"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
Quotes about whole
page 5
Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (April 11, 1997)
In Concert
“The whole of Italy swore allegiance to me.”
Iuravit in mea verba tota Italia.
XXV, 3-4. Translation by Thomas Bushnell
Res Gestae Divi Augusti
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles
The Mission of the Clan Messiah in the Revolutionary Era after the Coming of Heaven http://www.unification.net/2006/20060601_1.html (2006-06-01)
"I create gods all the time - now I think one might exist" (2008)
As quoted in The Fresno Bee (10 October 1965)
1960s
Kosmos (1847)
1860s, First Inaugural Address (1861)
As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)
Introduction, page xxv
Modern Astrophysics, London, 1924
Da gab es vier Jahre lang ganze Quadratmeilen Landes, auf denen war der Mord obligatorisch, während er eine halbe Stunde davon entfernt ebenso streng verboten war. Sagte ich: Mord? Natürlich Mord. Soldaten sind Mörder.
From Der bewachte Kriegsschauplatz, published 1931 under the pseudonym Ignaz Wrobel; compare http://de.wikipedia.org/wiki/Soldaten_sind_M%C3%B6rder.
Referring to his grandfather, Jerónimo Meirinho.
Nobel Lecture (1998)
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece
Different translation: In India I found a race of mortals living upon the Earth, but not adhering to it. Inhabiting cities, but not being fixed to them, possessing everything but possessed by nothing. quoted in The Transition to a Global Society (1991) by Kishor Gandhi, p. 17, and in The Age of Elephants (2006) by Peter Moss, p. v
The Collected Works of Abraham Lincoln edited by Roy P. Basler, Volume I, "Fragments of a Tariff Discussion" (1 December 1847)
1840s
Letter on the China Root, quoted in O'Malley 1964, p. 222
To Jerusalem and Back: A Personal Account (1976), p. 38
General sources
“My whole life has been dreams.”
Cited in Whitney Museum of American Art (1975 Brochure), "Minnie Evans" Call number ND237.E78 W43 1975
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
1850s, Speech at Peoria, Illinois (1854)
A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)
Source: Marketing Myopia, 1960, p. 10
Letter to the dean of the Philosophical Faculty, Bonn University (January 1937)
Ole-Lukøie
Fairy Tales (1835)
http://sports.espn.go.com/espn/print?id=2083509&type=story
On his family
"It's love!" Marie answers.
Light (1919), Ch. XXIII - Face To Face
Quote, 1937; in Gabo's letter to Herbert Read; cited in: Cyril Connolly (1944) Horizon: a review of literature and art. Vol 9-10. p. 58
1936 - 1977
“You are come off now with a whole skin.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 5.
8 June 1943, p. 602
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
Нет бога-творца, но есть космос, производящий солнца, планеты и живых существ. Hет всемогущего бога, но есть вселенная, которая распоряжается судьбой всех небесных тел и их жителей. Нет сынов божьих, но есть зрелые и потому разумные и совершенные сыны космоса. Нет личных богов, но есть избранные правители: планет, солнечных систем, звёздных групп, млечных путей, эфирных островов и всего космоса. Нет Христа, но есть гениальный человек, великий учитель человечества.
from Нет ничего (Мысли безбожника) [There is nothing (Atheist's thoughts)], quoted in Л.В. Шапошникова, Вестники космической эволюции.
Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions
1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415
1910s, Address at Milwaukee, Wisconsin (1912)
Source: The Limits of State Action (1792), Ch. 8
1860s, Second Inaugural Address (1865)
28 August 1893
New Lamps for Old (1893)
As quoted in The World of Mathematics (1956) by J. R. Newman, p. 1832
As Secretary General of NATO (1952 - 1957). See Smith, Robert. The NATO International Staff/Secretariat, 1952-1957. London: Oxford University Press, 1967, p. 65
1900s, A Square Deal (1903)
As quoted in The Routledge Dictionary of Quotations (1987) edited by Robert Andrews
This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"
Letter to Giovanni Battista Baliani (1639)
Concepts
Note to Stanza 29 part 4
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas
“We must plow through the whole of language.”
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131
But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters
Discourses on the Condition of the Great
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 465). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 212), and Himani Bannerji, Demography and Democracy: Essays on Nationalism, Gender and Ideology. (2011, p.179).
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 492).
The Limits of State Action (1792)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.
