Quotes about weakness (1937 quotes, page 3)

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Men , People , Age , Teachers

“Three or four years ago a distinguished Frenchman, M. Hovelacque, published an article on America in the Revue de Paris in which he maintained that the essential weakness of our American civilization lay in the failure of our education to produce any equivalent of the superior man of Confucius or the καλὸς κἀγαθός of the Greeks.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 65

Education , Failure

“… because contrary to what people say, two weaknesses don't make for a still greater weakness, but for renewed strength …”

José Saramago book The Cave

The Cave (2000)

People

“Your favourite virtue … Simplicity
Your favourite virtue in man … Strength
Your favourite virtue in woman … Weakness
Your chief characteristic … Singleness of purpose
Your idea of happiness … To fight
Your idea of misery … Submission
The vice you excuse most … Gullibility
The vice you detest most … Servility
Your aversion … Martin Tupper
Favourite occupation … Book-worming
Favourite poet … Shakespeare, Aeschylus, Goethe
Favourite prose-writer … Diderot
Favourite hero … Spartacus, Kepler
Favourite heroine … Gretchen [Heroine of Goethe's Faust]
Favourite flower … Daphne
Favourite colour … Red
Favourite name … Laura, Jenny
Favourite dish … Fish
Favourite maxim … Nihil humani a me alienum puto [Nothing human is alien to me, Terence]
Favourite motto … De omnibus dubitandum”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Everything must be doubted
Marx's replies to a set of questions given to him by his daughters Jenny and Laura in 1865 http://www.marxists.org/archive/marx/works/1865/04/01.htm

Books , Flowers , Idea , Fish

“Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin — to say that you are weak, or others are weak.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Soul , Thinking

“We can love with all our hearts those in whom we recognize great faults. It would be impertinent to believe that perfection alone has the right to please us; sometimes our weaknesses attach us to each other as much as our virtues.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 175.

Love , Heart , Perfection

“To ask strength not to express itself as strength, not to be a will to dominate, a will to subjugate, a will to become master, a thirst for enemies and obstacles and triumphant celebrations, is just as absurd as to ask weakness to express itself as strength.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 1, Section 13
On the Genealogy of Morality (1887)

“You cheated.’ ‘No, I exploited a weakness in my opponent. There is a difference.”

Christopher Paolini book Inheritance

Eragon and Arya
Inheritance (2011)

Cheating

“I wanted to damage every man in the place, and every woman--and not in their bodies or in their estate, but in their vanity--the place where feeble and foolish people are most vulnerable. So I disguised myself and came back and studied you. You were easy game. You had an old and lofty reputation for honesty, and naturally you were proud of it — it was your treasure of treasures, the very apple of your eye. As soon as I found out that you carefully and vigilantly kept yourselves and your children out of temptation, I knew how to proceed. Why, you simple creatures, the weakest of all weak things is a virtue which has not been tested in the fire.”

Mark Twain book The Man That Corrupted Hadleyburg

"The Man That Corrupted Hadleyburg", ch. III, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

Children , People , Game , Nature

“I am a weak, ephemeral creature made of mud and dream. But I feel all the powers of the universe whirling within me.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Dreams , Feeling , Universe

“I think so-called unrestrained liberalism only makes the strong stronger and the weak weaker and excludes the most excluded. We need great freedom, no discrimination, no demagoguery and a lot of love. We need rules of conduct and also, if necessary, direct intervention from the state to correct the more intolerable inequalities.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

Love , Thinking , Freedom , Strong

“These philosophers of the world place contrarieties in the same subject; for the one attributed greatness to nature and the other weakness to this same nature, which could not subsist; whilst faith teaches us to place them in different subjects: all that is infirm belonging to nature, all that is powerful belonging to grace. Such is the marvelous and novel union which God alone could teach, and which he alone could make, and which is only a type and an effect of the ineffable union of two natures in the single person of a Man-God.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Conversation on Epictetus and Montaigne

God , World , Faith , Nature

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love , People , Feeling , Question

“People in Hollywood keep asking me why can’t I separate my acting career from being a catholic. Actually my faith helps me. When I played basketball it motivated me. It’s the same now. I’m aware of the fact that I’m lazy but that’s the reson I work so hard to overcome my weakness. My faith helps me to make the right choices, even though many people who inspired me didn’t have faith.”

Jim Caviezel (1968) actor

Jim Caviezel: "Jesus is above all else". Spiritual interview with hollywood star https://wpolityce.pl/kultura/336631-jim-caviezel-jesus-is-above-all-else-spiritual-interview-with-hollywood-star (April 22, 107)

People , Faith , Motivation , Help

“If the state is strong, it crushes us. If it is weak, we perish.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

History and Politics http://books.google.com/books?id=7I82AAAAIAAJ&q="If+the+state+is+strong+it+crushes+us+If+it+is+weak+we+perish" as translated by D. Folliot and J. Mathews (1971)

Strong

“Recognizing the equality of all men and women, we are willing and able to lift the weak, cradle those who hurt, and nurture the bonds that tie us together as one nation under God.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Address accepting the Republican presidential nomination (23 August 1984)
1980s, First term of office (1981–1985)

Women , Men , God , Hurt

“The black fist is a meaningless symbol. When you open it, you have nothing but fingers — weak, empty fingers. The only time the black fist has significance is when there's money inside. There's where the power lies.”

