translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Door de jaren heen heb ik van alles en nog wat bewaard aan dingen en voorwerpen die ik in mijn leven in de handel tegenkwam, als ze gevoelswaarde voor me hadden. Altijd eenvoudig gebruiksgoed en gereedschap van de boer, de smid, de timmerman, de bakker enzovoorts. Dingen waarin ik de strijd om het bestaan het duidelijkst weerspiegeld zag vond ik het mooist.. ..afgetrapte oude schoenen, broeken, jassen, hoeden en kindervestjes, die ik in de vodden vond, vaak tot in den treure versteld en opgelapt.
Source: Jopie de Verteller' (2010) - postumous, p. 19
Quotes about vest
A collection of quotes on the topic of vest, interest, power, people.
Quotes about vest
Freedom to Connect speech (2012)
Context: The people rose up, and they caused a sea change in Washington — not the press, which refused to cover the story — just coincidentally, their parent companies all happened to be lobbying for the bill; not the politicians, who were pretty much unanimously in favor of it; and not the companies, who had all but given up trying to stop it and decided it was inevitable. It was really stopped by the people, the people themselves. They killed the bill dead, so dead that when members of Congress propose something now that even touches the Internet, they have to give a long speech beforehand about how it is definitely not like SOPA; so dead that when you ask congressional staffers about it, they groan and shake their heads like it’s all a bad dream they’re trying really hard to forget; so dead that it’s kind of hard to believe this story, hard to remember how close it all came to actually passing, hard to remember how this could have gone any other way. But it wasn’t a dream or a nightmare; it was all very real.
And it will happen again. Sure, it will have yet another name, and maybe a different excuse, and probably do its damage in a different way. But make no mistake: The enemies of the freedom to connect have not disappeared. The fire in those politicians’ eyes hasn’t been put out. There are a lot of people, a lot of powerful people, who want to clamp down on the Internet. And to be honest, there aren’t a whole lot who have a vested interest in protecting it from all of that. Even some of the biggest companies, some of the biggest Internet companies, to put it frankly, would benefit from a world in which their little competitors could get censored. We can’t let that happen.
1860s, Fourth of July Address to Congress (1861)
Message of Protest to the United States Senate (15 April 1834).
1830s
His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.
Rep. Steve King: Protecting the Unborn Reaffirms Jefferson’s Truths http://www.breitbart.com/big-government/2017/11/01/exclusive-rep-steve-king-protecting-the-unborn-reaffirms-jeffersons-truths/ (November 1, 2017)
Clive Foss, The Tyrants: 2500 Years of Absolute Power and Corruption, London: Quercus Publishing, 2006, ISBN 1905204965, p. 187
Attributed
Letter to John Adams (27 November 1775)
Context: I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, “Give, give!” The great fish swallow up the small; and he who is most strenuous for the rights of the people, when vested with power, is as eager after the prerogatives of government. You tell me of degrees of perfection to which human nature is capable of arriving, and I believe it, but at the same time lament that our admiration should arise from the scarcity of the instances.
2014, Statement on Cuban policy (December 2014)
Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
Source: The Genteel Tradition in American Philosophy (1911), pp. 48-49
Context: Professional philosophers are usually only apologists: that is, they are absorbed in defending some vested illusion or some eloquent idea. Like lawyers or detectives, they study the case for which they are retained.
Source: The King
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
“They'd be no threat to me. I have a black belt in Haiku. And a black vest in the cleaners.”
Still Life with Woodpecker (1980)
Speech in the Senate on the National Bank Charter (February 11, 1811).
It has certainly been my experience.
John Pilger, This much i know http://www.guardian.co.uk/media/2005/nov/13/pressandpublishing.observermagazine, The Observer, 13 November 2005
"An Open Letter to Lydia Morrow" Pro Veritate, V.15, No. 4 (September 1976) http://disa.nu.ac.za/articledisplaypage.asp?filename=PVSep76&articletitle=An+open+letter+to+Lydia+Morrow+from+Colin+Winter%2C+Bishop+of+Damaraland+in+exile+++++++++&searchtype=browse. Pro Veritate http://disa.nu.ac.za/journals/jourpvexpand.htm was a Christian monthly journal published in South Africa from 1962 to 1977. Lydia Morrow was the small daughter of Winter's friends and associates, Edward and Laureen Morrow.
Letter to Marquis de la Fayette http://www.constitution.org/tj/jeff10.txt (November 4, 1823); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 15, page 491
1820s
When an interviewer asked him from where is he going to get resources to implement the tall promises that he made in the railway budget of 2004. ([Railway Budget, The Times of India, July 7, 2004]).
Naked Emperors : Essays of a Taboo-Stalker (1982)
Industrialism and Cultural Values p. 138.
