Quotes about turn
page 36

“One would have to be as unenlightened as an angel or an idiot to imagine that the human escapade could turn out well.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“Well, I certainly was not going to study physics, and I knew I was not going to study biology, but I could have become a sociologist or an anthropologist. However, I found sociology a little soft. I think that somewhere in my mind, I probably already had the notion – which turned out to be right – that if I was going to be a social scientist of some kind, I would like a rigorous social science. The analytical aspect of economics already appealed to me. That must have been so. It was not really a matter of chance. But if my wife had said ‘oh, no, economics was terribly boring’, I would probably have found something else to do.”

Robert Solow (1924) American economist

in Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)

Thinking, Study, Science, Chance

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“I've been studyin’ the political game for forty-five years, and I don’t know it all yet. I’m learnin’ somethin’ all the time. How, then, can you expect what they call “business men” to turn into politics all at once and make a success of it? p. 19”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 4, Reformers Only Mornin’ Glories

Men, Game, Business, Time

“I said I could to get the part. It made me go slightly mad, because my brain would be spinning all night. But after my big fight scene, where it was just kick, kick, kick, turn, in a freezing graveyard at 5am, I remember coming home on fire, because my brain hadn't kicked in once. Which was really, really a relief.”

Sienna Guillory (1975) British actress

FILM: Beauty and the Beasts Article http://findarticles.com/p/articles/mi_qn4158/is_20040312/ai_n12769890/pg_1. The London Independent. March 12, 2004. Guillory speaks about Resident Evil: Apocalypse.

Home, Fight, Parting, Madness

“And by the way, there is some irony here, when we are told that we need these workers to support an aging society, yet, over the past three decades we have allowed over 40 million Americans to die in abortion clinics. Why have we turned our hearts on our own innocent babies and embraced the culture of death? We no longer even talk about the tragedy of abortion or its consequences on our mothers, our culture, or our land. Instead, of course, we are replacing- we are seeking to replace the missing with an imported servant class.”

Tom Tancredo (1945) American politician

Death, Age, Way, Support

“I feel it's OK if not everybody agrees with me or likes me. The weird thing was it turned into people thinking I said we deserved it. I didn't say that - but Americans do need to look at their behavior in the world. It's easy to say, "That was awful," and hard to ask, "Is there a way I can amend?"”

Maggie Gyllenhaal (1977) American actress

2008-07-08, Glasgow Daily Record

People, World, Way, Behavior

“If philosophy does not resolve any scientific problem, science, in its turn, does not resolve any philosophical problem.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Problem, Science

“You're so much more endearing with the sound turned off.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, A Crow Left of the Murder... (2004)

“If I have a thousand ideas and only one turns out to be good, I am satisfied.”

Alfred Nobel (1833–1896) Swedish chemist, innovator, and armaments manufacturer

As quoted in The 12 best Questions To Ask Customers (2001), by Jim Meisenheimer, p. 26.

Idea

“I saw Amadeus when I was nine years old and fell in love with Mozart. The part of Mozart's Requiem called "Lacrymosa" is my favorite piece of music ever. I always wished we could cover it, but with programming and guitars and make it cool. It's our moment to try all the things I wanted to and couldn't, so I started messing with it in Protools. Terry wrote some riffs and turned it into this awesome metal epic.”

Amy Lee (1981) American singer-songwriter and pianist

Explaining her song "Lacrymosa", in "Evanescence: Amy Lee Explains the New Songs" at VH1 News (18 September 2006)

Love, Music, Parting

“So I wait for the day
when I'll hear the key
as it turns in the lock
And the guard will say to me,
"Oh my patient prisoner
you waited for this day and finally,
you are free!
You are free!
You are free!"”

Conor Oberst (1980) American musician

From A Balance Beam
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Waiting

“In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as e. g., the heavenly beings, and everything which continues according to a certain rule… But that which is not constant, and does not follow a certain rule… is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things. …It is the belief of those who turned away from our Law and said: "God hath forsaken the earth."”

