Quotes about vine

A collection of quotes on the topic of vine, likeness, tree, love.

Quotes about vine

Robert Murray M'Cheyne photo
Guy Gavriel Kay photo
H.P. Lovecraft photo
Wang Wei photo

“Red beans come from Southern country,
Few blossoms on vines when Spring comes.
For my sake please pick many of them,
They are the best symbol of true love.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"Red Beans" (相思), trans. Zi-chang Tang

Aleksandr Pushkin photo
Napoleon I of France photo

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Leonardo Da Vinci photo

“The vine that has grown old on an old tree falls with the ruin of that tree, and through that bad companionship must perish with it.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Ovid photo

“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”

Parcite, mortales, dapibus temerare nefandis corpora! sunt fruges, sunt deducentia ramos pondere poma suo tumidaeque in vitibus uvae, sunt herbae dulces, sunt quae mitescere flamma mollirique queant; nec vobis lacteus umor eripitur, nec mella thymi redolentia florem: prodiga divitias alimentaque mitia tellus suggerit atque epulas sine caede et sanguine praebet.

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Robert G. Ingersoll photo

“I would rather have been a French peasant and worn wooden shoes; I would rather have lived in a hut, with a vine growing over the door and the grapes growing and ripening in the autumn sun; I would rather have been that peasant, with my wife by my side and my children upon my knees, twining their arms of affection about me; I would rather have been that poor French peasant and gone down at last to the eternal promiscuity of the dust, followed by those who loved me; I would a thousand times rather have been that French peasant than that imperial personative of force and murder; and so I would —ten thousand thousand times.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Soliloquy at the tomb of Napoleon (1882); noted to have been misreported as "I would rather be the humblest peasant that ever lived … at peace with the world than be the greatest Christian that ever lived" by Billy Sunday (May 26, 1912), as reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52-53.

Bobby Sands photo

“It has withstood the blows of a million years,
And will do so to the end. It was born when time did not exist,
And it grew up out of life,
It cut down evil’s strangling vines,
Like a slashing searing knife.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

The Rhythm of Time
Context: There’s an inner thing in every man,
Do you know this thing my friend?
It has withstood the blows of a million years,
And will do so to the end. It was born when time did not exist,
And it grew up out of life,
It cut down evil’s strangling vines,
Like a slashing searing knife.

Marcus Aurelius photo
Mary E. Pearson photo
Patricia Highsmith photo
Jodi Picoult photo
F. Scott Fitzgerald photo
Rachel Caine photo
Frank Lloyd Wright photo

“The physician can bury his mistakes, but the architect can only advise his clients to plant vines.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

New York Times Magazine (4 October 1953) Sometimes paraphrased: "A doctor can bury his mistakes, but the architect can only advise his clients to plant vines."

Suzanne Collins photo
F. Scott Fitzgerald photo
Shannon Hale photo
Cassandra Clare photo
Joyce Meyer photo
Stuart Hall photo
Edward de Vere, 17th Earl of Oxford photo

“So I the pleasant grape have pulled from the vine,
And yet I languish in great thirst, while others drink the wine.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

from Care and Disappointment, first published in Paradyse of Dainty Devices, 1576. Published by Grosart in Miscellanies of the Fuller Worthies' Library, Vol. IV (1872)
Poems

Omar Khayyám photo
Toni Morrison photo
Anatole France photo

“Drink! The flies have not spoilt my vintage; the vines were dry before they came.”

Book VIII : Future Times
Penguin Island (1908)

Herbert Hoover photo

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

Washington Gladden photo
Ludovico Ariosto photo

“But not on that account (for I'd be wrong)
Would I advise you, ladies, to shun love,
For like a vine untended, with no strong
Support to cling to, you would be.”