The Bias of Communication (1951)
Source: A Short History Of The English Law (First Edition) (1912), Chapter XII, Civil Procedure In The Middle Ages, p. 178
What Up Gangsta
Song lyrics, Get Rich or Die Tryin' (2003)
Taslima Nasrin about Mamata, Economic Times https://economictimes.indiatimes.com/news/politics-and-nation/didi-tweet-on-padmavati-fuels-taslima-nasreen-fury-over-bengal-gag-on-tv-serial/articleshow/61762771.cms
“I think people in power have a vested interest to oppose critical thinking.”
http://www.sciencefriday.com/segments/carl-sagan-science-is-a-way-of-thinking/
Carl Sagan: 'Science Is a Way of Thinking', Science Friday interview from May 1996
27 December 2013
Ode to Fancy (1790), from Genuine Poetical Compositions, on Various Subjects (1791)
Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta
1840s, Past and Present (1843)
Political Science for Civil Services Main Examination (2010)
Variant: History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.
FAMOUS QUOTES CONCERNING THE NATIONAL PARKS https://www.nps.gov/parkhistory/hisnps/NPSThinking/famousquotes.htm
Quoted in a 1976 interview, published in Desert Plants by Walter Zimmermann.
But why do the millions obey?
Peace and the Public Mind (1935)
Honorary doctorate acceptance speech, 26 July 2010 http://www.pinknews.co.uk/2010/07/26/be-sceptical-and-daring-peter-tatchells-honorary-doctorate-acceptance-speech/
International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012.
Attributed, In the Media
"Age of Ignorance" New York Review of Books, March 20, 2012 http://www.nybooks.com/daily/2012/03/20/age-of-ignorance/
Part I, Ch. 3
Religion and the Rise of Capitalism (1926)
Opinion on the Constitutionality of the Bank (23 February 1791)
Property (1935)
"America the Beautiful: The Humanist in the Bathtub", p. 8. First published in Commentary (September 1947)
On the Contrary: Articles of Belief 1946–1961 (1961)
Rex v. Middleton (1819), 1 Chit. Rep. 656.
Our First Ambassador to China (Biography, 1908)
Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 34 (in 2011 edition)
The Ballad of Billy the Kid.
Song lyrics, Piano Man (1973)
Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s
'Wini und Wolf'
Essays and reviews, The Crystal Bucket (1982)
Page 285.
Your Right to Know: A Citizen's Guide to the Freedom of Information Act, 2nd Edition
St. 1
1840s, Poems (1847), The Problem http://www.emersoncentral.com/poems/problem.htm
Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013
Broadcast to the Nation, 12 November 1984 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: Broken Lights Diaries 1953-54.
the uninvested surplus
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 152
Quoted from Larry King Weekend, Interview With Maharishi Mahesh Yogi (2002-05-12) http://transcripts.cnn.com/TRANSCRIPTS/0205/12/lklw.00.html
"French Lesson" http://www.youtube.com/watch?v=6dVgNroeafo&feature=PlayList&p=159B6F88FE3D7D74&playnext_from=PL&index=54
Real Time with Bill Maher
"The Crime and the Punishment" (p. 47)
posthumous quotes, Degas: An Intimate Portrait' (1927)
“Casting the body's vest aside,
My soul into the boughs does glide.”
The Garden (1650-1652)
Source: Knowing Our Place in the Animal World, pp. 63-64
“I have a vest. If I had my arms cut off, it would be a jacket.”
Do You Believe in Gosh?
Source: The Repossession Mambo (2009), Chapter 4 (p. 55)
Song Walkin' My Baby Back Home http://ntl.matrix.com.br/pfilho/html/english/nkc/lyrics/walkin_my_baby_back_home.txt
Source: The Managerial Revolution, 1941, p. 71–72; As cited in: Stijn Maria Verhagen (2005). Zorglogica’s uit balans. p. 300
Green Party presidential candidacy speech (2000)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Gisteren was ik nog even in Rotterdam.. ..'t is toch een mooie stad. Altijd woelig, smerig en schilderachtig, vooral de vest en de havenbuurten, voor 't nieuwe gedeelte geef ik geen duit.
Quote from Breitner's letter to A. P. van Stolk, The Hague, 8 Febr. 1882; as cited in Breitner en Parijs' – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382], by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, (translation from the original Dutch, Fons Heijnsbroek), p. 10
before 1890
Nelson Mandela on freedom of expression, At the international press institute congress (14 February 1994). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes
1990s
" Declaration of Emergency https://governor.maryland.gov/wp-content/uploads/2015/05/EO01.01.2015.16.pdf" (27 April 2015).
Quoted in "Shanghai's Undeclared War" - by George C. Bruce - 1937 - Page 54.
Interviewed in Winter 1992, quoted in Naim Attallah, Asking Questions (Quartet Books, 1996), pp. 354-5
1990s
Speaking about new U.S. President Barack Obama
Source: Diplomat Magazine profile, 2009.
