Quotes about value
page 15

“If “humility” means nothing more than the capacity to learn from criticism, then it has an undoubted value; but if “humility” means a willingness to submit to authority—to abandon or to modify what one is doing merely because it does not accord with the teachings of the Bible or the thoughts of Chairman Mao—then it is death to the spirit: the proper name for it, indeed, is “servility.””

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 289.

Death, Learning

“Just as economic pressure from the base … is able to modify the production of surplus value, so pressure grounded in spatial practice is alone capable of modifying the apportionment of that surplus value — i. e. the distribution of the portion of social surplus production allotted to society's collective 'interests', to so-called social services. Such grass-roots pressure, if it is to be effective in this regard, cannot be confined to attacking the state qua guardian of the 'general interest'. For this state, born of the hegemony of a class, has as one of its functions — and a more and more significant function — the organization of space, the regularization of its flows, the control of its networks. It devotes to these purposes a considerable part of global surplus value, of the surplus production assigned to the running of society.”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefebvre (1974) The Production of Space. Translated to English in 1991 by Donald Nicholson-Smith; As cited in: "Henri Lefebvre on Governance and Space" on thepolisblog.org 2012.10
Other quotes

Grass, Parting

“The physiocrats started a train of thought which was a powerful stimulus to the development of a labour theory of value and surplus value. They did not, however develop such a theory of value themselves. What attention they gave to the problem of exchange-value and price produced results of an altogether different character. Thus while one of their contributions finds its continuation in Smith, Ricardo, and Marx, the other leads to the post-classical supply and demand and utility theories of value.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 135

Problem, Training

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“One of the paradoxes of Hayek is that he wrote better than he thought. That is, his writing is often more suggestive and stimulating than the thought that underlaid it. While his writing is, stylistically, difficult, it is also exceptionally profound, and its value lies in its profundity.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“The way in which the universe expands is determined by the variation of this [radius of curvature] R with the time. There are three types, or families, of non-static universes… the oscillating universes, and the expanding universes of the first and of the second kind. …each of these is a representative of a family, comprising an infinite number of members differing in size and shape. …In the expanding family of the first kind the radius is continually increasing from… zero… In the expanding series of the second type the radius has at the initial time a certain minimum value, different for the different members of the family. [Both kinds of expanding families] become infinite after an infinite time.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Family, Way, Universe, Time

“I have already expressed my opinion on this subject in treating of rent, and have now only further to add, that rent is a creation of value, as I understand that word, but not a creation of wealth.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 273

Understanding, Wealth

“Human process music using both absolute and relational processing… we attend to the actual pitches and duration we hear in music, as well as their relative values. This dual mode of processing is rare among species… These modes of processing and the brain mechanisms that gave rise to them were necessary for the development of language, music, poetry, and art.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Art, Music

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij. Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4 1960's

Life, People, Art, Cars

“The general theory of economic equilibrium was strengthened and made effective as an organon of thought by two powerful subsidiary conceptions — the Margin and Substitution. The notion of the Margin was extended beyond [Utility]] to describe the equilibrium point in given conditions of any economic factor which can be regarded as capable of small variations about a given value, or in its functional relation to a given value.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 223

“Bernoulli's real contribution was to coin a word. The word has been translated into English as "utility". It describes this subjective value people place on money.”

William Poundstone (1955) American writer

Part Four, St. Petersburg Wager, Daniel Bernoulli, p. 184
Fortune's Formula (2005)

Money, People

“You do not know what things you set in motion, he said. No man can know. No prophet foresee. The consequences of an act are often quite different from what one would guess. You must be sure that the intention in your heart is large enough to contain all wrong turnings, all disappointments. Do you see? Not everything has such value.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Disappointment, Heart

“Nicholas Humphrey, a Cambridge psychologist, was the first to see clearly the solution to this puzzle. We use our intellects not to solve practical problems, but to outwit each other. Deceiving people, detecting deceit, understanding people's motives, manipulating people -these are what the intellect is used for. So what matters is not how clever and crafty you are, but how much cleverer and craftier than other people. The value of intellect is infinite. Selection within the species is always going to be more important than selection between the species.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 2. The Enigma

People, Motivation, Understanding, Problem

“In a museum in London there is an exhibit called "The Value of Man": a long coffinlike box with lots of compartments where they've put starch—phosphorus—flour—bottles of water and alcohol—and big pieces of gelatin. I am a man like that.”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Letter dated 17th May 1867.
Observations

