Immanuel Kant (1724–1804) German philosopher

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Life, God, Faith

“Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Memorable providence, relating to witchcraft's and possessions. (1689) http://law2.umkc.edu/faculty/projects/ftrials/salem/ASA_MATH.HTM

Love, God, World, Way

“Twelve thousand in the convention
Believed through the voice of John.
They worship, they deserve a portion,
In heaven they will not be angry.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

“Alau’d-din at this time held the territory of Karra, and with the permission of the Sultan he marched to Bhailsan (Bhilsa). He captured some bronze idols which the Hindus worshipped and sent them on carts with a variety of rich booty as presents to the Sultan. The idols were laid before the Badaun gate for true believers to tread upon…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

About Sultan Jalalu’d-Din Khalji (AD 1290-1296) conquests in Vidisha (Madhya Pradesh) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 148
Tarikh-i-Firuz Shahi

Time

“Apollo said that every one's true worship was that which he found in use in the place where he chanced to be.”

Michel De Montaigne book Essays

Book II, Ch. 12. Apology for Raimond Sebond
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Chance

“Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God. Shouldst thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou shouldst worship Him while cherishing such a hope, thou wouldst make God’s creation a partner with Him, notwithstanding the fact that paradise is desired by men.
Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VII, 19
The Persian Bayán

Men, God, Fear, Hope

“Such cultural homosexuality is an alienation more or less forced upon certain groups of Auden’s society by the form of their education and the nature of their social and financial conditions. Where the members of a class and a sex are taught, in a prolonged narcissistic isolation, to hero-worship themselves—class and sex; where—to a different class—unemployment is normal, where one’s pay is inadequate or impossible for more than one; where children are expensive liabilities instead of assets; where women are business competitors; where most social relationships have become as abstract, individualistic, and mobile as the relations of the labor market, homosexuality is a welcome asset to the state, one of the cheapest and least dangerous forms of revolution.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Changes of Attitude and Rhetoric in Auden’s Poetry”, pp. 127–128
The Third Book of Criticism (1969)

Women, Children, Education, Sex

“That peculiarly American religion, President-worship.”

Gore Vidal (1925–2012) American writer

"President and Mrs. U.S. Grant" (1975)
1970s, Homage to Daniel Shays : Collected Essays (1972), Matters of Fact and Fiction : Essays 1973 - 1976 (1978)

Religion

“Work and worship are necessary to take away the veil, to lift off the bondage and illusion.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“Again and again he (Swami Vivekananda) would return upon the note of perfect rationality in his hero. Buddha was to him not only the greatest of Aryans but also 'the one absolutely sane man' that the world had ever seen. How he had refused worship! (…) How vast had been the freedom and humility of the Blessed One! (…) He alone was able to free religion entirely from the argument of the supernatural, and yet make it as binding in its force, and as living in its appeal, as it had ever been.”

Sister Nivedita book The Master as I Saw Him

Sister Nivedita, The Master as I Saw Him, p. 210-215., quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

World, Religion, Freedom, Perfection

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

Love, God, Age, World

“Mammonism is the sinister, invisible, mysterious reign of the great international money-powers. Mammonism is however also a mindset; it is the worship of these money-powers on the part of all those who are infected with the Mammonistic poison.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Money, Parting

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

God, Animals

““I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time with the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor.”

Shane Claiborne The Irresistible Revolution

The Irresistible Revolution (2006)

Question, Strong, Learning, Time

“Buddhism … is neither [a philosophy nor] a religion in the sense in which that word is commonly understood, for it is not "a system of faith and worship owing any allegiance to a supernatural being."”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Faith, Religion, Sense

“Let the modern eye look earnestly on that old midnight hour in St. Edmundsbury Church, shining yet on us, ruddy-bright, through the depths of seven hundred years; and consider mournfully what our Hero-worship once was, and what it now is!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

