Quotes about variety
page 5

“Life everywhere is in vast and endless variety. So it is with life eternal, that gift of God, constituting, in its length and breadth and height and depth, the reward of the righteous. The penitent, dying thief is not going into heaven like the triumphant, dying Paul.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 211.

Life, God

“I heard the voices of the trees; the surprises of their movements. Their varieties of form and even their peculiarity of attraction toward the light had suddenly revealed to me the language of the forest. All that world of flora lived as mutes, whose signs I divined, whose passions I discovered. I wished to converse with them and to be able to say to myself, through that other language, painting, that I had put my finger upon the secret of their grandeur.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

quote from a talk between Th. Rousseau and Alfred Sensier, 1850's; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 147
Alfred Sensier frequently visited the studio of Th. Rousseau (and Millet) and wrote later a book about both artists
1851 - 1867

Secret, World, Tree, Light

“Contrast = dissonance, and hence a maximum expressive effect. I will take as an example a commonplace subject: the visual effect of curled and round puffs of smoke rising between houses. You want to convey their plastic value... Here you have the best example on which to apply research into multiplicative intensities. Concentrate your curves with the greatest possible variety without breaking up their mass; frame them by means of the hard, dry relationship of the surfaces of the houses, dead surfaces that will acquire movement by being colored in contrast to the central mass and being opposed by live forms; you will obtain a maximum effect.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 14
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Color, Housing, Dead

“There are dangers in the increasing belief that toleration can simply be imposed on people by a variety of new laws and by a bureaucracy specializing in ethnic affairs, cultural relations and human rights. Unfortunately, the laws and regulatory bodies, introduced in the hope of promoting toleration, can be invoked to attack freedom of speech, freedom of assembly, and those principles on which minority rights must, in the last resort, depend. A sensible humane immigration policy is more likely than most of these new agencies and laws - present or proposed - to maintain and foster racial toleration.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

People, Law, Hope, Freedom

“Mexican sculpture, as soon as I found it, seemed to me true and right, perhaps because I at once hit on similarities in it with some eleventh-century carvings I had seen as a boy on Yorkshire churches. Its 'stoniness', by which I mean its truth to material, its tremendous power without loss of sensitiveness, its astonishing variety and fertility of form-invention and its approach to a full three-dimensional conception of form, makes it unsurpassed in my opinion by any other period of stone sculpture.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in 'The Listener', 24 April 1941, pp. 598-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 104
1940 - 1955

Truth, Boy, Loss

“Marx shared with economists then and since the inability to make his concepts include innovational processes. It is one thing to spot a new product but quite another to observe the invisible new environments generated by the action of the product on a variety of pre-existing social grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 63

“Now Noah didn't need to take all the SPECIES of land animals on board- just representatives of the KINDS. In other words, he didn't need all the varieties of dogs - just two dogs that would give rise to numerous species in the new world after the flood. Calculations show that probably only around 16,000 animals were needed on board the ark.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

World, Dogs, Animals

“I have been surprised to find how little variety of opinion exists, in different places, regarding what they concurred in terming the beautiful.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Beauty

“Despite the importance of systems concepts and the attention that they have received and are receiving, we do not yet have a unified or integrated set (i. e., a system) of such concepts. Different terms are used to refer to the same thing and the same term is used to refer to different things. This state is aggravated by the fact that the literature of systems research is widely dispersed and is therefore difficult to track. Researchers in a wide variety of disciplines and interdisciplines are contributing to the conceptual development of the systems sciences but these contributions are not as interactive and additive as they might be.”

Russell L. Ackoff (1919–2009) Scientist

As cited in: Journal of systems management. Vol. 25, p. 39. Association for Systems Management, 1974.
1970s, Towards a System of Systems Concepts, 1971

Literature, Science

“The last sort I shall mention are verbal critics — mere word-catchers, fellows that pick out a word in a sentence and a sentence in a volume, and tell you it is wrong. The title of Ultra-Crepidarian critics has been given to a variety of this species.”

William Hazlitt (1778–1830) English writer

"On Criticism" <br class="br"> Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“How can you govern a country that has two hundred and forty-six varieties of cheese?”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Comment voulez-vous gouverner un pays qui a deux cent quarante-six variétés de fromage?
Les Mots du Général, Ernest Mignon, 1962
Fifth Republic and other post-WW2

Country

“We had a very good side with an experienced batting lineup and strong variety in our bowling but going into the tournament, it was not the most settled time for Sri Lankan cricket, with some disputes going on. But all of this actually brought us closer together as a team; it made us even more determined to do our job for the supporters and the country. In the end, it was an emotional way for myself and Mahela to sign off from our Twenty20 international careers.”

Kumar Sangakkara (1977) Sri Lankan cricketer

Kumar Sangakkara on Mahela as a coaching consultant for England, quoted on The Guardian, "Kumar Sangakkara: England made smart move on mentor Mahela Jayawardene" http://www.theguardian.com/sport/2016/mar/13/kumar-sangakkara-england-mahela-jayawardene-world-twenty20-sri-lanka, March 13, 2016.

Way, Support, Strong, Time

“With 'The Muppet Show' we used to play with a lot of different styles. That's what it was: a variety thing.”

Jim Henson (1936–1990) American puppeteer

Interview with Associated Press (1984)

“Our civil laws will never be supple enough to fit the immense and changing variety of facts. Laws change more slowly than custom, and though dangerous when they fall behind the times are more dangerous still when they presume to anticipate custom.”

