Quotes about working
page 39

Camille Pissarro photo
Richard Long photo
Fidel Castro photo

“Fellow workers and peasants, this is the socialist and democratic revolution of the working people, with the working people, and for the working people. And for this revolution of the working people, by the working people, and for the working people we are prepared to give our lives.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Original Spanish: "Compañeros obreros y campesinos, esta es la Revolución socialista y democrática de los humildes, con los humildes y para los humildes. Y por esta Revolución de los humildes, por los humildes y para los humildes estamos dispuestos a dar la vida."
On 16 April 1961, in a funeral oration in Vedado for victims of the air raids the day before, Fidel Castro referring to the January 1959 Cuban Revolution. Quoted in José Ramón Fernández. 2001. Playa Giron/Bay of Pigs: Washington's First Military Defeat in the Americas, p. 56

Reinhard Selten photo
Tara Reid photo
Ray Comfort photo
William Burges photo

“Pugin says in one of his works that had he a cathedral to build, one of the first things he would do would be to set up a lathe to turn the smaller columns.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 2

Elon Musk photo
Huston Smith photo
Steve Jobs photo
Margaret Thatcher photo
Joe Biden photo
Kanō Jigorō photo

“Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of”

Kanō Jigorō (1860–1938) Japanese educator and judoka

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

Henry Moore photo
Stephen Baxter photo
Paul Cézanne photo
David Horowitz photo
Harry Schwarz photo

“I regard the Honourable member for Randburg as a friend. I regard him as a person who has done tremendous work as treasurer of the United Party on the Witswatersrand branch. The test of friendship comes in what you do as a man in adversity. I want to say, and I make so secret of it, that I am my brother's keeper and I will not be his executioner.”

Harry Schwarz (1924–2010) South African activist

An extract from Schwarz's "Brother's Keeper" speech to parliament where Schwarz was expelled from the United Party after declaring support for Dick Enthoven MP and his anti-apartheid policies. (10 February 1975).
Parliament (1974-1991)

Maurice Glasman, Baron Glasman photo
Herbert Hoover photo

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Janna Levin photo
Marvin Bower photo
Bertolt Brecht photo

“Of all the works of man I like best
Those which have been used.
The copper pots with their dents and flattened edges
The knives and forks whose wooden handles
Have been worn away by many hands: such forms
Seemed to me the noblest.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Of all the works of man" [Von allen Werken] (c. 1932) in Poems, 1913-1956, p. 192
Poems, 1913-1956 (1976)

Basil of Caesarea photo
Shah Jahan photo
Donald J. Trump photo
Dmitri Shostakovich photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Margaret Sanger photo
John McCain photo
Bram van Velde photo
Lin Yutang photo
Andy Warhol photo
Elon Musk photo

“SpaceX's got 5,000 people. I get a lot of attention, but they are really doing the work.”

Elon Musk (1971) South African-born American entrepreneur

SpaceX Dragon Headed to the ISS https://www.youtube.com/watch?v=Nz60GcmKOvc at NASA Post-Launch News Conference (April 8, 2016)

Neville Chamberlain photo
John Calvin photo
Ross Mintzer photo

“I think Bitcoin allows artists to be compensated for work in a more fair way.”

Ross Mintzer (1987) American musician and performer

‘Bitcoin Band’ to Perform in New York City' in Bitcoin News by Coinsetter(12 December 2014) http://www.coinsetter.com/bitcoin-news/2014/12/12/bitcoin-band-perform-new-york-city-1947
2014

Zakir Hussain (politician) photo
Fred Astaire photo
Otto Weininger photo
Báb photo

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

“Too much chicken soup for the soul is not a good thing. Working men eat meat and potatoes.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Andrew Dickson White photo
Rose Wilder Lane photo

“That way of life against which my generation rebelled had given us grim courage, fortitude, self-discipline, a sense of individual responsibility, and a capacity for relentless hard work.”

Rose Wilder Lane (1886–1968) American journalist

Written in 1935, as quoted in The Ghost in the Little House, ch. 2, by William V. Holtz (1993).

Charlotte Brontë photo

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë

Ellen G. White photo
Rihanna photo
Chinua Achebe photo
Washington Gladden photo
Ward Cunningham photo

“A wiki works best where you're trying to answer a question that you can't easily pose, where there's not a natural structure that's known in advance to what you need to know.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Exploring with Wiki

Skye Sweetnam photo
Jef Raskin photo
Frank Johnson Goodnow photo

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

Franklin D. Roosevelt photo
Christopher Hitchens photo

“Well if you reduce religion to social work, so does USAID produce…do all that. Actually, a secular organization, actually rather more convincingly. Most of the great philanthropist of the united states have been atheists…doesn't prove that atheism is correct.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2007
Source: Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created

Jean-Baptiste-Camille Corot photo

“I am staying on in Geneva, this charming city. With each step I discover delightful motives. How pleasant it is to work here. And the light is just the way I like it, full of delicate nuances.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

Quote in a letter to his friend, the painter Paul Tavernier, Geneva, July 1842; ; as quoted in 'Corot', Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 136
1820 - 1850

Rand Paul photo

“The fundamental reason why Medicare is failing is why the Soviet Union failed; socialism doesn't work.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