Jesse Owens (1913–1980) American track and field athlete

Said to Tommie Smith and John Carlos, who had given the black power salute while receiving their Olympic medals
Jesse Owens, Champion Athlete (1990)

Money , Time

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life , Hate , World , Law

“There are two kinds of pity. One, the weak and sentimental kind, which is really no more than the heart's impatience to be rid as quickly as possible of the painful emotion aroused by the sight of another's unhappiness, that pity which is not compassion, but only an instinctive desire to fortify one's own soul agains the sufferings of another; and the other, the only one at counts, the unsentimental but creative kind, which knows what it is about and is determined to hold out, in patience and forbearance, to the very limit of its strength and even beyond.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain , Soul , Suffering , Heart

“The persona, the ideal picture of a man as he should be, is inwardly compensated by feminine weakness, and as the individual outwardly plays the strong man, so he becomes inwardly a woman, i. e., the anima, for it is the anima that reacts to the persona. But because the inner world is dark and invisible to the extraverted consciousness, and because a man is all the less capable of conceiving his weaknesses the more he is identified with the persona, the persona's counterpart, the anima, remains completely in the dark and is at once projected, so that our hero comes under the heel of his wife's slipper. If this results in a considerable increase of her power, she will acquit herself none too well. She becomes inferior, thus providing her husband with the welcome proof that it is not he, the hero, who is inferior in private, but his wife. In return the wife can cherish the illusion, so attractive to many, that at least she has married a hero, unperturbed by her own uselessness. This little game of illusion is often taken to be the whole meaning of life.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Two Essays on Analytical Psychology, CW 7 (1957). "The Relations between the Ego and the Unconscious" P.309

Life , World , Game , Strong

“Who can attain to anything great if he does not feel in himself the force and will to inflict great pain? The ability to suffer is a small matter: in that line, weak women and even slaves often attain masterliness. But not to perish from internal distress and doubt when one inflicts great suffering and hears the cry of it — that is great, that belongs to greatness.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 325
The Gay Science (1882)

Women , Pain , Feeling , Suffering

“Better make a weak man your enemy than your friend.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

“For love she wist was weak without those arts,
And slow; for jealousy is Cupid's food;
For the swift steed runs not so fast alone,
As when some strain, some strive him to outgone.”

Torquato Tasso (1544–1595) Italian poet

Alfin s'invecchia amore
Senza quest' arti, e divien pigro e lento,
Quasi destrier che men veloce corra,
Se non ha chilo segua, o chi 'l precorra.
Canto V, stanza 70 (tr. Fairfax)
Gerusalemme Liberata (1581)

Love , Jealousy , Food , Art

“Great men in teaching weak men to reflect have set them on the road to error.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 179.

Men , Error

“Most emphatically I do wish that the people should have the right to recall the decision, and authoritatively to stamp with disapproval what cannot but seem to the ordinary plain citizen a monstrous misconstruction of the constitution, a monstrous perversion of the constitution into an instrument for the perpetuation of social and industrial wrong and for the oppression of the weak and helpless.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, California's Policies Proclaimed (Feb. 21, 1911)

People , Decision

“It is too early to assess the policies of the new German government. I can only say that the crisis has shown that the monetary union is incomplete and that the weaknesses need to be remedied. Germany helps the euro best by further strengthening its competitiveness and promoting growth.”

Mario Draghi (1947) Italian banker and economist

spiegel.de http://www.spiegel.de/international/europe/spiegel-interview-with-ecb-president-mario-draghi-a-941489.html.

Help

“None of us will become perfect in a day or a month or a year. We will not accomplish it in a lifetime, but we can begin now, starting with our more obvious weaknesses and gradually converting them to strengths as we go forward with our lives. This quest may be a long one; in fact, it will be lifelong. It may be fraught with many mistakes, with falling down and getting back up again. And it will take much effort. But we must not sell ourselves short. We must make a little extra effort. We would be wise to kneel before our God in supplication. He will help us. He will bless us. He will comfort and sustain us. He will help us to do more, and be more, than we can ever accomplish or be on our own.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

God , Effort , Help , Perfection

“Hidden away amongst Aschenbach’s writing was a passage directly asserting that nearly all the great things that exist owe their existence to a defiant despite: it is despite grief and anguish, despite poverty, loneliness, bodily weakness, vice and passion and a thousand inhibitions, that they have come into being at all. But this was more than an observation, it was an experience, it was positively the formula of his life and his fame, the key to his work.”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 2, as translated by David Luke

Life , Passion , Loneliness

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War , Secret , Justice , Law

“Not one of these nobly equipped young men has escaped the restless, exhausting, confusing, debilitating crisis of education. … He feels that he cannot guide himself, cannot help himself—and then he dives hopelessly into the world of everyday life and daily routine, he is immersed in the most trivial activity possible, and his limbs grow weak and weary.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Anti-Education (1872)