Marguerite Yourcenar book Memoirs of Hadrian

Nos lois civiles ne seront jamais assez souples pour s'adapter à l'immense et fluide variété des faits. Elles changent moins vite que les moeurs; dangereuses quand elles retardent sur celles-ci, elles le sont davantage quand elles se mêlent de les précéder.
Source: Memoirs of Hadrian (1951), p. 113

Law, Change, Time

“One of the most common failings [when writing a drum track] is repetition. Nobody wants to hear that same stupid 16-line bass-snare pattern throughout the WHOLE song. Didn't your mother ever teach you that variety is the spice of life?”

Andrew Sega (1975) musician from America

"Melodic Structure", Necros, TraxWeekly #15, 1995

Life, Stupidity

“Lamarck, when speculating on the origin of the long neck of the giraffe, imagined that quadruped to have stretched himself up in order to reach the boughs of lofty trees, until by continued efforts, and longing to reach higher, he obtained an elongated neck. Mr. Darwin and Mr. Wallace simply suppose that, in a season of scarcity, a longer-necked variety, having the advantage in this respect over most of the herd, as being able to browse on foliage out of their reach, survived them, and transmitted its peculiarity of cervical conformation to its successors.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 410-411

Imagination, Effort, Tree, Season

“Jehovah, Allah, the Trinity, Jesus, Buddha, are names for a great variety of human virtues, human mystical experiences, human remorses, human compensatory fantasies, human terrors, human cruelties. If all men were alike, all the world would worship the same God.”

Aldous Huxley (1894–1963) English writer

“One and Many,” p. 3
Do What You Will (1928)

Men, God, World

“Article 141 of the Constitution says that the law declared by the Supreme Court is binding on all courts and authorities in the territory of India. Unwillingly Article 141 has now become the thief of Judicial Time. The Laws' proverbial delays are not because there are too many laws, but because there are just too many reported judgments and orders concerning them. Cashing in on Art 141 every single case in the Supreme Court) and even in the High Courts-is dutifully printed and reported by a variety of competing reporting agencies who want their law reports to sell as widely as possible. The "judgement - factory" has become over - commercialized, and quite a large number of the 30 million cases now pending in various Courts in India can be attributed-atleast in part-to this peculiar Indian malady: "case-law diarrhoea."”

Fali Sam Nariman (1929) Indian politician

Quoted in Fali Sam Nariman Felicitated, May 2001, 24 December 2013, PUCL Bulletin http://www.pucl.org/reports/National/2001/nariman.htm,.

Law, Art, Time, Parting

“Simulators set up the required system of interdependences, usually between electrical potentials or voltages as variables, by means of valve-amplifiers and electrical networks. Since the voltage across a capacitance is proportional to the integral of a current, that across an inductance to the first derivative of a current, and that across a resistor to the current itself, it is possible to arrange a network of electrical elements, with amplifiers and feeds-back where necessary, so that a given linear differential equation is caused to relate an ’output’ voltage to an ’input’ voltage. Thus a given linear system of interdependences can be simulated, either directly or in any convenient transformation. If non-linear relationships are required there is no universally applicable simple device, but there do exist a great variety of non-linear elements with non-linear characteristics that are known and to some extent; adjustable. These include non-linear resistors… and the characteristic curves of thermionic valves, of rectifiers and discharge vessels and of magnetic materials. Limits may be set by the use of neon tubes that become conducting when a certain voltage is exceeded, or by relays, and so on”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 128; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

Universe

Mahela Jayawardene (1977) Former Sri Lankan cricketer

Way, Support, Strong, Time

“I have always been interested in oval or ovoid shapes. The first carvings were simple realistic oval forms of the human head or of a bird. Gradually my interest grew in more abstract values – the weight, poise and curvature of the ovoid as a basic form. The carving and piercing of such a form seems to open up an infinite variety of continuous curves in the third dimension, changing in accordance with the contours of the original ovoid and with the degree of penetration of the material. Here is a sufficient field for exploration to last a lifetime..”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Bird, Change

“Instead of opposing comic and tragic characters [as Molière and Shakespeare] and contrary scenic states, I organize the opposition of contrasting values, lines, and curves. I oppose curves to straight lines, flat surfaces to molded forms, pure local colors to nuances of gray. These initial plastic forms are either superimposed on objective elements or not, it makes no difference to me. There is only a question of variety.”

Fernand Léger (1881–1955) French painter

Quote from 'Notes on Contemporary Plastic Life', 'Kunstblatt', Berlin 1923; as quoted in The documents of 20th century art – Functions of Painting by Fernand Léger, in Thames and Hudson Ltd, London 1973, p. 25
Quotes of Fernand Leger, 1920's

Color, Question

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. <br class="br">Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“In all cases, wherein the mind feels itself in danger of being confounded by variety, it is sure to rest upon a few strong points, or perhaps upon a single instance. Amongst a multitude of proofs, it is one that does the business. If we observe in any argument, that hardly two minds fix upon the same instance, the diversity of choice shows the strength of the argument, because it shows the number and competition of the examples. There is no subject in which the tendency to dwell upon select or single topics is so usual, because there is no subject, of which, in its full extent, the latitude is so great, as that of natural history applied to the proof of an intelligent Creator.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 27 : Conclusion.

