
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
A collection of quotes on the topic of vine, likeness, tree, love.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
"Red Beans" (相思), trans. Zi-chang Tang
Robert G. Ingersoll, The Liberty of Man, Woman and Child
About
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis
corpora! sunt fruges, sunt deducentia ramos
pondere poma suo tumidaeque in vitibus uvae,
sunt herbae dulces, sunt quae mitescere flamma
mollirique queant; nec vobis lacteus umor
eripitur, nec mella thymi redolentia florem:
prodiga divitias alimentaque mitia tellus
suggerit atque epulas sine caede et sanguine praebet.
Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)
Soliloquy at the tomb of Napoleon (1882); noted to have been misreported as "I would rather be the humblest peasant that ever lived … at peace with the world than be the greatest Christian that ever lived" by Billy Sunday (May 26, 1912), as reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52-53.
The Rhythm of Time
Context: There’s an inner thing in every man,
Do you know this thing my friend?
It has withstood the blows of a million years,
And will do so to the end. It was born when time did not exist,
And it grew up out of life,
It cut down evil’s strangling vines,
Like a slashing searing knife.
Source: Wicked Deeds on a Winter's Night
“The physician can bury his mistakes, but the architect can only advise his clients to plant vines.”
New York Times Magazine (4 October 1953) Sometimes paraphrased: "A doctor can bury his mistakes, but the architect can only advise his clients to plant vines."
O'Connell and Rawling swiftly interrupt.
BBC Fighting Talk (2005)
from Care and Disappointment, first published in Paradyse of Dainty Devices, 1576. Published by Grosart in Miscellanies of the Fuller Worthies' Library, Vol. IV (1872)
Poems
The Rubaiyat (1120)
“Drink! The flies have not spoilt my vintage; the vines were dry before they came.”
Book VIII : Future Times
Penguin Island (1908)
Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)
The Owner Built Home: A How-to-do-it Book (1972)
Source: The Nation and the Kingdom (1909), pp. 10-11 http://books.google.com/books?id=MSg3AAAAMAAJ&pg=PA10
Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26
“What colour are they now, thy quiet waters?
The evening star has brought the evening light,
And filled the river with the green hillside;
The hill-tops waver in the rippling water,
Trembles the absent vine and swells the grape
In thy clear crystal.”
Quis color ille vadis, seras cum propulit umbras<br/>Hesperus et viridi perfudit monte Mosellam!<br/>tota natant crispis iuga motibus et tremit absens<br/>pampinus et vitreis vindemia turget in undis.
Quis color ille vadis, seras cum propulit umbras
Hesperus et viridi perfudit monte Mosellam!
tota natant crispis iuga motibus et tremit absens
pampinus et vitreis vindemia turget in undis.
"Mosella", line 192; translation from Helen Waddell Mediaeval Latin Lyrics ([1929] 1943) p. 31.
“Grape on the vine… why not be crushed to make wine?”
Son of a Widow.
Catch For Us The Foxes (2004)
Under the Microscope (1872)
p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 413.
Time And Love
Pan-Worship and Other Poems (1908)
(J. Hudson Taylor. Dwelling in Him. Robesonia: Overseas Missionary Fellowship).
Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 359: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947
Source: Nervous Stillness on the Horizon (2006), P. 238 (2002)
The Rubaiyat (1120)
( August 15, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg081501.shtml)
2000s, 2001
"The State of the Union," The Nation (13 September 2004)
2000s
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 106
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 333.
September Song http://www.poemhunter.com/poem/september-song/.
Poetry
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 82
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.
Letter IV to James Nathan (March 1845).
The Love Letters Of Margaret Fuller (1903)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 226.
Source: The moon and the bonfire (1950), Chapter XXIII, p. 133
Miro describes his 'attacks' on the canvas
Quote of Miró in his 'Working notes, 1941 – 1942'; as cited in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 69
1940 - 1960
“Your tangerine of electricity is ripe and on a vine!”
