Quotes about willingness
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“You never know what a man—or a woman—has inside: how much grit, how much courage, how much willingness to change. When someone draws on those qualities, you're looking at a person of substance. And power. And promise. This world needs more of those.”

Victoria Moran (1950) American writer

Source: Main Street Vegan (2012), Ch. 27: Rethink Macho

World, Courage, Change, Drawing

“The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so.”

Sam Harris (1967) American author, philosopher and neuroscientist

[Sam Harris, 2 January 2006, http://www.huffingtonpost.com/sam-harris/science-must-destroy-reli_b_13153.html, "Science Must Destroy Religion", The Huffington Post, 2006-10-16]
2000s

Religion, Passion, Science

“Central to the Smithian approach is our willingness to see critically what we observe around us. The sense of comfort that is often associated with being content with the world as it is can seriously hamper the pursuit of justice. This understanding goes strongly against a line of thought that was powerfully presented by Friedrich Nietzshe. ‘The Christian resolve to find the world ugly and bad has made the world ugly and bad’, said Nietzshe. I think I can, with some effort, understand what Nietzsche meant, but it is hard for me, even with a lot of effort, to see that Nietzshe’s hypothesis helps us to understand the causation or resilience of the nastiness of the world in which we live. Nor, I must insist (this I do as a thoroughly unreligious person), does it offer any obvious insight into the lives and achievements of Martin Luther King, or Mother Theresa, or Desmond Tutu, who have tried to reduce injustice in the world and have done so with non-negligible success.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

World, Justice, Understanding, Thinking

“My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead “mildly guilty now and then” to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature's factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)

Life, Imagination, Idea, Nature

“It is an easy and patriotic matter for the lawyer, minister, professor, employer, or investor, placed above the arena of competition, to proclaim the equal right of all races to American opportunities; to avow his own willingness to give way should even a better Chinaman, Hindu, or Turk come in to take his place; and to rebuke the racial hatred of those who resist this displacement. His patriotism and world-wide brotherhood cost him and his family nothing, and indeed they add to his profits and leisure.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pgs. 115-16.
Races and Immigrants in America, 1907

World, Family, Way

“I deeply resent the destruction of federalism represented by Hillary Clinton's willingness to go into a state she doesn't even live in and pretend to represent the people there. So I certainly wouldn't imitate it.”

Alan Keyes (1950) American politician

Keyes appearing on Fox News in March 2000.
2000

People

“This is what the "New Deal" means to me, an era of acute social consciousness and realization of mutual responsibility, a time of reciprocal helpfulness, of greater understanding and willingness to work together for the good of all.”

Harold L. Ickes (1874–1952) American politician

Speech to the Associated General Contractors of America (Jan. 31, 1936) as quoted by Jason Scott, Building New Deal Liberalism: The Political Economy of Public Works, 1933-1956 (2006)

Understanding, Time, Help

“The freedom of the individual and his willingness to follow real leadership are at the core of America’s strength.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Address at Norwich University http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf, Northfield, Vermont (9 June 1946) 1940s

Freedom

“As the years went by I found that at seven years intervals (until I was thirty-five) I had indications of the supervision and interest of this individual. Then in 1915 I discovered who He was and that other people know Him. From then on the relationship has become closer and closer until today I can, at will, contact Him. This willingness to be contacted on the part of a Master is only possible when a disciple is also willing never to avail himself of the opportunity except in moments of real emergency in world service.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 2

People, World, Parting

“Ever since the last great conflict the world has been putting a renewed emphasis, not on preparation to succeed in war, but on an attempt by preventing war to succeed in peace. This movement has the full and complete approbation of the American Government and the American people. While we have been unwilling to interfere in the political relationship of other countries and have consistently refrained from intervening except when our help has been sought and we have felt that it could be effectively given, we have signified our willingness to become associated with other nations in a practical plan for promoting international justice through the World Court. Such a tribunal furnishes a method of the adjustment of international differences in accordance with our treaty rights and under the generally accepted rules of international law. When questions arise which all parties agree ought to be adjudicated but which do not yield to the ordinary methods of diplomacy, here is a forum to which the parties may voluntarily repair in the consciousness that their dignity suffers no diminution and that their cause will be determined impartially, according to the law and the evidence. That is a sensible, direct, efficient, and practical method of adjusting differences which can not fail to appeal to the intelligence of the American people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, World, Peace

“Since the Kim regime is governed by the need to dominate South Korea by threatening the region with nuclear annihilation, its willingness to use its lethal powers will only grow unless it is confronted by the specter of bankruptcy and the consequent destabilization of its rule.”

Sung-Yoon Lee Korea and East Asia scholar, professor

Why Do We Appease North Korea?
https://www.nytimes.com/2017/05/17/opinion/why-do-we-appease-north-korea.html
The New York Times
May 17, 2017
February 2, 2018
https://web.archive.org/web/20180105180511/https://www.nytimes.com/2017/05/17/opinion/why-do-we-appease-north-korea.html
2018-01-05
no

“Is it Chomsky’s intellectual competence which deserts him when he criticizes the powerful, or is it the willingness of Chomsky’s critics to perceive that competence which deserts them?”