Feeling, History, Intelligence, Business

“The controlled laboratory studies of Harry F. and Margaret K. Harlow… separated infant monkeys… in single cages in an animal colony room where they could develop social relationships… through seeing, hearing, and smelling, but not through touching or movement. These and other studies indicate that it is the deprivation of body contact and body movement—not deprivation of the other body senses—that produces the wide variety of abnormal emotional behaviors in these isolation-reared animals.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Behavior, Sense, Study, Animals

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love, Life, War, World

“I find myself lined up with the surrealists because Surrealism means freedom for the creative side of man, for surprise & discovery & life, for an opening out & widening of mans consciousness, for changing life & against conserving worn out traditions, for variety not a uniformity, for opening not closing.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, Unpublished notes' for 'The Sculptor Speaks' (1937), p. 123

Life, Freedom, Change

“A teleology directed to material ends has been substituted for the lust for adventure, variety, and play.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 148

“I feel a conscious attempt to be more and more related to society. That's what's important to me as a person. I'm not going to let other people make all the changes; and if you do that, you can't curt yourself of... I'm only against the most obvious things, like wars and stuff like that. I don't have any particular concept about an utopian way things should be. I have a prejudice or a bias, it is that there shouldn't be any particular way. Being a complex human organ, we are capable of a variety; we can do so much. The big fear is that we don't do enough with our senses, with our activities, with our areas of consideration; and these have got to get bigger year after year.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

War, People, Fear, Way

“[Fascist ideology was] a variety of socialism which, while rejecting Marxism, remained revolutionary. This form of socialism was also, by definition, anti-liberal and anti-bourgeois, and its opposition to historical materialism made it the natural ally of radical nationalism.”

Zeev Sternhell (1935) Israeli historian

Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 268

Nature

“Beethoven’s sonatas, whether show so much variety that one has to ask oneself the fundamental question of what the much vilified word ‘sonata means. Perhaps Beethoven applied the word to entities that are not even sonatas in the strict sense of the term. One has to perceive new law in the highly dramatic musical form. Often in the sonata, feeling eludes form. In Beethoven, that is not the case, for here the two go hand in hand; feeling makes form aware of a hole in the ground and vice versa.”

Elfriede Jelinek book The Piano Teacher

P 151
The Piano Teacher (1988)

Law, Music, Feeling, Question

“She'd always believed that people come in two varieties: those who look out the windshield and those who stare in the rearview mirror. She'd always been the windshield type: Gotta focus on the future, not the past, because that's the only part that's still up for grabs.”

Nicholas Sparks (1965) American writer and novelist

Julie Barenson, Chapter 26, p. 270
2000s, The Guardian (2003)

People, Past, Future, Parting

“If an object is pleasant, repetition will increase its charm; if it expresses sorrow or pain, then repetition will intensify its melancholy. On the contrary, any subject that is peculiar or unpleasant will be made unbearable by repetition. So repetition always acts to increase intensity. Since the time that this principle of harmony was employed by the primitives, it has been visually lost, and so forgotten. One strove for the charm of variety, and so achieved the destruction of unity... Variety is just as much an element of beauty as parallelism, provided that one does not exaggerate it. For the structure of our eye itself demands that we introduce some variety into any absolutely unified object... To be simple is not always as easy as it seems... The work of art will bring to light a new order inherent in things, and this will be: the idea of unity.”

Ferdinand Hodler (1853–1918) Swiss artist

another source of his 'parallelism' concept is Hodler's letter, written in 1904 to de:Franz Servaes; in which Hodler explained his design principle of 'parallelism', later adopted by the Vienna Secession artists. The Leopold Museum in Vienna discovered and owns this letter
from: Die Kunst Ferdinand Hodlers, 1923

Pain, Beauty, Art, Idea

“It is willingly granted that by cultivation the origination of new varieties is favored, and that by man's labor many varieties are acquired which, under natural conditions, would be lost; but nothing justifies the assumption that the tendency to formation of varieties is so extraordinarily increased that the species speedily lose all stability, and their offspring diverge into an endless series of extremely variable forms. Were the change in the conditions the sole cause of variability we might expect that those cultivated plants which are grown for centuries under almost identical conditions would again attain constancy.”

Gregor Mendel book Experiments in plant-hybridisation

Experiments with Hybrids of Other Species of Plants
Experiments in plant-hybridisation (1865)

Nature, Change

“Just as organic species evolve toward the use of greater densities of a wider variety of free-energy sources in their environment, so human societies develop to access, store, and use in greater densities larger quantities of free energy through the ongoing improvement of their technologies. As a consequence societies, the same as natural systems, tend to grow larger in size, develop more intricate relations among their diverse components, and create more massive and flexible modes of interaction among them.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 125.

Nature

“But what is the use of this history, what the use of all this minute research? I well know that it will not produce a fall in the price of pepper, a rise in that of crates of rotten cabbages, or other serious events of this kind, which cause fleets to be manned and set people face to face intent upon one another's extermination. The insect does not aim at so much glory. It confines itself to showing us life in the inexhaustible variety of its manifestations; it helps us to decipher in some small measure the obscurest book of all, the book of ourselves.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'Minotaurus typhoeus'

Life, People, Books, History

“Legitimate economic expansions, financed by actual savings, do not need busts. It is only the inflation-induced varieties that sow the seeds of their own destruction.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

“The Male Teacher Corps not only exposes children to men from a variety of professions, but exposes children to men with more risk-taking, entrepreneurial male energy and values, creating a balance between exposure to the male and female value systems.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 116.