Maimónides book The Guide for the Perplexed

Ezek. ix. 9
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, Law, Change, Chance

“Our trouble is sore indeed when you turn away and will not comfort us. How long the dawn seems coming when we cannot sleep! Oh! those hideous nights when we toss and turn in fever and pain, when we lie, like living men among the dead, staring out into the dark hours that drift so slowly between us and the light. And oh! those still more hideous nights when we sit by another in pain, when the low fire startles us every now and then with a falling cinder, and the tick of the clock seems a hammer beating out the life that we are watching.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Life, Men, Pain, Lie

“Turning our seed-wheat-kennel tares,
To burn-grain thistle, and to vaporie darnel,
Cockle, wild oats, rough burs, corn-cumbring
Tares.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

Second Week, First Day, Part iii. Compare: "Crown'd with rank fumiter and furrow-weeds, With burdocks, hemlock, nettles, cuckoo-flowers, Darnel, and all the idle weeds that grow In our sustaining corn", William Shakespeare, King Lear, act iv. sc. 4.
La Seconde Semaine (1584)

“It turns out a lot of people don’t get it. Wikipedia is like rock’n’roll; it’s a cultural shift.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wales to Computerworld, "Wikipedia founder gazes into site's future" (18 August 2006) http://computerworld.co.nz/news.nsf/0/E33CA972AD48588CCC2571C7001C3649?OpenDocument, based on an earlier interview at Wikimania

People

“Cunning iz very apt tew outwit itself. The man who turned the boat over and got under it tew keep out ov the rain, waz one ov this kind.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“The terrible lesson of Palestinian politics is that a leadership that elevates victimhood into the be-all and end-all of politics brings untold suffering and misery upon its own people. Given political power, this kind of a leadership will in turn victimize. This is an iron law of social and political psychology confirmed by any number of recent historical experiences. The insurgents in Iraq fully understand this dynamic; in fact they are counting on it. That is why their goal is not to win over Iraqi hearts and minds; it is rather to inculcate a state of pervasive physical insecurity, conducive to the eruption of the most irrational forms of behavior. Theirs is a politics of fear and intimidation borrowed from that of the former regime which produced them, and it is a politics designed to create a backlash among those very Iraqis who so rightfully today wear the blue-black stain on their right index finger as a badge of honor.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

People, Fear, Law, Behavior

“If I turn into another,
Dig me up from under what is covering the better part of me.
Sing this song.
Remind me that we'll always have each other
When everything else is gone.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Light Grenades (2006)

Singing, Parting

“Many unfortunate human situations unfold […] where people who face very bad options take desperate gambles, accepting a high probability of making things worse in exchange for a small hope of avoiding a large loss. Risk taking of this king often turns manageable failures into disasters.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 29, "The fourfold pattern", pages 318-319 (ISBN 9780141033570).

People, Hope, Failure, Loss

““Is all this serious?” Gurgeh said, turning, amused, from the screen to the drone.
“Deadly serious,” Flere-Imsaho told him.
Gurgeh laughed and shook his head. He thought the common people must be remarkably stupid if they believed all this nonsense.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 2 (p. 225).

People, Stupidity

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“Ask Mr. Lee what fad is in. Now you can wear and be X. Legacy turns novelty.”

Robert Banks (1966) American filmmaker

X: The Baby Cinema

“Democracy is not just turning up to vote every five or four years, it’s much more than that, it’s a way of life, it’s giving power to the people.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Unknown year

Life, People, Way, Democracy

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life, Way, Feeling, Personality

“Against Nature's silence I use action
In the vast indifference I invent a meaning
I don't watch unmoved I intervene
and say that this and this are wrong
and I work to alter them and improve them
The important thing
is to pull yourself up by your own hair
to turn yourself inside out
and see the whole world with fresh eyes”

Peter Weiss Marat/Sade

Marat, act 1, scene 12 (pp. 24-25) frameless QOTD 2007·11·08 Sound file
Marat/Sade (1963)

World, Nature, Silence, Indifference

“Reptiles don't turn into birds no matter how long you leave them.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution (2009)

Bird

“Repression can only go up to a point. When it becomes too acute, the instruments of repression, namely the army and the police, have been proved time and time again in history to have turned their guns on their masters.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Opposition leader Lee Kuan Yew, Straits Times, May 5, 1959
1950s

History, Time

“The Raines liquor law is infamous. It takes away nearly all the profits of the saloonkeepers, and then turns in a large part of the money to the State treasury to relieve the hayseeds from taxes. p. 84”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 21, Concerning Excise

Money, Law, Parting

“And then suddenly I would realize that I couldn’t remember, hadn’t actually consciously experienced, any of the last forty-seven properties I had visited, and didn’t know if I had left a paper or just walked up to the door, stood for a moment like an underfunctioning automaton, and turned around and walked away again. It is not easy to describe the sense of self-disappointment that comes with reaching the end of your route and finding that there are sixteen undelivered papers in your bag and you don’t have the least idea—not the least idea—to whom they should have gone. I spent much of my prepubescent years first walking an enormous newspaper route, then revisiting large parts of it. Sometimes twice.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 122

Disappointment, Idea, Sense, Parting

“If we can recover the naturalistic ambitions of Marx, Nietzsche, and Freud, … philosophy becomes relevant because the world—riven as it is with hypocrisy and concealment—desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. … The antipathy to naturalism often thought to be constitutive of “the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