“For oft the grace
Of costly vest improves a beauteous face.”
Book XXVIII, line 82
Translations, Orlando Furioso of Ludovico Ariosto (1773)
Source: The Age of Uncertainty (1977), Chapter 1, p. 11
From his speech given on 28 November 1960 at laying the foundation-stone of the building of the Law Institute of India, in: p. 15
Presidents of India, 1950-2003
1960s
Source: 1967 Islamic Law and Constitution, Mawdudi's writings collected and translated into English by Khurshid Ahmad, p. 77; quoted in: Charles J. Adam, "Mawdudi and the Islamic State," in John L. Esposito, ed., Voices of Resurgent Islam, (New York: Oxford University Press, 1983) on page 125.
Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005
Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)
Context: Attila conceived himself to have a divine claim to the dominion of the earth: — the Spaniards subdued the Indians under plea of converting them to Christianity; hanging thirteen refractory ones in honour of Jesus Christ and his apostles: and we English justify our colonial aggressions by saying that the Creator intends the Anglo-Saxon race to people the world! An insatiate lust of conquest transmutes manslaying into a virtue; and, amongst more races than one, implacable revenge has made assassination a duty. A clever theft was praiseworthy amongst the Spartans; and it is equally so amongst Christians, provided it be on a sufficiently large scale. Piracy was heroism with Jason and his followers; was so also with the Norsemen; is so still with the Malays; and there is never wanting some golden fleece for a pretext. Amongst money-hunting people a man is commended in proportion to the number of hours he spends in business; in our day the rage for accumulation has apotheosized work; and even the miser is not without a code of morals by which to defend his parsimony. The ruling classes argue themselves into the belief that property should be represented rather than person — that the landed interest should preponderate. The pauper is thoroughly persuaded that he has a right to relief. The monks held printing to be an invention of the devil; and some of our modern sectaries regard their refractory brethren as under demoniacal possession. To the clergy nothing is more obvious than that a state-church is just, and essential to the maintenance of religion. The sinecurist thinks himself rightly indignant at any disregard of his vested interests. And so on throughout society.
Entry (1977)
Eric Hoffer and the Art of the Notebook (2005)
Context: I could never figure out — or probably did not take the trouble to figure out — what the great philosophical problems are about. The momentous statements I come across are at best a storm in a teacup. There are quite a number of people who have a vested interest in the stuff, make a noble living out of it, and they conspire with one another to keep it alive.
AIDS and Its Metaphors, (1989), ch. 6, p. 149
Context: Authoritarian political ideologies have a vested interest in promoting fear, a sense of the imminence of takeover by aliens — and real diseases are useful material. Epidemic diseases usually elicit a call to ban the entry of foreigners, immigrants. And xenophobic propaganda has always depicted immigrants as bearers of disease (in the late nineteenth century: cholera, yellow fever, typhoid fever, tuberculosis). … Such is the extraordinary potency and efficacy of the plague metaphor: it allows a disease to be regarded both as something incurred by vulnerable "others" and as (potentially) everyone's disease.
Revolution (2014)
Context: On the short walk to the front past the others, either bowing or kneeling or whirling or howling, I feel glad that my life is this way; so full of jarring experience. Sometimes you feel that life is full and beautiful, all these worlds, all these people, all these experiences, all this wonder. You never know when you will encounter magic. Some solitary moment in a park can suddenly burst open with a spray of preschool children in high-vis vests, hand in hand; maybe the teacher will ask you for directions, and the children will look at you, curious and open, and you’ll see that they are perfect. In the half-morning half-gray glint, the cobwebs on bushes are gleaming with such radiant insistence, you can feel the playful unknown beckoning. Behind impassive stares in booths, behind the indifferent gum chew, behind the car horns, there is connection.
Article 2
Virginia Declaration of Rights (1776)
"House of Representatives of Massachusetts to Dennys De Berdt http://press-pubs.uchicago.edu/founders/documents/v1ch16s6.html, January 12th, 1768 <!-- From the Writings of Samuel Adams, pp. 134 - 152 -->
Context: Property is admitted to have an existence, even in the savage state of nature. The bow, the arrow, and the tomahawk; the hunting and the fishing ground, are species of property, as important to an American savage, as pearls, rubies, and diamonds are to the Mogul, or a Nabob in the East, or the lands, tenements, hereditaments, messuages, gold and silver of the Europeans. And if property is necessary for the support of savage life, it is by no means less so in civil society. The Utopian schemes of levelling, and a community of goods, are as visionary and impracticable, as those which vest all property in the Crown, are arbitrary, despotic, and in our government unconstitutional. Now, what property can the colonists be conceived to have, if their money may be granted away by others, without their consent?