Men, Children, Teachers

“He wrote with great care, and with a sharpness, vivacity, and variety of epithet that give immediate and continuing pleasure, but he was not in any serious sense a novelist or even a writer of fiction. His emotionally injured self is the sole character of his fictions, with everybody else seen through the haze of his paranoia, like figures in a fun-fair mirror.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Julian Symons, in the Times Literary Supplement, January 3, 1975.
Criticism

Pleasure, Sense

“Human beings are tool-making animals. Since the prehistoric era, we have created and used a wide variety of objects. But now a significant change is about to occur. In the near future, we will simply become another object that can be monitored, tracked and controlled within a vast machine.”

John Twelve Hawks American writer

From Interviews

Change, Future, Animals

“What should I do with your strong, manly, spirited sketches, full of variety and glow? How could I possibly join them on to the little bit (two inches wide) of ivory on which I work with so fine a brush, as produces little effect after much labour?”

Jane Austen (1775–1817) English novelist

Letter to J. Edward Austen (1816-12-16) [Letters of Jane Austen -- Brabourne Edition]
Letters

Strong

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 <br class="br">1840s

Men, Happiness, Truth, Youth

“A great many people have tunnel vision. Now tunnel vision is when you have a problem with the eyes so that you can only see a little spot ahead of you. You don’t have a broad range of vision. It is a very sad kind of eye defect. But Ford Schwartz was telling me a while back how some years ago when he spent a while in Mexico he stayed with some people in a village, the only non Mexican there. He found them to be very kindly and gracious people, but very limited, because all they could see was to do things exactly as every one else did so that their daily food was limited, day after day, to tortilla and beans, but they were living on the edge of the ocean. And he said day after day he caught fish in a matter of minutes, excellent eating, tasty varieties. But the Mexicans rarely ever touched the fish. They did things only as they had done them generation after generation. Now that is tunnel vision. That is a lack of any real vision. And that is exceedingly common. We can see it in the Mexicans, but we don’t see it in ourselves.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

People, Sadness, Food, Problem

“Though acts of reception and of understanding are in some measure fictions of ordered intuition, myths of reason, this truth does not justify the denial of intentional conduct. It is as absurd to discard as mendacious, as anarchically opaque, the bearing of contextual probability and suggestion, as it is to invest in such probability any blind trust. The negations of post-structuralism and of certain varieties of deconstruction are precisely as dogmatic, as political as were the positivist equations of archival historicism. The "emptiness of meaning" postulate is no less a priori, no less a case of despotic reductionism than were, say, the axioms of economic and psycho-sociological causality in regard to the generation of meaning in literature and the arts in turn-of-the-century pragmatism and scientism.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (pp. 174-175).

Truth, Art, Literature, Understanding

“.. that my drawings which offer - also by variety of genre - a greater variety [compared to his paintings], especially after 1863, when my late friend jr. CCA Ridder van Rappard urged me to reserve especially for him all the new works I would make and such including the freedom not to limit myself exclusively to my main genre [churches]. In the environment around his estate in the Sticht where he stayed, it became therefore the treshing-floors of the farms and the house-interiors which immediately attracted and inspired me to achieve a new personal interpretation of these subjects.”

Johannes Bosboom (1817–1891) Dutch painter

citaat van Johannes Bosboom, in origineel Nederlands: ..dat mijner teekeningen, die ook door verscheidenheid van genre een grooter afwisseling aanbieden [dan zijn schilderijen] vooral na 1863, toen wijlen mijn vriend jhr. C. C. A. Ridder van Rappard er bij mij op aandrong om wat ik verder zou leveren voor hem te bestemmen en zulks met de vrijheid mij niet uitsluitend te houden bij mijn hoofdgenre [de kerken]. In den omtrek van het door hem betrokken landgoed in het Sticht waren het dan ook de boerendeelen en binnenhuizen, die mij dadelijk aantrokken en inspireerden tot een nieuwe eigen opvatting daarvan.
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 13-14

Freedom, Drawing, Painting, Housing

“The word "mysticism" is popularly used in a variety of loose and inaccurate ways. Sometimes anything is called "mystical" which is misty, foggy, vague, or sloppy. It is absurd that "mysticism" should be associated with what is "misty" because of the similar sound of the words. And there is nothing misty, foggy, vague, or sloppy about mysticism.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 10

Way

“[A world-system is] a system that is a world and which can be, most often has been, located in an area less than the entire globe. World-systems analysis argues that the units of social reality within which we operate, whose rules constrain us, are for the most part such world-systems (other than the now extinct, small mini-systems that once existed on the earth). World-system analysis argues that there have been thus far only two varieties of world-systems: world-economies and world empires. A world-empire (examples, the Roman Empire, Han China) are large bureaucratic structures with a single political center and an axial division of labor, but multiple cultures. A world-economy is a large axial division of labor with multiple political centers and multiple cultures.”

Immanuel Wallerstein (1930–2019) economic historian

Immanuel Wallerstein (2004, p. 98), as cited in: Graham Scambler. Contemporary Theorists for Medical Sociology, 2012. p. 255

World, Reality, Parting

“The current language Pāṇini describes is very close in structure to the late Vedic found in certain Brāhmaṇa texts. As noted earlier, scholars have recognized other varieties of Sanskrit. Epic Sanskrit is so called because it is represented principally in the two epics, Mahābhārata (“Great Epic of the Bhārata Dynasty”) and Rāmāyaṇa (“Romance of Rāma”). In the latter the term saṃskṛta ‘adorned, cultivated, purified (by grammar)’ is encountered, possibly for the first time with reference to the language. The date of composition for the core of early Epic Sanskrit is considered to be in the centuries just preceding the Common Era.”