World, Nature, Past

“The only difference [between promoting a book and a CD] is when I do the readings. My fans are out there in full force, but it's nice to have all the kids there as well. I really love this evolution of writing. Writing is my core, and writing the book was like writing a really long love song. I have 31 pages to elaborate instead of three minutes. And my target audience, although it is children, I don't talk down to them. I want the parents to find it interesting. [Children] sit in my lap. I love it. I've always tried to turn an arena into an intimate setting. So, if I'm already in an intimate setting... You get to talk to a few hundred people, and you get to really bring them in, to have an exchange with them that often doesn't occur on the stage.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Reuters (November 17, 2006)
2007, 2008

Love, Children, People, Books

“Nietzsche proposes the following brilliant hypothesis: The bad conscience is the deep-seated morbid condition that declared itself in man under the stress of the most radical change he has ever experienced when he found himself imprisoned in perpetuity within a society which was in- violable. All the strong and savage instincts such as adventurousness, rashness, cunning, rapacity, lust of power, which till then had not only been honoured, but actually encouraged, were suddenly put down as dangerous, and by degrees branded as immoral and criminal. Creatures adapted to a roving life of war and adventure suddenly saw all their instincts classed as worthless, nay, as forbidden. An immense despondency, a dejection without parallel, then took possession of them. And all these instincts that were not allowed an outward vent, turned inwards on the man himself feelings of enmity, cruelty, … violence, persecution, destruction and thus the bad conscience originated.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 39

Life, War, Feeling, Strong

“We state with a unified voice that religions through which Almighty God sought to bring happiness to mankind should not be turned into instruments to cause misery”

Abdullah of Saudi Arabia (1924–2015) former King of Saudi Arabia

Saudi king promotes tolerance at U.N. forum http://www.reuters.com/article/worldNews/idUSTRE4AB84U20081112 November 2008.

God, Happiness, Religion

“Our own vitality as well as that of others frightens us, if it still manages to surface, we respond with rage and turn against our own freedom. It is vitality itself that we are opposing.”

Arno Gruen (1923–2015) German psychologist

The Betrayal of the Self - The Fear of Autonomy in Men and Women (1986)

Freedom, Rage

“Naturally man tended to lose his sense of scale and relation. A straight line, or a combination of straight lines, may have still a sort of artistic unity, but what can be done in art with a series of negative symbols? Even if the negative were continuous, the artist might express at least a negation; but supposing that Omar's kinetic analogy of the ball and the players turned out to be a scientific formula! supposing that the highest scientific authority, in order to obtain any unity at all, had to resort to the middle-ages for an imaginary demon to sort his atoms! how could art deal with such problems, and what wonder that art lost unity with philosophy and science! Art had to be confused in order to express confusion; but perhaps it was truest, so.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams alludes to a well-known passage from the Rubaiyat of Omar Khayyam. In Edward FitzGerald's translation:The Ball no Question makes of Ayes and Noes,
But Right and Left as strikes the Player goes;
And He that toss'd Thee down into the Field,
He knows about it all — HE knows — HE knows!
Mont Saint Michel and Chartres (1904)

Age, Art, Nature, Problem

“The Devil turns his back to a door that is shut.”

James Howell (1594–1666) Anglo-Welsh historian and writer

Lexicon Tetraglotton (1660)

“Nazism was a form of Bolshevism turned against its initial form.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p. 205

“The cold mountain turns dark green.
The autumn stream flows murmuring on.
Leaning on my staff beneath the wicket gate,
In the rushing wind I hear the cry of the aged cicada.”

Wang Wei (699–759) a Tang dynasty Chinese poet, musician, painter, and statesman

"The Cold Mountain"

Age, Mountain, Autumn, Cry

“As she sat in the low-backed car
The man at the turn-pike bar
Never asked for the toll
But just rubbed his auld poll
And looked after the low-backed car.”

Samuel Lover (1797–1868) Irish song-writer, novelist, and painter

The low-backed Car, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Cars

“The long, extended play sessions of my youth were essential to the creator I am today. It helped exercise those world-building and problem solving pathways in my brain, and in turn enabled access to those deep recesses of the creative mind. Like learning a second language, it sinks in more thoroughly when you start young.”

Walter Wick (1953) American photographer and creator of children's books

The Value Of Imaginative Play http://www.walterwick.com/blog/2015/10/13/floor-games (October 13, 2015)

Youth, World, Exercises, Problem

“Picture yourself when you were five. In fact, dig out a photo of little you at that time and tape it to your mirror. How would you treat her, love her, feed her? How would you nurture her if you were the mother of little you? I bet you would protect her fiercely while giving her space to spread her itty-bitty wings. She'd get naps, healthy food, imagination time, and adventures into the wild. If playground bullies hurt her feelings, you'd hug her tears away and give her perspective. When tantrums or meltdowns turned her into a poltergeist, you'd demand a loving time-out in the naughty chair. From this day forward I want you to extend the same compassion to your adult self.”