Alcohol, Water, Box

“How many people ruin themselves by laying out money on trinkets of frivolous utility? What pleases these lovers of toys is not so much the utility, as the aptness of the machines which are fitted to promote it. All their pockets are stuffed with little conveniences. They contrive new pockets, unknown in the clothes of other people, in order to carry a greater number. They walk about loaded with a multitude of baubles, in weight and sometimes in value not inferior to an ordinary Jew's-box, some of which may sometimes be of some little use, but all of which might at all times be very well spared, and of which the whole utility is certainly not worth the fatigue of bearing the burden.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Money, People, Lovers, Time

“I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both in its contribution to combatting the oppression of women of color, working-class women and the ways in which it can help to advance Marxist theory and practice.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Color, Way, Help

“Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on "I am not too sure."”

H.L. Mencken (1880–1956) American journalist and writer

418
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Men

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

“In recent years, many men of science have come to realize that the scientific picture of the world is a partial one — the product of their special competence in mathematics and their special incompetence to deal systematically with aesthetic and moral values, religous experiences and intuitions of significance. Unhappily, novel ideas become acceptable to the less intelligent members of society only with a very considerable time-lag. Sixty or seventy years ago the majority of scientists believed — and the belief caused them considerable distress — that the product of their special incompetence was identical with reality as a whole. Today this belief has begun to give way, in scientific circles, to a different and obviously truer conception of the relation between science and total experience.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, World, Way, Intelligence

“Free speech is not the great danger for humanity. Concentration of power is. We learn this lesson over and over again, and yet seem compelled eternally to repeat it. Communism, colonialism, monarchy, state socialism, tyranny- all become enemies of the people because they offer their citizens not too many opportunities to communicate or associate, but too few. Power is the dynamic force that fuels politics and it is this, not speech, which needs to be constantly monitored, controlled and checked. We view crimes against humanity as aberrations, individuals gone wild, when we should be seeing them through the prism of power. Abuse happens when a culture values some people more than others and those exercising power are not accountable for their actions.”

Heather Brooke (1970) American journalist

Page 230.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, Exercises, Communication, Learning

“It was dangerous to have a sadist in the barracks, especially one who justified his excesses by religiously invoking the sacrosanct authority of the plebe system. The system contained its own high quotient of natural cruelty, and there was a very thin line between devotion to duty, that is, being serious about the plebe system, which was an exemplary virtue in the barracks, and genuine sadism, which was not. But I had noticed that in the actual hierarchy of values at the Institute, the sadist like Snipes rated higher than someone who took no interest in the freshmen and entertained no belief in the system at all. In the Law of the Corps it was better to carry your beliefs to an extreme than to be faithless. For the majority of the Corps, the only sin of the sadist was that he believed in the system too passionately and applied his belief with an overabundant zeal. Because of this, the barracks at all times provided a safe regency for the sadist and almost all of them earned rank. My sin was harder to figure. I did not participate at all in the rituals of the plebe system. Cruelty was easier to forgive than apostasy.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 96

Law, Forgiveness, Nature, Passion

“In the heat of the moment, it can be all too easy to generate solutions that take on a life of their own, without reference to the core values of the people developing them or those expected to implement them.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Life, People

“Terrorism does not happen in a vacuum. And we would not be subject to and endangered by so-called terrorism within our own countries if we in fact kept our countries as our own heritage, our own value system. The recent terror plot in Britain, for instance was launched mostly, almost entirely by Muslims of non-European descent, who were born in Britain. Born in Britain, because of the immigration policies of our countries.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Podcast (25 August 2006)

Country

“Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.”

Jean Paul Sartre book Being and Nothingness

Being and Nothingness (1943)

Reality

“The Germans underestimated our artillery. And they underestimated the effectiveness of our infantry against their tanks. This battle showed that tanks forced to operate in narrow quarters are of limited value; they're just guns without mobility. In such conditions nothing can take the place of small groups of infantry, properly armed, and fighting with utmost determination. I don't mean barricade street fighting—there was little of that—but groups converting every building into a fortress and fighting for it floor by floor and even room by room. Such defenders cannot be driven out either by tanks or planes. The Germans dropped over a million bombs on us but they did not dislodge our infantry from its decisive positions. On the other hand, tanks can be destroyed from buildings used as fortresses.”