Pāṇini ancient Sanskrit grammarian

Prof. George Cardona in:"Indo-Aryan languages".

Time

“What Lamarck then foretold has come to pass; the more new forms have been multiplied, the less are we able to decide what we mean by a variety, and what by a species. In fact, zoologists and botanists are not only more at a loss than ever how to define a species, but even to determine whether it has any real existence in nature, or is a mere abstraction of the human intellect, some contending that it is constant within certain narrow and impassable limits of variability, others that it is capable of indefinite and endless modification.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389

Nature, Loss

“Advances in hardware and network technologies have paved the way for the development of increasingly pervasive software-based systems of systems that collaborate to provide essential services to society. Software in these systems is often required to (1) operate in distributed and embedded computing environments consisting of diverse devices (personal computers, specialized sensors and actuators), (2) communicate using a variety of interaction paradigms (e. g., SOAP messaging, media streaming), (3) dynamically adapt to changes in operating environments, and (4) behave in a dependable manner. Despite signiﬁcant advances in programming languages and supporting integrated development environments (IDEs), developing these complex software systems using current code-centric technologies requires herculean effort.”

Bernhard Rumpe (1967) German computer scientist

Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction

Way, Communication, Support, Effort

“The preceding chapters described various models of mental illness. Seven major varieties of models have been described. Seven major varieties of models have been described. Three are scientific: medical, psychological, and sociocultural. Four are philosophical-moral: hermeneutic-linguistic, phenomenological- existential, humanistic, and moral-legal. Most of these major varieties can be divided into more circumscribed models giving rise to a total number of fifteen. In turn, some of these may be further divided into submodels. Thus, there are three psychodynamic, three behaviouristic, two cognitive, two macro- and two microsocial, two linguistic-symbolic, # two phenomenological, two humanistic, two hypersanity, and three moral-legal submodels. The detailed classification of the models of mental illness is presented in Tabel II.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 319 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

“…variety is necessary in love, so love is to be produced by means of variety.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 45

Love

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). <br class="br">New York Post

God, World, Religion, Communication

“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Love, Idea, Light, Dead

“I have often thought, if it was not for this Tyranny which Custom usurps over us, that Men of any tolerable Good-nature could never be reconcil'd to the killing of so many Animals for their daily Food, as long as the bountiful Earth so plentifully provides them with Varieties of vegetable Dainties.”

Bernard Mandeville book The Fable of the Bees

Remark P, p. 187
The Fable of the Bees (1714)

Men, Food, Nature, Animals

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Life, Women, Secret, World

“You take after your dad, a high-functioning sociopath with an incurable organic personality disorder. It’s one of the special-sauce variety, the kind with a known genetic cause.
Your uncle Albert was something different, and worse: He was a man of faith.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 22, “Toymaker: Happy Families” (p. 248)

Faith, Personality

“Pain itself is merely a consequence of the desire for pleasure, the desire t destroy, to annihilate; in its supreme form, pain is a variety of pleasure.”

Elfriede Jelinek book The Piano Teacher

P 107
The Piano Teacher (1988)

Pain, Pleasure

“Then, if when I have lov’d my round,
Thou prov’st the pleasant she,
With spoils of meaner beauties crown’d
I laden will return to thee,
Ev’n sated with variety.”

Richard Lovelace (1617–1658) English writer and poet

The Scrutiny, st. 4.
Lucasta (1649)

Beauty

“All complex organizations use people to pursue their tasks, but people-changing organizations work not only with or through people but also on them. People constitute the raison d'etre of these organizations, and, and, as our label suggests, the desired product is a new or altered person. People-changing organizations can be contrasted with organizations that produce, distribute, or service inanimate objects or symbols. The latter may have important consequences for their members' statuses, role-orientations, identities, and personalities, but these alterations are usually incidental, personal, or instrumental. In people-changing organizations the alterations re the primary end. Conceived in this way, the term "people-changing" encompasses a broad variety of organizations, ranging from the monastery (which cleanses the soul while teaching the outward signs of grace) to Menninger's (which restructures the personality), and even to the House of Venus”

Charles Perrow (1925–2019) American sociologist

which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3

People, Way, Soul, Change

“I knew a painter, a disciple of Gustave Moreau; he was truly a very fine artist, he knew his work quite well, and then … he was starving, he did not know how to make both ends meet and he used to lament. Then one day, a well-wishing friend sent a picture-dealer to his studio. The latter inspected all his works, without discovering anything of interest: the works of the painter were simply not fashionable and therefore without commercial value. But at last the dealer found a canvas with some palette-scrapings in a dusty corner and was suddenly full of enthusiasm: "Here you are! my friend, you are a genius, this is a miracle, it is this you should show! Look at this richness of tones, this variety of forms, and what an imagination.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in Paris (1897-1904) http://www.searchforlight.org/TheMother_lifeSketchpart2.htm and also in Mother India: Monthly Review of Culture, Volume 60 by Sri Aurobindo Ashram ( 2007) http://books.google.co.in/books?id=01tMAQAAIAAJ, p. 131.

Imagination, Fashion

“Avoiding all control, I spread out sheets of white paper or canvas in the nature. For some time they stay in the grass, in the rushes of river, in the meadows or among the rocks. Nature registers its presence, covering the surface of the paper with colors, forms and tracks. This process is controlled by a number of agents; such as space and time, substance and causality. It is governed by nature's intensity. It does not, depend on man's interference. Nature is the greatest and most admirable creator, and unlike logic it doesn't fail. The artist obligation is not to shape - handicraft, but to understand the riddles of reality. In such conception of Art there lies, as in the Universe itself, an immense richness, and a countless variety of forms.”

