A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Context: The hidden significance of these fables which is sometimes thought to have been detected, the ethics running parallel to the poetry and history, are not so remarkable as the readiness with which they may be made to express a variety of truths. As if they were the skeletons of still older and more universal truths than any whose flesh and blood they are for the time made to wear. It is like striving to make the sun, or the wind, or the sea symbols to signify exclusively the particular thoughts of our day. But what signifies it? In the mythus a superhuman intelligence uses the unconscious thoughts and dreams of men as its hieroglyphics to address men unborn. In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun's rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.
Quotes about variety
page 7
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: He looks with impartial eye upon the endless variety of systems, maintained with equal confidence and self-sufficiency, by men of equal ability and honesty. He is weary of wandering over the world, and of finding every petty race wedded to its own opinions; claiming the monopoly of Truth; holding all others to be in error, and raising disputes whose violence, acerbity and virulence are in inverse ratio to the importance of the disputed matter. A peculiarly active and acute observation taught him that many of these jarring families, especially those of the same blood, are par in the intellectual processes of perception and reflection; that in the business of the visible working world they are confessedly by no means superior to one another; whereas in abstruse matters of mere Faith, not admitting direct and sensual evidence, one in a hundred will claim to be right, and immodestly charge the other ninety-nine with being wrong.
Thus he seeks to discover a system which will prove them all right, and all wrong; which will reconcile their differences; will unite past creeds; will account for the present, and will anticipate the future with a continuous and uninterrupted development; this, too, by a process, not negative and distinctive, but, on the contrary, intensely positive and constructive. I am not called upon to sit in the seat of judgment; but I may say that it would be singular if the attempt succeeded. Such a system would be all-comprehensive, because not limited by space, time, or race; its principle would be extensive as Matter itself, and, consequently, eternal. Meanwhile he satisfies himself, — the main point.
Source: My Several Worlds (1954), p. 52
Context: I became mentally bifocal, and so I learned early to understand that there is no such condition in human affairs as absolute truth. There is only truth as people see it, and truth, even in fact, may be kaleidoscopic in its variety. The damage such perception did to me I have felt ever since, although damage may be too dark a word, for it merely meant that I could never belong entirely to one side of any question. To be a Communist would be absurd to me, as absurd as to be entirely anything and equally impossible. I straddled the globe too young.
“Monotony and dryness are lurking enemies which may be vanquished by variety.”
Small Houses: Their Economic Design and Construction (1922)
Context: Variety.... Movement, contrast, and accent all contribute to variety... the spice of life... Monotony and dryness are lurking enemies which may be vanquished by variety.
"On the Conservation of Force" (1862), p. 280
Popular Lectures on Scientific Subjects (1881)
Context: The external work of man is of the most varied kind as regards the force or ease, the form and rapidity, of the motions used on it, and the kind of work produced. But both the arm of the blacksmith who delivers his powerful blows with the heavy hammer, and that of the violinist who produces the most delicate variations in sound, and the hand of the lacemaker who works with threads so fine that they are on the verge of the invisible, all these acquire the force which moves them in the same manner and by the same organs, namely, the muscles of the arm. An arm the muscles of which are lamed is incapable of doing any work; the moving force of the muscle must be at work in it, and these must obey the nerves, which bring to them orders from the brain. That member is then capable of the greatest variety of motions; it can compel the most varied instruments to execute the most diverse tasks.
"Iran and the Future of the Middle East" http://www.rezapahlavi.org/details_article.php?article=250&page=4, Georgetown University, Jan. 30, 2008.
Speeches, 2008-2009
You Cannot Get Away From Evil
Autobiography of Swami Sivananda
On working on a French-language dictionary as part his duties at the Académie française in “Dany Laferrière, The Art of Fiction No. 237” https://www.theparisreview.org/interviews/7040/dany-laferriere-the-art-of-fiction-no-237-dany-laferriere in The Paris Review (Fall 2017)
Source: 1910's, The Art of Noise', 1913, p. 6
Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
"Host: Deep into the mercenary world of take-no-prisoners political talk radio." The Atlantic, April 2005.
Essays
"Conclusion", pp. 324–325
The Universal Kinship (1906), The Ethical Kinship
"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship
"Stop eating fish. It’s the only way to save the life in our seas" https://www.theguardian.com/commentisfree/2019/may/09/seas-stop-eating-fish-fishing-industry-government, The Guardian, 9 May 2019.
Letter to George Müller (1923), Marion Elizabeth Rodgers, Mencken: The American Iconoclast, Oxford University Press, (2005) pp. 105-106, first published in Autobiographical Notes, 1941
1920s
Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister
The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come.