“Earlier Versions. Luther was not the first, but by far the greatest translator of the German Bible, and is as inseparably connected with it as Jerome is with the Latin Vulgate. He threw the older translation into the shade and out of use, and has not been surpassed or even equaled by a successor. There are more accurate versions for scholars (as those of De Wette and Weizsäcker), but none that can rival Luther's for popular authority and use.
The civilization of the barbarians in the dark ages began with the introduction of Christianity, and the translation of such portions of the Scriptures as were needed in public worship.
The Gothic Bishop Wulfila or Wölflein (i. e., Little Wolf) in the fourth century translated nearly the whole Bible from the Greek into the Gothic dialect. It is the earliest monument of Teutonic literature, and the basis of comparative Teutonic philology.”

Philip Schaff (1819–1893) American Calvinist theologian

Ulfilas's Gothic translation

Age, Literature, Wolf

“people run away from burdens these days. There's nothing they hate more than to be burdened or tied. This accounts for this perverse cult of youthfulness: youth is in itself the yet unburdened state - so we worship youthful looks as the sign and symbol of that craving, almost the promise of its fulfilment. But to attempt to keep it for ever only leads to sterility in every sense: monstrous perversion of youth, destined as blossom of the fruit…”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1953-54.

Hate, People, Youth, Sense

“There are people who worship Allah to gain His Favors, this is the worship of traders; while there are some who worship Him to keep themselves free from His Wrath, this is the worship of slaves; a few who obey Him out' of their sense of gratitude and obligations, this is the worship of free and noble men.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Men, People, Sense, Gratitude

“Thou rising Sun! thou blue rejoicing Sky!
Yea! every thing that is and will be free!
Bear witness for me, whereso'er ye be,
With what deep worship I have still adored
The spirit of divinest Liberty.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"France: An Ode", st. 1 (1798)

Sun

“I read the book of Job over and over. Poor Job. He was afflicted. According to the Bible, he was a just man. But Satan said, “You put your finger on him, and injure him, and he won’t be such a just, devout man.”
So God said to Satan, “Do anything you want with him, but spare his life.” And so he was afflicted. His children deserted him — he lost everything. He was reduced to sackcloth and ashes. Even his wife said, “Curse God and die.” But he didn’t. But he did rebuke God. He said, “I’ve lived a devout life. Worshipped You. I was just to my fellow man. Accomplished all I could in Your name. Look what’s happened.”
And God answered him, “Where were you when I laid the foundations of the world? Where were you when I created the galaxies and the universes? Answer as a man! Gird up your loins and answer as a man!””

Taylor Caldwell (1900–1985) Novelist

That’s the subject of my next book.
1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Life, God, Children, Books

“In the course of the article I described the 'god' worshiped by terrorists as 'a monkey god.' I was wrong and that was offensive. I owe an apology to millions of Hindus who worship Lord Hanuman, an actual Monkey God… Hanuman is worshiped as a symbol of perseverance, strength and devotion. He is known as a destroyer of evil and to inspire and liberate. Those are hardly the traits of whatever the Hell (literally) it is that terrorists worship and worthy of my respect and admiration not ridicule.”

Mark Williams American conservative activist, radio talk show host and author

Williams's "correction" to the previous statement.

God, Hell, Evil, Perseverance

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“For just as soon as a visible form has been fashioned for God, his power is also bound to it. Men are so stupid that they fasten God wherever they fashion him; and hence they cannot but adore. And there is no difference whether they simply worship an idol, or God in the idol. It is always idolatry when divine honors are bestowed on an idol, under whatever pretext this is done. And because it does not please God to be worshiped superstitiously, whatever is conferred upon the idol is snatched from him.”