Vasily Chuikov (1900–1982) Soviet military commander

Quoted in "the story of the second world war" - Page 167 - by henry steele commager

Decision, Fight

“The standard stream corresponding to Income No. 3 is constant in real terms… We ask… how much he would be receiving if he were getting a standard stream of the same present value as his actual expected receipts. This amount is his income.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 184 as cited in: Asheim, Geir B. "Economic analysis of sustainability." Justifying, Characterizing and Indicating Sustainability (2007): 1-15.

“You can tell the values of a nation by its advertisements.”

Norman Douglas book South Wind

South Wind (1917).

“There are here two assumptions about 'evaluations ', which I will call assumption (1) and assumption (2). Assumption (1) is that some individual may, without logical error, base his beliefs about matters of value entirely on premises which no one else would recognise as giving any evidence at all. Assumption (2) is that, given the kind of statement which other people regard as evidence for an evaluative conclusion, he may refuse to draw the conclusion because this does not count as evidence for him.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

People, Error, Drawing

“Property rights develop to internalize externalities when the gains of internalization become larger than the cost of internalization. Increased internalization, in the main, results from changes in economic values, changes which stem from the development of new technology and the opening of new markets, changes to which old property rights are poorly attuned [G]iven a community's tastes… [for private versus state ownership], the emergence of new private or state-owned property rights will be in response to changes in technology and relative prices.”

Harold Demsetz (1930–2019) American economist

Harold Demsetz, (1967). "Toward a Theory of Property Rights." American Economic Review 57 (May, No. 2): 347-359. p. 350, as cited in Eggertsson (1990; 250)

Communication, Change

“But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness."”

Robert Morgan (1943) American art historian

This is part of the pity of Modernism, one of the sacrifices it enjoins... Clement Greenberg, Robert C. Morgan in: Clement Greenberg, Late Writings in Detached Observations http://books.google.co.in/books?id=8wFNAAAAYAAJ, University of Minnesota Press, 30 January 2007, p. 70

Art, Parting

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“One can bring no greater reproach against a man than to say that he does not set sufficient value upon pleasure, and there is no greater sign of a fool than the thinking that he can tell at once and easily what it is that pleases him. To know this is not easy, and how to extend our knowledge of it is the highest and the most neglected of all arts and branches of education.”

Samuel Butler (1835–1902) novelist

On Knowing what Gives us Pleasure, i
The Note-Books of Samuel Butler (1912), Part XIII - Unprofessional Sermons

Pleasure, Education, Fools, Art

“It is my conviction and shraddha (faith) that even on economic issues, Gandhi is relevant even today…. So in every aspect of my social reform efforts, you will see the imprint of Gandhi…. I bring every little aspect of Gandhi ji’s life into my work. In social forestry, that is, in planting trees outside forest areas, Gujarat is number one in India… We have also incentivized every village to have a panchvati (a green belt drawing its name from the forest in which Ram, Lakshman, and Sita lived during their years of exile)…. This is part of putting our traditions and Gandhian values to creative use.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.381-386
2013

Life, Faith, Effort, Tree

“Dicaeopolis: Well, how are things at Megara?
Megarian: We are crying with hunger at our firesides.
Dicaeopolis: The fireside is jolly enough with a piper. But what else is doing at Megara, eh?
Megarian: What else? When I left for the market, the authorities were taking steps to let us die in the quickest manner.
Dicaeopolis: That is the best way to get you out of all your troubles.
Megarian: True.
Dicaeopolis: What other news of Megara? What is wheat selling at?
Megarian: With us it is valued as highly as the very gods in heaven!”

Aristophanés The Acharnians

tr. Athen. 1912, vol. 1, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Ach.+751 Acharnians, line 751-759 Acharnians (425 BC)

Hunger, God, Way, Cry

“Dour, anxious Hesiod writes about the daily round of farming and the effects if the seasons on rural life but also speaks in his Works and Days about the value of festal competitions with "potter against potter, carpenter against carpenter… poet against poet."”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

Life, Season

“God does not love that which is already in itself worthy of love, but on the contrary, that which in itself has no worth acquires worth just by becoming the object of God's love. Agape has nothing to do with the kind of love that depends on the recognition of a valuable quality in its object. Agape does not recognize value, but creates it. Agape loves, and imparts value by loving. The man who is loved by God has no value in himself; what gives him value is precisely the fact that God loves him. Agape is a value-creating principle.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 78

Love, God, Dependency

“The work of art has its origin in an unconscious impulse that springs from collective substrata of universal values common to all men, from which all men draw their gestures, and from which the artist derives the 'archaic' of organic existence. Every man of his own accord extracts the human element from this base, without realizing it, and in an elementary and immediate way.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Spring

“And yet in a way I would rather fail point blank. Things one can do have no value. I don't mind feeling small myself, but I dread finding the world is.”

