Fuzzy Memories (1996), Andrews McMeel Publishing, ISBN 0-8362-1040-9
Quotes about use
page 35
1960s, A Time for Choosing (1964)
2013, Eulogy of Nelson Mandela (December 2013)
“We're slow to believe what wounds us.”
Tarde quae credita laedunt credimus.
II, 9-10; translation by A. S. Kline
Heroides (The Heroines)
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
2014, Address to European Youth (March 2014)
"Efe" report, Folha de São Paulo http://www1.folha.uol.com.br/folha/ilustrada/ult90u68178.shtml, 2007.
Se não formos capazes de viver inteiramente como pessoas, ao menos façamos tudo para não viver inteiramente como animais.
Source: Blindness (1995), p. 116
"Isaac Singer’s Promised City" by Stefan Kanfer in City Journal (Summer 1997) http://www.city-journal.org/html/7_3_urbanities-isaac.html
Luthers Works, 40 p. 146 as quoted in Against the Idols: The Reformation of Worship from Erasmus to Calvin https://books.google.com/books?id=95sDFZbl4S4C&pg=PA55&source=gbs_toc_r&cad=3#v=onepage&q=Calvin&f=falseby Carlos M. N. Eire, p. 72
written after 1908
in The Mad Poet's Diary, T 2734
1896 - 1930
But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3
Interview on The David Frost Show (14 June 1969) http://web.archive.org/web/20010719003543/http://homepage.ntlworld.com/carousel/pob07.html
Interview with PETA; as quoted in " Jhené Aiko Poses Nude for PETA Anti-Fur Campaign http://www.rap-up.com/2016/12/06/jhene-aiko-poses-nude-for-peta-anti-fur-campaign/", Rap-Up.com (6 December 2016).
How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23
2015, Remarks to the United Nations General Assembly (September 2015)
From interview with Robert Block, 1995
Interviews (1993 – 1995)
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) p. 20.
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
Charles Eames in a 1952 speech to a national assembly of the AIA; As cited in: Ray Eames http://eamesdesigns.com/library-entry/ray-eames/ at eamesdesigns.com, Accessed April 8, 2014; Charles Eames talks about Ray Eames
To Leon Goldensohn, July 15, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
“We will hang the capitalists with the rope that they sell us.”
Often attributed to Lenin or Stalin, less often to Marx. According to the book, "They Never Said It", p. 64, the phrase derives from a rumour that Lenin said this to one of his close associates, Grigori Zinoviev, not long after a meeting of the Politburo in the early 1920s, but there is no evidence that he ever did. Experts on the Soviet Union reject the rope quote as spurious.
Misattributed
New York Times interview (1911)
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
In Birth and Girlhood http://www.searchforlight.org/TheMother_lifeSketch1.htm, during her childhood days in when she was aware of her special purpose of life, her mission on earth, and also in On the Mother Divine by Pasupati Bhattacharya (1968) http://books.google.co.in/books?id=1loqAAAAYAAJ, p. 10
1989 interview https://www.youtube.com/watch?v=9LYL1PTrtXo with James Dobson
“Science has made us gods even before we are worthy of being men.”
La science a fait de nous des dieux avant même que nous méritions d'être des hommes.
[Jean Rostand, Thoughts of a Biologist, 1939]
in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)
2014, Address to European Youth (March 2014)
1980s, Second term of office (1985–1989), Farewell Address (1989)
XXXIX, 17, p. 170
‘The Second Part’, Chapters IV-XLI
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
Source: The Division of Labor in Society (1893), p. 54
“Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.”
1770s, Common Sense (1776)
Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)
Source: The Spiritual Life (1947), p. 5
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
“Nearly unlimited supernatural power, and all you do is use it to watch reruns. What a waste.”
