Quotes about well
page 48

William Bateson photo
Gordon Tullock photo
Wendell Berry photo
Samuel Rutherford photo

“There is nothing left to us but to see how we may be approved of Him, and how we may roll the weight of our weak souls in well-doing upon Him, who is God omnipotent.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.

Charles Darwin photo
Maimónides photo
George Carlin photo

“"Undisputed heavyweight champion." Well, if it's undisputed, what's all the fighting about?”

George Carlin (1937–2008) American stand-up comedian

Books, Napalm and Silly Putty (2001)

Jack Vance photo

“I may be called upon to address the company. No one will listen, of course, which is just as well, since I have nothing to say.”

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 10, section 3 (p. 954)

Daniel Levitin photo
Joseph Story photo

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

Francis Place photo
William Saroyan photo
Harry V. Jaffa photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Charles Taze Russell photo

“I confess indebtedness to Adventists as well as to other denominations.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Zion's Watch Tower, (June 1, 1916) p. 170.

Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Grover Norquist photo

“Yeah, the good news about the move to abolish the death tax, the tax where they come and look at how much money you've got when you die, how much gold is in your teeth and they want half of it, is that — you're right, there's an exemption for — I don't know — maybe a million dollars now, and it's scheduled to go up a little bit. However, 70 percent of the American people want to abolish that tax. Congress, the House and Senate, have three times voted to abolish it. The president supports abolishing it, so that tax is going to be abolished. I think it speaks very much to the health of the nation that 70-plus percent of Americans want to abolish the death tax, because they see it as fundamentally unjust. The argument that some who played at the politics of hate and envy and class division will say, 'Yes, well, that's only 2 percent,' or as people get richer 5 percent in the near future of Americans likely to have to pay that tax. I mean, that's the morality of the Holocaust. 'Well, it's only a small percentage,' you know. 'I mean, it's not you, it's somebody else.' And this country, people who may not make earning a lot of money the centerpiece of their lives, they may have other things to focus on, they just say it's not just. If you've paid taxes on your income once, the government should leave you alone. Shouldn't come back and try and tax you again.”

Grover Norquist (1956) Conservative Lobbyist

interview with NPR's Terry Gross on the program Fresh Air, October 2, 2003.
2003

Keith Ward photo
Victor Villaseñor photo
Invader (artist) photo

“Well, When I started my "Invasions," the word "street art" did not even exist yet! Now "Street Art" is a Pivotal moment”

Invader (artist) (1969) French urban artist

"http://www.complex.com/style/2014/07/space-invader-interview"

Edna St. Vincent Millay photo

“"One thing there's no getting by—
I've been a wicked girl." said I;
"But if I can't be sorry, why,
I might as well be glad!"”

From "The Penitent", A Few Figs from Thistles (1922) <!-- Not sure whether this appears in the 1920 edition. -->

Halldór Laxness photo
Kazuo Hirai photo
Ilana Mercer photo
Mengistu Haile Mariam photo

“Mugabe fought and liberated his country from colonists. But I am here as a guest of the Zimbabwe people. I am not a personal guest of Mugabe. And veterans of the liberation struggle are well aware of this fact.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010) http://www.jimmatimes.com/article/Latest_News/Latest_News/Mengistu_blames_Meles_for_helping_Eritrea_at_UN_to_split_Ethiopia/33629

Francis Crick photo
Sean Hannity photo
Alan Clark photo
Dane Clark photo
Bill Pearl photo
Gilbert Ryle photo
Halldór Laxness photo

“It may well be that fighting is normal, like having something to eat. Peace, on the other hand, is a luxury.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Three: The House of the Poet

Adam Smith photo
Alexander H. Stephens photo

“Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the north, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Maneka Gandhi photo

“I mean, winning an election is no big deal. It's what you do with the power afterward that matters. And, well, for me anyway, it's proving you can do something entirely on your own, entirely your own way and for a commitment that is larger than yourself.”

Maneka Gandhi (1956) Indian politician and activist

After being elected in 1989, as quoted in Gandhi Family Rebel Charts a New Role in India's Politics http://articles.latimes.com/1989-12-01/news/vw-315_1_maneka-gandhi, Los Angeles Times (1 December 1989)
1981-1990

Guru Arjan photo
George S. Patton photo
Zhang Zhijun photo

“(Mainland China) has the necessary patience as well as a strong determination to see cross-strait unification, but that does not mean waiting passively without doing anything.”

