Quotes about use
page 89

Ayn Rand photo
Gertrude Stein photo
T.S. Eliot photo
John Napier photo

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

David Icke photo
Anton Chekhov photo
Sam Harris photo
Harold Pinter photo
Reince Priebus photo

“Nomination process known for a year + beyond. It's the responsibility of the campaigns to understand it. Complaints now? Give us all a break.”

Reince Priebus (1972) American attorney and politician; White House Chief of Staff, January – July 2017

On the electoral process, "Trump vs. RNC: Priebus pushes back" http://www.cnn.com/2016/04/13/politics/donald-trump-reince-priebus-rnc/ (April 13, 2106)

Julia Butterfly Hill photo
Charles Sumner photo

“Senators undertake to disturb us… by reminding us of the possibility of large numbers swarming from China; but the answer to all this is very obvious and very simple. If the Chinese come here, they will come for citizenship or merely for labor. If they come for citizenship, then in this desire do they give a pledge of loyalty to our institutions; and where is the peril in such vows? They are peaceful and industrious; how can their citizenship be the occasion of solicitude?”

Charles Sumner (1811–1874) American abolitionist and politician

Speech https://books.google.com/books?id=HGM9AQAAMAAJ&pg=PA5172&lpg=PA5172&dq=%22Worse+than+any+heathen+or+pagan+abroad+are+those+in+our+midst+who+are+false+to+our+institutions.%22&source=bl&ots=n-wpUEfhND&sig=wHyJSOd8M1rswurZUUnUgAFrTn0&hl=en&sa=X&ved=0ahUKEwjXtt2swKjLAhWFGD4KHWCjBDsQ6AEIHDAA#v=onepage&q=%22Worse%20than%20any%20heathen%20or%20pagan%20abroad%20are%20those%20in%20our%20midst%20who%20are%20false%20to%20our%20institutions.%22&f=false (4 July 1870)

Piet Mondrian photo

“Almost everywhere and at all times the saying of St. Augustine aptly described the situation: "et paupera et inops est ecclesia — the Church is poor and helpless." The Church was powerful only when the state wanted it to be so or when pious laymen had a burning desire to make it so. In the Middle Ages especially the Church was sedulously oppressed: Popes were frequently imprisoned, made the pawns of secular rulers, persecuted, ridiculed, besieged, plundered, exiled, imprisoned and insulted. What about Canossa? People forget how the story ended, and the words of Gregory VII on his death-bed in exile: "Dilexi iustitiam et odi iniquitatem, propterea morior in exilio [I loved justice and hated injustice, therefore I die in exile]." Finally there came the Babylonian Captivity at Avignon. It is true that all of this looks quite different in the elementary schools of Kazachstan, in McKinley High and to our intellectuals, whose grasp of history is almost nil.
The situation altered very little in the nineteenth century. Once again there was a prisoner in the Vatican, Pius IX, whose body the mob yelling "Al fiume la carogna!" wanted to throw into the Tiber. This brings us to the twentieth century: Mexico City, Moabit, Dachau, Plötzensee, Auschwitz, Struthof, Carcel Modelo, Andrássy-út 66, Sremska Mitrovica, Vorkuta, Karaganda, Magadan, Lubyanka, Ocnele Mare — these are the modern Stations of the Cross of our clergy. (Pg 128)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Timeless Christian (1969)

Jim Rogers photo
Albert Barnes photo
William Morley Punshon photo
Gore Vidal photo

“Are we a dream in the mind of a deity, or is each of us a separate dreamer, evoking his own reality?”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 5

Camille Pissarro photo
Antonin Scalia photo
James K. Morrow photo
Nathan Lane photo
Robert Wilson Lynd photo
Hubert H. Humphrey photo

“We can't use a double standard — there’s no room for double standards in American politics — for measuring our own and other people's policies. Our demands for democratic practices in other lands will be no more effective than the guarantee of those practices in our own country.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Address to the Democratic National Convention http://www.americanrhetoric.com/speeches/huberthumphey1948dnc.html (July 14, 1948), Convention Hall, Philadelphia.