Non vi vieto per questo (ch'avrei torto)
Che vi lasciate amar; che senza amante
Sareste come inculta vite in orto,
Che non ha palo ove s'appoggi o piante.
Canto X, stanza 9 (tr. B. Reynolds)
Orlando Furioso (1532)

Tori Amos photo
Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Ausonius photo

“What colour are they now, thy quiet waters?
The evening star has brought the evening light,
And filled the river with the green hillside;
The hill-tops waver in the rippling water,
Trembles the absent vine and swells the grape
In thy clear crystal.”

Quis color ille vadis, seras cum propulit umbras<br/>Hesperus et viridi perfudit monte Mosellam!<br/>tota natant crispis iuga motibus et tremit absens<br/>pampinus et vitreis vindemia turget in undis.

Quis color ille vadis, seras cum propulit umbras
Hesperus et viridi perfudit monte Mosellam!
tota natant crispis iuga motibus et tremit absens
pampinus et vitreis vindemia turget in undis.
"Mosella", line 192; translation from Helen Waddell Mediaeval Latin Lyrics ([1929] 1943) p. 31.

“Grape on the vine… why not be crushed to make wine?”

Son of a Widow.
Catch For Us The Foxes (2004)

Marcus Aurelius photo
Algernon Charles Swinburne photo
Luther Burbank photo
Northrop Frye photo

“What’s transcendental in Blake is not the statically geometrical, but the sense of arrested energy: the wriggling vines & snakes, flames & the like…It’s an expression of the belief that every object is an event.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14

James Thomson (B.V.) photo
John Fante photo
John Hall photo
Eleanor Farjeon photo

“Upon your shattered ruins where
This vine will flourish still, as rare,
As fresh, as fragrant as of old.
Love will not crumble.”

Eleanor Farjeon (1881–1965) English children's writer

Time And Love
Pan-Worship and Other Poems (1908)

Marcus Aurelius photo
James Hudson Taylor photo
Han-shan photo
Arshile Gorky photo
Omar Khayyám photo

“Iram indeed is gone with all his Rose,
And Jamshyd's Sev'n-ring'd Cup where no one knows;
But still a Ruby kindles in the Vine,
And many a Garden by the Water blows.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Klaus Kinski photo
Jonah Goldberg photo

“There was an NPR story this morning, about the indigenous peoples of Australia, which might make a good column. Apparently they want to preserve their culture, language, and religion because they're slowly disappearing, which is certainly understandable. But, for some reason, they also want more stuff — better education, housing, etc. — from the Australian government. Isn't it odd that it never occurs to such groups that maybe, just maybe, the reason their cultures are evaporating is that they get too much of that stuff already? Indeed, I'm at a loss as to how mastering algebra and biology will make aboriginal kids more likely to believe — oh, I dunno — that hallucinogenic excretions from a frog have spiritual value. And I'm at a loss as to how better clinics and hospitals will do anything but make the shamans and medicine men look more useless. And now that I think about it, that's the point I was trying to get at a few paragraphs ago, when I was talking about the symbiotic relationship between freedom and the hurly-burly of life. Cultures grow on the vine of tradition. These traditions are based on habits necessary for survival, and day-to-day problem solving. Wealth, technology, and medicine have the power to shatter tradition because they solve problems.”

Jonah Goldberg (1969) American political writer and pundit

( August 15, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg081501.shtml)
2000s, 2001

Gore Vidal photo

“We have ceased to be a nation under law but instead a homeland where the withered Bill of Rights, like a dead trumpet vine, clings to our pseudo-Roman columns.”

Gore Vidal (1925–2012) American writer

"The State of the Union," The Nation (13 September 2004)
2000s

Henry Ward Beecher photo
Derek Walcott photo
Han-shan photo

“September fattens on vines. Roses
flake from the wall. The smoke
of harmless fires drifts to my eyes.”