Zhang Zhijun (1953) Chinese politician

Zhang Zhijun (2013) cited in " Taiwan under pressure to engage China in political dialogue http://www.scmp.com/news/china/article/1330565/taiwan-under-pressure-engage-china-political-dialogue" on South China Morning Post, 13 October 2013.

Ben Croshaw photo
Matthew Hayden photo

“Well it’s quite obvious Cricket Australia don’t give a damn; the selectors don’t give a damn. The Australian cricket team has an X-factor that no other team in the world has. The others look at us with envy. It’s about the culture of the team and you can’t mess with that. The lack of empathy that has been shown to Brad Haddin after the trauma he has gone through over the past two weeks has messed with the team culture; I have no doubt about it”

Matthew Hayden (1971) Australian cricketer

Quoted on The Daily Telegraph (July 30, 2015), "Matthew Hayden fears Australian team culture could be affected by dropping of Brad Haddin" http://www.dailytelegraph.com.au/sport/cricket/matthew-hayden-fears-australian-team-culture-could-be-affected-by-dropping-of-brad-haddin/news-story/08a3e9ac471abf5418d8dd3a34deff82

Cassandra Clare photo

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Paula Modersohn-Becker photo
Donald J. Trump photo
Michel Seuphor photo

“Kandinsky in Munich uttered the well known words: 'Everything is permitted!' In 1961; we still live by this heritage, which in truth is inexhaustible.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), p. 12

Jack Johnson (musician) photo
Adolf Hitler photo

“Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

Amir Taheri photo
Babe Ruth photo

“Hell no, it isn't a fact. Only a damned fool would do a thing like that. You know there was a lot of pretty rough ribbing going on on both benches during that Series. When I swung and missed that first one, those Cubs really gave me a blast. So I grinned at 'em and held out one finger and told 'em it'd only take one to hit it. Then there was that second strike and they let me have it again. So I held up that finger again and I said I still had that one left. Naw, keed, you know damned well I wasn't pointin' anywhere. If I'd have done that, Root would have stuck the ball right in my ear. And besides that, I never knew anybody who could tell you ahead of time where he was going to hit a baseball. When I get to be that kind of fool, they`ll put me in the booby hatch.”

Babe Ruth (1895–1948) American baseball player

Responding to Chicago sportscaster Hal Totten in the spring of 1933, as to whether Ruth had actually 'called' his 5th-inning home run in Game 3 of the 1932 World Series, as quoted in "Oct. 1, 1932 The Yankees' Babe Ruth Gestures Toward Wrigley Field's Bleachers Then Homers Off The Cubs' Charlie Root, Apparently Calling His Shot In Game 3 Of The World Series" http://articles.chicagotribune.com/1987-11-01/sports/8703230677_1_babe-ruth-cub-bench-world-series-history/3 by Jerome Holtzman, in The Chicago Tribune (1987)

Michele Bachmann photo

“Well, I think one thing that we can do, quite simply, is to withhold funding from Planned Parenthood. It's the largest provider of abortion in the United States. They are a billion-dollar industry. As a matter of fact, the head of Planned Parenthood in Illinois said that Planned Parenthood wants to be the LensCrafters of Big Abortion.”

Michele Bachmann (1956) American politician

Terrence P.
Jeffrey
Rep. Michele Bachmann: De-Fund Planned Parenthood
CNSNews
2010-12-06
http://www.cnsnews.com/news/article/michele-bachmann-can-t-we-minimum-start
2011-04-15
Misquoting Steve Trombley in a 2008 interview with The Wall Street Journal http://www.denverpost.com/ci_9674675 saying "I like to think of it as the LensCrafters of family planning."
2010s