David Edwards (1962) british journalist, born 1962

Source: Burning All Illusions (1996), p. 6

“The threat of mutually assured destruction worked for the United States during the Cold War because it had proved its willingness to drop nuclear bombs on enemy cities at the end of World War II. It might work less well for Israel, because the Israeli Air Force has never deliberately targeted a large civilian population center, and its leaders have said its morality would not permit it do so.”

Alan M. Dershowitz (1938) American lawyer, author

Preemption: A knife that cuts both ways, p. 100 (published 2007-2-17).

War, World

“What was centrally new about Christ … was His willingness to sacrifice, in the interest of non-resistant love, all other forms of human solidarity, including the legitimate national interests of the chosen people. The Jews had been told that in Abraham all the nations would be blessed and had understood this promise as the vindication of their nationalism. Jesus revealed that the contrary was the case: the universality of God's kingdom contradicts rather than confirms all particular solidarities and can be reached only by first forsaking the old aeon.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

The Original Revolution (1971), p. 58

Love, God, People, Universe

“[…] Donald Trump sees the presidency the same way he sees one of his companies: its whole purpose is to serve him and only him. […] the whole pupose of the Justice Department, which he thinks is not to uphold law. No, no, no, it's to do the president's bidding. The same way he probably thinks the purpose of the Energy Department is to charge his iPhone. […] The only thing more shocking than his autocratic view of power is his willingness to talk so openly about it. In a strange way Donald Trump is both the most honest and dishonest president of all time. I figured it out, people. He's not cinnamon Hitler, he's Abraham Nixon.”

Trevor Noah (1984) South African comedian

20 July 2017 The Daily Show Source: Visible at 06:48 President Trump Casually Makes Another Damning Admission: The Daily Show https://www.youtube.com/watch?v=Hjec21YF6JM, YouTube.com, 20 July 2017.

People, Justice, Law, Way

“Their loss is the loss of every Filipino. In democracy's darkest hour, she joined many others in confronting a repressive dictatorship. Her willingness to accept the daunting challenge of running against Ferdinand Marcos--despite criticism that she was a "mere housewife"--served as a catalyst for an unprecedented bloodless uprising that would lead to the restoration of democracy and the reinstitution of the many freedoms we enjoy and cherish today.”

Francis Escudero (1969) Filipino politician

2009, Statement: on the Passing of Former President Corazon C. Aquino

Democracy, Freedom, Loss

“The understanding of art depends finally upon one's willingness to extend one's humanity and one's knowledge of human life.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"The Art of Fiction: An Interview" (The Paris Review, Spring 1955), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 217.

Life, Art, Understanding, Knowledge

“Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause.
So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education, School, Religion, Exercises

“We become more religious in proportion to our readiness to doubt and not our willingness to believe.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

“Ultimately, the best guarantor of the rule of law is not the state and the branches which comprise it but the recognition by people of its value and their willingness to fight for, and uphold it.”

Joni Madraiwiwi (1957–2016) Fijian politician

Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004 http://www.scoop.co.nz/stories/HL0409/S00253.htm.

People, Law, Fight

“This empirical volition seduced by the vision of the sense-world, be this sensual or malicious, or be it ever so much raised above the brutal,—this willingness to stay where one temporally is, to accept the actual of experience for the ideal, the mere particular of sense for the universal of the spirit, the dead finite for the ever-living infinite, the world for God,—this is exactly what sin is.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.368

God, World, Sense, Universe

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“A danger in emphasizing mean values for each sex is that these values may be projected onto all or most normally developing men and women. The mean may be treated as a description of the typical group member, despite the fact that the majority of individuals fall above or below it. Psychologists do make some effort to stress that means cannot be attributed to all members of any group, as evidenced by the fact that we often append the phrase “on average” to our descriptions of mean differences. But is this enough? Consider again the robust sex difference in willingness to engage in casual sex: The mean SO [sociosexuality] score for men is higher than that for women. What does this tell us, though, about individual men and women? It clearly does not tell us that all men are interested in casual sex and that all women are not. However, given the degree of overlap between the male and female distributions, it also does not tell us that a large majority of men are more interested in casual sex than a large majority of women. That is, it is not accurate to say even that “men are typically more interested in casual sex than women, but there are of course exceptions.””

Steve Stewart-Williams (1971)

Here is what the data that the means are drawn from actually tell us:
Men and women can be found at virtually every level of interest in casual sex. At the right-hand tail of the distribution, only a small number of people are strongly interested in casual sex; however, of these people, more are men than women. At the left-hand tail, only a small number of people are strongly disinterested in casual sex; however, of these people, more are women than men. Most people — men and women — fall somewhere in between. If you were to choose one man and one woman at random, it would be somewhat more likely that the man would have higher SO. However, you wouldn't want to bet your life savings on it. Around a third of the time — i.e., closer to 50% than to 0% — the woman would have higher SO.
The Ape that Kicked the Hornet's Nest (2013)

Women, Men, Sex, Effort

“The refusal to rest content, the willingness to risk excess on behalf of one's obsessions, is what distinguishes artists from entertainers, and what makes some artists adventurers on behalf of us all.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

On J. D. Salinger, from a review of his Franny and Zooey, in Studies in J. D. Salinger : Reviews, Essays, and Critiques of The Catcher in the Rye and other Fiction (1963) edited by Marvin Laser and Norman Fruman, p. 231; also quoted in The Christian Science Monitor (August 26, 1965) and Updike's Assorted Prose (1965).