Lyrics, S.C.I.E.N.C.E. (1997)
La literatura es un vasto bosque y las obras maestras son los lagos, los árboles inmensos o extrañísimos, las elocuentes flores preciosas o las escondidas grutas, pero un bosque también está compuesto por árboles comunes y corrientes, por yerbazales, por charcos, por plantas parásitas, por hongos y por florecillas silvestres.
2666: A Novel (2008)
Time And Love
Pan-Worship and Other Poems (1908)
(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.
Book 1, § 8.
Life of Apollonius of Tyana
The Baron's last Banquet, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
As tuas mãos tacteiam-me a tremer...
Meu corpo de âmbar, harmonioso e moço
É como um jasmineiro em alvoroço
Ébrio de sol, de aroma, de prazer!
Quoted in Florbela Espanca (1984), p. 13
Translated by John D. Godinho
The Flowering Heath (1931), "Toledo"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.
"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.
Source: The Greatest Salesman in the World (1968), Ch. 16 : The Scroll Marked IX, p. 95.
As quoted in Diogenes Laertius, The Lives and Opinions of Eminent Philosophers, Chapter "Life of Anacharsis", 1702 edition, John Nicholson, p. 55.
Source: [Diogenes Laërtius, Diogenes_Laërtius, The Lives of the Ancient Philosophers: Containing an Account of Their Several Fects, Doctrines, Actions and Remarkable Sayings..., http://books.google.com/books?id=SQrULxU3TXMC, 4 September 2013, 1702, John Nicholson, 54, Life of Anarchasis]
(14th February 1829) Lines on Newton’s Picture of the Disconsolate
The London Literary Gazette, 1829
Creation seminars (2003-2005), The dangers of evolution
Spring, p. 61
Anthology of Georgian Poetry (1948)
“Back he'll come…With vine leaves in his hair. Flushed and confident.”
Hedda, Act II
Hedda Gabler (1890)
“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.
Letter 125 (Ad Rusticum Monachum)
Letters
Part I, Essay 16: The Stoic
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: If nature has been frugal in her gifts and endowments, there is the more need of art to supply her defects. If she has been generous and liberal, know that she still expects industry and application on our part, and revenges herself in proportion to our negligent ingratitude. The richest genius, like the most fertile soil, when uncultivated, shoots up into the rankest weeds; and instead of vines and olives for the pleasure and use of man, produces, to its slothful owner, the most abundant crop of poisons.
Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.
"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.
Ys (2006)
Context: And everything with wings is restless,
aimless, drunk and dour;
butterflies and birds collide, at hot ungodly hours.
And my clay-coloured motherlessness rangily reclines;
come on home now!
All my bones are dolorous with vines!
The Pardon
Context: My dog lay dead five days without a grave
In the thick of summer, hid in a clump of pine
And a jungle of grass and honey-suckle vine.
I who had loved him while he kept alive
Went only close enough to where he was
To sniff the heavy honeysuckle-smell
Twined with another odor heavier still
And hear the flies' intolerable buzz.
(This contains an allusion to the book of Isaiah Chapter 11, verse 6
1960s, Nobel Prize acceptance speech (1964)
Context: I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. "And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid." I still believe that We Shall overcome!'
The Wild Flag (1943)
Context: This is the dream we had, asleep in our chair, thinking of Christmas in the lands of fir tree and pine, Christmas in lands of palm tree and vine, and of how the one great sky does for all places and all people.
After the third great war was over (this was a curious dream), there was no more than a handful of people left alive, and the earth was in ruins and the ruins were horrible to behold. The people, the survivors, decided to meet to talk over their problem and to make a lasting peace, which is the customary thing to make after a long and exhausting war. There were eighty-three countries, and each country sent a delegate to the convention. One English-man came, one Peruvian, one Ethiopian, one Frenchman, one Japanese, and so on, until every country was represented.
Time And Love
Pan-Worship and Other Poems (1908)
Context: Dropt tears have hastened your decay
And brought you one step nigher death;
And you have heard, unthrilled, unmoved,
The music of Love's golden breath
And seen the light in eyes that loved.