Life , Men , World , Education

“Donald Trump calls our military a disaster. Apparently, he doesn’t know the men and women who make up the strongest fighting force the world has ever known. He suggests America is weak. He must not hear the billions of men and women and children, from the Baltics to Burma, who still look to America to be the light of freedom and dignity and human rights. He cozies up to Putin, praises Saddam Hussein, tells our NATO allies that stood by our side after 9/11 that they have to pay up if they want our protection.
Well, America’s promises do not come with a price tag. We meet our commitments. We bear our burdens. That’s one of the reasons why almost every country on Earth sees America as stronger and more respected today than they did eight years ago when I took office.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

Women , Men , Children , World

“Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Men , Friendship , Pleasure , World

“If you ask me to continue as the Chairman of Rajya Sabha, I am not so weak as to refuse this challenge…If you ask me to go to the Rashtrapathi Bhavan, I am not so strong as to refuse this offer.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

When I. K. Gujral came to meet him at the behest of Indira Gandhi to know his mind for contesting to the post of President of India, In p. 328.
Quest for Truth (1999)

Strong

“There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love , God , World , Justice

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Life , Men , Way , Feeling

“Are there any paranoids in the audience tonight? (the crowd cheers) Is there anyone who worries about things? (the crowd cheers again) Pathetic. This is for all the weak people in the audience! Is there anyone here who's weak? (the crowd cheers once more) This is for you, it's called Run Like Hell! (the song starts)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

During the Los Angeles performance of "The Wall" at the Los Angeles Arena, California, February 1980
Miscellaneous

People , Hell

“They are slaves who fear to speak
For the fallen and the weak;
They are slaves who will not choose
Hatred, scoffing, and abuse,
Rather than in silence shrink
From the truth they needs must think;
They are slaves who dare not be
In the right with two or three.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 4
"Stanzas on Freedom" (1843)

Truth , Fear , Thinking , Silence

“Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Women , Secret , Lovers

“Weak and miserable as I am, I can still stand up to the terrible tragedy of life and prevail!”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Strengthen the Individual: A counterpoint to Post Modern Political Correctness https://www.youtube.com/watch?v=CwcVLETRBjg&t=72m40s
Other

Life

“Kicking leaves you momentarily on one foot, and for that moment you are in a very weak position. If you were to be swept off your feet, you would be finished. This is why lifting your feet off the ground is crazy.”

Morihei Ueshiba (1883–1969) founder of aikido

As quoted in Aikido Shugyo (1991) by Gōzō Shioda, p. 79

“Morphy and Capablanca had enormous talent, they are two of my favorites. Steinitz was very great too. Alekhine was great, but I am not a big fan of his. Maybe it’s just my taste. I’ve studied his games a lot, but I much prefer Capablanca and Morphy. Alekhine had a rather heavy style, Capablanca was much more brilliant and talented, he had a real light touch. Everyone I’ve spoken to who saw Capablanca play still speak of him with awe. If you showed him any position he would instantly tell you the right move. When I used to go to the Manhattan Chess Club back in the fifties, I met a lot of old-timers there who knew Capablanca, because he used to come around to the Manhattan club in the forties – before he died in the early forties. They spoke about Capablanca with awe. I have never seen people speak about any chess player like that, before or since. Capablanca really was fantastic. But even he had his weaknesses, especially when you play over his games with his notes he would make idiotic statements like 'I played the rest of the game perfectly.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

People , Game , Study , Light

“I believe a government that suppresses peaceful dissent is not showing strength; it is showing weakness and it is showing fear. History shows that regimes who fear their own people will eventually crumble, but strong institutions built on the consent of the governed endure long after any one individual is gone. That's why our strongest leaders -- from George Washington to Nelson Mandela -- have elevated the importance of building strong, democratic institutions over a thirst for perpetual power. Leaders who amend constitutions to stay in office only acknowledge that they failed to build a successful country for their people -- because none of us last forever. It tells us that power is something they cling to for its own sake, rather than for the betterment of those they purport to serve.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the United Nations General Assembly (September 2015)

People , Fear , Peace , History

“Men's weaknesses are often necessary to the purposes of life.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Joyzelle, Act ii, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Life , Men

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

God , Friendship , Age , Religion

“I was truly under Hitler's spell, that cannot be denied. I was impressed with him from the moment I first met him, in 1932. He had terrific power, especially in his eyes. Now the tribunal accuses us of conspiracy. I say, how can one have a conspiracy in a dictatorship government? One man and one man only made all the crucial decisions. That was the Fuhrer. In all my dealings with him I never discussed the exterminations or anything of that sort. What I shall never comprehend is that six weeks before the end of the war he assured me we'd win by a nose. I left his presence then and said that from that time forth I was completely at a loss — that I didn't understand a thing. Hitler always, until the end, and even now, had a strange fascination over me. Would you call it abnormal of me? Sometimes, in his presence, when he spoke of all his plans, the good things he would do for the Volk, vacations, highways, new buildings, cultural advantages and so forth, tears would come to my eyes. Would that be because I'm a hysterical weak man?”