“In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice, whatever one may think of the competing claims. Until this is recognized, discussion of the Middle East crisis cannot even begin.”

Noam Chomsky (1928) american linguist, philosopher and activist

Peace in the Middle East? Reflections on Justice and Nationhood http://books.google.nl/books?id=gtNtAAAAMAAJ, 1974, p. 54. Quotes 1960s-1980s, 1970s

Communication, Thinking, Suffering

“It must always be borne in mind that each and every individual is not only a producer but a consumer. In the final analysis of our conditions, we have to admit that it is not lack of consumption, but lack of production which is our present economic danger. The immigrant is needed, provided this fact is overcome, provided supply—whether in schools, in homes, or in shoes—does not fall behind demand. The public could today consume much more of the necessities of food, shelter and clothing than they are able to procure or have ever been able to procure in a country where the standard of living is so high. If, through cheap labor, and an increased willingness on the part of alien labor to live on the edge of existence, these standards are threatened, then is the time to bring legislative action to bear on the situation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

School, Food, Shoe, Home

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain, Home, Communication, Courage

“These trends have given rise to a despairing attitude among those who see the political implications of demographic trends. The best and brightest families-those who will never be on welfare, who are owners and bequestors of capital, who have the willingness to be risk takers and who serve as the political backbone of the ‘free society have been outbred by people who exhibit fewer of these traits. Making matters worse, immigration law has been biased in favor of the latter, not the former, group.”

Jeffrey Tucker (1963) American writer

Source: ""Trophy Kids"" by Jeffrey Tucker, The Rothbard-Rockwell Report, October 1997, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1997oct-00008,

People, Family, Law, Despair

“The idea that the Founders were flawed, sinful men like you and me is current among a hefty majority of Americans, conservative too. It is wrong. Quite the reverse. The Founders are matchless today both morally and intellectually — their actions bespeak a willingness to forsake fortunes and risk lives for liberty, a concept and cause alien to contemporary Americans, who're, mostly, bereft of both the mental and moral gravitas necessary to grasp it.”

Ilana Mercer South African writer

“The Founding Fathers Deconstructed,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=577 WorldNetDaily.com, December 3, 2010. 2010s, 2010

Men, Idea

“They end up working the claims that are the least attractive, and yet they make a success in them, because they work harder, because they have a technique and a willingness to struggle longer. They're willing to work on the Sundays, they're willing to give up all play and concentrate. And so even when they've been driven out of the workable mines and they turn to the most, seemingly, desert-like places, barren places, they succeed, and this aggravates and angers the Americans even more.”

J. S. Holliday (1924–2006) American historian

On Chinese immigrants during the Gold Rush
The West (1996)

Success, Anger

“Often the willingness to think differently about a problem and then risk sharing the idea with others certainly pay off.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 97

Idea, Problem, Thinking

“Certainly in the gospels Jesus manifested love, but it was very different from what is generally supposed. It included a certain ruthlessness in his care and concern, a willingness to condemn not individuals but classes, a hatred of bigotry and pretence.”

Hugh Montefiore (1920–2005) British bishop

Source: Jesus, the Revelation of God, pp. 114-115

Love

“This book is… devoted to the study of economic policies to enhance the quality of life. Our willingness to embark on so considerable a subject only reflects our conviction that economists as a body have already made sufficient headway on these problems to make such an undertaking worthwhile.”

William J. Baumol (1922–2017) American economist

Preface to first edition.
The theory of environmental policy, 1988

Life, Books, Problem, Study

“Mankind cannot, I submit, save itself from destruction through mere cleverness of scientific technology selfishly applied, nor through wishful thinking. But through a deep sense of brotherhood of all life, and a willingness and eagerness on the part of each and every person to work constructively for the preservation and enhancement of life, mankind may yet be preserved and go forward into the next millennium with confidence, competence and compassion.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

The Vegetarian Way, Proceedings of the 24th World Vegetarian Conference (India, 1977); as quoted in Jon Wynne-Tyson, The Extended Circle (1985), and in the International Vegetarian Union website https://ivu.org/congress/wvc77/extracts.html.

Life, Confidence, Thinking, Sense

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love, People, Pleasure, Fear

“These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.”

Oliver Cowdery (1806–1850) American Mormon leader

Men, Books, History, Sense

“It is a mistake to assume that diplomacy can always settle international disputes if there is "good faith" and "willingness to come to an agreement". For in a revolutionary international order, each power will seem to its opponents to lack precisely these qualities. […] In the absence of an agreement on what constitutes a reasonable demand, diplomatic conferences are occupied with sterile repetitions of basic positions and accusations of bad faith, or allegations of "unreasonableness" and "subversion". They become elaborate stage plays which attempt to attach as yet uncommitted powers to one of the opposing systems.”

Henry Kissinger book A World Restored

A World Restored: Metternich, Castlereagh and the Problems of Peace, 1812-22 (1957), p. 2
1950s

Faith

“Anyone who thinks about the great questions of Christian theology soon finds out that a lot of them have already been addressed. It is virtually impossible to do theology as if it had never been done before. There is always an element of looking over one’s shoulder to see how things were done in the past, and what answers were then given. Part of the notion of “tradition” is a willingness to take seriously the theological heritage of the past.”