Derren Brown photo
Meša Selimović photo
Charlie Brooker photo
Larry Niven photo

“Jesus Pietro wasn't used to dealing with ghosts.
It would require brand new techniques.
Grimly he set out to evolve them.”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 8 : Polly's Eyes

Yane Sandanski photo

“Come, let us sow together the seed of revolution, to awaken the spirit of the sleeping. Come. Let there be no more Bulgar, Greek, Serb or Vlach but only the oppressed serf.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Yane Sandanski. Letter to the Greeks printed in a newspaper, cited in: Bulgarian Review, Vol. 7-11, (1967). p. 37

Czeslaw Milosz photo

“Now I am not ashamed of my defeat.
One murky island with its barking seals
Or a parched desert is enough
To make us say: yes, oui, si.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"A Magic Mountain" (1975), trans. Czesław Miłosz and Lillian Vallee
Hymn of the Pearl (1981)

Donald J. Trump photo

“President Obama has weakened our military by weakening our economy. He's crippled us with wasteful spending, massive debt, low growth, a huge trade deficit and open borders.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

Joseph Chamberlain photo
Aldo Capitini photo
Miriam Makeba photo
Bill Mollison photo
Winston S. Churchill photo
Julie Christie photo

“To people who've been looked at and considered beautiful, particularly women who relied on it so much… age is quite a challenge. The thing which you've always used, a power, is taken away from you.”

Julie Christie (1940) British actress and activist

"Reflecting on ageing when she was approaching fifty" as quoted in: A Century of Women : The History of Women in Britain and the United States (1997) by Sheila Rowbotham, Viking, p. 475

Kanō Jigorō photo

“Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of”

Kanō Jigorō (1860–1938) Japanese educator and judoka

http://www.judoinfo.com/seiryoku2.htm seiryoku zenyo
"Judo and Physical Training" in Mind Over Muscle : Writings from the Founder of Judo (2006) edited by Naoki Murata, p. 57

Arnold Schwarzenegger photo

“Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. 'Jesus Christ, you should see some of the women my son's coming up with'. He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. 'That's right, Arnold', he'd say, as though he'd had endless experience, 'never be fooled by them'. That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Arnold: The Education of a Bodybuilder https://en.wikiquote.org/wiki/Special:BookSources/067122879X (1977), New York: Simon & Schuster.
1970s, Arnold: The Education of a Bodybuilder (1977)

Donald J. Trump photo
Rod Serling photo
Bruce Cockburn photo
N. K. Jemisin photo
George Bernard Shaw photo

“Home life as we understand it is no more natural to us than a cage is natural to a cockatoo.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Getting Married (1908)

Cole Porter photo

“Good authors, too, who once knew better words
Now only use four-letter words
Writing prose —
Anything goes.”

Cole Porter (1891–1964) American composer and songwriter

"Anything Goes"
Anything Goes (1934)

Mickey Spillane photo
Ayn Rand photo

“Never initiate the use of force against another man. Never let his use of force against you remain unanswered by force.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Michael von Faulhaber photo
Hillary Clinton photo
Dick Cheney photo
David Horowitz photo
Jean Froissart photo

“This greyhound Math left the King and went to the Duke of Lancaster, showing him all the marks of affection which he used to show to the King. He placed his forepaws on his shoulders and began to lick his face. The Duke of Lancaster, who had never seen the dog before, asked the King: "What does this greyhound want?"…"The dog is hailing and honouring you today as the King of England which you will be, while I shall be deposed."”

Jean Froissart (1337–1405) French writer

Ce lévrier nommé Blemach…laissa le roy et s'en vint tout droit au duc de Lancastre, et luy fist toutes les contenances telles que en devant il faisoit au roy Richart, et luy assist ses deux pies sus les epaules et le commença moult grandement à conjouir. Adont le duc de Lancastre qui point ne congnoissoit le lévrier, demanda au roy et dist: "Mais que veult ce lévrier faire?"…"Cestuy lévrier vous recueille et festoie aujourd'huy comme roy d'Angleterre que vous serés, et j'en seray déposé."
Book 4, p. 453.
Chroniques (1369–1400)

Nadine Gordimer photo
Richard Dawkins photo
Orson Scott Card photo

“I'll be dead and you'll think about this day and wonder which of us was more the slave, you or me!”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Herbert Hoover photo

“[Engineering] is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer’s high privilege.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope that the people will forget. The engineer simply cannot deny that he did it. If his works do not work, he is damned. That is the phantasmagoria that haunts his nights and dogs his days. He comes from the job at the end of the day resolved to calculate it again. He wakes in the night in a cold sweat and puts something on paper that looks silly in the morning. All day he shivers at the thought of the bugs which will inevitably appear to jolt its smooth consummation.