Joachim von Ribbentrop (1893–1946) German general

To Leon Goldensohn, July 15, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

War , Understanding , Decision , Tear

“One of the things that excited me so much about quantum chromodynamics after the work of Gross and Wilczek and Politzer was that it seemed to provide a rational explanation for what had always been mysterious to me — the fact that there were symmetries, like parity conservation, charge conjugation invariance, and strangeness conservation, that were very good symmetries of the strong and electromagnetic interactions — as far as we knew exact — and yet were not respected by the weak interactions. Why should nature have … symmetries that are symmetries of part of nature but not other parts of nature?”

Steven Weinberg (1933) American theoretical physicist

"Reminiscences of the Standard Model" - Special Colloquium by Steven Weinberg https://www.youtube.com/watch?v=mX2R8-nJhLQ, 17 October 2017, YouTube video at 1:02:17 of 1:39:24

Nature , Strong , Parting

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love , Life , Death , People

“There is only one man who gets his own way—he who can get it single-handed; therefore freedom, not power, is the greatest good. That man is truly free who desires what he is able to perform, and does what he desires. This is my fundamental maxim. Apply it to childhood, and all the rules of education spring from it. Society has enfeebled man, not merely by robbing him of the right to his own strength, but still more by making his strength insufficient for his needs. This is why his desires increase in proportion to his weakness; and this is why the child is weaker than the man. If a man is strong and a child is weak it is not because the strength of the one is absolutely greater than the strength of the other, but because the one can naturally provide for himself and the other cannot. Thus the man will have more desires and the child more caprices, a word which means, I take it, desires which are not true needs, desires which can only be satisfied with the help of others.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book II

Education , Way , Spring , Nature

“Tenderness is greater than love. I do not admire carnal love when it is by itself and bare. I do not admire its disorderly selfish paroxysms, so grossly short-lived. And yet without love the attachment of two human beings is always weak. Love must be added to affection. The things it contributes to a union are absolutely needed — exclusiveness, intimacy, and simplicity.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XV

Love , Selfishness

“There are those who say that temptation can be barricaded beyond the door. The ones who think that stray desires can be driven out of the heart like the moneychangers from the temple. Maybe they can, if you patrol your weak points day and night, don't look, don't smell, don't dream.”

Jeanette Winterson (1959) English writer

Written on the Body (1992)

Dreams , Thinking , Heart , Night

“All my strength has come back to me. I am no longer wounded or ill. I carry her in my arms. It is difficult work to carry in your arms a being equal to yourself. Strong as you may be, you hardly suffice for it. And what I say as I look at her and see her, I say because I am strong and not because I am weak:
"You're everything for me because you are you, and I love all of you."”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love , Strong

“The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness. He feels himself lord of the world: his me hovers victorious over the Abyss; and will through Eternities hover aloft above that endless Vicissitude. Harmony is what his spirit strives to promulgate, to extend. He will even to infinitude grow more and more harmonious with himself and with his Creation; and at every step behold the all-efficiency of a high moral Order in the Universe, and what is purest of his Me come forth into brighter and brighter clearness. This significance of the World is Reason; for her sake is the World here; and when it is grown to be the arena of a childlike, expanding Reason, it will one day become the divine Image of her Activity, the scene of a genuine Church. Till then let man honour Nature as the Emblem of his own Spirit; the Emblem ennobling itself, along with him, to unlimited degrees. Let him, therefore, who would arrive at knowledge of Nature, train his moral sense, let him act and conceive in accordance with the noble Essence of his Soul; and as if of herself Nature will become open to him. Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves. Whoso understands it, and in rigid sequence of Thought can lay it open, is forever master of Nature.

Fear , Imagination

“We hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.”

Thucydides History of the Peloponnesian War

A summary of Athenian statements to the Melians, Book V, 5.89-[1]
History of the Peloponnesian War, Book V

World , Hope , Question , Thinking

“I believe that under the surface all people are the same. […] people are all essentially the same. Similar hopes, similar dreams, similar strengths, similar weaknesses. But we're also all bound by history and culture and habits. And so conflicts arise, in part, because of some weaknesses in human nature. When we feel threatened, then we like to strike out against people who are not like us. When change is happening too quickly, and we try to hang on to those things that we think could give us a solid foundation. And sometimes the organizing principles are around issues like race, or religion. When there are times of scarcity, then people can turn on each other.”

Barack Obama (1961) 44th President of the United States of America

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Context: I believe that under the surface all people are the same. […] people are all essentially the same. Similar hopes, similar dreams, similar strengths, similar weaknesses. But we're also all bound by history and culture and habits. And so conflicts arise, in part, because of some weaknesses in human nature. When we feel threatened, then we like to strike out against people who are not like us. When change is happening too quickly, and we try to hang on to those things that we think could give us a solid foundation. And sometimes the organizing principles are around issues like race, or religion. When there are times of scarcity, then people can turn on each other. And so I don't underestimate the very real challenges that we continue to face, and I don't think it is inevitable that the world comes together in a common culture and common understanding. But overall, I am hopeful. And the reason I'm hopeful is, if you look at the trajectory of history, humanity has slowly improved.

People , Religion , Dreams , Hope

“As someone who stands here as a direct consequence of Dr. King's life work, I am living testimony to the moral force of non-violence. I know there's nothing weak — nothing passive — nothing naïve — in the creed and lives of Gandhi and King.”