Kris Carr (1971) American actress and filmmaker

Source: Crazy Sexy Diet (2011), Ch. 7

Love, Food, Feeling, Imagination

“The liberating force of technology—the instrumentalization of things—turns into … the instrumentalization of man.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 159

“Their [the political leaders'] skill consists in a quick perception of the people's wishes as to the road which they desire to travel. This ascertained, the leader places himself at the head of the moving column, and shouts loudly for the people to advance on his lead, which he assures them is direct, suitable, and pleasant. …They will diverge no inch to please him, but he must crook and turn as their wayward fancy may indicate. He must bear all their censure, too, when the path taken leads into a quagmire; and, notwithstanding the mud and bruises, of which he obtains a double portion, he must maintain by argument that no other road could have been taken consistently with the prosperity, honour, and security of a great, wise, free, and virtuous people.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

People, Travel

“Jobs: Let me compare it with IBM. How come the Mac group produced Mac and the people at IBM produced the PCjr? We think the Mac will sell zillions, but we didn’t build Mac for anybody else. We built it for ourselves. We were the group of people who were going to judge whether it was great or not. We weren’t going to go out and do market research. We just wanted to build the best thing we could build. When you’re a carpenter making a beautiful chest of drawers, you’re not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You’ll know it’s there, so you’re going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through.
Playboy: Are you saying that the people who made the PCjr don’t have that kind of pride in the product?
Jobs: If they did, they wouldn’t have turned out the PCjr.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy interview http://reprints.longform.org/playboy-interview-steve-jobs, Feb 1985 1980s

People, Beauty, Way, Thinking

“It's simple. Both the U. S. and England advance today with a victory. Win, and you're in. Our quarrel is not with them, for now. Though they did come here looking well beyond us, and we played them dead even. Now, ask yourself? Whose boots would you rather be in? Our goalkeeper got kicked in the ribs; theirs gave up something they call 'a howler'. Next, we buried ourselves. I know. But then, we made three shots heard around the world. Though the last one was drowned out by a lone, ludicrous whistle. So, who would you rather have leading by example? Who would you rather have, as your last line of defense? Who would you rather have, calling the shots? For us, it's been about a common goal. Not an automatic pass for a pack of superstars, and while our team is the U. S.? Today, you can call them 'us'. Because they've truly taken America along for the ride. While it appears England has turned on their team and vice-versa, we're winning our game. May their country forgive them if they don't win theirs. Ah, what the heck? Good luck today, we might just see you in the final. The South African journey continues. This is the World Cup.”

Martin Sheen (1940) American actor

United States v. Algeria https://www.listenonrepeat.com/watch/?v=g2PZ5OWE8Rw (23 June 2010), 2010 FIFA World Cup. 2010s

World, Game, Forgiveness, Appearance

“It is rather a pity, considered from the standpoint of the professional politician or opinion-taker, that nobody knows exactly what "credibility" is, or how one acquires it. "Credibility" doesn't stand for anything morally straightforward, like meaning what you say or saying what you mean. Nor does it signify anything remotely quantifiable — any correlation between evidence presented and case made. Suggestively, perhaps, it entered the language as a consensus euphemism during the Vietnam War, when "concerned" members of the Eastern Establishment spoke of a "credibility gap" rather than give awful utterance to the thought that the Johnson administration was systematically lying. To restore its "credibility," that administration was urged — not to stop lying, but to improve its public presentation. At some stage in the lesson learned from that injunction, the era of postmodern politics began. It doesn't seem ridiculous now to have "approval ratings" that fluctuate from week to week, because these are based upon the all-important "perception" factor, which has in turn quite lost its own relationship to the word "perceptive."”

Christopher Hitchens (1949–2011) British American author and journalist

"Credibility Politics: Sado-Monetarist Economics" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

War, Lying, Learning

“Son of the Devil, I turn wine into water”

Jehst (1979) British rapper

Alcoholic Author
The Return of the Drifter EP (2002)

Water, Wine

“[Fox News has] taken reasonable concerns about this president and this economy and turned it into a full-fledged panic about the next coming of Chairman Mao.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Stewart on The O'Reilly Factor ( Partial transcript http://crooksandliars.com/david-neiwert/what-bill-oreilly-edited-out-his-int) The Bill O'Reilly Factor Appearance (2010)

““Why do you tell me this?”
“Perhaps because I am a cat and it amuses me to be arbitrary and do you a good turn.””