Jacek Tylicki (1951) American artist

Catalogue to exhibition in Gallery 38 - Copenhagen, 1976, as cited in: Leszek Brogowski & Dorota Czerner (transl.). Jacek Tylicki: Art and Artworks. 2014

Art, Color, Understanding, Nature

“In the department of physical optics, the phenomena of halos and parhelia have been explained, upon principles not entirely new, but long forgotten: the functions of the eye have been minutely examined, and the mode of its accommodation to the perception of objects at different distances ascertained: the various phenomena of coloured light have been copiously described, and accurately represented by coloured plates; and some new cases of the production of colours have been pointed out, and have been referred to the general law of double lights, by which a great variety of the experiments of former opticians have also been explained; and this law has been applied to the establishment of a theory of the nature of light, which satisfactorily removes almost every difficulty that has hitherto attended the subject.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Law, Nature, Light

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, God, Hostility, World

“Out-of-doors there is a greater variety of light than in the studio, where the light is always the same. But that is just the trouble; one is carried away by the light, and besides, one can't see what one is doing.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 176 : to Vollard. Renoir was referring to two of his landscapes, painted in the open air, having a different look in the studio light.

Light

“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools

God, Justice, Fools, Exercises

“The “animal rights movement” … is at once colossally powerful but ultimately hobbled by a weak spot both miniscule and fatal. … That colossal power emanates from hundreds of thousands of everyday activists who justifiably believe that conscientious consumers can, through a wide variety of measures, take gradual steps toward removing animal products from their diet. These true believers do the grunt work of activism: they hand out pamphlets, write books, blog, make documentaries, start campus veg societies, publish vegan recipes, open vegan food carts, work for animal sanctuaries, run veganic farms, and do basically anything they can to encourage consumers to contemplate the face on their plate. I consider myself a member of this noble tribe. The heel of the movement, by contrast, consists of a handful of radicals, mostly academics, who do little more than set an unrealistic benchmark of success … First, it seeks to eliminate all animal exploitation, in every realm of life, immediately, and without compromise or strategic capitulation; and second, it aims to eliminate all forms of oppression … The heel does not want the good, or even the better. It wants perfection.”

James E. McWilliams (1968) American historian

"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.

Life, Books, Food, Success

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“Human beings like variety, and they also like partnership… these are scientific values we can point to.”

Susie Bright (1958) American writer and feminist

Partnership

“It was variety-increasing for both the individual and the organization rather than variety-decreasing in the bureaucratic mode.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 9

“By the end of World War II, the specter of an imminent working class uprising that had so haunted the ruling classes of Europe and North America for the previous century had largely disappeared. This was because class war was suspended by a tacit settlement. To put it crudely: the white working class of the North Atlantic countries, from the United States to West Germany, were offered a deal. If they agreed to set aside any fantasies of fundamentally changing the nature of the system, then they would be allowed to keep their unions, enjoy a wide variety of social benefits (pensions, vacations, health care …), and, perhaps most important, through generously funded and ever-expanding public educational institutions, know that their children had a reasonable chance of leaving the working class entirely. One key element in all this was a tacit guarantee that increases in workers' productivity would be met by increases in wages: a guarantee that held good until the late 1970s. Largely as a result, the period saw both rapidly rising productivity and rapidly rising incomes, laying the basis for the consumer economy of today.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 373

War, Children, Health, World

“Every picture shop is filled with pictures of the Emperor; every photographer's with photos--all sizes and in all kinds of positions, in and out of uniform, in different uniforms, looking condescending, looking dignified, on horseback in uniform, on horseback in plain clothes, on donkeyback, head and shoulders without legs, legs without head and shoulders, helmet in hand, helmet on head, helmet on tail, flying in mid air etc. etc. All the statuary too turns on the Emperor. There are busts chiselled in all sizes and the number of different varieties to be seen in halls, houses, shop windows etc. is something quite unbearable. The toy shops are filled with toy Emperors; when he was young the boy Emperor; then the man Emperor; in fact Berlin is saturated with the blessed Emperor as man, woman, boy, girl, soldier, tinker, tailor. The end of it all will be that the people will go stark staring mad and the Emperor himself will go off with a bang the verdict being: "Death from explosion owing to his receiving more hero-worship than the human frame can bear!"”

Edward German (1862–1936) English musician and composer

In a letter to his sister, describing his observations from a trip to Germany of the cult-like status given the Kaiser.

Death, People, Photo, Girl

“I have endeavour'd to make every thing so plain, that a very little Skill in Geometry may be sufficient to enable one to read this Book by himself. And upon this occasion I would advise all my Readers, who desire to make themselves Masters of this Subject, not to be contented with the Schemes they find here; but upon every Occasion to draw new ones of their own, in all the Variety of Circumstances they can think of. This will take up a little more Time at first; but in a little while they will find the vast Benefit of it, by the extensive Notions it will give them of the Nature of these Principles.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Books, Nature, Thinking, Time