Barack Obama (1961) 44th President of the United States of America

2009, Nobel Prize acceptance speech (December 2009)
Context: In today's wars, many more civilians are killed than soldiers; the seeds of future conflict are sown, economies are wrecked, civil societies torn asunder, refugees amassed, children scarred.
I do not bring with me today a definitive solution to the problems of war. What I do know is that meeting these challenges will require the same vision, hard work, and persistence of those men and women who acted so boldly decades ago. And it will require us to think in new ways about the notions of just war and the imperatives of a just peace.
We must begin by acknowledging the hard truth: We will not eradicate violent conflict in our lifetimes. There will be times when nations — acting individually or in concert — will find the use of force not only necessary but morally justified.
I make this statement mindful of what Martin Luther King Jr. said in this same ceremony years ago: "Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones." As someone who stands here as a direct consequence of Dr. King's life work, I am living testimony to the moral force of non-violence. I know there's nothing weak — nothing passive — nothing naïve — in the creed and lives of Gandhi and King.
But as a head of state sworn to protect and defend my nation, I cannot be guided by their examples alone. I face the world as it is, and cannot stand idle in the face of threats to the American people. For make no mistake: Evil does exist in the world. A non-violent movement could not have halted Hitler's armies. Negotiations cannot convince al Qaeda's leaders to lay down their arms. To say that force may sometimes be necessary is not a call to cynicism — it is a recognition of history; the imperfections of man and the limits of reason.

Life

“The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, On Democratic Government (1864)
Context: If the loyal people united were put to the utmost of their strength by the rebellion, must they not fail when divided and partially paralyzed by a political war among themselves? But the election was a necessity. We cannot have free government without elections; and if the election could force us to forego or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.

Wisdom , Men , Revenge , Nature

“It depends only on the weakness of our organs and of our self-excitement (Selbstberuhrung), that we do not see ourselves in a Fairy-world. All Fabulous Tales (Mahrchen) are merely dreams of that home world, which is everywhere and nowhere.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: It depends only on the weakness of our organs and of our self-excitement (Selbstberuhrung), that we do not see ourselves in a Fairy-world. All Fabulous Tales (Mahrchen) are merely dreams of that home world, which is everywhere and nowhere. The higher powers in us, which one day as Genies, shall fulfil our will, are, for the present, Muses, which refresh us on our toilsome course with sweet remembrances.

World , Dreams , Home , Dependency

“Only the idolatrous and the weak have need of illusion as of a remedy.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: Only the idolatrous and the weak have need of illusion as of a remedy. The rest only need see and speak.
She smiles, vague as an angel, hovering in the purity of the evening between light and darkness. I am so near to her that I must kneel to be nearer still. I kiss her wet face and soft lips, holding her hand in both of mine.
Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.

“And then I'm weak. As much as I want to make the audience laugh, I really want to make Jon laugh.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

Entertainment Weekly interview http://www.jerriblank.com/colbert_ew.html, August 13, 2004, on his character break during the infamous Prince Charles sketch on The Daily Show.
Context: Such a proud moment of professionalism. You work for years crafting cogent satirical essays and the thing that everybody remembers is me making love to a Chiquita and bursting into laughter. What you can't see off camera is Jon started laughing first. And then I'm weak. As much as I want to make the audience laugh, I really want to make Jon laugh.

“In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
Context: But how can we in good conscience justify war before we’ve tested a diplomatic agreement that achieves our objectives; that has been agreed to by Iran; that is supported by the rest of the world; and that preserves our options if the deal falls short? How could we justify that to our troops? How could we justify that to the world or to future generations? In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.

Wisdom , War , Question , Learning

“Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.”

Robert Browning Colombe's Birthday

Valence of Prince Berthold, in Act IV.
Colombe's Birthday (1844)
Context: p>He gathers earth's whole good into his arms;
Standing, as man now, stately, strong and wise,
Marching to fortune, not surprised by her.
One great aim, like a guiding-star, above—
Which tasks strength, wisdom, stateliness, to lift
His manhood to the height that takes the prize;
A prize not near — lest overlooking earth
He rashly spring to seize it — nor remote,
So that he rest upon his path content:
But day by day, while shimmering grows shine,
And the faint circlet prophesies the orb,
He sees so much as, just evolving these,
The stateliness, the wisdom and the strength,
To due completion, will suffice this life,
And lead him at his grandest to the grave.
After this star, out of a night he springs;
A beggar's cradle for the throne of thrones
He quits; so, mounting, feels each step he mounts,
Nor, as from each to each exultingly
He passes, overleaps one grade of joy.
This, for his own good: — with the world, each gift
Of God and man, — reality, tradition,
Fancy and fact — so well environ him,
That as a mystic panoply they serve —
Of force, untenanted, to awe mankind,
And work his purpose out with half the world,
While he, their master, dexterously slipt
From such encumbrance, is meantime employed
With his own prowess on the other half.
Thus shall he prosper, every day's success
Adding, to what is he, a solid strength —
An aery might to what encircles him,
Till at the last, so life's routine lends help,
That as the Emperor only breathes and moves,
His shadow shall be watched, his step or stalk
Become a comfort or a portent, how
He trails his ermine take significance, —
Till even his power shall cease to be most power,
And men shall dread his weakness more, nor dare
Peril their earth its bravest, first and best,
Its typified invincibility.Thus shall he go on, greatening, till he ends—
The man of men, the spirit of all flesh,
The fiery centre of an earthly world!</p

Life , Men , Success , Help

“I believe that all nations — strong and weak alike — must adhere to standards that govern the use of force.”