Roger Zelazny book A Night in the Lonesome October

October 2 (p. 9)
A Night in the Lonesome October (1993)

Cats

“One day, Ananda, who had been thinking deeply about things for a while, turned to the Buddha and exclaimed: "Lord, I've been thinking - spiritual friendship is at least half of the spiritual life!" The Buddha replied: "Say not so, Ananda, say not so. Spiritual friendship is the whole of the spiritual life!"”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Samyutta Nikaya, Mahāvagga, verse 2
Unclassified

Life, Friendship, Thinking

“I've always subconsciously looked out for the total Christian and when I found him he turned out to be a non-practicing Jew.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Let Us Talk of Many Things : The Collected Speeches (2000) ISBN-13: 978-0761525516 Referring to Richard M. Clurman (1924 - 1996), a journalist, editor and administrator best known for his long association with Time magazine. http://www.newyorker.com/archive/1996/06/03/1996_06_03_056_TNY_CARDS_000376587

“When Woman comes at me
do I let her take the bridle,
or turn away the head?”

John Carder Bush (1944) British artist; brother of Kate Bush

Control: A translation (1974)

“So their eyes are growing hazy
'cause they want to turn it on
so their minds are soft and lazy
Well, hey, give 'em what they want”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Our Time In Eden (1992), Candy Everybody Wants

“My language is the common prostitute that I turn into a virgin.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

“The term "godawful" should be used sparingly in connection with motion pictures. With Angels & Demons, however, it seems oddly appropriate. Not only does this prequel-turned-sequel to The Da Vinci Code make its predecessor seem like a masterwork of pacing and plotting, but it may represent a nadir for director Ron Howard and is probably the worst instance of acting from star Tom Hanks since back in the days when he was struggling out from under the shadow of Bosom Buddies.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1637 of Angels & Demons (2009). One-and-a-half star reviews

Angels, Star

“She looks like the real thing,
She tastes like the real thing,
My fake plastic love.
But I can't help the feeling,
I could blow through the ceiling
If I just turned and ran.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Fake Plastic Trees
Lyrics, The Bends (1995)

Love, Feeling, Help

“I asked M.—why he'd turned down the offer of a particular post. “I didn't want a post where the office is more important than the holder of it,” he replied.”

Nicolas Chamfort (1741–1794) French writer

Reflections

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“In Poland, many doctors would not undertake euthanasia due to religious beliefs. The Dutch are more pragmatic, and death is not a great taboo for them, but part of the natural turn of things.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Death, Nature, Parting

“From Stonewall to the first AIDS alert was only twelve short years. In the Eighties and early Nineties, displaced anxiety over the horror of AIDS turned gay activists into raging nihilists and monomaniacs, who dishonestly blamed the disease on the government and trampled on the rights of the gay majority, and whose errors of judgement materially aided the rise and consolidation of the far right. AIDS did not appear out of nowhere. It was a direct result of the sexual revolution, which my generation unleashed with the best intentions, but whose worst effects were to be suffered primarily by gay men.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 68

Men, Disease, Error, Suffering

“Our live experiences, fixed in aphorisms, stiffen into cold epigrams. Our heart’s blood, as we write it, turns to mere dull ink.”

F. H. Bradley (1846–1924) British philosopher

No. 25.
Aphorisms (1930)

Heart

“One gloomy and pessimistic writer with a powerful style affects a whole generation of writers, who in turn affect almost every educated person in the country.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 79

Education, Personality, Country

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“I say that some things can be said to belong to the law of nature in two ways: One way is as first practical principles known from their terms or as conclusions necessarily entailed by them. These are said to belong to the natural law in the strictest sense, and there can be no dispensation in their regard… But this is not the case when we speak in general of all the precepts of the second table. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. For they contain no goodness such as is necessarily prescribed for attaining the goodness of the ultimate end, nor in what is forbidden is there such malice as would turn one away necessarily from the last end, for even if the good found in these [precepts] were not commanded, the ultimate end could still be loved and attained, whereas if the evil proscribed by them were not forbidden, it would still be consistent with the acquisition of the ultimate end.”