You think you hold the core and kernel
Of all the world beneath your crust,
Old dial? But when you lie in dust,
This vine will bloom, strong, green, and proved.
Love is eternal.
¶ 129 - 130.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: What is the difference between man's own righteousness and man's own light in religion? They are strictly the same thing, do one and the same work, namely, keep up and strengthen every evil, vanity, and corruption of fallen nature. Nothing saves a man from his own righteousness, but that which saves and delivers him from his own light. The Jew that was most of all set against the gospel, and unable to receive it was he that trusted in his own righteousness; this was the rich man, to whom it was as hard to enter into the kingdom of heaven as for a camel to go through the eye of a needle. But the Christian, that trusts in his own light, is the very Jew that trusted in his own righteousness; and all that he gets by the gospel, is only that which the Pharisee got by the Law, namely, to be further from entering into the kingdom of God than publicans and harlots. … Nothing but God in man can be a godly life in man. Hence is that of the apostle, "The letter killeth, but the spirit giveth life." But you will say, can this be true of the spiritual divine letter of the gospel? Can it kill, or give death? Yes, it kills, when it is rested in; when it is taken for divine power, and supposed to have goodness in itself; for then it kills the Spirit of God in man, quenches his holy fire within us, and is set up instead of it. It gives death, when it is built into systems of strife and contention about words, notions, and opinions, and makes the kingdom of God to consist, not in power, but in words. When it is thus used, then of necessity it kills, because it keeps from that which alone is life and can give life. … All the Law, the prophets, and the gospel are fulfilled, when there is in Christ a new creature, having life in and from him, as really as the branch has its life in and from the vine. And when all scripture is thus understood, and all that either Christ says of himself, or his apostles say of him, are all heard, or read, only as one and the same call to come to Christ, in hunger and thirst to be filled and blessed with his divine nature made living within us; then, and then only, the letter kills not, but as a sure guide leads directly to life. But grammar, logic, and criticism knowing nothing of scripture but its words, bring forth nothing but their own wisdom of words, and a religion of wrangle, hatred, and contention, about the meaning of them.
But lamentable as this is, the letter of scripture has been so long the usurped province of school-critics, and learned reasoners making their markets of it, that the difference between literal, notional, and living divine knowledge, is almost quite lost in the Christian world. So that if any awakened souls are here or there found among Christians, who think that more must be known of God, of Christ, and the powers of the world to come, than every scholar can know by reading the letter of scripture, immediately the cry of enthusiasm, whether they be priests, or people, is sent after them. A procedure, which could only have some excuse, if these critics could first prove, that the apostle's text ought to be thus read, "The spirit killeth, but the letter giveth life."
The Daisy, Stanza 1; reported in Bartlett's Familiar Quotations, 10th ed. (1919)
The Dominant Idea (1910)
Context: In everything that lives, if one looks searchingly, is limned the shadow line of an idea — an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies — living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air.
Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it.
Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan, piercing space with his keen glance, contemplated the little globe of earth and water where of old he had planted the vine and formed the first tragic chorus. And he fixed his gaze on that Rome where the fallen God had founded his empire on fraud and lie. Nevertheless, at that moment a saint ruled over the Church. Satan saw him praying and weeping. And he said to him:
"To thee I entrust my Spouse. Watch over her faithfully. In thee I confirm the right and power to decide matters of doctrine, to regulate the use of the sacraments, to make laws and to uphold purity of morals. And the faithful shall be under obligation to conform thereto. My Church is eternal, and the gates of hell shall not prevail against it. Thou art infallible. Nothing is changed."
And the successor of the apostles felt flooded with rapture. He prostrated himself, and with his forehead touching the floor, replied:
"O Lord, my God, I recognise Thy voice! Thy breath has been wafted like balm to my heart. Blessed be Thy name. Thy will be done on Earth, as it is in Heaven. Lead us not into temptation, but deliver us from evil."