Alister McGrath (1953) Northern Irish priest and academic

Introduction.
Christian Theology: An Introduction

Question, Thinking, Past, Parting

“I was never capable of being an average pupil. I would either seem refractory to any teaching and give the impression of being completely dumb or I would fling myself on my work with a frenzy, a patience, and a willingness to learn that astonished everybody. But to awaken my zeal, it was necessary to offer me something I liked. Once my appetite had been whetted, I became ravenously hungry.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 5-6

Learning, Patience

“The deeper purpose of a more positive attitude toward men is a better life for the children who are parented by the men who are their dads and stepdads; less shame for our sons who will become men; and, for our daughters, a deeper understanding of men's desire to please that leaves them feeling their willingness to please is not unrequited but returned--allowing our daughters to feel less lonely and more loved. If we earn more and love less, we pay for a home in which we do not live.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 123.

Love, Life, Men, Children

“Her libido blazed to life. She smiled, impressed by the party-crashing shamelessness of sex, its willingness to show up anywhere—a funeral, a sermon, a final farewell. This was the way to go out, all right, thumbing your labia at the cosmos.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 17 (p. 285)

Life, Smile, Sex, Way

“Breaking into a country signals quite reliably a willingness to break yet more of the invaded country’s laws.”

Ilana Mercer South African writer

“Joe Horn: Wanted Man…And a Hero,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=237 WorldNetDaily.com, July 4, 2008. 2000s, 2008

Law, Country

“A successful partnership thrives because of the willingness of both to place the well-being of the other above their own. When the man makes the woman a queen and she treats him like a king, their noble style dissolves any limits for growth. With this enriching approach, a living, completing love will emerge.”

Lama Ole Nydahl (1941) Danish lama

Buddha & Love: Timeless Wisdom for Modern Relationships (2012)

Love, Success, Partnership

“Arthur Schlesinger, Jr. challenged the underlying premise of prevailing Civil War scholarship. The South, he pointed out, had shown no evidence of a willingness to end slavery; indeed, over time it had become ever more hysterical in its defense. With one eye firmly on the recent past, Schlesinger insisted that a society closed in support of evil could not be appeased, and if it was worth a war to destroy Nazism, surely it was worth one to eradicate slavery. But not until the 1960s, under the impact of the civil rights revolution, did historians en masse repudiate a half-century of Civil War scholarship, concluding that the war resulted from an irreconcilable conflict between two fundamentally different societies, one resting on slavery, the other on free labor. Historians pushed Emancipation to the center of their account of the Civil War, and it has remained there ever since.”

Eric Foner (1943) American historian

"The Civil War in 'Postracial' America" https://web.archive.org/web/20111001073757/http://ericfoner.com/articles/101011nation.html (10 October 2011), The Nation 2010s

War, Support, Evil, Time

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life, God, Health, World

“If you feel sincerely sorry on account of your sins, and believe that Christ is able and willing to forgive you, the work is done. You may trust with all the confidence of a child who confesses his fault, and casts himself into his father's arms. This is faith; a simple trust in the power and willingness of the Father to forgive, for the sake of what Christ the Son has done.”

Samuel I. Prime (1812–1885) American clergyman, traveler, and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 232.

Faith, Feeling, Confidence, Forgiveness

“If a society insists that warfare is the major occupation for the male sex, it is therefore insisting that all male children display bravery and pugnacity. Even if the insistence upon the differential bravery of men and women is not made articulate, the difference in occupation makes this point implicitly. When, however, a society goes further and defines men as brave and women as timorous, when men are forbidden to show fear and women are indulged in the most flagrant display of fear, a more explicit element enters in. Originally two variations of human temperament, a hatred of fear or willingness to display fear, they have been socially translated into inalienable aspects of the personalities of the two sexes. And to that defined sex-personality every child will be educated, if a boy, to suppress fear, if a girl, to show it.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 287

Women, Men, Children, Education

“Miracles occur in direct proportion to our willingness to have them.”

Werner Erhard (1935) Critical Thinker and Author

[Jerry Jerome, Instant Inspiration: Using Quotes to Guide You to Your Goals, Instant Wisdom Publishing, February 1, 2003, 35, 097261690X]
Attributed

“First, most of the speculation about the superiority of the communist system - including the popular view that Western economies could painlessly accelerate their own growth by borrowing some aspects of that system - was off base. Rapid Soviet economic growth was based entirely on one attribute: the willingness to save, to sacrifice current consumption for the sake of future production. The communist example offered no hint of a free lunch.
Second, the economic analysis of communist countries' growth implied some future limits to their industrial expansion - in other words, implied that a naive projection of their past growth rates into the future was likely to greatly overstate their real prospects. Economic growth that is based on expansion of inputs, rather than on growth in output per unit of input, is inevitably subject to diminishing returns. It was simply not possible for the Soviet economies to sustain the rates of growth of labor force participation, average education levels, and above all the physical capital stock that had prevailed in previous years. Communist growth would predictably slow down, perhaps drastically.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Education, Past, Future, Country

“The obstacles facing academic economists are formidable, for tenure and professional advancement still depend to a large extent on a willingness to comply with and to work within the tenets of orthodox theory.”

Paul Ormerod book The Death of Economics

Preface, p. x
The Death of Economics (1994)

Dependency

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“Confidence is at the root of so many attractive qualities - a sense of humor, a sense of style, a willingness to be who you are no matter what anyone else might think or say.”