On the other hand, unlike the doctor his is not a life among the weak. Unlike the soldier, destruction is not his purpose. Unlike the lawyer, quarrels are not his daily bread. To the engineer falls the job of clothing the bare bones of science with life, comfort, and hope. No doubt as years go by people forget which engineer did it, even if they ever knew. Or some politician puts his name on it. Or they credit it to some promoter who used other people’s money with which to finance it. But the engineer himself looks back at the unending stream of goodness which flows from his successes with satisfactions that few professions may know. And the verdict of his fellow professionals is all the accolades he wants.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)

W.E.B. Du Bois photo
Victor Hugo photo

“From the depths of the gloom wherein you dwell, you do not see much more distinctly than we the radiant and distant portals of Eden. Only, the priests are mistaken. These holy portals are before and not behind us.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Du fond de l'ombre où nous sommes et où vous êtes, vous ne voyez pas beaucoup plus distinctement que nous les radieuses et lointaines portes de l'éden. Seulement les prêtres se trompent. Ces portes saintes ne sont pas derrière nous, mais devant nous.
Letter To M. Daelli on Les Misérables (1862)

Jean Metzinger photo
Ben Jonson photo
Russell Brand photo
Janna Levin photo
Enda Kenny photo

“The fact is that I used the word, and no context can excuse it. I failed to exemplify my own standards and those of my party. I apologise for any offence this may have caused, particularly to the Lumumba family.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

Apology for the above joke, as quoted in "Fury at Kenny 'joke' spreads" http://www.guardian.co.uk/uk/2002/sep/15/world.race (14 September 2002), The Observer
2000s

Bertolt Brecht photo

“Of all the works of man I like best
Those which have been used.
The copper pots with their dents and flattened edges
The knives and forks whose wooden handles
Have been worn away by many hands: such forms
Seemed to me the noblest.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Of all the works of man" [Von allen Werken] (c. 1932) in Poems, 1913-1956, p. 192
Poems, 1913-1956 (1976)

Roger Manganelli photo
Chittaranjan Das photo

“We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Undelivered presidential address for the session of Indian Congress held at Ahmedabad in December 1921. Source: Collected Works of Deshbandhu.
1921

Halldór Laxness photo
Muhammad of Ghor photo
Ann Coulter photo

“We turn away astrophysicists in order to make room for illiterate Afghan peasants who will drop out of high school to man coffee carts until deciding to engage in jihad against us.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Diogenes Laërtius photo

“He used to define justice as "a virtue of the soul distributing that which each person deserved."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Robert S. Kaplan photo
Seneca the Younger photo

“"What," say you, "are you giving me advice? Indeed, have you already advised yourself, already corrected your own faults? Is this the reason why you have leisure to reform other men?" No, I am not so shameless as to undertake to cure my fellow-men when I am ill myself. I am, however, discussing with you troubles which concern us both, and sharing the remedy with you, just as if we were lying ill in the same hospital.”
Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?' Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?'
Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVII

Richard Stallman photo

“I figure that since proprietary software developers use copyright to stop us from sharing, we cooperators can use copyright to give other cooperators an advantage of their own: they can use our code.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

Dmitri Shostakovich photo
Samuel Johnson photo
Conrad Aiken photo
William Jones photo

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Lillian Hellman photo

“On one plane, the very great writers and the popular romancers of the lower order always meet. They use all of themselves, helplessly, unselectively. They are above the primness and good taste of declining to give themselves away.”

V.S. Pritchett (1900–1997) British writer and critic

"Rider Haggard: Still Riding", p. 29
The Tale Bearers: English and American Writers (1980)

Alan Moore photo
Jacques Lacan photo

“Discontinuity, then, is the essential form in which the unconscious first appears to us as a phenomenon-discontinuity, in which something is manifested as a vacillation.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)

Tom Robbins photo
Mohammad-Ali Taskhiri photo

“The Palestinian issue should be at the heart of our unity. It must motivate us to unite and stand in one row behind the Palestinian Mujahideen and the brave uprising.”

Mohammad-Ali Taskhiri (1948) Iranian ayatollah

Ayatollah Muhammad 'Ali Al-Taskhiri, Secretary General of the International Forum for Bringing Islamic Schools of Thought Closer on the Palestinian Struggle http://www.memritv.org/Transcript.asp?P1=66 May 2004.

Bill Hybels photo
John Hirst photo
Michael Shea photo
Woody Allen photo

“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Richard Cobden photo
John Calvin photo
Mark Satin photo

“Scott wants us each to talk about "the kind of society we'd like to live in." … From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

I am afraid to go on and say what I don't like about socialism. ...
Pages 93–94. It's the spring of 1965. Satin had dropped out of college to become a volunteer for the Student Nonviolent Coordinating Committee (SNCC) in Holly Springs, Mississippi. The meeting above had been called by SNCC to explore SNCC workers' views.
Confessions of a Young Exile (1976)