
“Today, a nation ringed by walls would only imprison itself.”
2016, United Nations Address (September 2016)
“Today, a nation ringed by walls would only imprison itself.”
2016, United Nations Address (September 2016)
2014, Sixth State of the Union Address (January 2014)
Unsourced variant: The most dangerous phrase in the language is, "We've always done it this way."
The Wit and Wisdom of Grace Hopper (1987)
“Wall Street was an extension of Scarface.”
Wall Street DVD Director’s Commentary (2000)
"Oppression", in Politics Of Reality – Essays In Feminist Theory (1983)
Wage Labour and Capital (December 1847) http://www.marxists.org/archive/marx/works/1847/wage-labour/ch06.htm, in Marx Engels Selected Works, Volume I, p. 163.
In his address to the Indian National Army on becoming its Supreme Commander on 26 August 1943, as quoted in Formation and growth of the Indian National Army (Azad Hind Fauj) (1946) by Durlab Singh, p. 25
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
“History repeats itself all the time on Wall Street.”
Source: Reminiscences of a Stock Operator (1923), Chapter XVIII, p. 217
2009, A World without Nuclear Weapons (April 2009)
"The Meek Shall Inherit Nothing"
You Are What You Is (1981)
David Tennant on fan obsession, The Graham Norton Show, 14 April 2011
Source: Graham Norton welcomes David Tennant, Catherine Tate, Josh Groban and Jon Richardson, BBC Press Office, 15 April 2011, 15 April 2011 http://www.bbc.co.uk/pressoffice/pressreleases/stories/2011/04_april/15/norton.shtml,
“You don't change the course of history by turning the faces of portraits to the wall.”
Statement to Nikita Khrushchev, as quoted in The New York Post (1 April 1959), and in The Cynic's Lexicon : A Dictionary of Amoral Advice (1984) by Jonathon Green, p. 184
Galen, Exhortation to Study the Arts, Coxe (1846), p. 479; cf. Diogenes Laërtius, vi. 32.
“"A real man should die in front of the ranks, not hide behind a wall!"”
Statement in 191 at Battle of Jieqiao. Yuan Shao and his halberdsmen, surrounded by enemy cavalry, refuses to take refuge. He is said to have thrown off his helmet as he said this. Source: "Yingxiong Ji" (英雄記), page 193-194 of Sanguo Zhi.
2013, Brandenburg Gate Speech (June 2013)
The Savage Nation (1995- ), 2016
“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.
Book IV, sec. 28
History of Rome
as model for his painting 'Morning', 1884
Quote in Munch's letter to Olav Paulsen, September 1884; as cited in Edvard Much – behind the scream, w:Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 53
1880 - 1895
He said, "You've got a point."
At a rally in Londonberry, New Hampshire (16 October 2008) http://transcripts.cnn.com/TRANSCRIPTS/0810/16/cnr.04.html
2008
2013, "Let Freedom Ring" Ceremony (August 2013)
“Beyond the walls of intelligence, life is defined”
N.Y. State of Mind
On Albums, Illmatic (1994)
“As that the walls worn thin, permit the mind
To look out thorough, and his frailty find. 1”
History of the Civil War (1595), Book iv, Stanza 84, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The soul's dark cottage, batter'd and decay'd, Lets in new light through chinks that Time has made", Edmund Waller, Verses upon his Divine Poesy.
Vitruvius, De Architectura Bk. 2, Introduction, Sec. 3
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
“Don't spend time beating on a wall, hoping to transform it into a door.”
As quoted in You've Got Style : Your Personal Guide for Relating to Others (2000) by Robert Rohm , p. 29
Variant: Don't spend time beating on a wall, hoping to transform it into a door.
"The Distracted Public" (1990), pp. 159-160
It All Adds Up (1994)
1939 translation:
We can still run free, call to our comrades, and marvel to hear once more, in response to our call, the pathetic chant of the human voice.
Source: Terre des Hommes (1939), Ch. II : The Men, as quoted in The Lyric Self in Zen and E.E. Cummings (2015) by Michael Buland Burns and Rima Snyder, p. 72
Then clap your wings, mount to heaven, and there laugh them to scorn, for ye have made your refuge God, and shall find a most secure abode.
"No. 17: Joseph Attacked by the Archers (Genesis 49:23–24, delivered on Sunday 1855-04-01)" pp.130
Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark (1855)
Manifesto (1919)
News for the Delphic Oracle http://poetry.poetryx.com/poems/1546/, st. 3
Last Poems (1936-1939)
2013, Brandenburg Gate Speech (June 2013)
The Shock Doctrine: The Rise of Disaster Capitalism (2007)
As quoted in The Guardian [London] (14 June 1989)
Post-presidency (1989–2004)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: 1970s, Margaret Mead: Some Personal Views (1979), p. 252-253
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
“The aim of philosophy is to erect a wall at the point where language stops anyway.”
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 187
As quoted in "Pope Francis: Donald Trump 'is not Christian'", by Rebecca Kaplan, CBS News (18 February 2016) http://www.cbsnews.com/news/pope-francis-trump-is-not-christian/
2010s, 2016, Visit to Mexico (February 2016)
2013, Brandenburg Gate Speech (June 2013)
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.
The Discipline Of Transcendence (1978)
“For some people, four walls are three too many.”