Barack Obama (1961) 44th President of the United States of America

2009, Nobel Prize acceptance speech (December 2009)
Context: I believe that all nations — strong and weak alike — must adhere to standards that govern the use of force. I — like any head of state — reserve the right to act unilaterally if necessary to defend my nation. Nevertheless, I am convinced that adhering to standards, international standards, strengthens those who do, and isolates and weakens those who don't.

Strong

“I feel how weak and fruitless must be any words of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering to you the consolation that may be found in the thanks of the Republic they died to save. I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours, to have laid so costly a sacrifice upon the altar of Freedom.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Mrs. Bixby in Boston (21 November 1864); some scholars suggest that John Hay, a secretary of President Lincoln's, actually wrote this letter. The Files of the war department were inaccurate: Mrs. Bixby lost two sons.
1860s
Context: Dear Madam, I have been shown in the files of the War Department a statement of the Adjutant-General of Massachusetts, that you are the mother of five sons who have died gloriously on the field of battle. I feel how weak and fruitless must be any words of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering to you the consolation that may be found in the thanks of the Republic they died to save. I pray that our Heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be yours, to have laid so costly a sacrifice upon the altar of Freedom. Yours, very sincerely and respectfully, Abraham Lincoln

Love , Feeling , Freedom , Memory

“The money is a confession of weakness. They have to buy women's attention. It's not a sign of power; it's a sign of weakness.”

Camille Paglia (1947) American writer

As quoted in Sexuality and Gender (2002) by Christine R. Williams and Arlene Stein, p. 213
Context: The feminist line is, strippers and topless dancers are degraded, subordinated, and enslaved; they are victims, turned into objects by the display of their anatomy. But women are far from being victims — women rule; they are in total control … the feminist analysis of prostitution says that men are using money as power over women. I'd say, yes, that's all that men have. The money is a confession of weakness. They have to buy women's attention. It's not a sign of power; it's a sign of weakness.

Women , Money

“You can't be complacent and accept the world just as it is. You have to imagine what the world might be and then push and work toward that future. Progress requires that you honestly confront the dark corners of our own past; extend rights and opportunities to more of your citizens; see the differences and diversity of this country as a strength, just as we in America try to see the diversity of our country as a strength and not a weakness. So you can choose the path to progress, but it requires making some important choices.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

World , Imagination , Past , Future

“The imperialist circles are trying to shift the whole burden of the crisis onto the shoulders of the working people. That is why they need fascism. They are trying to solve the problem of markets by enslaving the weak nations, by intensifying colonial oppression and repartitioning the world anew by means of war. That is why they need fascism.”

Georgi Dimitrov (1882–1949) Bulgarian politician

Foreword
The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism
Context: With the development of the very deep economic crisis, with the general crisis of capitalism becoming sharply accentuated and the mass of working people becoming revolutionized, fascism has embarked upon a wide offensive. The ruling bourgeoisie more and more seeks salvation in fascism, with the object of taking exceptional predatory measures against the working people, preparing for an imperialist war of plunder, attacking the Soviet Union, enslaving and partitioning China, and by all these means preventing revolution. The imperialist circles are trying to shift the whole burden of the crisis onto the shoulders of the working people. That is why they need fascism. They are trying to solve the problem of markets by enslaving the weak nations, by intensifying colonial oppression and repartitioning the world anew by means of war. That is why they need fascism.

War , People , World , Problem

“Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltext (12 June 1863) in "The Collected Works of Abraham Lincoln, vol. 6" (The Abraham Lincoln Association, 1953), p. 266
1860s
Context: Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.

Feeling , Boy , Thinking , Silence

“The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

'Where Do We Go From Here?" as published in Where Do We Go from Here : Chaos or Community? (1967), p. 62; many statements in this book, or slight variants of them, were also part of his address Where Do We Go From Here?" which has a section below. A common variant appearing at least as early as 1968 has "Returning violence for violence multiplies violence..." An early version of the speech as published in A Martin Luther King Treasury (1964), p. 173, has : "Returning hate for hate multiplies hate..."
1960s
Context: The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. … Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

Peaceful , Hate , Truth , Lie

“Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.

Communication , Strong

“A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness.”