Attributed to Washington in "Farewell to the United States of Europe: long live the EU!" by André Fontaine at Open Democracy (29 November 2001) http://www.opendemocracy.net/democracy-europefuture/article_344.jsp. It appears to have originally circulated in French:
:: Je suis citoyen de la Grande République de l'Humanité. Je vois le genre humain uni comme une grande famille par des liens fraternels. Nous avons jeté une semence de liberté et d'union qui germera peu à peu dans toute la Terre. Un jour, sur le modèle des Etats-Unis d'Amérique, se constitueront les États-Unis d'Europe. Les États-Unis seront le législateur de toutes les nationalités.
: An anonymous blogger in "Did George Washington predict a "United States of Europe"? (30 January 2010) http://racehist.blogspot.com/2010/01/did-george-washington-predict-united.html showed that it derived from Gustave Rodrigues, Le peuple de l'action: essai sur l'idéalisme américain (A. Colin, 1917), p. 207:
:: Washington écrivait à La Fayette qu'il se condérait comme « citoyen de la grande république de l'humanité » et ajoutait : « Je vois le genre humain uni comme une grande famille par des liens fraternels ». Ailleurs il écrivait, prophétiquement: « Nous avons jeté une semence de liberté et d'union qui germera peu à peu dans toute la terre. Un jour, sur le modèle des Etats-Unis d'Amérique, se constitueront les États-Unis d'Europe. »
: A translation by Louise Seymour Houghton ( The People of Action: An Essay on American Idealism (1918) http://books.google.com/books?id=b8Y9AAAAYAAJ) reads:
:: Washington wrote to Lafayette that he considered himself a "citizen of the great republic of humanity," adding: "I see the human race a great family, united by fraternal bonds." Elsewhere he wrote prophetically: "We have sown a seed of liberty and union that will gradually germinate throughout the earth. Some day, on the model of the United States of America, will be constituted the United States of Europe." [pp. 209-210]
: The first two quotations come from a letter to the Marquis de Lafayette of 15 August 1786 (see above) as quoted in Joseph Fabre's Washington, libérateur de l'Amérique: suivi de Washington et la revolution Américaine (Ch. Delagrave, 1886), and the third is also found in that source where, although placed between quotation marks, it is clearly intended as the author's own comments on what "Washington and his friends" were saying to the world by establishing the American Constitution. Gustave Rodrigues mistakenly printed Fabre's words as Washington's alongside some actual observations of his from a letter to Lafayette, and so created the misquotation.
Misattributed
Je weiter ich lebe, desto nötiger scheint es mir, auszuhalten, das ganze Diktat des Daseins bis zum Schluss nachzuschreiben; denn es möchte sein, dass erst der letzte Satz jenes kleine, vielleicht unscheinbare Wort enthält, durch welches alles mühsam Erlernte und Unbegriffene sich gegen einen herrlichen Sinn hinüberkehrt.
Letter to Ilse Erdmann, 21 December 1913, in Letters on Life, U. Baer, trans. (2007)
Rilke's Letters
Text of a letter written following his Hajj (1964)
“Shania Twain vegetarian but not about to preachify,” interview with Doug Elfman in Las Vegas Review-Journal (19 January 2014) http://www.reviewjournal.com/columns-blogs/doug-elfman/shania-twain-vegetarian-not-about-preachify.
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"
indiainfoline.com http://www.indiainfoline.com/article/research-leader-speak/mario-draghi-president-european-central-bank-50146096_1.html.
Source: The Foundations of Leninism, Ch.8
p. 69 http://books.google.com/books?id=HXQKAQAAQBAJ&lpg=PP1&pg=PA69 of Vol. II of The Complete and Authoritative Edition, 2013, University of California Press
Autobiography of Mark Twain, Vol. 2 (2013)
Source: Man Against Mass Society (1952), p. 1
However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters
But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)
Backstage press room, after winning the Independent Spirit Award for her performance in I'm Not There, in response to the question: "As an actress, do you prefer Independents over the mainstream?"
Boisgeloup, 1935
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Quotes, 1930's, "Conversations avec Picasso," 1934–35
Diese doppelte Selbständigkeit preist man mit Hochgefühl als ›akademische Freiheit‹: ... nur daß hinter beiden Gruppen in bescheidener Entfernung der Staat mit einer gewissen gespannten Aufsehermiene steht, um von Zeit zu Zeit daran zu erinnern, daß er Zweck, Ziel und Inbegriff der sonderbaren Sprech- und Hörprozedur sei.
Anti-Education (1872)