As quoted in Kentucky Tonight (16 June 1998), KET.
1990s

Temple Grandin photo
Piet Mondrian photo
Marcel Duchamp photo

“Now, if you [his sister, Suzanne Duchamp ] have been up to my place, you will have seen, in the studio, [his former studio in France, probably in Paris] a 'Bicycle Wheel' and a 'Bottle Rack'. [both art-works became later famous ready-mades of Duchamp] – I bought this as a ready-made sculpture [sculpture tout faite]. And I h have a plan concerning this so-called bottle rack. Listen to this. Here in N. Y., I have bought various objects in the same taste and I treat them as 'ready-mades'. You know enough English to understand the meaning of 'ready-made' [tour fait] that I give these objects. – I sign them and think of an inscription for them in English. I'll give you a few examples. I have, for example, a large snow shovel on which I have inscribed at the bottom: In advance of the broken arm, French translation: 'En avance dus bras cassé' – (Don't tear your hair out) trying to understand this in the Romantic or impressionist or Cubist sense – it has nothing to do with all that. Another 'readymade' is called: Emergency in favour of twice possible French translation: Danger \Crise \en favour de 2 fois. This long preamble just to say: Take this bottle rack for yourself. I'm making it a 'readymade' remotely. You are to inscribe it at the bottom and on the inside of the bottom circle, in small letters painted with a brush in oil, silver white colour, with an inscription which I will give you herewith, and then sign it, in the same handwriting, as follows: [after] Marcel Duchamp.”

Marcel Duchamp (1887–1968) French painter and sculptor

long quote from Duchamp's letter to his sister Suzanne Duchamp, New York, c. 15 Jan. 1916; as quoted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 157-158
1915 - 1925

Zoran Đinđić photo
Otto Weininger photo

“Great men take themselves and the world too seriously to become what is called merely intellectual. Men who are merely intellectual are insincere; they are people who have never really been deeply engrossed by things and who do not feel an overpowering desire for production. All that they care about is that their work should glitter and sparkle like a well-cut stone, not that it should illuminate anything. They are more occupied with what will be said of what they think than by the thoughts themselves.”

Große Männer nehmen sich selbst und die Dinge zu ernst, um öfter als gelegentlich »geistreich« zu sein. Menschen, die nichts sind als eben »geistreich«, sind unfromme Menschen; es sind solche, die, von den Dingen nicht wirklich erfüllt, an ihnen nie ein aufrichtiges und tiefes Interesse nehmen, in denen nicht lang und schwer etwas der Geburt entgegenstrebt. Es ist ihnen nur daran gelegen, daß ihr Gedanke glitzere und funkle wie eine prächtig zugeschliffene Raute, nicht, daß er auch etwas beleuchte! Und das kommt daher, weil ihr Sinnen vor allem die Absicht auf das behält, was die anderen zu eben diesen Gedanken wohl »sagen« werden—eine Rücksicht, die durchaus nicht immer »rücksichtsvoll« ist.
Source: Sex and Character (1903), p. 104.

Howard S. Becker photo
Freeman Dyson photo
Alexander Mackenzie photo

“To the working men of Dundee…I press upon them the absolute necessity, as the very foundation of success in life, that they shall assume an erect position; that they shall respect their own manhood; and they will soon compel all other people to respect them”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Speech to Working Men of Dundee July 14, 1875 Evoking Burn’s A Man’s A Man For A’ That - Speeches of Alexander Mackenzie during his recent visit...page 44

Eric Foner photo
Friedrich Engels photo
Russell Hoban photo
Henry Moore photo

“The observation of nature is part of an artist's life, it enlarges his form-knowledge, keeps him fresh and from working only by formula, and feeds inspiration”

Henry Moore (1898–1986) English artist

Henry Moore, ‎Sir Herbert Edward Read, ‎David Sylvester (1957) Henry Moore: 1921-1948, p. xxxi
1955 - 1970

John Flavel photo

“Alas! that Christians should stand at the door of eternity having more work upon their hands than their time is sufficient for, and yet be filling their heads and hearts with trifles.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 255.

Sarah Chang photo
Marty Feldman photo
Ellsworth Kelly photo
Will Rogers photo

“The more that learn to read the less learn how to make a living. That's one thing about a little education. It spoils you for actual work. The more you know the more you think somebody owes you a living.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1597, Will Rogers Finds Larnin' Spoils One For Real Work (4 September 1931)
Daily telegrams

John Galsworthy photo

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Marshall McLuhan photo

“King Lear is a working model of the process of denudation by which men translate themselves from a world of roles to a world of jobs.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 16

Louis-ferdinand Céline photo
James Mackintosh photo

“The frivolous work of polished idleness.”

James Mackintosh (1765–1832) British politician

Dissertation on the Progress of Ethical Philosophy (1830), Section VI: Foundation of a More Just Theory of Ethics — "Thomas Brown", paragraph 3.

Jack Valenti photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

S. I. Hayakawa photo
Nastassja Kinski photo
William Saroyan photo

“It is the heart of man that I am trying to imply in this work.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

Frank O'Hara photo
Cass Elliot photo
Joseph Conrad photo
Stephen Baxter photo
Jill Seymour photo
Jeremy Corbyn photo

“I say thank you in advance to us all working together to achieve great victories, not just electorally for Labour but emotionally for the whole of our society to show we don't have to be unequal, it doesn't have to be unfair, poverty isn't inevitable, things can and they will change. Thank you very much.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://www.theguardian.com/politics/video/2015/sep/12/jeremy-corbyns-victory-speech-as-labour-leader-video Jeremy Corbyn’s victory speech as Labour leader (11 September 2015).
2000s

“The most important thing about me is that I am a Catholic. It's a superstructure within which you can work, like a sonnet.”

Jean Kerr (1922–2003) Irish-American author and playwright

Time magazine (April 14, 1961)