“The Pre-Lutheran German Bible. The precise origin of the mediaeval German Bible is still unknown. Dr. Ludwig Keller of Münster first suggested in his Die Reformation und die älteren Reformparteien, Leipzig, 1885, pp. 257-260, the hypothesis that it was made by Waldenses (who had also a Romanic version); and he tried to prove it in his Die Waldenser und die deutschen Bibelübersetzungen, Leipzig, 1886 (189 pages). Dr. Hermann Haupt, of Würzburg, took the same ground in his Die deutsche Bibelübersetzung der mittelalterlichen Waldenser in dem Codex Teplensis und der ersten gedruckten Bibel nachgewiesen, Würzburg, 1885 (64 pages); and again, in self-defense against Jostes, in Der waldensische Ursprung des Codex Teplensis und der vor-lutherischen deutschen Bibeldrucke, Würzburg, 1886. On the other hand, Dr. Franz Jostes, a Roman Catholic scholar, denied the Waldensian and defended the Catholic origin of that translation, in two pamphlets: Die Waldenser und die vorlutherische Bibelübersetzung, Münster, 1885 (44 pages), and Die Tepler Bibelübersetzung. Eine zweite Kritik, Münster, 1886 (43 pages). The same author promises a complete history of German Catholic Bible versions.
The hostility of several Popes and Councils to the circulation of vernacular translations of the Bible implies the existence of such translations, and could not prevent their publication, as the numerous German editions prove. Dutch, French, and Italian versions also appeared among the earliest prints. See Stevens, Nos. 687 and 688 (p. 59 sq.). The Italian edition exhibited in 1877 at London is entitled: La Biblia en lingua Volgare (per Nicolo di Mallermi). Venetia: per Joan. Rosso Vercellese, 1487, fol. A Spanish Bible by Bonif. Ferrer was printed at Valencia, 1478 (see Reuss, Gesch. der heil. Schr. N. T., II. 207, 5th Ed.).
The Bible is the common property and most sacred treasure of all Christian churches. The art of printing was invented in Catholic times, and its history goes hand in hand with the history of the Bible. Henry Stevens says (The Bibles in the Caxton Exhibition, p. 25): ""The secular history of the Holy Scriptures is the sacred history of Printing. The Bible was the first book printed, and the Bible is the last book printed. Between 1450 and 1877, an interval of four centuries and a quarter, the Bible shows the progress and comparative development of the art of printing in a manner that no other single book can; and Biblical bibliography proves that during the first forty years, at least, the Bible exceeded in amount of printing all other books put together; nor were its quality, style, and variety a whit behind its quantity.""”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible

Hostility, Books, Art, History

“By the time I came to England at the age of sixteen I'd seen a great variety of landscapes. I think the English landscape was the only landscape I'd come across which didn't mean anything, particularly the urban landscape. England seemed to be very dull, because I'd been brought up at a much lower latitude — the same latitude as the places which are my real spiritual home as I sometimes think: Los Angeles and Casablanca. I'm sure this is something one perceives — I mean the angle of light, density of light. I'm always much happier in the south — Spain, Greece — than I am anywhere else. The English one, oddly enough, didn't mean anything. I didn't like it, it seemed odd. England was a place that was totally exhausted.”

J. G. Ballard (1930–2009) British writer

Interviewed by James Goddard and David Pringle (1975)

Age, Angels, Home, Thinking

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Religion, Feeling

“Among those who voted Brexit, there is still support for Parliament and its traditional sovereignty, for the monarchy, for the NHS, and for the Union. As the Copeland by-election showed, they prefer to vote Conservative rather than Ukip, and as the Stoke result indicates, many will grudgingly vote Labour rather than Ukip. What they wish to see is a democratic politics that represents their interests. If this is populism then it is of a muted English variety that wishes to see the renewal of national institutions and a recognition that family, place and work—the things that matter to them—matter to their rulers.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

Family, Support

“The evidence of evolution pours in, not only from geology, paleontology, biogeography, and anatomy (Darwin's chief sources), but from molecular biology and every other branch of the life sciences. To put it bluntly but fairly, anyone today who doubts that the variety of life on this planet was produced by a process of evolution is simply ignorant — inexcusably ignorant, in a world where three out of four people have learned to read and write. Doubts about the power of Darwin's idea of natural selection to explain this evolutionary process are still intellectually respectable, however, although the burden of proof for such skepticism has become immense…”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Life, People, World, Idea

“In the astronomical and physical division of the work, will be found a general rule for determining the correction on account of aberration; a comparison of observations on the; formulae for finding the heat of summer and winter; remarks on the theory of the winds; and a comparative table of all the mechanical properties of a variety of natural bodies.”

Thomas Young (scientist) (1773–1829) English polymath

Preface, p. x
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Nature, Winter, Summer

“Mere chance … alone would never account for so habitual and large an amount of difference as that between varieties of the same species.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter IV: "Natural Selection", page 111 http://darwin-online.org.uk/content/frameset?pageseq=126&itemID=F373&viewtype=image

Chance

“It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be obtained by their charms and weakness.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 4

Women, Feeling

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope

“I began [to portray president Kennedy ] with fragmentary sketches—first in charcoal, then in casein, sometimes just heads, sometimes the whole figure. For the first session (during a Medicare conference), I sat on top of a 6-foot ladder to get an unimpeded view of him. Concentrating on bone structure, most of my first sketches of him made him look twenty years younger. This was also because the positions he assumed were those of a college athlete. I made about thirty sketches at the first session and rushed back to a big studio that had been turned over to me by the Norton Gallery, made further drawing combining different aspects, and finally, after a couple days, decided on the proportions and size of the first canvas—4 by 8 feet. In succeeding sessions of sketching, I was struck by the curious faceted structure of light over his face and hair—a quality of transparent ruddiness. This play of light contributed to the extraordinary variety of expressions.”