Geoffrey Hill (1932–2016) English poet and professor

September Song http://www.poemhunter.com/poem/september-song/.
Poetry

Camille Paglia photo
Alexander Maclaren photo

“That is faith, cleaving to Christ, twining round Him with all the tendrils of our heart, as the vine does round its support.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Margaret Fuller photo
Sinclair Lewis photo
Dorothy L. Sayers photo
Gardiner Spring photo
William Cullen Bryant photo

“Heed not the night; a summer lodge amid the wild is mine -
'Tis shadowed by the tulip-tree, 'tis mantled by the vine.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Strange Lady, st. 6

Jerome K. Jerome photo
Cesare Pavese photo
Andrew Marvell photo
Joan Miró photo
Brandon Boyd photo

“Your tangerine of electricity is ripe and on a vine!”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, S.C.I.E.N.C.E. (1997)

Roberto Bolaño photo

“Literature is a vast forest and the masterpieces are the lakes, the towering trees or strange trees, the lovely eloquent flowers, the hidden caves, but a forest is also made up of ordinary trees, patches of grass, puddles, clinging vines, mushrooms and little wildflowers.”

Roberto Bolaño (1953–2003) Chilean author

La literatura es un vasto bosque y las obras maestras son los lagos, los árboles inmensos o extrañísimos, las elocuentes flores preciosas o las escondidas grutas, pero un bosque también está compuesto por árboles comunes y corrientes, por yerbazales, por charcos, por plantas parásitas, por hongos y por florecillas silvestres.
2666: A Novel (2008)

Eleanor Farjeon photo
Lycurgus photo

“Fill every beaker up, my men, pour forth the cheering wine:
There’s life and strength in every drop,—thanksgiving to the vine!”

Albert Gorton Greene (1802–1868) American judge

The Baron's last Banquet, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Florbela Espanca photo

“Your hands tremble as they caress and woo me…
My amber body, harmonious and young,
Is like a jasmin vine deliciously high-strung
Drunk with sunlight, with pleasure and perfume!”

Florbela Espanca (1894–1930) Portuguese poet

As tuas mãos tacteiam-me a tremer...
Meu corpo de âmbar, harmonioso e moço
É como um jasmineiro em alvoroço
Ébrio de sol, de aroma, de prazer!
Quoted in Florbela Espanca (1984), p. 13
Translated by John D. Godinho
The Flowering Heath (1931), "Toledo"

Richard Watson photo
Nick Cave photo

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Anacharsis photo

“A vine bears three grapes, the first of pleasure, the second of drunkenness, and the third of repentance.”

Anacharsis Scythian philosopher

As quoted in Diogenes Laertius, The Lives and Opinions of Eminent Philosophers, Chapter "Life of Anacharsis", 1702 edition, John Nicholson, p. 55.
Source: [Diogenes Laërtius, Diogenes_Laërtius, The Lives of the Ancient Philosophers: Containing an Account of Their Several Fects, Doctrines, Actions and Remarkable Sayings..., http://books.google.com/books?id=SQrULxU3TXMC, 4 September 2013, 1702, John Nicholson, 54, Life of Anarchasis]

Lucius Shepard photo
Letitia Elizabeth Landon photo
Kent Hovind photo

“Now, everything Marx did was intentionally anti-Christian. If the Bible is for it, he's against it. See, the Bible makes private property a real serious issue. Ownership of private property is critical. You can't have freedom without property rights. What good does it do to say that you have all kinds of freedom if there's no place to exercise your freedom? […] You could not possibly lose your property permanently in the Biblical system. Since every man has his own vine and his own fig tree, drink waters out of your own cistern, waters out of your own well. Private property is essential. […] Karl Marx developed the idea of a graduated income tax. The more you make, the more they take. That's Karl Marx's idea. He's said, "You need to abolish rights of inheritance." The Bible says a good man leaveth an inheritance to his children's children. Karl Marx was against that. Confiscate property rights. Evolution is a foundation of Communist philosophy behind the money powers. Karl Marx said, "We need a central bank." This was a Communist idea. The banking system we're using today in America, the Federal Reserve, is a direct result of Karl Marx's thinking. There is nothing Federal about it. It's private bankers that run our currency. The Bible says, "The love of money is the root of all evil". All evil.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

Ilia Chavchavadze photo
Henrik Ibsen photo

“Back he'll come…With vine leaves in his hair. Flushed and confident.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Hedda, Act II
Hedda Gabler (1890)

Jerome photo

“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 125 (Ad Rusticum Monachum)
Letters

David Hume photo

“The richest genius, like the most fertile soil, when uncultivated, shoots up into the rankest weeds; and instead of vines and olives for the pleasure and use of man, produces, to its slothful owner, the most abundant crop of poisons.”