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A. (2004) "Kwasniewski William of Ockham and the Metaphysical Roots of Natural Law" in: The Aquinas Review, 2004

Love, Law, Way, Nature

“Ridgway and I climbed a ladder inside the tower to the belfry, spoke to the sergeant observer there, and looked over the landscape on the German side of the river. Then Ridgway turned to the sergeant and at length asked him to put a mortar concentration on a point of woods a few hundred yards away on the German side. The sergeant, unperturbed, cranked his field telephone and spoke to someone at the mortar position in the fields behind the church. "Joe," he said, "remember the dead horse we used as an aiming point yesterday? This target is about fifty over and 100 left. Ten rounds when you're ready." The rounds were in the air almost at once, and their accuracy was impeccable; but I was far from happy about the way my sergeant had shortcut the standard methods of adjusting fire as prescribed in the mortar manual. Although an artilleryman and not the expert on infantry weapons which Ridgway was, I was sure the "dead horse" method of adjustment was not in the book.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 94

Happiness, Books, Way, Horse

“Another year, another year,—
Alas! and must it be
That Time's most dark and weary wheel
Must turn again for me?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

New Year's Eve
The Venetian Bracelet (1829)

Time

“The fault is all ours. We have become overwhelming. About one in twenty of all the people who have ever existed is alive today, compared to just one in a thousand of other species. As a result we are depleting the earth.
But even now the question is still asked: Does it really matter? So we lose a few cute mammals, and a lot of bugs nobody ever heard of. So what? We’re still here.
Yes, we are. But the ecosystem is like a vast life-support machine. It is built on the interaction of species on all scales of life, from the humblest fungi filaments that sustain the roots of plants to the tremendous global cycles of water, oxygen, and carbon dioxide. Darwin’s entangled bank, indeed. How does the machine stay stable? We don’t know. Which are its most important components? We don’t know. How much of it can we take out safely? We don’t know that either. Even if we could identify and save the species that are critical for our survival, we wouldn’t know which species they depend on in turn. But if we keep on our present course, we will soon find out the limits of robustness.
I may be biased, but I believe it will matter a great deal if we were to die by our own foolishness. Because we bring to the world something that no other creature in all its long history has had, and that is conscious purpose. We can think our way out of this.
So my question is—consciously, purposefully, what are we going to do?”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)

Life, People, World, Way

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“Something tells me how
Her bright blue eyes
Are smiling;
She turns her head and now
When she wants she denies him…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

Smile

“The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.”

Ammon Hennacy (1893–1970) American Christian radical

"Christian Anarchism, a Definition"

World, Christ, Dependency

“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Angels, Hell

“I said it is good for centrifuges to operate, but it is also important that the country operates as well and the wheels of industry are turning.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Country

“Their fear deepened with the night as they beheld the face of the heavens turning and the mountains and all places rapt from view and all around thick darkness. The very stillness of Nature, the silent constellations in the heavens, the firmament starred with streaming meteors filled them with fear. And as a traveller by night overtaken in some unknown spot upon the road keeps ear and eye alert, while the darkening landscape to left and right and trees looming up with shadows strangely huge do but make heavier the terrors of night, even so the heroes quailed.”
Auxerat hora metus, iam se vertentis Olympi ut faciem raptosque simul montesque locosque ex oculis circumque graves videre tenebras. ipsa quies rerum mundique silentia terrent astraque et effusis stellatus crinibus aether; ac velut ignota captus regione viarum noctivagum qui carpit iter non aure quiescit, non oculis, noctisque metus niger auget utrimque campus et occurrens umbris maioribus arbor, haud aliter trepidare viri.

Gaius Valerius Flaccus book Argonautica

Auxerat hora metus, iam se vertentis Olympi
ut faciem raptosque simul montesque locosque
ex oculis circumque graves videre tenebras.
ipsa quies rerum mundique silentia terrent
astraque et effusis stellatus crinibus aether;
ac velut ignota captus regione viarum
noctivagum qui carpit iter non aure quiescit,
non oculis, noctisque metus niger auget utrimque
campus et occurrens umbris maioribus arbor,
haud aliter trepidare viri.
Source: Argonautica, Book II, Lines 38–47

Fear, Travel, Mountain, Star

“For myself I say deliberately, it is better to have a millstone tied round the neck and be thrown into the sea than to share the enterprises of those to whom the world has turned, and will turn, because they minister to its weaknesses and cover up the awful realities which it shudders to look at.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Aphorism #367, in Aphorisms and Reflections (1907) http://aleph0.clarku.edu/huxley/Book/Aphor.html edited by Henrietta A. Huxley, his widow 1890s

World, Reality, Sea

“[Corporations must manifest in this area a conscience, or be required to] accept direction from the conscience of the government. This conscience must be built into institutions so that it can be invoked as a right by the individuals and interests subject to the corporate power… For twentieth-century capitalism will justify itself not only by its out-turn product, but by its content of life values.”

Adolf A. Berle (1895–1971) American diplomat

Source: The 20th century capitalist revolution. 1954, p. 113-114; as cited in Prashker (1954)

Life

“The chemistry of genetics is primarily the chemistry and structure of the hereditary nucleic acid chains, DNA and RNA, and of the proteins whose structure they in turn control and the mechanism of this control.”