Wentworth Miller (1972) British-born American actor

TheScene.com.au. 14 Jun 2007. Beanpole give Miller a Break. 27 Aug 2009. http://www.thescene.com.au/Fashion/Hype/BEANPOLES-GIVE-MILLER-A-BREAK/ TV.com Trivia http://www.tv.com/wentworth-miller/person/714/trivia.html on what qualities he finds attractive in a woman, at a Beanpole Press Conference in South Korea

Confidence, Thinking, Sense

“Peace is the only path to true security; and peace requires both free speech and willingness to listen.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Peace

“It is possible to see Keynesian and Schumpeterian ideas as complementary. Keynes is about short-run economic fluctuations brought about by erratic variations in the willingness of investors and governments to spend; Schumpeter is about the long-run trajectory driven by the erratic march of technological progress. This complementarity only became clear later, after both men had died, when economic growth became an explicit objective of public policy and topic of systematic analysis. Schumpeter was left frustrated by the younger generation’s affinity for his rival. In any case, the “preliminary volume” never materialized.
The world turns. Today, some sixty years after their deaths, Schumpeter’s star probably outshines Keynes’s. The business cycle has receded in importance, partly because the large industrial economies have sprouted a more stable structure, and partly because the lessons that Keynes taught have been learned by central banks and finance ministries. Instead, long-term economic growth has moved to the top of the political and intellectual agenda, and that was Schumpeter’s topic. As Robert Lucas memorably put it, once you have begun to think about economic growth, it is hard to think about anything else. It is a pity that troubled old Schumpeter did not live to see the triumph of his obsession.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Death, Men, World, Star

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

God, People, Faith, Imagination

“During the ’thirties the danger of being a marginal worker became increased by social legislation intended to improve conditions on the labor market. The dilemma, as viewed from the Negro angle is this: on the one hand, Negroes constitute a disproportionately large number of the workers in the nation who work under imperfect safety rules, in unclean and unhealthy shops, for long hours, and for sweatshop wages; on the other hand, it has largely been the availability of such jobs which has given Negroes any employment at all. As exploitative working conditions are gradually being abolished, this, of course, must benefit Negro workers most, as they have been exploited most—but only if they are allowed to keep their employment. But it has mainly been their willingness to accept low labor standards which has been their protection. When government steps in to regulate labor conditions and to enforce minimum standards, it takes away nearly all that is left of the old labor monopoly in the “Negro jobs.”
As low wages and sub-standard labor conditions are most prevalent in the South, this danger is mainly restricted to Negro labor in that region. When the jobs are made better, the employer becomes less eager to hire Negroes, and white workers become more eager to take the jobs from the Negroes.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 397

“The freedom of the seemingly false opinion and our tolerance of it and our willingness to meet with it in the open help test the validity of truth while keeping alive the critical sense which is the main spring of all advancement of human thought and is the vital point, the very soul, of all human progress.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

Truth, Soul, Spring, Sense

“Unfortunately, pragmatism is not always good politics. The greatest asset of mid-20th century social democracy—its willingness to compromise its own core beliefs in the name of balance, tolerance, fairness and freedom—now looks more like weakness: a loss of nerve in the face of changed circumstances. We find it hard to look past those compromises to recall the qualities that informed progressive thought in the first place: what the early 20th century syndicalist Edouard Berth termed “a revolt of the spirit against... a world in which man was threatened by a monstrous moral and metaphysical materialism.””

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 4 : Goodbye to All That?

World, Democracy, Freedom, Change

“And Barack and I set out to build lives guided by these values, and pass them on to the next generation. Because we want our children — and all children in this nation — to know that the only limit to the height of your achievements is the reach of your dreams and your willingness to work for them.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, Democratic National Convention speech (2008)

Children, Dreams

“The evil was not in bread and circuses, per se, but in the willingness of the people to sell their rights as free men for full bellies and the excitement of the games which would serve to distract them from the other human hungers which bread and circuses can never appease.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

From Ben Moreell https://en.wikipedia.org/wiki/Ben_Moreell, " Of Bread and Circuses http://fee.org/freeman/of-bread-and-circuses/", The Freeman https://en.wikipedia.org/wiki/The_Freeman, January 1956, pp. 29–32 https://www.unz.org/Pub/Freeman-1956jan-00029. The quotation is from the left column of p. 31 in the original publication. Moreell's piece makes no mention of Cicero, but opens with a correct attribution of the phrase " Bread and circuses https://en.wikipedia.org/wiki/Bread_and_circuses" to Juvenal. Misattributed

Men, Hunger, People, Game

“Everyone knows how compromised the idea of bureaucracy as a meritocratic system is. The first criterion of loyalty to any organization is therefore complicity. Career advancement is not based on merit but on a willingness to play along with the fiction that career advancement is based on merit, or with the fiction that rules and regulations apply to everyone equally, when in fact they are often deployed as an instrument of arbitrary personal power. … As whole societies have come to represent themselves as giant credentialized meritocracies, rather than as systems of predatory extraction, we bustle about, trying to curry favor by pretending we actually believe it to be true.”