Elizabeth Bowen book The House in Paris

The House in Paris (1935)

World, Way, Feeling

“In real life, too, it takes a long time for a woman to bring the animus into consciousness, and it costs her a great deal of suffering. But if she succeeds in freeing herself from his possession, he changes into an "inner companion" of the highest value, who confers on her positive masculine qualities such as initiative, courage, objectivity, and intellectual clarity. Like the anima in a man, the animus also commonly exhibits four stages of development. In the first stage he manifests as a symbol of physical force, for example, a sports hero. In the next stage, in addition he possesses initiative and focused ability to act. In the third stage, he becomes "the word" and is therefore frequently projected onto noteworthy intellectuals, like doctors, ministers, and professors.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Life, Courage, Sport, Suffering

“The Democrats had begun to use the basics of framing issues in terms of their own values and principles… Had they continued to argue with unity on the difference between 911 and Iraq, and on the fact that George Bush betrayed our troops and is weakening our country, they might have made it impossible for Bush to once again link Iraq with 911.
Then they lost it. Karl Rove outsmarted the Democrats again. And he used the most basic trick in the book to do it… This time John Kerry stepped in to help Bush, basically supporting the president’s position but offering policy-wonk modifications. The message: Bush is basically right, except for some minor twiddles.”

George Lakoff (1941) American linguist

"Rove Rides Again — With the Help of the Democrats" in The Huffington Post (29 June 2005) http://www.huffingtonpost.com/george-lakoff/rove-rides-again-with-_b_3414.html

Books, Support, Time, Help

“It was always something of a puzzle to observers of Australia to explain the high standing of working men and the prevalence of their values in the culture. The easy answer was to say the middle-class was numerically weak. But in a capitalist society their values should be predominant whatever their numbers. So was it that they lacked the will to rule? I have suggested here that convict origins help to explain this puzzle. The bourgeoisie, sharing the shame of the nation, looked for respectability through White Australia and military prowess, and the forms these took had a strong proletarian cast; the working man was elevated by one and was the most notable embodiment of the other.”

John Hirst (1942–2016) Australian historian

"An Oddity from the Start" https://www.themonthly.com.au/issue/2008/july/1277335186/john-hirst/oddity-start, The Monthly, July 2008.

Men, Strong, Help

“For neo-conservatism is a quintessentially Jewish project: a re-sanctification in everyday life of the core values of western civilisation, and the achievement of human potential through virtuous practice. The neo-cons’ crucial insight is that public signals through law, custom and tradition are the key to getting people to behave well. And that is a Jewish insight.”

Melanie Phillips (1951) British journalist

The Politics of Progress http://www.melaniephillips.com/articles-new/?p=285

Life, People, Law

“Between 1903 and 1991 the value of the Yankees appreciated at a compound annual rate of 11.4 percent.”

Andrew Zimbalist (1947) American economist

Source: Baseball And Billions - Updated edition - (1992), Chapter 3, Franchise Finances, p. 68.

“Self-government, and not imposed government, implies that society, and not The State, is to develop value systems. The State's role is to protect citizens as they go about their business peacefully, living in accordance with their peaceful values.”

Ilana Mercer South African writer

"Beware The Values Cudgel," http://dailycaller.com/2017/02/03/beware-the-values-cudgel/ The Daily Caller, February 2, 2017 2010s, 2017

Peace, Business

“If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value, or purpose.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 58.

Life, Death, God, Universe

“The purpose of income calculations in practical affairs is to give people an indication of the amount which they can consume without impoverishing themselves. Following out this idea, it would seem that we ought to define a man's income as the maximum value which he can consume during a week, and still expect to be as well off at the end of the week as he was at the beginning.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 172

People, Idea

“The American political system is a remarkable example of the coexistence — sometimes harmonious, more often uncomfortable — of all three dispositions. Americans, we might say, are anarchists in their values (privacy, liberty, individualism, property, and rights); realists in their means (power, law, coercive mediation, and sovereign adjudication); and minimalists in their political temper (tolerance wariness of government, pluralism, and such institutionalizations of caution as the separation of powers and judicial review.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Strong democracy: Participatory politics for a new age (2003), p. 5