Joseph Strutt photo
Marc Maron photo

“I'm just saying, a lot of people are on medicine, they don't need to be. Because let's be honest folks, it isn't easy for anyone. And I think in most cases, the only difference between depression and disappointment is your level of commitment. And to be honest, in the day and age we live in now, if someone comes up to you and says, “I think you might be clinically depressed,” the proper response is, “Thank you, thank you very much. That means I’m awake." Is there any indication we shouldn’t be depressed— are you living on the same planet that I am? Did you ever think that depression is the reasonable human response to the crap we’re going through as a species, meant to propel us into the next evolutionary step, or at least into taking some different course of action so we might survive? Did you ever think that maybe it’s the happy people that are really screwed up in the head? Where’s that spin on the situation? Maybe it's those guys. "Hey, how ya doing?" "I don't know, I feel great, again!" "Really, well, that's creepy and weird. Maybe you should be on medication. Clearly you're self-centered, delusional, narcissistic. I don't know, but you're draining me with your happy. Could you move along because I'm doing the big work, creating a world that functions properly in my brain."”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/2ufif7/comedy-central-presents-bipolar-coaster
Comedy Central Presents (2007)

Pauline Kael photo
L. Ron Hubbard photo

“It is all very well to sit back and hope for "the best in this best of all possible worlds" but it's the course of personal and national suicide.
Unless there is a vast alteration in man's civilization as it stumbles along today, man will not be here very long and none of us.
Times must change.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Times Must Change" in Ability # 179 (20 March 1966) http://www.able.org/about/l-ron-hubbard/articles/times-must-change.php.

Aurelia Henry Reinhardt photo
Frederick Douglass photo

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110&ndash;111.

Gudrun Ensslin photo
Burkard Schliessmann photo
Cassandra Clare photo
Thomas Carlyle photo
Matt Taibbi photo
Sri Aurobindo photo

“The indwelling deity who presides over the destiny of the race has raised in man's mind and heart the idea, the hope of a new order which will replace the old unsatisfactory order, and substitute for it conditions of the world's life which will in the end have a reasonable chance of establishing permanent peace and well-being…. It is for the men of our day and, at the most, of tomorrow to give the answer. For, too long a postponement or too continued a failure will open the way to a series of increasing catastrophes which might create a too prolonged and disastrous confusion and chaos and render a solution too difficult or impossible; it might even end in something like an irremediable crash not only of the present world-civilisation but of all civilisation…. The terror of destruction and even of large-scale extermination created by these ominous discoveries may bring about a will in the governments and peoples to ban and prevent the military use of these inventions, but, so long as the nature of mankind has not changed, this prevention must remain uncertain and precarious and an unscrupulous ambition may even get by it a chance of secrecy and surprise and the utilisation of a decisive moment which might conceivably give it victory and it might risk the tremendous chance.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1950 (From a Postcript Chapter to The Ideal of Human Unity.)
India's Rebirth

Ann Coulter photo
Derren Brown photo
Margaret Thatcher photo
Joe Biden photo
Francesc Ferrer i Guàrdia photo
Philip K. Dick photo
Zooey Deschanel photo

“Well Im back in your good graces again
Remember when you told me that I was your only friend?”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

"Me and You".
Volume Two (2010)

Fred Hoyle photo
Gunnar Myrdal photo
Kenneth E. Iverson photo
Bill Monroe photo
Walter Lippmann photo

“If you can read this bumper sticker, you are both very well educated and much too close.”
Si hoc adfixum in obice legere potes, et liberaliter educatus et nimis popinquus ades.

Latin for All Occasions (1990)

Thomas Henry Huxley photo
Andrew Gelman photo
Pete Doherty photo
Gardiner Spring photo
Donald Barthelme photo
Kurt Warner photo

“Well, first things first, I've got to thank my Lord and Savior up above--thank You, Jesus.”

Kurt Warner (1971) American football quarterback

Kurt Warner's Testimony, November 16, 2008, Eadshome.com, July 19, 2006 http://www.eadshome.com/KurtWarner.htm,

John Prescott photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Jean-Philippe Rameau photo
C.K. Prahalad photo

“Assume responsibility for outcomes as well as for the processes and people you work with. How you achieve results will shape the kind of person you become.”

C.K. Prahalad (1941–2010) Indian academic

C. K. Prahalad, cited in: Simone P. Joyaux (2011), Strategic Fund Development, p. 7

Barry Boehm photo
Ann Richards photo
Nathan Lane photo

“A sitcom is the closest thing for me to doing stage because you work in front of an audience, and if it's well written it can be very satisfying.”

Nathan Lane (1956) American actor

Sunday Tasmanian staff (January 4, 1998) "This Is A Very Mice Story!", Sunday Tasmanian, p. 037.

Jean de La Bruyère photo
Theo de Raadt photo
Colin Meloy photo
Ethan Hawke photo