John R. Platt (1918–1992) American physicist

John R. Platt (1965). " Chemical Aspects of Genetics http://www.annualreviews.org/doi/abs/10.1146/annurev.pc.16.100165.002443?journalCode=physchem". In: Annual Review of Physical Chemistry.. Vol. 16. p. 503

“Few poets have made a more interesting rhetoric out of just fooling around: turning things upside down, looking at them from under the sofa, considering them (and their observer) curiously enough to make the reader protest, “That were to consider it too curiously.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 64
The Third Book of Criticism (1969)

Fools

“I bought a copy of the Nashville Tennessean out of a metal box, just to see what was happening in the world. The principal story indicated that the state legislature, in one of those moments of enlightenment with which the southern states often strive to distinguish themselves, was in the process of passing a law forbidding schools from teaching evolution. Instead they were to be required to instruct that that the earth was created by God, in seven days, sometime, oh, before the turn of the century. The article reminded us that this was not a new issue in Tennessee. The little town of Dayton—not far from where Katz and I now sat, as it happened—was the scene of the famous Scopes trial in 1925, when the state prosecuted a schoolteacher named John Thomas Scopes for rashly promulgating Darwinian hogwash. As nearly everyone knows, Clarence Darrow, for the defense, roundly humiliated William Jennings Bryan, for the prosecution, but what most people don’t realize is that Darrow lost the case. Scopes was convicted, and the law wasn’t overturned in Tennessee until 1967. And now the state was about to bring the law back, proving conclusively that the danger for Tennesseans isn’t so much that they may be descended from apes as overtaken by them.”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 8 (pp. 107-108)

God, People, World, School

“For a long time I thought I knew for sure who I was. I grew up in New Orleans and became a comedian. And there was everything that came along with that. The nightclubs. The smoking. The drinking. Then I turned 13.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

"What Ellen DeGeneres Knows for Sure (She Thinks)" http://www.oprah.com/omagazine/What-Ellen-DeGeneres-Knows-for-Sure-Ellens-O-Magazine-Cover, The December 2009 issue of O magazine

Drink, Time

“But he had turned, little by little, a disturbance into words, he had made a pillow of old words, for his head.”

Samuel Beckett book Watt

Part II, p. 117
Watt (1943)

“The intellectual origins of literary theory in Europe were, I think it is accurate to say, insurrectionary. The traditional university, the hegemony of determinism and positivism, the reification of ideological bourgeois “humanism,” the rigid barriers between academic specialties: it was powerful responses to all these that linked together such influential progenitors of today’s literary theorist as Saussure, Lukács, Bataille, Lévi-Strauss, Freud, Nietzsche, and Marx. Theory proposed itself as a synthesis overriding the petty fiefdoms within the world of intellectual production, and it was manifestly to be hoped as a result that all the domains of human activity could be seen, and lived, as a unity. … Literary theory, whether of the Left or the Right, has turned its back on these things. This can be considered, I think, the triumph of the ethic of professionalism. But it is no accident that the emergence of so narrowly defined a philosophy of pure textuality and critical noninterference has coincided with the ascendancy of Reaganism.”

Edward Said (1935–2003) Professor of English and literature

The World, the Text, and the Critic (1983), pp. 3-4

World, Hope, Thinking, Universe

“At every turn, skeptical observers have attacked the idea that pooling our cognitive surplus could work to create anything worthwhile, or suggested that if it does work, it is a kind of cheating, because sharing at a scale that competes with older institutions is somehow wrong. Steve Ballmer of Microsoft denounced the shared production of software as communism. Robert McHenry, a former editor in chief of Encyclopedia Britannica, likened Wikipedia to a public rest room. Andrew Keen, author of The Cult of the Amateur, compared bloggers to monkeys. These complaints, self-interested though they were, echoed more broadly held beliefs. Shared, unmanaged effort might be fine for picnics and bowling leagues, but serious work is done for money, by people who work in proper organizations, with managers directing their work.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Money, People, Communication, Idea

“One of the reasons why Chris [Holmes] and I hooked up is that we were such extreme personalities. We had the ability to be the nicest people you'd ever want to meet, but cross us and we could turn into the devil himself. There was just a wide range of emotions going on there, but probably artists in general are like that. They just have a wide emotional swing.”

Blackie Lawless (1956) musician, songwriter and actor

KNAC Interview in 2002

People, Personality

“The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 49.