Law

“The competitive ethic, which teaches children that they must advance at the expense of others, should be replaced by values of cooperation and a pursuit of excellence for its own sake.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Children

“I personally have great skepticism about the theories extolling the wonders of "Asian values." They are often based on badly researched generalizations and frequently uttered by governmental spokesmen countering accusations of authoritarianism and violations of human rights (as happened spectacularly at the World Conference on Human Rights in Vienna in 1993).”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

World, Personality

“It is a bourgeois feeling to overvalue the possession of representatives. In representation as in money there is power – power over others. Whoever places the purity and the greatness of our party above all else, for him representatives have value only in so far as they serve to give expression to the power and extent of Social Democracy. What do ten, what do a hundred representatives signify, when our escutcheon has lost its gloss through their acquisition? The value of a representative is small. But the value of the integrity of our party is immeasurable. In it rests our strength. As with the shorn hair, that signified his manhood’s honor, the strength of s to flatter away our most precious jewel and the roots of our triumphal strength – the party purity, the party honor.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Money, Feeling, Democracy

“This little Collection differs, it is believed, from others in the attempt made to include in it all the best original lyrical pieces and songs in our language, by writers not living, and none besides the best. The Editor will regard as his fittest readers those who love poetry so well, that he can offer them nothing not already known and valued.”

Francis Turner Palgrave (1824–1897) English poet and critic

Golden Treasury of English Songs and Lyrics (1861) Preface.

Love

“The moral spectacle of capitalism still offends, as does American capitalism's implacable insistence that the market determine value even in the political, intellectual, and artistic spheres.”

William Pfaff (1928–2015) American journalist

Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 2, The Challenge of Europe, p. 31

“Active defense is also known as offensive defense, or defense by decisive battles. Passive defense is also known as purely defensive defense or pure defense. Passive defense is actually a sham defense; active defense is the only real defense, the only defense for the purpose of counter-attacking and taking the offensive. As far as I known, there is no military manual of any value, nor is there any reasonably intelligent military expert, ancient or modern, Chinese or foreign, that does not oppose passive defense, wether strategically or tactically. Only the greatest fool or madman would hold up passive defense as a magic weapon.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

As quoted in Mao's Road to Power: Revolutionary Writings, 1912-49: v. 5: Toward the Second United Front, January 1935-July 1937: Revolutionary Writings, 1912-49 https://books.google.com.ar/books?id=USEvDwAAQBAJ&pg=PT861 (2017), p. 861, Routledge.

Fools, Intelligence, Decision

“Cardan's originality in the matter seems to have been shown chiefly in four respects. First, he reduced the general equation to the type x^3 + bx = c; second, in a letter written August 4, 1539, he discussed the question of the irreducible case; third, he had the idea of the number of roots to be expected in the cubic; and, fourth, he made a beginning in the theory of symmetric functions. …With respect to the irreducible case… we have the cube root of a complex number, thus reaching an expression that is irreducible even though all three values of x turn out to be real. With respect to the number of roots to be expected in the cubic… before this time only two roots were ever found, negative roots being rejected. As to the question of symmetric functions, he stated that the sum of the roots is minus the coefficient of x2</sup”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, pp.461-464

Idea, Question, Time

“The characteristic of the really great writer is the ability of his mind to to suddenly leap beyond his ordinary human values, into sudden perception of universal values.”

Colin Wilson (1931–2013) author

Source: Poetry and Mysticism (1969), p. 33

Universe

“The animating purpose of James was, on the other hand, primarily moral and artistic. It is expressed in his phrase, "block universe," employed as a term of adverse criticism. Mechanism and idealism were abhorrent to him because they both hold to a closed universe in which there is no room for novelty and adventure. Both sacrifice individuality and all the values, moral and aesthetic, which hang upon individuality; for according to absolute idealism, as to mechanistic materialism, the individual is simply a part determined by the whole of which he is a part. Only a philosophy of pluralism, of genuine indetermination, and of change which is real and intrinsic gives significance to individuality. It alone justifies struggle in creative activity and gives opportunity for the emergence of the genuinely new.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Universe, Change, Animals, Parting

“We must clearly advocate dietary practices that are truly in consonance with the sublimest values of the Torah, and today more than ever before these are overwhelmingly incompatible with carnivorous indulgence.”