Part I, Essay 16: The Stoic
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: If nature has been frugal in her gifts and endowments, there is the more need of art to supply her defects. If she has been generous and liberal, know that she still expects industry and application on our part, and revenges herself in proportion to our negligent ingratitude. The richest genius, like the most fertile soil, when uncultivated, shoots up into the rankest weeds; and instead of vines and olives for the pleasure and use of man, produces, to its slothful owner, the most abundant crop of poisons.

Benjamin Franklin photo

“We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.

John Keats photo

“Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run”

"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

Joanna Newsom photo

“And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!”

Joanna Newsom (1982) American musician

Ys (2006)
Context: And everything with wings is restless,
aimless, drunk and dour;
butterflies and birds collide, at hot ungodly hours.
And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!

Richard Wilbur photo

“My dog lay dead five days without a grave
In the thick of summer, hid in a clump of pine
And a jungle of grass and honey-suckle vine.”

Richard Wilbur (1921–2017) American poet

The Pardon
Context: My dog lay dead five days without a grave
In the thick of summer, hid in a clump of pine
And a jungle of grass and honey-suckle vine.
I who had loved him while he kept alive
Went only close enough to where he was
To sniff the heavy honeysuckle-smell
Twined with another odor heavier still
And hear the flies' intolerable buzz.

Martin Luther King, Jr. photo

“I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

(This contains an allusion to the book of Isaiah Chapter 11, verse 6
1960s, Nobel Prize acceptance speech (1964)
Context: I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!'

E. B. White photo

“This is the dream we had, asleep in our chair, thinking of Christmas in the lands of fir tree and pine, Christmas in lands of palm tree and vine, and of how the one great sky does for all places and all people.”

E. B. White (1899–1985) American writer

The Wild Flag (1943)
Context: This is the dream we had, asleep in our chair, thinking of Christmas in the lands of fir tree and pine, Christmas in lands of palm tree and vine, and of how the one great sky does for all places and all people.
After the third great war was over (this was a curious dream), there was no more than a handful of people left alive, and the earth was in ruins and the ruins were horrible to behold. The people, the survivors, decided to meet to talk over their problem and to make a lasting peace, which is the customary thing to make after a long and exhausting war. There were eighty-three countries, and each country sent a delegate to the convention. One English-man came, one Peruvian, one Ethiopian, one Frenchman, one Japanese, and so on, until every country was represented.

Eleanor Farjeon photo

“You think you hold the core and kernel
Of all the world beneath your crust,
Old dial? But when you lie in dust,
This vine will bloom, strong, green, and proved.
Love is eternal.”

Eleanor Farjeon (1881–1965) English children's writer

Time And Love
Pan-Worship and Other Poems (1908)
Context: Dropt tears have hastened your decay
And brought you one step nigher death;
And you have heard, unthrilled, unmoved,
The music of Love's golden breath
And seen the light in eyes that loved.
You think you hold the core and kernel
Of all the world beneath your crust,
Old dial? But when you lie in dust,
This vine will bloom, strong, green, and proved.
Love is eternal.