John Calvin (1509–1564) French Protestant reformer

Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217

Men, God, Stupidity, Fashion

“I do not worship any gods myself, though I guess some are real in their own ways. I have to believe that all of them get regular belly-laughs because one of them was ingenious to create human sexuality. Even greed and lust for power do not come close to generating the stupidities that us being male and female do.
But by giving it half a thought I can think of as many glories that spring from the same dichotomy.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 98 (p. 266)

God, Stupidity, Way, Spring

“What should we do if it want for the churches? Thare iz a plenty ov people who kant worship God only in a church. If they were out in a field on the Sabbath day they would at once bekum lawless, and fall to digging out woodchucks or hunting for bumblebees' nests.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

God, People

“A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Muntakhab-ut-Tawarikh, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Universe

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God…'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

God, Time, Country

“You say they have the right of property in their slaves. Suppose they have, how sacred is this right of property? I want to argue the moral question of it. How sacred is this right of property in the living bodies and souls of men? Just as sacred as it is in a horse? Just as sacred as the tenure of property in a mule? Suppose it is, you own them. As you own a horse or mule. Is the right of property in a horse more sacred than my life? Is the right of property in a mule more sacred than my right to free speech? I tell them, and I tell the people all over the country, if they have a system of an institution that will not allow me to live or speak or read my papers, or worship my God as I please, then I say in God's name that thing must die. My rights I will have!”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319081405/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA238#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 238 <br class="br">1860s, Speech (October 1860)

Life, Men, God, People

“As neither reason requires nor religion permits the contrary, every man living in or out of a state of civil society has a right peaceably and quietly to worship God according to the dictates of his conscience.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

God, Religion

“Arabs stone the phallus (Shiv Lingam) during Hajj, calling it Satan. This is to show hatred against the philosophy of Shiv and Shakti (Sindhi and Hindi ideology of worshiping the Lord Shiva).”

Shafi Muhammad Burfat (1965) Separatist Leader

2016

“Process-chart notes and information should be collected and set down in sketch form by a highly intelligent man, preferably with an engineering training and experience, but who need not necessarily have been previously familiar with the actual details of the processes. In fact, the unbiased eye of an intelligent and experienced process-chart maker usually brings better results than does the study of a less keen man with more special information regarding present practices of the processes. The mere act of investigating sufficiently to make the notes in good enough condition for the draftsman to copy invariably results in many ideas and suggestions for improvement, and all of these suggestions, good and bad, should be retained and filed together with the description of the process chart. These suggestions and proposed improvements must be later explained to others, such as boards of directors, managers and foremen, and for best results also to certain workmen and clerks who have special craft or process knowledge. To overcome the obstacles due to habit, worship of tradition and prejudice, the more intelligence shown by the process-chart recorder, the sooner hearty cooperation of all concerned will be secured. Anyone can make this form of process chart with no previous experience in making such charts, but the more experience one has in making them, the more certain standard combinations of operations, inspection and transporting can be transferred bodily to advantage to the charts of proposed processes.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Process charts (1921), p. 5-6.

Intelligence, Idea, Knowledge, Study

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“Ram and Kirshan whom Hindus worship are insignificant creatures, and have been begotten by their parents… Ram could not protect his wife whom Ravan took away by force. How can he (Ram) help others?… It is thousands of times shameful that some people should think of Ram and Kirshan as rulers of all the worlds… To think that Ram and Rahman are the same, is extremely foolish. The creator and the creature can never be one… The controller of the Cosmos was never called Ram and Kirshan before the latter were born. What has happened after their birth that they have come to be equated with Allah, and the worship of Ram and Kirshan is described as the worship of Allah? May Allah save us!
Our prophets who number one lakh and twenty-four thousand have encouraged the created ones to worship the Creator… The gods of the Hindus (on the other hand) have encouraged the people to worship them (the gods) instead… They are themselves misguided, and are leading others astray… See, how the (two) ways are different!”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, 396 Letter was written to Hirday Ram Hindu who had “expressed affinity” with Sirhindi’s school of thought.
From his letters

God, People, World, Way

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

“It has been said a thousand times and in a thousand books that ancestor-worship is for the most part the source of primitive religions, and it may be strictly said that what most distinguishes man from the other animals is that, in one form or another, he guards his dead and does not give them over to the neglect of teeming mother earth; he is an animal that guards its dead.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Books, Religion, Time, Animals

“The very heart and root of sin is in an independent spirit. We erect the idol self; and not only wish others to worship, but worship ourselves.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 537.