David Rosen (1951) irish rabbi

Source: Vegetarianism: An Orthodox Jewish Perspective, p. 59

“I believe that shortly after LSD was discovered, it was recognized as being of great value to psychoanalysis and psychiatry. It was not considered to be an escape. It was a very important discovery at that time, and for fifteen years it could be used legally in psychiatric treatment and for scientific study in humans. During this time, Delysid, the name I gave to LSD, was used safely, and was the subject of thousands of publications in the professional literature. Actually, just last week, I had visitors from the Albert Hofmann Foundation, to whom I gave all of the original documentation, which had been stored at the Sandoz Laboratories. This early work was very well documented, and shows how well research with LSD went until it became part of the drug scene in the 1960s. So, from originally being part of the therapeutic pharmacopeia, LSD became a drug of the street and inevitably it was made illegal. Because of this reputation, it became unavailable to the medical field, and so the research, which had been very open, was stopped. Now it appears that this research may start again. The importance of such investigations appears to be recognized by the health authorities, and so it is my hope that finally the prohibition is coming to an end, and the medical field can return to the explorations which were forced to stop thirty years ago.”

Albert Hofmann (1906–2008) Swiss chemist

MAPS interview (1998)

Health, Hope, Literature, Study

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Truth, Religion, Art

“Our values are imperfect and incomplete, and to assume that they are perfect and complete is to put us in a dangerously dogmatic mindset that breeds entitlement and avoids responsibility.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 135)

Perfection

“Trudeau keeps pushing his “diversity is our strength” slogan. Yes, Canada is a huge and diverse country. This diversity is part of us and should be celebrated. But where do we draw the line?
Ethnic, religious, linguistic, sexual and other minorities were unjustly repressed in the past. We’ve done a lot to redress those injustices and give everyone equal rights. Canada is today one of the countries where people have the most freedom to express their identity.
But why should we promote ever more diversity? If anything and everything is Canadian, does being Canadian mean something? Shouldn’t we emphasize our cultural traditions, what we have built and have in common, what makes us different from other cultures and societies?
Having people live among us who reject basic Western values such as freedom, equality, tolerance and openness doesn’t make us strong. People who refuse to integrate into our society and want to live apart in their ghetto don’t make our society strong.
Trudeau’s extreme multiculturalism and cult of diversity will divide us into little tribes that have less and less in common, apart from their dependence on government in Ottawa. These tribes become political clienteles to be bought with taxpayers $ and special privileges.
Cultural balkanisation brings distrust, social conflict, and potentially violence, as we are seeing everywhere. It’s time we reverse this trend before the situation gets worse. More diversity will not be our strength, it will destroy what has made us such a great country.”

Maxime Bernier (1963) Canadian politician

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

People, Freedom, Strong, Time

“After a major terrorist attack, every society faces a choice between fear and resolve. The world’s great democracies can’t sacrifice our values or turn our backs on those in need. Therefore, we must choose resolve. And we must lead the world to meet this threat.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

World, Fear, Democracy

“In the realm of physics it is perhaps only the theory of relativity which has made it quite clear that the two essences, space and time, entering into our intuition, have no place in the world constructed by mathematical physics. Colours are thus "really" not even æther-vibrations, but merely a series of values of mathematical functions in which occur four independent parameters corresponding to the three dimensions of space, and the one of time.”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

World, Mathematics, Time

“I cannot refrain… from expressing my surprise that, according to the report in The Times there should be so much complaint about the difficulty of understanding the new theory. It is evident that Einstein's little book "About the Special and the General Theory of Relativity in Plain Terms," did not find its way into England during wartime. Any one reading it will, in my opinion, come to the conclusion that the basic ideas of the theory are really clear and simple; it is only to be regretted that it was impossible to avoid clothing them in pretty involved mathematical terms, but we must not worry about that. …
The Newtonian theory remains in its full value as the first great step, without which one cannot imagine the development of astronomy and without which the second step, that has now been made, would hardly have been possible. It remains, moreover, as the first, and in most cases, sufficient, approximation. It is true that, according to Einstein's theory, because it leaves us entirely free as to the way in which we wish to represent the phenomena, we can imagine an idea of the solar system in which the planets follow paths of peculiar form and the rays of light shine along sharply bent lines—think of a twisted and distorted planetarium—but in every case where we apply it to concrete questions we shall so arrange it that the planets describe almost exact ellipses and the rays of light almost straight lines.
It is not necessary to give up entirely even the ether. …according to the Einstein theory, gravitation itself does not spread instantaneously, but with a velocity that at the first estimate may be compared with that of light. …In my opinion it is not impossible that in the future this road, indeed abandoned at present, will once more be followed with good results, if only because it can lead to the thinking out of new experimental tests. Einstein's theory need not keep us from so doing; only the ideas about the ether must accord with it.”