“All the Law, the prophets, and the gospel are fulfilled, when there is in Christ a new creature, having life in and from him, as really as the branch has its life in and from the vine.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 129 - 130.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: What is the difference between man's own righteousness and man's own light in religion? They are strictly the same thing, do one and the same work, namely, keep up and strengthen every evil, vanity, and corruption of fallen nature. Nothing saves a man from his own righteousness, but that which saves and delivers him from his own light. The Jew that was most of all set against the gospel, and unable to receive it was he that trusted in his own righteousness; this was the rich man, to whom it was as hard to enter into the kingdom of heaven as for a camel to go through the eye of a needle. But the Christian, that trusts in his own light, is the very Jew that trusted in his own righteousness; and all that he gets by the gospel, is only that which the Pharisee got by the Law, namely, to be further from entering into the kingdom of God than publicans and harlots. … Nothing but God in man can be a godly life in man. Hence is that of the apostle, "The letter killeth, but the spirit giveth life." But you will say, can this be true of the spiritual divine letter of the gospel? Can it kill, or give death? Yes, it kills, when it is rested in; when it is taken for divine power, and supposed to have goodness in itself; for then it kills the Spirit of God in man, quenches his holy fire within us, and is set up instead of it. It gives death, when it is built into systems of strife and contention about words, notions, and opinions, and makes the kingdom of God to consist, not in power, but in words. When it is thus used, then of necessity it kills, because it keeps from that which alone is life and can give life. … All the Law, the prophets, and the gospel are fulfilled, when there is in Christ a new creature, having life in and from him, as really as the branch has its life in and from the vine. And when all scripture is thus understood, and all that either Christ says of himself, or his apostles say of him, are all heard, or read, only as one and the same call to come to Christ, in hunger and thirst to be filled and blessed with his divine nature made living within us; then, and then only, the letter kills not, but as a sure guide leads directly to life. But grammar, logic, and criticism knowing nothing of scripture but its words, bring forth nothing but their own wisdom of words, and a religion of wrangle, hatred, and contention, about the meaning of them.
But lamentable as this is, the letter of scripture has been so long the usurped province of school-critics, and learned reasoners making their markets of it, that the difference between literal, notional, and living divine knowledge, is almost quite lost in the Christian world. So that if any awakened souls are here or there found among Christians, who think that more must be known of God, of Christ, and the powers of the world to come, than every scholar can know by reading the letter of scripture, immediately the cry of enthusiasm, whether they be priests, or people, is sent after them. A procedure, which could only have some excuse, if these critics could first prove, that the apostle's text ought to be thus read, "The spirit killeth, but the letter giveth life."

Alfred, Lord Tennyson photo

“O Love! what hours were thine and mine,
In lands of palm and southern pine;
In lands of palm, of orange-blossom,
Of olive, aloe, and maize and vine!”

Alfred, Lord Tennyson (1809–1892) British poet laureate

The Daisy, Stanza 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Voltairine de Cleyre photo

“Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)
Context: In everything that lives, if one looks searchingly, is limned the shadow line of an idea — an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies — living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.

Eleanor Farjeon photo

“O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.”

Eleanor Farjeon (1881–1965) English children's writer

Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.

Anatole France photo

“Satan, piercing space with his keen glance, contemplated the little globe of earth and water where of old he had planted the vine and formed the first tragic chorus.”

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan, piercing space with his keen glance, contemplated the little globe of earth and water where of old he had planted the vine and formed the first tragic chorus. And he fixed his gaze on that Rome where the fallen God had founded his empire on fraud and lie. Nevertheless, at that moment a saint ruled over the Church. Satan saw him praying and weeping. And he said to him:
"To thee I entrust my Spouse. Watch over her faithfully. In thee I confirm the right and power to decide matters of doctrine, to regulate the use of the sacraments, to make laws and to uphold purity of morals. And the faithful shall be under obligation to conform thereto. My Church is eternal, and the gates of hell shall not prevail against it. Thou art infallible. Nothing is changed."
And the successor of the apostles felt flooded with rapture. He prostrated himself, and with his forehead touching the floor, replied:
"O Lord, my God, I recognise Thy voice! Thy breath has been wafted like balm to my heart. Blessed be Thy name. Thy will be done on Earth, as it is in Heaven. Lead us not into temptation, but deliver us from evil."