1860s, Our Composite Nationality (1869)
Source: The Ageless Wisdom (1897)
Source: The Self-Overcoming of Nihilism (1990), p. 188
That each of them became stationary, or was farthest North or South, when they passed over my Zenith at six of the Clock, either in the Morning or Evening. I perceived likewise, that whatever Situation the Stars were in with respect to the cardinal Points of the Ecliptick, the apparent Motion of every one tended the same Way, when they passed my Instrument about the same Hour of the Day or Night; for they all moved Southward, while they passed in the Day, and Northward in the Night; so that each was farthest North, when it came about Six of the Clock in the Evening, and farthest South when it came about Six in the Morning.
A Letter from the Reverend Mr. James Bradley Savilian Proffesor of Astronomy at Oxford, and F.R.S. to Dr. Edmund Halley, Astronom. Reg. &c. giving an Account of a New Discovered Motion of the Fix'd Stars. Philosophical Transactions (Jan 1, 1727) 1727-1728 No. 406. vol. XXXV. pp. 637-661 http://rstl.royalsocietypublishing.org/content/35/399-406/637.full.pdf+html.
So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
The Museum of Contemporary Art on Kapoor’s first major exhibition in Australia.
Exhibition: Anish Kapoor
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Michael Bloomberg, New York City mayor
Brooke Astor, First Lady of New York, dies at 105 http://www.timesonline.co.uk/tol/news/world/us_and_americas/article2257401.ece Times Online (August 14, 2007)
Sandy Griswold ring historian, Dec 24, 1904 National Police Gazette.http://coxscorner.tripod.com/fitz.html
Boulding (1958) "Evidences for an Administrative Science: A review of the Administrative Science Quarterly, volumes 1 and 2". In Administrative Science Quarterly. vol. 3, no. 1, pp. 14
1950s
It is sad because you would like to believe that everyone is unique and then they disappoint you every time by being exactly the same, asking for the same things, reciting the exact same lines as though they have been handed a script.
All of us take pride and pleasure in the fact that we are unique, but I'm afraid that when all is said and done the police are right: it all comes down to the fingerprints.
Essay, "Santaland diaries" - p.233-234, 235
Barrel Fever (1994)
Conclusion, Part Second, II
Napoleon the Little (1852)
Source: Reading Architectural History (2002), Ch. 4 : A class performance : Social histories of architecture
Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?
March 19, 2014 Animal Crossing: New Leaf director says team diversity, communication core to its success https://www.polygon.com/2014/3/19/5526678/animal-crossing-new-leaf-diversity-aya-kyogoku
(p. 66)
Favela Digital- The other side of technology. (2013)
Introduction (p. XII–XIII)
Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997)
Chap. 8 : Change Your Circumstances by Changing Your Attitude
The Laws of Human Nature (2018)
Stated in the description of Video artwork Ribolla https://artelaguna.world/videoart/ribolla.30318/ , Arte Laguna World https://artelaguna.world/. Also quoted on visual art work Sauvignon https://www.wikiart.org/en/giovanni-morassutti/sauvignon, Series Wine & Art https://www.wikiart.org/en/giovanni-morassutti/all-works#!#filterName:Series_wine-art,resultType:masonry, Wikiart.org (28 April, 2020) https://www.wikiart.org/
Tallulah, Darling: A Biography of Tallulah Bankhead (1980)
(Pollock 1993:117), quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins.
Speech to the European Parliament (19 January 1995), quoted in The Times (20 January 1995), p. 11
President of the European Commission
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Discourse
Regarding the role of experiment and observation, Ibn Hazm: Kitab al-fisal fi’l-milal wa-l-ahwa wa-l-nihal, 5 parts in two vols; Cairo, 1899 and 1903; Vol I, p. 72.
Address on the opening of the Eton Library (1833) as quoted in A History of Inventions, Discoveries and Origins (1846) by John Beckmann, Tr. William Johnston, Vol. 1, frontispiece. https://archive.org/details/historyofinventi01unse/page/n5/mode/2up
As quoted in "Parasite Star Park So-dam on Life Since the Oscars and New Korean Drama Record of Youth" in Time Magazine (16 September 2020) https://time.com/5889002/park-sodam-parasite-record-of-youth-interview/
Source: Derb Quotes https://www.nationalreview.com/corner/derb-quotes-john-derbyshire/, National Review, November 20, 2003.
Source: Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling (1992), p. 24
Source: "I Quit, I Think" (1991)
You Cannot Get Away From Evil
Autobiography of Swami Sivananda (1958)