David Graeber book The Utopia of Rules

The Utopia of Rules (2015)

Idea, Personality, Loyalty

“We’re going to see this again and again: not just a disinterest in Trump’s copious conflicts of interest, but a willingness to parrot whatever ludicrous defense Trump makes of them.”

Paul Waldman (1968) American op-ed columnist and writer

Republicans are already making it clear: Trump can do whatever he wants (December 5, 2016)

“There is an instinctive understanding that the cultural, social and political development of a nation is a dynamic process which has to be given purpose and direction by drawing on tradition as well as by experiment, innovation and a willingness to evaluate both old and new ideas objectively.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Idea, Understanding, Drawing

“Chronic disputes which divert precious resources from the needs of the people or drain the energies of both sides serve the interests of no one — and the badge of responsibility in the modern world is a willingness to seek peaceful solutions.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, UN speech

People, World, Peace

“Effective leadership begins with having the right mindset; in particular, it begins with having an ownership mind-set. This means a willingness to put oneself in the shoes of a decision maker and think through all of the considerations that the decision maker must factor into his or her thinking and actions.
Having an ownership mind-set is essential to developing into an effective leader. By the same token, the absence of an ownership mind-set often explains why certain people with great promise ultimately fail to reach their leadership potential.
An ownership mind-set involves three essential elements, which I will put in the form of questions:”

Robert S. Kaplan (1940) American accounting academic

Can you figure out what you believe, as if you were an owner?
Can you act on those beliefs?
Do you act in a way that adds value to someone else: a customer, a client, a colleague, or a community? Do you take responsibility for the positive and negative impact of your actions on others?
These elements are not a function of your formal position in an organization. They are not a function of title, power, or wealth, although these factors can certainly be helpful in enabling you to act like an owner. These elements are about what you do. They are about taking ownership of your convictions, actions, and impact on others. In my experience, great organizations are made up of executives who focus specifically on these elements and work to empower their employees to think and act in this way.
Source: What You're Really Meant To Do, 2013, p. 22-23

People, Shoe, Question, Thinking

“Sometimes the prison of fear is so powerful there's no need to lock the cell doors. Your fear creates a willingness to self-imprison.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 60

Fear

“Two types of choices seem to me to have been crucial in tipping their outcomes towards success or failure: long-term planning, and willingness to reconsider core values. On reflection, we can also recognize the crucial role of these same two choices for the outcomes of our individual lives.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

On the fates of past societies facing problems of sustainability, page 522
Collapse: How Societies Choose to Fail or Succeed (2005)

Failure, Success

“[T]he hallmarks of Lincoln's greatness were his ability to grow and his willingness to change his mind. During the war, he had come to embrace the Radical position on immediate emancipation and the enlistment of black soldiers. In 1864 he privately suggested to Governor Hahn that Louisiana allow some blacks to vote under its new constitution, singling out the educated, propertied free blacks of New Orleans and those who had served in the Union army. In April 1865, shortly before his death, Lincoln for the first time publicly stated his support for this kind of limited black suffrage.”

Eric Foner (1943) American historian

2000s, If Lincoln Hadn't Died (2009)

Death, War, Education, Support

“It’s not so much watching them but understanding how they were made – the preparation and willingness to deviate when necessary especially if you’re on a low budget, I also took every film I made seriously and did my best on every one.”

Roger Corman (1926) American film director and film producer

Roger Corman still the Cult Classic King http://www.thespectrum.com/story/entertainment/2016/10/17/roger-corman-still-cult-classic-king/92296836/ (October 17, 2016)

Understanding

“The only factor that poses a genuine challenge to the current order is the willingness of human beings to reject the injustice and irrationality of this economy, and stand up for something better. Capitalism will not fall-rather, it must be pushed.”

Jim Stanford (1961) Canadian economist

Part 5, Chapter 25, Evaluating Capitalism, p. 314
Economics For Everyone (2008)

“The fate of the soil system depends on society's willingness to intervene in the market place, and to forego some of the short-term benefits that accrue from 'mining' the soil so that soil quality and fertility can be maintained over the longer term.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1993) Ecology and our endangered life-support systems. p. 143

Fate, Dependency

“Kate Bush makes a record, and you don’t hear from her. And you play the stuff she has made, and one day you are surprised, and she brings out something else, and she's been quietly working away on it, for however long she wanted to work on it, and I love that. I love the willingness to be quiet, until its time to speak — which is something that she does over and over.”

Neil Gaiman (1960) English fantasy writer

The Kate Bush Story (2014)

Love, Time

“Many things are between us and the Communists, but we respect the sincerity of their conviction and their willingness to bring sacrifices for their own cause, and this unites us with them.”

Ernst Röhm (1887–1934) German Nazi and military officer

Die Geschichte eines Hochverräters (The Story of a High Traitor – Rohm’s autobiography), Munich, Verlag Frz. Eher Nachf. GmbH, 1933, Volksausgabe, p. 273

Sincerity

“A willingness to satisfy contradictory objections to one's manner of writing might turn one's work into the donkey that finally found itself being carried by its masters, since some readers suggest that quotation marks are disruptive of pleasant progress; others, that notes to what should be complete are a pedantry or evidence of an insufficiently realized task. But since in anything I have written, there have been lines in which the chief interest is borrowed, and I have not yet been able to outgrow this hybrid method of composition, acknowledgements seem only honest. Perhaps those who are annoyed by provisos, detainments, and postscripts could be persuaded to take probity on faith and disregard the notes.”