Elaine de Kooning (1918–1989) American painter

n.p.
1950 - 1971, Painting a Portrait of the President', Elaine de Kooning (1964)

Light, Drawing

“The varieties of religious belief are an advantage, since all faiths are good, so far as they encourage us to lead a religious life. The more sects there are, the more opportunities there are for making a successful appeal to the divine instinct in all of us.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Faith, Success

“There are those who are going to be disappointed when no life is found on other planets. Not I — I want to be reminded and delighted and surprised once again, through interplanetary exploration, with the infinite variety and novelty of phenomena that can be generated from such simple principles. The test of science is its ability to predict. Had you never visited the earth, could you predict the thunderstorms, the volcanoes, the ocean waves, the auroras, and the colorful sunset? A salutary lesson it will be when we learn of all that goes on on each of those dead planets — those eight or ten balls, each agglomerated from the same dust cloud and each obeying exactly the same laws of physics.”

Richard Feynman (1918–1988) American theoretical physicist

volume II; lecture 41, "The Flow of Wet Water"; section 41-6, "Couette flow"; p. 41-12
The Feynman Lectures on Physics (1964)

Life, Law, Disappointment, Color

“There is a great variety of measures of job attitudes. Basically, however, the identification of job attitudes has been done in three ways. In the first of these the worker is asked to express his "[job satisfaction]]" directly by answering questions that investigate his over-all attitude toward his job, whether he likes or dislikes it.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 5

Way, Question

“Here hills and vales, the woodland and the plain,
Here earth and water seem to strive again,
Not chaos-like together crushed and bruised,
But, as the world, harmoniously confused:
Where order in variety we see,
And where, though all things differ, all agree.”

Alexander Pope book Windsor Forest

Source: Windsor Forest (1713), Line 11.

World, Water

“The idea that some of the members of the smooth, bland variety of second generation of linguistic philosophers undergo ”perplexity”, let alone intellectual cramp, has an element of high comedy.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Source: Words and Things (1959), p. 138

Idea

“Sir,
Having long deferred to make any report relating to the observations that were taken at sea by captain Campbell, in the year 1757, which you transmitted to me by order of the lords of the admiralty, I think it necessary to acquaint you, that, upon examining those observations, I perceived that they were not in all respects accompanied with such circumstances as are requisite for forming a right judgment of the accuracy and certainty with which observations proper for finding the longitude at sea by the moon can in fact be taken; for which reason I delayed giving my opinion upon this point till I could have an opportunity of comparing a greater variety of observations, made at different times, and with different instruments: such an opportunity having lately been given me by captain Campbell, who has favoured me with a copy of several observations that were made by him in 1758 and 1759, I now beg leave to lay before their lordships the result of the comparisons which I have made.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Thinking, Time, Sea

“Nobody is going to be his successor, no one can replace Kumble. He is one of the finest leg-spinners in the world. Over the years he had developed variety in his bowling by working hard. I rate him very high. I do not think it was because of any sort of pressure. Media is going to be with you every time. If you play well they will praise you and they will criticise you if you play badly. And I think Kumble has taken it well in his stride. At the end of the day he is a gentleman.”

Anil Kumble (1970) Former Indian cricketer

By Madan Lal.
Kumble Calls it a Day: Quotes... For and By Kumble...

World, Thinking, Time

“We should know that only replacing the economics of competition and greed with the economics of equitable cooperation will guarantee a globalization that takes advantage of potential efficiency gains in ways that also promote environmental protection, international equity, economic democracy, and variety.”

Robin Hahnel (1946) American economist

Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 105-6

Way, Democracy

“There is no providence or wisdom of man, nor of any council of men that can foresee and provide for all events and variety of cases, that will or may arise upon the making of a new law.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1208.
Trial of Sir Edward Hales (1686)

Wisdom, Men, Law

“Information practice is concerned with facilitating the interaction between knowledge seekers – through channels – with knowledge (personal and recorded). Stepping back from practice, we may see the role of the science as exploring the characteristics of people and their “information behaviour”, the features of knowledge records of every kind, the variety of channels (oral, written, printed, graphic, digital) that may be used to transmit information, and how the three elements interact.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxiii.

People, Knowledge, Science, Personality

“Alas, the strange varieties or life!
We live 'mid perils and pleasures, like
Characters 'graven on the sand, or hues
Colouring the rainbow. Wild as a sick fancy
And changeful as a maiden, is this dream,
This brief dream on earth - - -”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(7th September 1822) Poetical Sketches. Third series - Sketch the First. The Mine
14th September 1822) Poetical Sketches. Third series - Sketch the Second. Gladesmuir see The Improvisatrice (1824
21st September 1822) Poetical Sketches. Third series - Sketch the Third. The Minstrel of Portugal see The Improvisatrice (1824
28th September 1822) Poetical Sketches. Third series - Sketch the Fourth. The Castilian Nuptuals see The Vow of the Peacock (1835
5th October 1822) Poetical Sketches. Third series - Sketch the Fifth. The Lover's Rock see The Vow of the Peacock (1835
12th October 1822) Poetical Sketches. Third series - Sketch the Sixth. The Basque girl and Henri Quatre see The Improvisatrice (1824
The London Literary Gazette, 1821-1822

Life, Pleasure, Dreams, Change

“Nonroutine tasks:… There are few well-established techniques; there is little certainty about methods, or whether or not they will work. But it also means that there may be a variety of different task to perform, in the sense that raw materials are not standardized, or orders for customers ask for many different or custom-made products.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Organizational Analysis: A Sociological View, 1970, p. 75

Sense