Heart

“We live in an age of science and abounding accumulation of material things. These did not create the Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all of our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage bequeathed to us, we must be like minded as the Founders who created. We must not sink into a pagan materialism. We must cultivate the reverence which they had and for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshipped.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Age, Appearance, Science

“It has been shown that Vedic religion and worship are both interglacial; and though that we can not trace their ultimate origin yet the Arctic character of the Vedic deities fully proves that the powers of nature represented by them has been already clothed with divine attributives by the primitive Aryans in their original home round about the North Pole, or the Meru of the Puranas.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

Religion, Home, Nature, Clothes

“While I am a Hindu, Mir Mushtaq who is presiding over this meeting is a Muslim. Mr. Frank Anthony who has addressed you is a Christian. There are also Sikhs and Parsis here. The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics. This is the difference between India and Pakistan. Whereas Pakistan proclaims herself to be an Islamic State and uses religion as a political factor, we Indians have the freedom to follow whatever religion we may choose, and worship in any way we please. So far as politics is concerned, each of us is as much an Indian as the other.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Quoted in India After Gandhi: The History of the World's Largest Democracy, by Ramachandra Guha ISBN 978-0-330-39611-0

People, Religion, Way, Freedom

“Sit there, clod-pate!" cried he; "for let me sit wherever I will, that will still be the upper end, and the place of worship to thee.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 31.

“What turn of body, what of lust
Undiced?
So we've worshipped you a little
More than Christ.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

In Particular
The Book of Repulsive Women (1915)

Christ

“You might also see why it seemed a bit odd, to Radchaai ears, to hear someone who believed gravity wells were the land of the dead call people superstitious for worshiping a lizard.”

Ann Leckie book Ancillary Justice

Source: Ancillary Justice (2013), Chapter 4 (p. 54)

People, Dead

“Fath Shãh ascended the throne in AH 894 (AD 1488-89)… In those days Mîr Shams, a disciple of Shãh Qãsim Anwar, reached Kashmir and people became his devotees. All endowments, imlãk, places of worship and temples were entrusted to his disciples. His Sûfîs used to destroy temples and no one could stop them…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Fath Shãh of Kashmir (AD 1489-1499 and 1505-1516) Kashmir
Tabqãt-i-Akharî

People

“The duty of relieving his fellow creature in distress is imposed on the Christian irrespective of religious doctrines and tenets, and notwithstanding that the object of charity may worship God in an erroneous manner, but in that which he believes to be most acceptable to his Creator.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Att.-Gen. v. Calvert (1857), 23 Beav. 258.

God

“True religious leaders love and worship the whole creation, seeing it as a manifestation of divine consciousness. They see the unity behind the diversity. However, today, many religious leaders misinterpret the words and experiences of the ancient seers and prophets simply to exploit weak-minded people.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Cultivating Strength & Vitality (2009)

Love, People

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 13-14

Life, God, Way, Behavior

“Western culture from the start has swerved from femaleness. The last western society to worship female powers was Minoan Crete. And significantly, that fell and did not rise again.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

“He chooses the most feared, most hated man in order to worship him as a god, feeling sure that he is alone in perceiving the god’s secret virtues.”

Jean Paul Sartre book Saint Genet

165
Saint Genet, Actor and Martyr (1952)

God, Hate, Secret, Fear

“Without their tiger gods, the tribe declined into fear and melancholy and begged her to allow them to worship her instead, only to be rejected with contempt; for what good would their worship do her? she asked. It had done nothing for the tigers.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 2 : The Witches

God, Fear

“The magnitude of crimes credited to Muslim monarchs by the medieval Muslim historians, was beyond measure. With a few exceptions, Muslim kings and commanders were monsters who stopped at no crime when it came to their Hindu subjects. But what strikes as more significant is the broad pattern of those crimes. The pattern is that of a jihãd in which the ghãzîs of Islam 1) invade infidel lands; 2) massacre as many infidel men, women, and children, particularly Brahmins, as they like after winning a victory; 3) capture the survivors to be sold as slaves; 4) plunder every place and person; 5) demolish idolatrous places of worship and build mosques in their places; and 6) defile idols which are flung into public squares or made into steps leading to mosques.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Children, Victory