Freedom, Country

“Everything the Almighty Creator has instituted on our globe occurs in such a wonderful order, that no thing subsists without the support of something else: The Globe itself, with all its Stones, Ore, and Gravel, is nourished and sustained by the Elements: Plants, Trees, Herbs, Grasses, and Mosses grow out of the Globe, and Animals eventually grow out of the plants. All of these are finally transformed back into their primary substances, the Earth feeding the Plant, the Plant the Worm, the Worm the Bird, and often the Bird the Beast of Prey; Then finally the Beast of Prey is consumed the Bird of Prey, the Bird of Prey by the Worm, the Worm by the Herb, the Herb by the Earth: Man indeed, who turns everything to his needs, is often consumed by the Beast, the Bird, or the Fish which preys on him, by the Worm or the Earth. It is thus that everything circulates.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Carl Linnaeus, Nemesis Divina (Dordrecht: Kluwer Academic Publishers, 1996), ed. M. J. Petry.
Nemesis Divina (1734)

Support, Bird, Fish, Tree

“The life of Christ concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hand empires off their hinges, and turned the stream of centuries out of its channel, and still governs the ages.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Life, Age, Christ

“Actually, I was having dinner with Michael (Stipe, of R. E. M.) when our second album went platinum, which up until that point was the highest success we'd ever had. And he turned to me during dinner and said, 'Welcome to the deep waters, kid.”

Billy Corgan (1967) American musician, songwriter, producer, and author

I'll never forget that.
Icon Magazine. April 1998.

Water, Success, Forgetting

“It turns out there are people, typically they're probably unemployed kids with student debt you know that are stuck in their parents' basement with Cheetos stains on their t-shirts that haven't been able to get their first job so what they do is they play games to see how long they can edit Wikipedia pages in order to have games with their friends all around the world. So my advice to you is, if you do have a Wikipedia page, check it once in a while….”

Jeb Bush (1953) American politician, former Governor of Florida

[2016-02-08, Jeb Bush Remarks in Nashua, New Hampshire, http://www.c-span.org/video/?404395-1/jeb-bush-remarks-nashua-new-hampshire, 2016-02-09, C-SPAN]
2016

People, World, Game, Parent

“How the girls could turn to ghosts before your eyes
And the very dreams that led to them are keeping them from dying
And how the grace with which she walked into your life
Will stay with you in your steps,
And pace with you a while
So long, so long.”

Chris Carrabba (1975) American musician

So Long, So Long

Life, Dreams, Girl

“Seeing my mother’s red shoes disappear, I almost leaped up screaming again, but then, the boy next to me said, “Calmate,” in Spanish, “we’re going to be okay, mano.” I turned and looked at this boy. My God, his Spanish sounded so soft and comforting, and he was the most darkly handsome boy that I’d ever seen. His eyes were as large and beautiful as a goat’s eyes. Looking at him, I stopped crying.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

God, Beauty, Shoe, Boy

“The struggle against arbitrariness, as violence and as deception, requires people to build a society that is less hostage to itself. No central aspect of its arrangements must be left invisible or immune to challenge in the normal course of our routines of conflict and exchange. Objectivity is achieved not by holding fast to a given structure, resolutely contrasted to the hell of force and fraud, but by rendering the structure insubstantial—by turning it, increasingly, into the structure of no structure. This is the realistic next best to the visionary ideal of a circumstance in which all hierarchies and divisions have fallen down forever. The next best consists in the circumstance in which these hierarchies and divisions are repeatedly dragged out into the light of struggle and revision.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 45-46

People, Hell, Fraud, Light

“There's an old Australian stockman, lying, dying… and he gets himself up on one elbow, and he turns to his mates, who are gathered 'round him and he says…”

Rolf Harris (1930–2023) Australian-born, British-based entertainer and convicted sex offender

"Tie Me Kangaroo Down, Sport", 1957
Lyrics

Lying

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Fear, History, Communication

“Law taught me how to argue passionately and rationally. That’s key to being a successful environmental campaigner. If you are too emotional you run the risk of turning off policy makers. And if you can’t present your arguments rationally, no one will listen to you.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Law, Passion, Success

“Having been connected with industry during my entire life, it seems eminently proper that I should turn back, in part, the proceeds of that activity with the hope of promoting a broader as well as a better understanding of the economic principles and national policies which have characterized American enterprise down through the years.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan (1936); Cited in: " OBITUARY : Alfred P. Sloan Jr. Dead at 90; G.M. Leader and Philanthropist http://www.nytimes.com/learning/general/onthisday/bday/0523.html," the New York Times, February 18, 1966. This article comments: Toward the end of the year [1936] Mr. Sloan made a substantial foray into philanthropy by endowing the Alfred P. Sloan Foundation with $10-million.

Life, Hope, Understanding, Parting