Epicurus (-341–-269 BC) ancient Greek philosopher

1
Variant translations:
What is blessed and indestructible has no troubles itself, nor does it give trouble to anyone else, so that it is not affected by feelings of anger or gratitude. For all such things are signs of weakness. (Hutchinson)
The blessed and immortal is itself free from trouble nor does it cause trouble for anyone else; therefore it is not constrained either by anger of favour. For such sentiments exist only in the weak (O'Connor)
A blessed and imperishable being neither has trouble itself nor does it cause trouble for anyone else; therefore, it does not experience anger nor gratitude, for such feelings signify weakness. (unsourced translation)
Sovereign Maxims

Anger , Happiness

“I cannot tell you of what infinitesimal importance I regard this incident as compared with the great issues at stake in this campaign, and I ask it not for my sake, not the least in the world, but for the sake of common country, that they make up their minds to speak only the truth, and not use that kind of slander and mendacity which if taken seriously must incite weak and violent natures to crimes of violence.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address at Milwaukee, Wisconsin (1912)
Context: I cannot tell you of what infinitesimal importance I regard this incident as compared with the great issues at stake in this campaign, and I ask it not for my sake, not the least in the world, but for the sake of common country, that they make up their minds to speak only the truth, and not use that kind of slander and mendacity which if taken seriously must incite weak and violent natures to crimes of violence. Don't you make any mistake. Don't you pity me. I am all right. I am all right and you cannot escape listening to the speech either.

Truth , World , Nature , Country

“Must a government of necessity be too strong for the liberties of its own people, or too weak to maintain its own existence?”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)
Context: And this issue embraces more than the fate of these United States. It presents to the whole family of man the question whether a constitutional republic, or democracy — a government of the people by the same people — can or can not maintain its territorial integrity against its own domestic foes. It presents the question whether discontented individuals, too few in numbers to control administration according to organic law in any case, can always, upon the pretenses made in this case, or on any other pretenses, or arbitrarily without any pretense, break up their government, and thus practically put an end to free government upon the earth. It forces us to ask, Is there in all republics this inherent and fatal weakness? Must a government of necessity be too strong for the liberties of its own people, or too weak to maintain its own existence?

People , Strong

“When imperialism feels weak, it resorts to brute force. ”

Hugo Chávez (1954–2013) 48th President of Venezuela

Feeling

“I said then and later that I had conquered my fear quickly and cleanly. That was a lie. But it would have been foolish to play into the hands of my rivals by confirming my weakness. At Monza, I was rigid with fear.”

Niki Lauda (1949–2019) Austrian former Formula 1 racing driver

Lie , Fear

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Hurt , Imagination , Housing , Personality

“But how can we in good conscience justify war before we’ve tested a diplomatic agreement that achieves our objectives; that has been agreed to by Iran; that is supported by the rest of the world; and that preserves our options if the deal falls short? How could we justify that to our troops? How could we justify that to the world or to future generations? In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015

Question , War , Support , Future

“Weakness always has a thousand means and cowardice is all that keeps us from listing them.”

Aimé Césaire Une Tempête

Caliban in Une Tempête (1969)
Une Tempête (1969)

“While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Faith , Understanding , War , Strong

“South Korean nationalism is something quite different from the patriotism toward the state that Americans feel. Identification with the Korean race is strong, while that with the Republic of Korea is weak.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, South Korea's Collective Shrug (May 2010)

Strong , Feeling

“The Eternal has his designs from all eternity. If prayer is in accord with his immutable wishes, it is quite useless to ask of him what he has resolved to do. If one prays to him to do the contrary of what he has resolved, it is praying that he be weak, frivolous, inconstant; it is believing that he is thus, it is to mock him. Either you ask him a just thing, in which case he must do it, the thing being done without your praying to him for it, and so to entreat him is then to distrust him; or the thing is unjust, and then you insult him. You are worthy or unworthy of the grace you implore: if worthy, he knows it better than you; if unworthy, you commit another crime by requesting what is undeserved.
In a word, we only pray to God because we have made him in our image. We treat him like a pasha, like a sultan whom one may provoke or appease.”

Voltaire (1694–1778) French writer, historian, and philosopher

"Prayers" (1770)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) L’Éternel a ses desseins de toute éternité. Si la prière est d’accord avec ses volontés immuables, il est très inutile de lui demander ce qu’il a résolu de faire. Si on le prie de faire le contraire de ce qu’il a résolu, c’est le prier d’être faible, léger, inconstant; c’est croire qu’il soit tel, c’est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu’on l’en prie; c’est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l’outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu’on ne mérite pas.
En un mot, nous ne faisons des prières à Dieu que parce que nous l’avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu’on peut irriter ou apaiser.

God

“If we take a survey of ages and of countries, we shall find the women, almost - without exception - at all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness He has been at once their tyrant and their slave.”

Thomas Paine (1737–1809) English and American political activist

Disputed, Women, Adored and Oppressed (1775)

Time , Country , Beauty , Age

“I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Sincerity , Forgiveness , Hell , Anger

“I think other companies need to stand on their own two feet, and the weak ones need to go to the wall.”

Richard Branson (1950) English business magnate, investor and philanthropist

Interviewed by the BBC http://news.bbc.co.uk/1/hi/business/7903172.stm on his opposition to extending bail-outs beyond the banking sector during the Great Recession, 21 February 2009

Thinking

“A moment of weakness comes, for everyone, but then he feels stupid, and listens to his good sense.”