“Ganga Devi wife of Kumar Kampana (died 1374 CE) of Vijayanagar writes as follows in her Madhuravijayam regarding the state of things in the Madura region when it was under Muslim rule:
"The temples in the land have fallen into neglect, as worship in them has been stopped… The sweet odour of the sacrificial smoke and chant of the Vedas have deserted the villages which are now filled with the foul smell of roasted flesh and the fierce noise of the ruffianly Turushkas… The wicked mlechchas pollute the religion of the Hindus every day."”

Gangadevi Indian princess and Sanskrit poetess

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4

Religion

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“The worshipful fader and first foundeur and enbelissher of ornate eloquence in our Englissh. I mene Maister Geffrey Chaucer.”

William Caxton (1422–1491) English merchant, diplomat, writer and printer

Epilogue to Boethius De Consolacione Philosophie (1478); cited from Daniel Wakelin Humanism, Reading, and English Literature, 1430-1530 (Oxford: Oxford University Press, 2007) p. 15.

“In these last days, the key to pulling all the religions together is the worship of the satanic mother goddess.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Why Is Mary Crying? http://www.chick.com/reading/tracts/0040/0040_01.asp" (1987)

Religion

“If in the present work I have dwelt at some length on the worship of trees, it is not, I trust, because I exaggerate its importance in the history of religion, still less because I would deduce from it a whole system of mythology; it is simply because I could not ignore the subject in attempting to explain the significance of a priest who bore the title of King Of the Wood, and one of whose titles to office was the plucking of a bough — the Golden Bough”

James Frazer book The Golden Bough

from a tree in the sacred grove.
Preface, 1 Brick Court Temple, London, June 1922.
The Golden Bough (1890)

Religion, History, Tree

“The national religion in the United States is worship of all things military. And journalists are its high priests.”

Glenn Greenwald (1967) American journalist, lawyer and writer

interview with Democracy Now! (November 14, 2012). Glenn Greenwald: While Petraeus Had Affair with Biographer, Corporate Media Had Affair with Petraeus. http://www.democracynow.org/2012/11/14/glenn_greenwald_while_petraeus_had_affair Retrieved on 2012-11-15.

Religion

“Not many details are given but my guess is that some Middle Eastern political leader will be wounded with a sword blow to the head (maybe even beheaded? - have they done a head transplant or reattachment yet?) and will come back to life. The world will wonder at him and follow him. He will set up an image of himself in the new Jewish temple and order everyone to worship it.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 145

Life, World

“Unless some Hero-worship, in its new appropriate form, can return, this world does not promise to be very habitable long.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

World

“(On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): "We are‑neither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (S. A. W.)". They would then be asked: "How then did you achieve this lofty and honourable status?" They would reply: "We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (S. A. W.), tears would roll down our cheeks".”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Mustadrak al‑Wasail, vol 10, pg. 318
Shi'ite Hadith

Angels, Tear, Night

“There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.”

Rebecca West (1892–1983) British feminist and author

Speech to the Fabian Society (1928) "Dame Rebecca West Dies in London" http://www.nytimes.com/books/00/09/10/specials/west-obit.html, The New York Times (16 March 1983)

Love, Women, Sex

““They did not like to retain God in their knowledge” (Rom. i. 28), and though they could not extinguish “the Light that lighteth every man,” and which “shone in the darkness;” yet because the darkness could not comprehend the Light, they refused to bear witness of it, and worshipped, instead, the shaping mist, which the Light had drawn upward from the ground (i. e., from the mere animal nature and instinct), and which that Light alone had made visible”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13

God, Nature, Knowledge, Light

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God, Family, Religion, Reality