Marianne Moore (1887–1972) American poet and writer

The Complete Poems of Marianne Moore (1967), "A Note On The Notes", p. 262

Faith

“Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Suffering, Evil, Help

“[Makes a good architect] an open mind, energy, an appetite for hard work, a willingness to explore new solutions and push boundaries. A sense of humor is also helpful.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

Harvard Business Review http://hbr.org/2011/03/lifes-work-norman-foster/ar/1

Sense, Help

“Strangers who have seen Shaw face to face are wont to report their surprise at his gentleness and consideration, his willingness to listen and his complete lack of pose.”

Jacques Barzun (1907–2012) Historian

Source: Bernard Shaw in Twilight (1943), II

“SWA Magazine: Talking about spacecraft, what do you think about the shuttle program?
Asimov: Well, I hope it does get off the ground. And I hope they expand it, because the shuttle program is the gateway to everything else. By means of the shuttle, we will be able to build space stations and power stations, laboratory facilities and habitations, and everything else in space.
SWA Magazine: How about orbital space colonies? Do you see these facilities being built or is the government going to cut back on projects like this?
Asimov: Well, now you've put your finger right on it. In order to have all of these wonderful things in space, we don't have to wait for technology - we've got the technology, and we don't have to wait for the know-how - we've got that too. All we need is the political go-ahead and the economic willingness to spend the money that is necessary. It is a little frustrating to think that if people concentrate on how much it is going to cost they will realize the great amount of profit they will get for their investment. Although they are reluctant to spend a few billions of dollars to get back an infinite quantity of money, the world doesn't mind spending $400 billion every years on arms and armaments, never getting anything back from it except a chance to commit suicide.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

An Interview with Isaac Asimov (1979)

Money, People, World, Hope

“Courage is the capacity to meet the anxiety which arises as one achieves freedom. It is the willingness to differentiate, to move from the protecting realms of parental dependence to new levels of freedom and integration.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 192

Courage, Parent, Freedom, Dependency

“The inner mysteries of quantum mechanics require a willingness to extend one’s mental processes into a strange world of phantom possibilities, endlessly branching into more and more abstruse chains of coupled logical networks, endlessly extending themselves forward and even backwards in time.”

John Clive Ward (1924–2000) British-Australian nuclear physicist

J. C. Ward, Memoirs of a Theoretical Physicist (Optics Journal, Rochester, 2004).

World, Time

“I hold to the idea that civility, understood as the willingness to engage in public discourse, is the first virtue of citizens.”

Mark Kingwell (1963) Canadian philosopher

Preface, p. viii.
The World We Want (2000)

Idea

“The suggestions of the shrewdest Democratic papers have proved unavailing in controlling the votes of the loyal whites and blacks of the south. Their innuendoes have been evaded. The people emphatically decline to dispose of their rights for a mess of pottage. In this particular the Democracy of the North found themselves foiled and their money needless. But with a spirit more demon-like than that of a Nero or a Caligula, there has been concocted another plan, destructive, ay, diabolical in its character, worthy only of hearts without regard for god or man, fit for such deeds as those deserving the name of men would shudder to perform. Is it asked, what are those deeds? Let those who liberally contributed to the supply of arms and ammunition in the late rebellious States answer the question. Soon after the close of the war there had grown up in the south a very widely-spread willingness to comply with the requirements of the law. But as the clemency and magnanimity of the general government became manifest once again did the monster rebellion lift its hydra head in renewed defiance, cruel and cowardly, fearing the light of day, hiding itself under the shadow of the night as more befitting its bloody and accursed work.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Men, Money, God, War

“VI. We complain that the Confiscation Act which you approved is habitually disregarded by your Generals, and that no word of rebuke for them from you has yet reached the public ear. Fremont's Proclamation and Hunter's Order favoring Emancipation were promptly annulled by you; while Halleck's No. 3, forbidding fugitives from Slavery to Rebels to come within his lines-- an order as unmilitary as inhuman, and which received the hearty approbation of every traitor in America-- with scores of like tendency, have never provoked even your own remonstrance. We complain that the officers of your Armies have habitually repelled rather than invited approach of slaves who would have gladly taken the risks of escaping from their Rebel masters to our camps, bringing intelligence often of inestimable value to the Union cause. We complain that those who have thus escaped to us, avowing a willingness to do for us whatever might be required, have been brutally and madly repulsed, and often surrendered to be scourged, maimed and tortured by the ruffian traitors, who pretend to own them. We complain that a large proportion of our regular Army Officers, with many of the Volunteers, evince far more solicitude to uphold Slavery than to put down the Rebellion. And finally, we complain that you, Mr. President, elected as a Republican, knowing well what an abomination Slavery is, and how emphatically it is the core and essence of this atrocious Rebellion, seem never to interfere with these atrocities, and never give a direction to your Military subordinates, which does not appear to have been conceived in the interest of Slavery rather than of Freedom.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Intelligence, Freedom, Appearance

“The great secret, known to internists and learned early in marriage by internist’s wives, but still hidden from the general public, is that most things get better by themselves. Most things, in fact, are better by morning. Obviously, it is a great time-saver and money-saver for the physician’s family that anxiety about disease is not handled as though it were the disease itself; there is perhaps greater willingness to accept anxiety as a natural, often transient, phenomenon. And certainly there is much less ambition to deploy the full technology of medicine as a corrective for the human condition.”