This seems to have originated with the Spanish military leader Juan Domingo de Monteverde, who, in Francisco de Miranda, a Transatlantic Life in the Age of Revolution (2003) by Karen Racine, p. 239, is quoted as having said: "four walls are three too many for a prison — you only need one for an execution."
Misattributed
Source: Introduction to The Closing of the American Mind (1988), p. 15
1980s, Second term of office (1985–1989), Farewell Address (1989)
As quoted in [Philip K. Hitti, History of The Arabs, 130]
The Revel: Time of the Famine and Plague in India, reported in Bartlett's Familiar Quotations, 10th ed. (1919); alternately attributed to Alfred Domett.
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
These Dreams of You
Song lyrics, Moondance (1970)
Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all
Orientamo-nos por normas geradas segundo consensos, e domínios, mete-se pelos olhos dentro que variando o domínio varia o consenso, Não deixas saída, Porque não há saída, vivemos num quarto fechados e pintamos o mundo e o universo nas paredes dele.
Source: The History of the Siege of Lisbon (1989), p. 267
"I spend my days preparing for life, not for death" http://www.guardian.co.uk/usa/story/0,,2198557,00.html The Guardian, Laura Smith (2007-10-25)
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
In his application for a grant given by the Guggenheim Foundation 1944; as quoted in Abstract expressionism, Barbara Hess, Taschen Köln, 2006, p. 9
1940's
Mal sabendo ainda soletrar, já lia, sem perceber que estava lendo. Identificar na escrita do jornal uma palavra que eu conhecesse era como encontrar um marco na estrada a dizer-me que ia bem, que seguia na boa direcção. E foi assim, desta maneira algo invulgar, Diário após Diário, mês após mês, fazendo de conta que não ouvia as piadas dos adultos da casa, que se divertiam por estar eu a olhar para o jornal como se fosse um muro, que a minha hora de os deixar sem fala chegou, quando, um dia, de um fôlego, li em voz alta, sem titubear, nervoso mas triunfante, umas quantas linhas seguidas.
Source: Small Memories (2006), pp. 87–88
2013, Eulogy of Nelson Mandela (December 2013)
2 September 2016, 20m15s into episode 4 of Kulipari
On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
“When you destroy the walls of falsehood that you have built, everything becomes one.”
Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: When you destroy the walls of falsehood that you have built, everything becomes one. Only when you merge with the existence, you are free. As long as you and the existence are separated there is no such thing as freedom. -Sadhguru
1860s, First Inaugural Address (1861)
Context: One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive-slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them, Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.
2013, Brandenburg Gate Speech (June 2013)
Context: But the fact that we can stand here today, along the fault line where a city was divided, speaks to an eternal truth: No wall can stand against the yearning of justice, the yearnings for freedom, the yearnings for peace that burns in the human heart.
“The people must fight for its law as for its walls.”
Fragment 44
Numbered fragments
Nobel lecture (2001)
Context: Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her — just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions. But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman.
I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us — North and South, rich and poor, men and women of all races and religions.
Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate humanitarian or human rights crises in one part of the world from national security crises in another.
2008, A World that Stands as One (July 2008)
Context: Partnership and cooperation among nations is not a choice; it is the one way, the only way, to protect our common security and advance our common humanity. That is why the greatest danger of all is to allow new walls to divide us from one another. The walls between old allies on either side of the Atlantic cannot stand. The walls between the countries with the most and those with the least cannot stand. The walls between races and tribes; natives and immigrants; Christian and Muslim and Jew cannot stand. These now are the walls we must tear down.
2013, Brandenburg Gate Speech (June 2013)
Context: The wall belongs to history. But we have history to make as well. And the heroes that came before us now call to us to live up to those highest ideals -- to care for the young people who can't find a job in our own countries, and the girls who aren't allowed to go to school overseas; to be vigilant in safeguarding our own freedoms, but also to extend a hand to those who are reaching for freedom abroad. This is the lesson of the ages. This is the spirit of Berlin. And the greatest tribute that we can pay to those who came before us is by carrying on their work to pursue peace and justice not only in our countries but for all mankind.
“Yet there are moments when the walls of the mind grow thin”
Source: The Waves (1931), p. 224
Context: Yet there are moments when the walls of the mind grow thin; when nothing is unabsorbed, and I could fancy that we might blow so vast a bubble that the sun might set and rise in it and we might take the blue of midday and the black of midnight and be cast off and escape from here and now.
Pupils at Sais (1799)
Context: Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.
Speech at the Brandenburg Gate. (12 June 1987)
1980s, Second term of office (1985–1989)
Variant: General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall.
Interviewed by the BBC http://news.bbc.co.uk/1/hi/business/7903172.stm on his opposition to extending bail-outs beyond the banking sector during the Great Recession, 21 February 2009
Source: The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
Context: That the pessimist should kill himself in order to live up to his ideas may be counterattacked as betraying such a crass intellect that it does not deserve a response. Yet it is not much of a chore to produce one. Simply because someone has reached the conclusion that the amount of suffering in this world is enough that anyone would be better off never having been born does not mean that by force of logic or sincerity he must kill himself. It only means he has concluded that the amount of suffering in this world is enough that anyone would be better off never having been born. Others may disagree on this point as it pleases them, but they must accept that if they believe themselves to have a stronger case than the pessimist, then they are mistaken.
“He who builds children palaces tears down prison walls.”
1960s, Voting Rights Act signing speech (1965)
Context: If you do this, then you will find, as others have found before you, that the vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.
“You can spend your whole life building a wall of facts between you and anything real.”