Hendrik Lorentz (1853–1928) Dutch physicist

Theory of Relativity: A Concise Statement (1920)

Books, Way, Imagination, Mathematics

“2801. If you would know the value of a Ducat, try to borrow one.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1754) : If you'd know the Value of Money, go and borrow some.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“American corporations often say human resources are their most important asset. In our national discourse, everyone talks about jobs. Yet as a society we somehow tolerate persistent high unemployment, 30 years of stagnating wages and growing wage inequality, two decades of declining job satisfaction and loss of pension and retirement benefits, and continuous challenges from the consequences of unemployment on family life. If we really valued work and human resources, we would address these problems with the vigor required to solve them.”

Thomas A. Kochan (1947) American academic

Thomas A. Kochan in: "An interview with Thomas A. Kochan," in: Harvard Magazine, Sept. 2012. online at harvardmagazine.com.

Life, Family, Problem, Loss

“When money functions as measure of value it must truly represent the values it helps to circulate.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 10, Finance Capital And Its Contradictions, p. 293

Money, Help

“Every culture, or subculture, is defined by a set of common values, that is, generally agreed upon preferences. Without a core of common values a culture cannot exist, and we classify society into cultures and subcultures precisely because it is possible to identify groups who have common values.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 12

“I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in the country, such high moral values, people of such caliber, that I do not think we would conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self esteem, their native culture and they will become what we want them, a truly dominated nation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

This quotation is commonly said to have been spoken by Macaulay during a speech to the British Parliament in 1835. Since Macaulay was in India at the time, it is more likely to have come from his Minute on Indian Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html. However, these words do not appear in that text. According to Koenraad Elst http://koenraadelst.bharatvani.org/articles/hinduism/macaulay.html, these words were printed in The Awakening Ray, Vol. 4, No. 5, published by the Gnostic Center, preceded by: "His words were to the effect." Burjor Avari cites this misattribution as an example of "tampering with historical evidence" in India: The Ancient Past ISBN 9780415356169, pp. 19–20), writes: "No proof of this statement has been found in any of the volumes containing the writings and speeches of Macaulay. In a journal in which the extract appeared, the writer did not reproduce the exact wording of the Minutes, but merely paraphrased them, using the qualifying phrase: ‘His words were to the effect.:’ This is extremely mischievous, as numerous interpretations can be drawn from the Minutes." For a full discussion, see Koenraad Elst, The Argumentative Hindu (2012) Chapter 3 Misattributed

People, Education, Travel, Thinking

“The only valid thing in art is that which cannot be explained. To explain away the mystery of a great painting – if such a feat were possible – would be irreparable harm… If there is no mystery then there is no 'poetry', the quality I value above all else in art. What do I mean by 'poetry'? It is to a painting what life is to man… For me it is a matter of harmony, of rapports, of rhythm and – most important for my own work – of 'metamorphosis”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Life, Art, Painting

“What has value in their eyes is never what is done for them; it's what they do for themselves.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), p. 315

“The Welsh made a very good and a very hard fight against the English in self-defence, and what was the consequence? That the English were obliged to surround your territory with great castles; and the effect of this has been that, as far as I can reckon, more by far than one-half of the great remains of the castles in the whole island south of the Tweed are castles that surround Wales. That shows that Wales was inhabited by men, and by men who valued and were disposed to struggle for their liberties.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 61.
1880s

Men, Fight

“It is a strong argument for democracy that governments regulated by principles of accountability, respect for public opinion and the supremacy of just laws are more likely than an all-powerful ruler or ruling class, uninhibited by the need to honour the will of the people, to observe the traditional duties of Buddhist kingship. Traditional values serve both to justify and to decipher popular expectations of democratic government.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