Lewis Thomas (1913–1993) American physician, poet and educator

Source: Aspects of Biomedical Science Policy (1972), p. 3

Money, Marriage, Secret, Disease

“The great struggle in the world today is not one of popularity but one of power, and our power depends in considerable measure upon our ability to influence other nations, upon their willingness to associate themselves with our efforts, upon the strength of our stature and leadership. … this deterioration in our prestige abroad threatens our bases, our alliances, our security and the peace itself and it is time we were respected once again throughout the would as the good neighbor.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech at East Los Angeles College Stadium, Los Angeles, California

World, Peace, Effort, Time

“She had been so close, then closer. And it was so much better than the anger that ruled when Sethe did or thought anything that excluded herself. She could bear the hours — nine or ten of them each day but one — when Sethe was gone. Bear even the nights when she was close but out of sight, behind walls and doors lying next to him. But now — even the daylight time that Beloved had counted on, disciplined herself to be content with, was being reduced, divided by Sethe's willingness to pay attention to other things. Him mostly.”

Toni Morrison book Beloved

Source: Beloved (1987), Ch. 9

Lying, Time, Anger, Night

“As a Texas loyalist who followed Bush to Washington with great hope and personal affection and as a proud member of his administration, I was all too ready to give him and his highly experienced foreign policy advisers the benefit of the doubt on Iraq. Unfortunately, subsequent events have showed that our willingness to trust the judgment of Bush and his team was misplaced.”

Scott McClellan (1968) Former White House press secretary

Bush press secretary Scott McClellan, What Happened http://web.archive.org/web/20080529050110/http://www.ajc.com/meetro/content/news/stories/2008/05/27/mcclellanbook_0527.html

Hope, Personality

“Once the visitor was told rather repetitively that this city was the melting pot; never before in history had so many people of such varied languages, customs, colors and culinary habits lived so amicably together. Although New York remains peaceful by most standards, this self-congratulation is now less often heard, since it was discovered some years ago that racial harmony depended unduly on the willingness of the blacks (and latterly the Puerto Ricans) to do for the other races the meanest jobs at the lowest wages and then to return to live by themselves in the worst slums.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

People, Peace, Color, History

“The willingness to feel fear and keep going forward distinguishes the living from the merely breathing. In fact, it is not just the so-called negative emotions that are uncomfortable. When you choose to live fully, your palate of experiences, thoughts, emotions, and possibilities expands. This leads you onto new ground in other areas of your life as well. And, folks, all that newness swirling around just ain’t comfortable.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Fear, Feeling

“In spite of such limitations, the New Institutional Economics research programme, given its willingness to acknowledge the central role played by information in the economic process, constitutes a marked advance over what is on offer from the neoclassical orthodoxy. There, information retains the status of the luminiferous ether of classical physics before Einstein: a ubiquitous medium that admitted of a mechanical account of action at a distance and kept the world conveniently Newtonian.
Institutional economics, however, needs a more explicit and dynamic theory of information flows if it is to make more than a dent in the neoclassical defences. Having established that there exists credible institutional alternatives to markets, it needs to show how information production and exchange underpins them all, shaping their internal evolution as well as how they collaborate and compete. In effect, what is needed is a theory of social learning that extends beyond the individual or the organization to encompass more complex institutional settings. Such as theory, I believe, is foreshadowed in Douglas North’s historical studies of institutions. It now needs further development.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 290; As cited in: Ortiz et al. (2006)

World, Study, Learning

“What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, — nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Dilemma of Determinism (1884)
1880s

Way, Feeling, Understanding, Nature

“The healing of a nation is a slow process that requires patience. It begins with truth telling, the confession of wrong-doing, the genuine respect for forgiveness and the willingness to accept the consequences of one's actions.”

Petero Mataca (1933–2014) Catholic archbishop

Source: Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

Truth, Forgiveness, Patience

“They in their desire for health commit themselves to physicians, but these people show no willingness to cast off the soul-sickness of their untrained grossness by resorting to wise men….”

Philo (-15–45 BC) Roman philosopher

12.
Every Good Man is Free

Men, People, Health, Soul

“When customers' expectations change faster than your willingness or ability to serve them, you can be sure they'll be someone else's customers soon.”

Ron Kaufman (1956) American author and consultant

Lift Me UP! Service With A Smile (2005)

Change

“What are the choices that we must make if we are now to succeed, and not to fail? […] Two types of choices seem to me to have been crucial to tipping their outcomes towards success or failure: long-term planning, and willingness to reconsider core values. On reflection, we can also recognize the crucial role of these same two choices for the outcomes of our individual lives. One of those choices has depended on the courage to practice long-term thinking, and to make bold, courageous, anticipatory decisions at a time when problems have become perceptible but before they have reached crisis proportions. […] The other crucial choice illuminated by the past involves the courage to make painful decisions about values. Which of the values that formerly served a society well can continue to be maintained under new changed circumstances? Which of these treasured values must instead be jettisoned and replaced with different approaches?”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "Reasons for hope" (Penguin Books, 2011, pages 522-523, ISBN 978-0-241-95868-1.

Pain, Failure, Courage, Problem