Jace to Magnus, pg. 136
The Mortal Instruments, City of Ashes (2008)
Press conference http://www.boston.com/news/politics/politicalintelligence/2009/07/obama_cambridge.html addressing Henry Louis Gates's arrest by the Cambridge, MA police. (22 July 2009)
2009
http://www.reclaimingthemind.org/blog/2013/09/stephen-hawking-detained-in-russia-for-bible-smuggling/
1910s, The World Movement (1910)
"The Action Americans Need" in The Washington Post (5 February 2009), p. A17 http://www.washingtonpost.com/wp-dyn/content/article/2009/02/04/AR2009020403174.html
2009
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909
John Adams, in a letter to his wife Abigail was here expressing his impression of what Washington seemed to be thinking after Adams was inaugurated as President. These impressions have sometimes been quoted as if they were something Washington had actually said to Adams. Quoted in A History of the United States and Its People: From Their Earliest Records to the Present Time (1904) by William Abbatt and Elroy McKendree Avery, p. 177; John Adams (2002) by David G. McCullough, p. 469; and The Portable John Adams (2004) edited by John Patrick Diggins, p. xi
Unsourced variants: Well, I am fairly out and you are fairly in. Now we shall see who enjoys it the most!
Ah! I am fairly out and you are fairly in! See which of us will be the happiest!
Misattributed
2014, Remarks at Clinton Global Initiative (September 2014)
2009, A New Beginning (June 2009)
Francis of Assisi, Rule of 1221, Rule 11 http://www.sacred-texts.com/chr/wosf/wosf06.htm/ - That the Brothers ought not to speak or detract, but ought to love one another.
Disputed, Preach the gospel, and if necessary, use words.
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39
1. A design for the future.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)
JOE ROOT told Moeen Ali not to panic after he got out in England’s record run-chase against South Africa, quoted on Express.co.uk, "Revealed: What Joe Root said to inspire England to World T20 South Africa win" https://www.express.co.uk/sport/cricket/653851/Joe-Root-Moeen-Ali-World-T20-India-England-South-Africa-cricket-news, March 19, 2016.
The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,
2008, A More Perfect Union (March 2008)
Letter to Edward Clarke (c. April 1690), quoted in James Farr and Clayton Roberts, 'John Locke on the Glorious Revolution: A Rediscovered Document', The Historical Journal, Vol. 28, No. 2 (Jun., 1985), pp. 385-398.
Lotfi Asker Zadeh, George Jiri Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238
1990s
“It is the pursuit of happiness that brings us happiness, and not the happiness achieved.”
A message he left on his website to his fans, dated September 18th, 2003
2003
Qu’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesses et d’erreurs; pardonnons-nous réciproquement nos sottises, c’est la première loi de la nature.
"Tolerance" (1764)
Citas, Dictionnaire philosophique (1764)
Peter Gelderloos, How Nonviolence Protects the State http://theanarchistlibrary.org/library/peter-gelderloos-how-nonviolence-protects-the-state (Cambridge, MA: South End Press, 2007), 37.
Letter to Lord Russell of Liverpool, February 18, 1959
1950s
Interview http://www.breakupgirl.net/guest/9907.html, Breakup Girl (1999-07-15)
Challenge to the Cold War (1985) Vol. 3, Ch. 14
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Radio show assertions, reported in "Rush Limbaugh: Here’s way to stop 100% of lies in society" at American Grand Jury (19 January 2011) http://americangrandjury.org/rush-limbaugh-heres-way-to-stop-100-of-lies-in-society
“It is no use to preach to [children] if you do not act decently yourself.”
Speech to Holy Name Society, Oyster Bay, August 16, 1903 https://web.archive.org/web/20130210023816/http://www.trsite.org/content/pages/speaking-loudly
1900s
2016, State of the Union address (January 2016)
1950s, Loving Your Enemies (Christmas 1957)
Oui interview (1979)
Quoted in Alban Butler, Lives of the Saints, vol. II: April, May, June, Burns & Oates, 1956, p. 24.
Eryximachus to Phaedrus, p. 43
L'Âme et la danse (1921)
Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction
Independent on Sunday obituary http://web.archive.org/web/20100522031727/http://www.independent.co.uk/news/media/bob-monkhouse-jokewriter-to-the-stars-and-the-longreigning-king-of-primetime-comedy-dies-at-75-578058.html
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.