People, Law, Democracy, Strong

“Hewson: I ask the Prime Minister: if you are so confident about your view of Fightback, why will you not call an early election?
Keating: The answer is, mate, because I want to do you slowly. There has to be a bit of sport in this for all of us. In the psychological battle stakes, we are stripped down and ready to go. I want to see those ashen-faced performances; I want more of them. I want to be encouraged. I want to see you squirm out of this load of rubbish over a number of months. There will be no easy execution for you. You have perpetrated one of the great mischiefs on the Australian public with this thing, trying to rip away our social wage, trying to rip away the Australian values which we built in our society for over a century.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Question Time, Australian House of Representatives, 1992, Labor in Power (w:Australian Broadcasting Corporation, 1993), http://www.youtube.com/watch?v=n_CHXDBq9Ps

Confidence, Sport

“Children who need to be taught to respect traditional moral values are being taught that they have an inalienable right to be gay.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (9 October 1987) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106941 Third term as Prime Minister

Children

“.. I am so often showing my work in Germany that I belong to the German moderns... I openly want to confess you that I don't value the new painting in my home country very much. That is why I don't have a lot of acquaintances among the painters. Everything here is so little progressive. People's life is to easy here. It is very difficult to keep wide-awake since all are sleeping here. I feel much more at home in Germany.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: ..ik ben zo vaak met mijn werk in Duitsland dat ik helemaal tot de Duitse modernen behoor.. .Ik wil u openlijk bekennen dat ik de nieuwe schilderkunst in mijn vaderland niet erg hoog aansla. Daarom heb ik ook niet erg veel kennissen onder de schilders. Alles is hier zo weinig vooruitstrevend. De mensen herbben het veel te goed. Het is erg moeilijk wakker te blijven aangezien allen hier slapen. In Duitsland voel ik me veel meer thuis.
Quote of Jacoba van Heemskerck, in a letter of June 1921 to prof de:Hans Hildebrandt, Stuttgart Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5Waanders, Zwolle, 2005, p. 179
1920's

Life, People, Feeling, Home

“Lower forms merge into higher forms, one species with another, the vegetable into the animal kingdom; in human history one epoch slides into another…Socialism, the stage which follows Liberalism, retains everything of value in Liberalism by virtue of its being the hereditary heir of Liberalism.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Socialism and Society (1905), pp. 164-165
1900s

History, Animals

“Some people are your relatives but others are your ancestors, and you choose the ones you want to have as ancestors. You create yourself out of those values.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

Time Magazine (27 March 1964).

People

“Experienced military and intelligence professionals know that torture, in addition to being illegal and immoral, is an unreliable means of extracting information from prisoners. Much is being made of former CIA official John Kiriakou's statement that waterboarding "broke" a high-value terrorist involved in the 9/11 plot. There are always those who, whether out of fear or inexperience, rush to push the panic button instead of relying on what we know works best and most reliably in these situations. I would caution those who would rely on this example. It is far from clear that the information obtained from this prisoner through illegal means could not have been obtained through lawful methods. The FBI was getting good intelligence from this prisoner before the CIA took over. And there are numerous examples of cases where relying on information obtained through torture has disastrous consequences. The reality is that use of torture produces inconsistent results that are an unreliable basis for action and policy. The overwhelming consensus of intelligence professionals is that torture produces unreliable information. And the overwhelming consensus of senior military leaders is that resort to torture is dishonorable. Use of such primitive methods actually puts our own troops and our nation at risk.”

Harry E. Soyster (1935) Recipient of the Purple Heart medal

"Former Director of the Defense Intelligence Agency: Torture Produces Unreliable Information" http://web.archive.org/web/20070629145037/http://www.humanrightsfirst.org/blog/torture/2007/12/former-director-of-defense-intelligence.html, Human Rights First (2007-12-11)

Fear, Law, Intelligence, Reality

“Given the current financial crisis and the widespread belief that the 21st century will belong to China, is free trade really making global markets more efficient? Is it promoting our values and making America stronger? Or is it simply strengthening our adversaries and creating a world where countries who abuse the system - such as China - are on the road to economic and military dominance? If Mr. Trump’s potential campaign does nothing more than force a real debate on those questions, it will have done a service to both the Republican Party and the country.”

Robert Lighthizer (1947) US Trade Representative

LIGHTHIZER: Donald Trump is no liberal on trade http://www.washingtontimes.com/news/2011/may/9/donald-trump-is-no-liberal-on-trade/ (May 9, 2011)

World, Question, Country

“Values, means and ends… [that drive this process in current societies; mean that we now] stagger under the double load of not only having to construct (his) own future but having to create the values that will determine its design.”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 9 as cited in: Rowena Morrow (2006) "Hope, entrepreneurship and foresight". In: Regional frontiers of entrepreneurship research

Future