Richard Wagner (1813–1883) German composer, conductor

Original: (de) "Die schwache Stunde kommt für jeden, da wird er dumm und lässt mit sich reden."
Source: Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 3 Scene 3

Sense , Feeling , Stupidity

“The weak and feeble-minded are drawn to the evil strongman as it provides them a sense of power they could not otherwise achieve.”

Gandolfo – (RJ Intindola)

2018

Sense , Evil

“We're too weak to sacrifice the things we love.”

Aaron Guzikowski tv series Raised by Wolves

Raised by Wolves, season 1, episode 4. Character Ambrose.

Love , Making love

“New Domestic Animals. I want to have my lion and my eagle about me, that I may always have hints and premonitions concerning the amount of my strength or weakness. Must I look down on them today, and be afraid of them? And will the hour come once more when they will look up to me, and tremble?”

Friedrich Nietzsche book The Gay Science

Sec. 314
The Gay Science (1882)

Animals

“A person must have lost his mind to believe in God. The product of either fear or weakness, this abominable phantom, Eugenie, is useless for the system of the earth, It would even be infallibly harmful. You see, its will, which must be just, could never ally itself with the injustice essential to the laws of nature. It would constantly have to wish for goodness, which nature desires only as compensation for the evil that serves its laws. It would have to act continuously, and nature, one of whose laws is that perpetual motion, could only rival and perpetually resist it.”

Marquis de Sade Philosophy in the Bedroom

First Dialogue, Delmonce
Philosophy in the Bedroom (1795)

God , Law , Personality , Nature

“Use your enemy's weaknesses to your advantage. On the other hand, if your enemy is too strong, retreat and act again on the day you conquer it.”

Attila (406–453) King of the Hunnic Empire

Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/

Strong

“Fear, selfishness, greed and a human weakness for seeking the "easy way" have led us to the abyss.”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

Now or Never
Focus Fourteen

Selfishness , Way , Fear

“They really need discipline, to be objective, to know what they really want in life. If you train with the mind of winning you always win, if you train with a weak mind, no I am just doing it for the sake of running then something is wrong somewhere.”

Samukeliso Moyo (1974) athletics competitor

Source: 43-year-old Samukeliso Moyo has no intentions of quitting running https://www.sundaynews.co.zw/43-year-old-samukeliso-moyo-has-no-intentions-of-quitting-running/

Training , Life

“Society is undergoing a silent revolution, which must be submitted to, and which takes no more notice of the human existences it breaks down than an earthquake regards the houses it subverts. The classes and the races, too weak to master the new conditions of life, must give way. But can there be anything more puerile, more short-sighted, than the views of those Economists who believe in all earnest that this woeful transitory state means nothing but adapting society to the acquisitive propensities of capitalists, both landlords and money-lords?”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: "Forced Emigration," New York Daily Tribune, 22 March 1853.

Housing , Life , Money , Way

“Good times create weak people's and weak people creates bad time and bad times creates strong peoples and strong 💪peoples create good times”

Attiah

So don't worry if now your time is bad it's making you strong so nothing can effect you in future

Time , Strong , People

“Spotlight your Strengths…not your Weaknesses.

Focus on your Character…not your Reputation.

Count your Blessings…not your Misfortunes.”

Stephie Pahlavi Zan

“I cry only for joy. I can see something beautiful and cry. And I'm not ashamed of it. After all, crying from joy is much better than from weakness.”

Dmitry Yazov (1924–2020) Soviet minister of defence

"Дмитрий Язов рассказал "РГ" о жизни маршала на пенсии" https://rg.ru/2013/12/05/marshal.html (4 December 2013)

Joy , Cry , Beauty

“In every battle, we don't always win. Perhaps we are defeated more often than not. We are made to hurt and suffer. We are made to cry and mourn each defeat, but we must not stop there. Because tomorrow there will be another battle. As long as we still have hope we must believe that one day we will win the battle. What can defeat us is the weakness of our own soul. We are not winners if we are unable to overcome our own fears and worries.”

Titon Rahmawan

Hurt , Soul , Suffering , Cry

“In every battle, we don't always win. Perhaps we are defeated more often than not. We are made to hurt and suffer. We are made to cry and mourn each defeat, but we must not stop there. Because tomorrow there will be another battle. As long as we still have hope we must believe that one day we will win the battle. What can defeat us is the weakness of our own soul. We are not winners if we are unable to overcome our own fears and worries.”

Titon Rahmawan

Hurt , Soul , Suffering , Cry

“Weakness of attitude becomes weakness of character”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Speech made in honor of Thomas Mann in January 1939, when Mann was given the Einstein Prize given by the Jewish Forum. Quoted in Einstein Lived Here by Abraham Pais (1994), p. 214 http://books.google.com/books?id=u_9QAAAAMAAJ&q=%22becomes+lack+of+power%22#search_anchor
1930s
Context: The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution.

Attitude , Motivational

“Darkness as well as light. Or do I mean darkness, another kind of light? Lucifer would say so, and I have a weakness for fallen angels.”

Jeanette Winterson (1959) English writer

Source: Art and Lies

Angels , Light

“Fault always lies in the same place: with him weak enough to lay blame.”

Stephen King (1947) American author

Quotes about weakness page 3

Quotes about weakness
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