2013, Cape Town University Address (June 2013)
Context: We always have the opportunity to choose our better history. We can always understand that most important decision -- the decision we make when we find our common humanity in one another. That’s always available to us, that choice. [... ] it can be heard in the confident voices of young people like you. It is that spirit, that innate longing for justice and equality, for freedom and solidarity -- that’s the spirit that can light the way forward. It's in you.
Upon The Mother Of The Gods (c. 362-363)
Context: When the Sun touches the equinoctial circle, where that which is most definite is placed (for equality is definite, but inequality indefinite and inexplicable); at that very moment (according to the report), the Sacred Tree is cut down; then come the other rites in their order; whereof some are done in compliance with rules that be holy and not to be divulged; others for reasons allowable to be discussed. The "Cutting of the Tree;" this part refers to the legend about the Gallos, and has nothing to do with the rites which it accompanies; for the gods have thereby, I fancy, taught us symbolically that we ought to pluck what is most beautiful on earth, namely virtue joined with piety, and offer the same unto the goddess, for a token of good government here below. For the Tree springs up out of the earth and aspires upwards into the air; it is likewise beautiful to see and be seen, and to afford us shade in hot weather; and furthermore to produce, and regale us with its fruit; thus a large share of a generous nature resides in it. The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.
Variant translation: Liberal institutions straightway cease from being liberal the moment they are soundly established: once this is attained no more grievous and more thorough enemies of freedom exist than liberal institutions.
Expeditions of an Untimely Man, 38
Twilight of the Idols (1888)
Context: My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. I give an example. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions. One knows, indeed, what their ways bring: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic [genüsslich] — every time it is the herd animal that triumphs with them. Liberalism: in other words, herd-animalization...
21 June 1880
Cosima Wagner's Diaries (1978)
Context: Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings, which they dress up to look like a lion's mane and shake at us... It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.
Speech to Conservative Women's Conference (24 May 1978) http://www.margaretthatcher.org/document/103696.
Leader of the Opposition
Context: Perhaps [the] most important reason for the fall in standards and increase in crime—the attack on traditional values. It is not surprising that sometimes parents have been confused about the endless advice and the many rival theories on how to bring up children. There were times when I had to remind myself that our parents and grandparents brought us up without trendy theories and they didn't make such a bad job of it. So it would seem that the tried and trusted values and commonsense application would lead to far better results than we are now experiencing. We must teach that each of us is a responsible person who can choose his own course of action and who has a duty to others to do as he would be done by. That morality is largely based on religious values. Cut the stem and the plant withers. That is why we have been so keen to keep religious teaching in our schools. To those who say that is indoctrinating children, I would reply—it is no such thing. It is a practical recognition of the truth that while an adult may, if he wishes, reject the faith in which he has been brought up, a child will find it difficult to acquire any faith at all without some instruction in the discipline of belief and practice.
“What strategy does the brain use to read itself out?”
In Search of Memory (2006)
Context: What strategy does the brain use to read itself out? That question, which is central to the unitary nature of conscious experience, remains one of the many unresolved mysteries of the new science of mind.
As quoted in Warren Buffett Speaks: Wit and Wisdom from the World's Greatest Investor (1997) by Janet C. Lowe, pp. 165-166
Context: I don't have a problem with guilt about money. The way I see it is that my money represents an enormous number of claim checks on society. It is like I have these little pieces of paper that I can turn into consumption. If I wanted to, I could hire 10,000 people to do nothing but paint my picture every day for the rest of my life. And the GNP would go up. But the utility of the product would be zilch, and I would be keeping those 10,000 people from doing AIDS research, or teaching, or nursing. I don't do that though. I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.
Letter to Arsacius, High-priest of Galatia (June? 362), as translated by Emily Wilmer Cave Wright, in The Works of the Emperor Julian, Volume III (1913)
General sources
Context: The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. … In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old.